Sermon
A Stones Story - Bro Jeremy Howell 4-13-2025
Publisher transcript
Transcript
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To the book of Matthew.
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May I direct your attention to the twenty first chapter,
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will be reading verses number six through nine.
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Brother Nathaniel Luke.
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Chapter number nineteen, verse number forty.
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And he answered and said, unto them, I tell you
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that if these should hold their peace, the stones would
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immediately cry out Amen.
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How many of you believe that.
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The beloved physician was sure to include that particular verse
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in his gospel, that detail that information, that event, he
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was sure to include it in his gospel, Brother Nathaniel,
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Brother Jesse zachar Yan nine and nine, Rejoice, greatly, old
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daughter of Zion, shout.
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Old daughter of Jerusalem.
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Behold, thy king cometh unto thee.
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He is just and having salvation lowly, and writing upon
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an ass and upon a coke, the foe.
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Of an ass Amen the prophet see of the great
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Prophet Zachariah. Let's stand for the reading of our golden
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text Matthew, Chapter number twenty one, verses number six through nine.
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The Bible says that the disciples went and did as
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Jesus commanded them, and brought the ass and the cold,
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and put on them their clothes. And they sent him
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thereon and a very great multitude spread their garments in
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the way. Others cut down branches from the trees and
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strawed them in the way. And the multitudes that went
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before and that followed cried saying, Hosanna to the son
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of David. Blessed is he that cometh in the name
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of the Lord, Hosanna in the highest. Let's pray, Heavenly Father,
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we love it, We praise you. We thank you for
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the opportunity to be in your house. I pray God,
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that you would.
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Anoint this thy servant son of God, and by mouth,
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help me to say the things that you would have
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me to say, nothing more, nothing less, adoring the years
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of this nine people, helping to hear what the Spirit
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of God says unto the church this morning.
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Out of my words, whether your words, God, let the
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says go below the shoulders, just them one ear and
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out the other.
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God, But let them saturate the spirit, the being or
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the human.
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I prave go.
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We pray that we would hear and heed the word
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of God. We give you the praise and the honor
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and the glory in Jesus' name. And the church said, Amen,
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look at your neighbor and.
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Say, hey, neighbor. Even a stone has a story to tell.
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I want to preach of message the Holy Ghost titled
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a Stone's Story. Our textas found in a New Testament
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book of the Holy Bible, the Book of Matthew. This
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Book of Matthew is a book of transition. Immediately after
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the Bible reader fee, he finishes reading the last verse
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of the Old Testament, specifically Melaki, chapter number four and
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verse number six. If the reader of the Bible continues reading,
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they will transition from the Old Testament into the New Testament.
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How many of you are students of the Old Testament?
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The Bible said.
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That the Old Testament is to be our schoolmaster.
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There's great information.
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Even in the Law of Moses, and that information is
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pertinent to the life of children of God unto this day,
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not only for the children of Abraham, but for all
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of the children of the faithful, the children of the
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Living God. There are words in that Old Testament that
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are pertinent along the journey of life.
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I feel like.
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They should be kept. I don't feel like the Old.
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Testament should be discarded as it was a piece of trash.
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A lot of people that said, because of their arrival
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of the Messiah. And because of the death, the burial,
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and the resurrection of the Messiah, that the Old Testament,
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all of the books are the prophets of yester year
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pre Messiah, that they should be discarded as they were.
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A piece of trash.
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But how many of you know we put on the
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mind of Christ.
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By reading the sixty six love letters that comprise the
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Divine librari Jesus Christ himself is the living Word. The
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Word of God is the revealed will of God. If
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you want to know how God, God, the creator of
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all things, the Lord of all creation and creatures, how
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he feels concerning certain things that look in these sixty
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six love letters and.
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See his fault on this.
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You'll find that he has sci empic thoughts concerning the
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lifestyles of individuals. And so, as you're reading through the
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Old Testament, you come to the bank of about a
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four hundred year period, and after that four hundred year
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period you reach another bank, and brother, this begins the
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age of the Messiah. He has come, He has revealed
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himself as God aren't incarnate, and there he is personified.
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The Word of God is personified.
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There's no longer a need for Christophany, which is a
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specific appearance of Christ and the Old Testament the occasional
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visitation of God with.
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God fearing men.
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But now men that were sitting in darkness, they experience
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a transition and a light is shining suddenly. So for
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four hundred years, though, after Malachi I finished putting pen
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department and after his writing ceased, there was a period
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known as the silent period. For four hundred years, people
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were doing without hearing of.
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The word of God.
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Holy men of God that were being moved on by
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the holy ghosts were no longer putting pen to parchment
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and telling people within humanity what thus saith God.
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I don't know about you all, but I get concerned
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when I go into any religious house of worship that
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claims to be a place where the spirit of God is,
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and then I'm unable to feel his presence. I'm unable
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to detect that somebody has come with a word from
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God's imagine with me living for four hundred years, generation
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after generation passes and nobody is getting inspired. There's not
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even a poet such as the sweet Somist of Israel
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David bringing a new fresh song to the chief musician
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and saying I've been inspired.
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There was nothing Bible worthy, there was nothing worthy of
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being inserted into the Word of God during this four
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hundred period, four hundred year period of time. I'm telling
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your brother Jessey, that is a little bit burdensome to
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me and troublesome for me to carry the thought that
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there was a time in humanity's existence.
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What for four hundred.
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Years there was nothing being done that was so notable
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or so inspired God breath that it would be recorded
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in the Word of God. So at some point, though,
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a bridge is built and we.
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Find that the reader can shift from.
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The schoolmaster and venture into the realm of the Master
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of the universe. The reader has read much about the
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Old Covenant when reading the Old Testament, they've written much
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about the Law of Moses, and we know that Moses
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received that stuff from God. But as we get into
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this New Testament, it represents the New Covenant, and we
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read about Christ. The word of the Old Testament is alive,
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but he's in the midst of his people, and that
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particular generation begins to be witnesses and they personally becomes scribes.
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They are not allowed to be scribes necessarily amongst the
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Jewish people by title or by authorization of the chief priests.
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But there are some people that are.
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Following Jesus that because they are witnesses and because of
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the auction of the Holy go they begin to record
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the actions of the God Man in his earthly ministry.
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How many of you have been an eye witness to
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the many things that Jesus has done among the people
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of God in your lifetime. You just hearn from a
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young man that said, I was diagnosed with a very aggressive,
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rare type of cancer, and the prognosis that I was
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given was not good. At one point somebody was honest
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with me and refused to give me false hope, and
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they said, you probably have about a five percent chance
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of living with this condition. With this brother, come in
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here this morning, and I'm thankful that we were within earshod,
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and that we were also eye witnesses. That with our
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eyes we have seen a notable miracle. And with our ears,
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because we were within here and brave and distance within earshot,
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we were able to hear of this miracle.
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And some of these.
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Great men of God, holy men that have been moved
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on by the.
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Holy Ghost, they.
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Give us these first or gospels of brother Nathaniel. One
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of them is a doctor by trade, and he's heard
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of these wonderful, wonderful reports.
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Of this man at Jesus. He had not been a
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personal friend or follower of Jesus, but he believes what
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he has heard. He sees people that were eyewitnesses and
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has been convinced of One of the details in his
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particular gospel was that when Jesus approached the Jerusalem on
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a certain day, that there were young people that were
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praising the Lord so loudly. They were so excited about
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the wonderful things that were happening and come into place,
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and they could not refrain from praising.
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And glorifying God.
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So these religious leaders were telling these children be silent,
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and Jesus said, if.
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I tell him to be silent, or if you forced
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him to be.
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Silent, or if within your own choice they decide to
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be silent, these stones are going.
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To cry out. These stoneses are.
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Going to cry out.
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Amen.
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There's been a whole.
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Lot the state said in recent weeks about the power
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of God around here.
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There's been a whole lot said in recent weeks about
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the healing, virtuous power of God around here. But that
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does not seem to make agniperts at all in the
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hearts of a.
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Lot of people. I'm going to prove my scripture right.
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Here this morning, that people can go from praise to
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persecution in a minute, simply.
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Because they do not like what Jesus.
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Has to say about certain things. For four hundred years,
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the Holy Ghost had decided not to annoyt men in
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such a way.
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That what they wrote would be Bible worthy.
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For four hundred years, apparently mankind and humanity had grieved
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the spirit of God that they were unable to hear
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from God. How many of you believe that can happen
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in these United States of America. I serve of God
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of miraculous power.
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I serve of God.
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That speaks to his people.
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I serve a God that not only speaks words of
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comfort as people.
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But sometimes he speaks words of instruction.
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In fact, we find them not long after they engaged
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in this wonderful celebration of the coming of Christ into
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the city of.
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Jerusalem, that Jesus.
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Isn't no sooner in the Temple than he walks through
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those doors, goes straight to the tables where the money changes.
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Were busy conducting business and what.
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Should have been the house of prayer, what should have
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been a place where people were.
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Praising the Lord.
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And Jesus came in.
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Overturn the table of the money changers, those that were
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making merchandise men, those that were selling to gain for profit.
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Jesus overturned their tables. The Bible said, he also overturned
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their seats. He made a scourage, and he began to.
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Drive them out.
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Of the church house. That's the healer that healed my
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son funeral.
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That is the hero he heal my son heal. If
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I want you to go here this morning, it does.
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Not matter whether or not people want to align to
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the word of God and still.
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The Word of God, whether they're in alignment or agreement
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or not. But I will tell you.
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The benifitsa and the blessings that come upon those that
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are keepers of the word. We are benefactors. Do you
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understand what I'm saying here today? And Jesus knew very
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well that there would not be people that would be
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happy about his actions in church that day. When it
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doesn't matter to me. If the preacher is mistering my heart,
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were encouraging me, I gotta be there. If my son's
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gonna be here or cancer, I'm gotta be there when
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that sore tatsa, and when it hurts, and also whenever
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one way, when the pommashes a glory read.
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He said, Jesus had just.
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Walked away from her, a place where people in castor
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coaches upon the ground, a place where people are putting
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the palm branches upon the ground.
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Left, and he goes to church. And would you receive
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the same reception in the house of God? You would
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think so, But no he did not. Why it's because
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when it came in, he got right where people was living.
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He told him what they're wrong doing.
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Can I tell you to care?
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You expected him to be right by you, You should
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expect her to do right by her.
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Come on, I tell you that a lot of.
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People today they want to blessings for the Master, but
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they don't want to live in a corners here a
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blessing of the earth.
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I'm telling you that book is a blessing where it
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couts coming and go away. They're not in a still blessing.
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You would think after this.
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It's even the report that a young man had been
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healed by an aggressive rare form of cancer, that not
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only would people in this world be beaten the doors
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down of an independent holdiness church, but that independent holdiness
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people would be beaten the doors down of an independent
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holding his church. I remember a time in American history.
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I think I lived during such a period of time
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when people were stirred because of things like this, and
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their spirits were stirred. I remember whenever the terrorists done
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what they did on September eleventh, there were backsliders that
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ran to the House of God. They prayed through in
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an altar of repentance and said, is this the beginning
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of doomsday for the American people?
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Is this the beginning of the judgment of God? Is
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this the end of the world.
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People used to come to the House of God saying
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I need help. And the truth is, though when you
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come to the House of God, he is a just
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and he is a righteous God, you may walk boldly
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into the throne of grace, and definitely you will find
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help in your time of need. But before you leave,
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he's the Saint Jesus, the colder woman that was forgiven
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after being taken in the act of adulty. He said,
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go and see it no more. I want you to
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know when you come to the House of healing. When
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you come to the House of healing, you will also
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sometimes be hurt emotionally. You will sometimes be crushed in
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your spirit, and there will be things that you do
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not understand. I learned a long time ago not to
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repel from.
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The help of the hand of the Master.
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I want you to know, the little people that day,
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after Jesus had walked away from the multitudes that received him,
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have to walked away from the garment strolled upon the ground,
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have to walked away from the piles of pine branches
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upon them, after you'd entered the temple.
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I'm telling your brother Jesse, you don't called it to us.
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Sitting right on up to the troll the days that
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with the Bible said, when he came in, I'm not
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talking about her and how I'm gonta smillow my praise.
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That's time of having a large kidney store. And I'm
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talking about the son of God that gave you the
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wreath of your body.
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I'm talking about the world that commanded and established the Word.
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Established the church as well.
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The Bible said, he came in and over turned right
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there in the church house, the seats of those that
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were seven doves.
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Those that we're trying to make.
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It convenient to make a listener sacrificer.
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Those that were trying to make it convenient and it's
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come in.
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Have to last minute if they buy your sacrificer had
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to present it.
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By not meaning it from your heart. But Jesus said,
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you should have.
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Come in this place with a mind set to pray,
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and you should have come in this place with an
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attitude to praise the Lord. Listen, I'm not going to
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only praise God right now. My son has been here
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to cancer. I will praise the rip for the rest
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of my life. I will only praise him it caused
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my son has getting healed of cancer. It's just the
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Walts has been raised.
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From the dead.
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I will not only praise him because her of a
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spinning accer and his excellent explosion.
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I will praise him for as long as I live
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for simply because He's God. That's why I praise him.
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I don't know the mainers all together, wild all of
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them got carried away on.
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What we call us while on Sunday that day as
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he made what seemingly was a triumph or entry into
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the city of Jerusalem.
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I don't really know why they've got carried.
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Away and praised him the way they did, because not
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long after you find them going from Josean to hostility.
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That just came to me right now while I'm.
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Preaching back there in the temple. Just a little later,
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they would go from healing to hostility.
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There were people in that field, and no doubt they're
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in awards that being healed. There were people that knew
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he was the one that up and the eyes of
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the blind.
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There were the those of duty, the lame men and
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women in that fielding have been cut so by hend
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that has not yetting el scard that I want you
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to know the same hand that's truched out to the lame,
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that's treuched out to the blind, that's truched out to
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the cancer strigar case out this woman that proceeds there's
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a sick and told me in another world they would
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come right on. Now they're just a few days later
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they increase upon.
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Hire the man that helped them.
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They went now to a cross, I said, they go
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from healer to hostility. They come from Joseanah that to hostility.
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They get up and said, O God, and they're saying
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you ain't gonna live that one be?
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Does it take that? Well? Jesus said the con in here,
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I didn't like that. What's your toss? Let it be
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hosann and.
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Healing the hostility, because it will not be hostility to
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Jeremy Howell or a bethelon in his church. Nobody's ever
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fell out with me as a person. Nobody's ever fell
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out with me on a personal level that I know of.
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I don't know that I've ever made an enemy outside
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of the trumpit, but inside of the poolpit against my wishes,
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I have made some enemies and all of because I
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told him on.
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What Jesus did when it went the church hall it calls.
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I told him that Jesus wants people to keep his
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commandments harm because I said, Jesus, it's him red rent letters.
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He said, anything on and may keep my commandments. They
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want to come in. They want to get the healing.
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They want to get a word of and Brother.
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Aaron, if they don't get the help they need, they
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turn hostile. And come on, sister Howard, I want you.
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To walk up here with me.
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She used to wear them long, you bobs. She used
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to walk around in the mini skirts. She used to
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be a woman of this world, her and I both did.
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But you know what, her best friend was homecoming queen
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of a hospital about five hundred. Her other best friend
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was proud queen of a hospital of about five hundred,
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and her boyfriend was running for home killing King also
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could have been a quarterback. But we found that God
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was faithful.
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We fell in love with God, and with left the
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mindedness of this world. We are no longer minded like
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the Lord is minded.
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We are no.
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Longer thinking the way the world is thinking. We are
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now looking at things spiritually. We've got a new perspective.
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And there was a transition that day in our life.
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And I'm afraid if we are to falling in love
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with Jesus, he would not be that they roll around.
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Our son would not have been healed, a woman would.
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Not have been raised for the dead if we had
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not been loving her.
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So I want you to know that there's.
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Somebody you want telling us sit and dout saying hey,
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you know what the man said was like you know
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that tennis and over turn, you know the chances and
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they roll away for mother. You know he ain't gonna
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do it? Y They too sent off. It's a man,
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and as I say, I want you to know. They
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can hear of a miracle, so they turned hostile. I
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say it love.
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They can hear rock on the miracles, so I turn hostile.
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They can look at the proof the elements to cry
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and tell them it's possible, but they can't get past
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the pleas. I'm glad as to how that I kept
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returning to the House of God even when the.
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Word cut us.
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Somehow, when it cut us, it gave us hope. Somehow,
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when it cut us, it gave us healing. Brother Jesse,
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I'm preaching this morning on a stone has a story
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to tell.
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A stone's story.
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Are you'll feeling what I'm feeling right now? I'll tell
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you what I'm not feeling a large kidney strom. I'm
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not feeling elevated blood pressure. I'm not feeling excruciate pain.
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Why because innorton of God is stronger and greater than
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anything that a kidney's stone can inflict.
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They say, the yours are it's.
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Three millimeters to four millimeters in diameter.
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What I'm dealing with is the I set size.
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They said, you have a fifty to fifty chance of
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it moving otherwise, you'd be in the hospital before long.
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Don't wait too long, brother Jesse. Brother Philip just told
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us of the five percent chance.
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My question is, are you willing to make the transition?
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Are you willing to make the transition? Are you willing
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to make a transition.
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I've seen them come to church, and I've seen them pray,
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and Brother Philip, I've seen them and there are times
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and needs, and times of crisis and moments of despair,
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and they pray and get a little hope and a
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little help. But then they go out turn hostile on
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the word of God. I don't believe that's necessary. I
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don't care what the apostle said. I don't care what
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Jesus said. I don't care what was said. Don't y'all
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believe That's why Luke put that professional little excerpt in
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his gospel there when he said, Jesus turn to them
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religious leaders and hypocrites. If you were the pastors and
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the preachers of his days, those that were.
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Running the big first Baptist and First.
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Methodists, the First Church of God at first independent churches,
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those that were sitting there saying, there's no.
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Reason at all the praise this man like this. You
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know they were in the spirit of envy.
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The Bible said they envied him with all the calls.
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If he had never healed anybody by Nathana, they would
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have still envied him if he.
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Had never opened the blind and Aye, they still would.
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Have been full of fury and jealousy towards Jesus.
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Oh, I feel the preacher right here other Jessey. My
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heart broke as I thought about how.
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Jesus said, if these babies and these young people, even
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these toddlers, they start holding their peace and.
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They keep silent, these stones right here are going to
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cry out.
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You know what Jesus was saying, Lucifer, your father, Lousifer, your.
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Father met me in the willderness, and he tempted me
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to turn stones into bread.
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And what Jesus was telling them religious leaders that were present,
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he was saying, don't promote me, don't.
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Test me, and don't tempt me.
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He was not gonna fall for their publication or their temptation,
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because he did not fall for Lucifers.
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But I want you to know he could do more
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than turnstones the matter. He couldn't make them speaker, he
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could permit them to speaker.
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This lets me know that every stone and every basta,
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the stone of somebody that was tasts me accused, would have.
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Told of the hypocrisy of the Sanhedrin.
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Every stone that every prosecuted examine that has stole somebody
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to deata would testify that this unrighteous that believe in judgment.
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I'm telling you, Jesus was saying.
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If you don't shut up the stones of us, speak up, fucky,
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you won't be worried about the turn.
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Of the man.
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They will testify him. But my real mam identity, I said.
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He Sadah. The stalls were begin to print, tug what
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my real rug by DEDI.
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The stones would have told of what Jesus wrote in
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the sand that day when that woman was brought by
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religious leaders and cast as a helpless lamb at.
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The feet of wolf.
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That woman taken in the very act of adult you
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that Jesus forgave and said go send no warning, and
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Jesus put a finger to the ground and.
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Began to wrap the stones would have told what was done.
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Brother Jesse, I remember a time when David was getting
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frailed in body, and as he was getting feeble, he
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was concerned about uprising and some civil unrest in the
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kingdom for his own flesh and blood at of Nija.
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He is about to usurp the authority and appoint himself
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as the ruler over Israel, while David is on his
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deathbedd brother, the situation is turning hostile.
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Those that in herold and the praises.
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Of David, those that have sung the song of the
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Sweet Soist of Israel. Now they are planning a hijack
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of the kingdom. They're gonna put out of Niga in
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the throne. And David went to the prophet Nathan. He's
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the same one that rebut David when David himself had
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been an adulterer. Old brother Nathan had come in and said, David,
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stop with charades.
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And start living right.
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And you know what the Bible said David. He repeated
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of a sin of started living right. When David needed help, sister, howell,
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he will God say, doctor priest, he would have got Nathan,
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the prophet, And he went and got some of them
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trustworthy elders, and he said, I want.
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You to take my mule, and I want you to
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ride in through the Golden Gate. I believe it was.
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I'm nowhere near my notes.
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I'm just trying to follow the leader of the Holy Minister,
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and Sister Wooton.
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He said, drive a little more Solomon in through that gate.
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And if I remember correctly from my days of teaching.
-
Sunday School, I do not believe that Solomon rode in
-
through the same gate that Jesus rode in through.
-
But Solomon was a parallel.
-
Or a type of the Messiah.
-
Solomon rode in. They begin to lift up the name
-
of David. They begin to lift after throwing to David
-
in their minds, and they begin to praise Solomon as
-
king and he rode in through that gate.
-
I wonder how many stones there were outside of that gate. Oh,
-
come on, it would have been a shouting match that
-
day that Jesus who rode through the other gate. The
-
stones that were outside of the gate where Solomon came in,
-
they could say, I've never seen a grander into, I've
-
never seen.
-
A more glorious arived other than that of Solomon. Until now.
-
Who set of stones would have been shouting?
-
Had a never set of stone A lad that's solemn
-
in us here, I celebrain that's.
-
Sold at us here.
-
This is no now.
-
Whatsoever be Christ the Son don't live a god.
-
The stones, the stone, all of them, people adjust them
-
would have said, messidhy is here whin their people's praises
-
would have been silent. Creation itself would have grown gloriously
-
in utterance. Is that come from the the day that
-
Jesus came back from Hell, the stone that it closed
-
in silence upon his carcass, it rejoiced, and it trembled,
-
and it leapt.
-
Out of the way as he made his triumph for exit.
-
I want you to know.
-
It's wonderful when he makes a triumph for entry into
-
the city of Jerusalem, but it's even greater when he
-
makes a triumph for.
-
Exit out of Hell. And he said, oh your Death,
-
where is thy stand hold grave? Where is thy victory?
-
And in his hands are the keys that death held
-
in the grave. I want you to know who the
-
keeper of death is. So many people have been erroneously
-
taught that the devil is the keeper of the grave.
-
He is not. Jesus is the keeper of the grave.
-
I want you to know.
-
The grim Reaper answers the cheese, and that's why Jesus was.
-
Going to snatch him. He treats the death out of mind.
-
He grim reaper's hands concerning my son, I'm so glad
-
he snatched the matha on a handsome other gream report said,
-
you answer to me.
-
I'm telling you hearn in the whole. He's in the house.
-
But don't matter transition in the hospitity because a little
-
this couple concerning the gold he calls a little this
-
comport concern and cousin.
-
But he would have you today when you ask him
-
to do everything for you. Why would he God expect
-
you to be something to him? I feel that out
-
of my soul.
-
That period of four hundred years was soon interrupted by
-
a living stolen, a stolen that had a servant of
-
preach in the wilderness, the Bible said, a voice was heard, what's.
-
That doing out there?
-
What's that?
-
I hear the voice of an announcer out there in
-
the wilderness. He's saying something. Is that the rocks?
-
What is that?
-
Hear that noise out there in the wilderness. Couriers say,
-
that's John, John, the son of Zacharai.
-
Well he's a priest. Zachara is a priest. Why ain't
-
going over there where the church is at? Wha ain't
-
charn over there with the religious leaders.
-
Wha ain't charing over there with the family of Levi,
-
Why ain't charing over there with a priest fighting hanging
-
out with those religious people?
-
But her voice is heard, and the voss of.
-
The announcer is saying, behold the lamb of God, which
-
taketh away the.
-
Sin of the world.
-
You don't find a whole lot of people present.
-
You don't and a whole great, big multitude present only
-
at certain times.
-
Brother Jesse. But that's where the miracle is at. I'm
-
telling you, that's.
-
Where the miracle is at.
-
I'm killing somebody.
-
Huh.
-
You can go here and there the Phillips. We looked
-
forward at Moffat who.
-
You looked forward at other hospitals of Miami. Now we
-
found the miracle in the Messiah. I want you to
-
know if you don't.
-
Acknowledge it, and if you're not seeing that somewhere along
-
the line the stone the tell on the story now
-
that he was Messiah after all, he was the miracle worker.
-
How cal.
-
After four hundred years finally hopeing a gorse of hope,
-
a gorse of transitioning.
-
This voice belonged to the cousin of.
-
The Messiah a liveless stone. This preaching, a critical part
-
of the foundation of Christianity is speaking up that many
-
people don't like what he's said, because what he is
-
saying is not the words of his father's a coil,
-
or the words of Elizabeth, his mother, but the words
-
of his cousin, God incarnate God in the bless Jesus.
-
And that's why when John went to the governor.
-
And he rebuked the governor for his liberal situation, the
-
Bible said that that governor did not take action. The
-
action was taken by the illegitimate companionship of that woman
-
to the governor.
-
Y'all lead me right here, right now. And she spoke
-
out against that voice, and you know what she wanted.
-
She wanted his head.
-
She said, bring me the head of that preacher in
-
a silver platter, in a charge of bring it to me.
-
I want you to know she made a silence of
-
voice of the preacher. That day. They may carry it
-
ahead Messa, of course, to to.
-
Zachar Rise and Elizabeth.
-
But the voice was still speaking in her heart to
-
the voice, and.
-
Truth was still speaking, and the transition from the Old
-
Testament to the New Testament was still taking place.
-
How, come on, whether our pastor here or not, God's.
-
Gonna still be God. He's gonna steal be the Messiah.
-
That's gonna still be a message. And they will always
-
be a miracle. I said, Wenna always be a miracle.
-
My question is where you allow her to be you?
-
I said, my question is where you allow her to
-
be you.
-
So this man's out preaching and he's treaching you, and
-
it's during a time of transition. He bridged a gap
-
between the Old Testament and the New Testament, between old
-
situations and new situations, between old lifestyles and new lifestyles.
-
I said, sus to how and I were both religious.
-
She was a sibling of God.
-
I was Church of God. We were both very religious.
-
In fact, the church system did not fell us. The
-
bus ministries took place. The system did not fail us.
-
The vacation Bible schools, they did not fell us.
-
They had that the little butter cookies in the shape
-
of a flower with a little bit of punch. It
-
did not disappoint us.
-
It did not fell us.
-
Sunday School happened, It did not disappoint us. The church
-
gathered together and they sang. But somebody was doing something
-
with a wrong motive. Somebody was doing something in an
-
ulterior motive.
-
Somebody was doing something.
-
Wrong because two different people in two different towns were
-
having the same spirits of misery and saying, truly, there's
-
gonna be something more than this. Why am I empty?
-
Why is it not working? But then the religious.
-
Leaders were doing what they were supposed to do, the
-
church system must be and what it was supposed to be.
-
But somehow we were empty. You know why we made
-
a headway.
-
To the glory of God, and only by the grace
-
that God is.
-
Because we acknowledge the emptiness that.
-
Where we were was not working for us, and what
-
we were going through just was not cutting it for us.
-
The absence of a word of God's troubling to be
-
to this day. The absence of the spirit of God's
-
troubling to me to this day. The Alsa miracles in
-
the Alca Mira couns is a troublesome thing to be today.
-
The absence of genuine heartfelt prayer in.
-
The supposed house of God is still prayer this day
-
to me. Today, I'll let you know, we've got to
-
accept a transition. Whenever we're going on a bridge from
-
the Old Testament, talk to the New Testament.
-
Whether Malakos passing he've been coming through four hundred years
-
to malamunthew, I said, for a man of Coo, he's
-
passing to be Tollsjo for four hundred years to Matthew.
-
Whatever it is, old things need to become new. Old
-
teachers need to become new. Look, I tell her, somebody,
-
you'll get the miracle that you.
-
Can be a bread till you know how to be
-
a French is the old stone, I said, Hell, hold
-
the rock that she caught a stolen. Now get acre
-
in a pressive book.
-
Be a keeper of a book cut if you want
-
to be a possessor of a miracle.
-
You see, everything's functioning as it should.
-
The Israelites had returned from exile the great prophets Ezra Namih,
-
had reinstituted religion Judaism, specifically, they had reconstructed the temple,
-
had reconstructed the walls that surrounded the city, Brother Jesse,
-
When I think about everything they needed was there, Seemingly
-
everything they needed was there. They are now keeping the
-
law of Moses. So it seems they are now offering
-
ceremonial sacrifices.
-
I guess so it seems. But Brother Grove cap I
-
was troubled in my spirit when I read this. For
-
some reason, something was missing.
-
Even though as the prophets had prophesigned that they would
-
be brought back from exile.
-
Be carried again from the land of their.
-
Captivity, reinstituted, re establed, listed religion would begin to go again.
-
Sister Howell, it would not be enough, I said, it
-
would not be enough. There's a young girl that goes
-
around telling this to be true. She's a backslider out
-
of our church, she said. Ever since she backsley, and
-
I guess it's been about twelve years.
-
Now, she quit following the words of God, she said.
-
I have tried to visit a few churches here and there,
-
she said, but after tasting the genuine she said, I
-
will always be a person of the kjav I will
-
always be a person that follows the Holy Ghost, and
-
I will go back one day. And Sister whom, she said,
-
when I hear other preachers preach, after hearing my pastor,
-
Brother Jeremy, how will preach? She said, I have protect
-
the absence of the anointing. I detect the absence of honesty,
-
sincerity and true to This is.
-
A woman out there telling people of the world.
-
You may have your edifices, you.
-
May have your sanctuaries of your senate gods. Come on,
-
you may have a form of godliness. You may know
-
how to say Christ is my king, But where is
-
the power? And that's why Jesus had to come on
-
the scene. He came amongst the re.
-
Instituted templar, He came into a reconstructed city.
-
He walked through walls and now had gates May of Samuel.
-
They needed something more, I said, they needed something more.
-
The question is when they embrace him up and when
-
they hold him, when they embrace the Messiah, we may embrace.
-
The miracle, or when they turn into hostility.
-
I want you to know the same people that judge
-
Jesus for overturning the tables and also for overturning the seats,
-
and then there's.
-
Soul does so they're the same morn.
-
As he for Crisman out among the mob, and they said,
-
crucify him, crucify him, crucify him. I'm asked him a question,
-
how a golf of who's head? I'm hostility? How are
-
you a golfer.
-
He walk to hostility.
-
Brother Philip, you went to that man and he asked
-
you the question, what must I do? Have you any
-
advice for me?
-
Brother Philip has a very sweet spirit.
-
There's no error gets there.
-
We heard as he was testifying how sweet he is.
-
We heard how sweet a spirit is. Could you imagine
-
seeing a young man freshly out of the truck, after
-
feeling like he was at the point of death, walking
-
over there to collect a meager paycheck of about sixty
-
dollars and that man who's ate up for cancer in
-
the battle of his life, say, excuse me, sir, could
-
you tell me how.
-
To do it? How to go back and back him
-
back and back and back and back and back and back.
-
How do I go from the transition from health to
-
being unhealthy, from being healthy to unhealthy? How can I
-
regain my health and go from being unhealthy too healthy?
-
I've been talking about transitions. We've heard the voice of transitions.
-
We've seen periods of transitions, moments and transitions, times and transitions,
-
including people being in the middle of service and Jesus
-
walking in opening that door. This is an aggression. This
-
is not an aggression. This is an example or an illustration.
-
Brother Nathaniel walk in. Look at this the special guests
-
that just came in with palm branches. Perhaps Jesus had
-
thrown some off of his coat just as he walked in.
-
I don't know.
-
Perhaps they praised him all the way in, But he
-
went straight in there to the temple seem to find
-
that the lamb has walked in, signifying that the lamb
-
or the past ever has walked in the substitutionary sacrifice,
-
has walked in that day. He didn't say bad. He
-
said bad by bad. And I'm not talking about some
-
nasty rockive roles singer bad. I'm talking about Jesus Christ
-
walked in there and told them people, they're bad to
-
the fall, and y'all live.
-
They right here, they worked all good, like a lamb
-
led to the slaughter speechless.
-
Right now, he's gonna come in there and overturning some
-
tables he walked in.
-
I want you to know when he walked in, the
-
atmosphere changed.
-
I said, when the healer walked in, the atmosphere changing, And.
-
That's what their religious leaders knew. I can't do nothing of.
-
The anorton right all there wasn't nobody want to apprehend him.
-
There wasn't no Arrist gonna take place.
-
There was not gonna be any anointing interrupted. And brother Jesse,
-
I've seen that for years had come into the metal
-
hole in this church.
-
They harold the praises of God. They hallow it be
-
his name, they say, they harold the.
-
Glory of God.
-
They say, O, SAYD they say Hallelujah.
-
They say, I've never been around such an annointing as
-
these precious people have. I've never been around a place
-
where the stool of God closed like this. I've never
-
seen miracles like this that you left that a norton subside,
-
and you let that person no longer walk with the
-
goldness of a lion. You knocking knocked out of that
-
church door. And then suddenly them just shunned into here.
-
When he was under a norton, and.
-
He came in and over turning the tables, and he
-
came in and over turned the seats over the chest.
-
They got mounted, and they got lifted. When they got
-
away from.
-
Their naughty they told somebody.
-
That wasn't a God, Yes it was, it was the
-
Son of God that's coming down and overturned the furniture.
-
I got your so oh yes, it must the son
-
of God.
-
They're coming there. Then over what turn the seats? He there?
-
That's so you does so I just heard the Holy
-
Ghost say you hurt not my seat.
-
So that was their seats. You know what you do
-
with their seats? So you tell them out.
-
That's what you do.
-
Who you tolling out? That's not telling somebody. If you
-
want to tell Alicol I get cleaning the house. I
-
said to you, walk to a.
-
Miracle, the transition to ut righteousness to righteous goom.
-
I've seen it for years.
-
They can't get lippy and they can't get in mouthy
-
while the Holy Ghost is moving.
-
Want to stee that God is moving, but let him
-
get that stime home him. Then they talking about that
-
for the church.
-
I don't see how God's in there. I don't see
-
how God's in there. What do you mean you don't
-
see how there here? Nobody, he said, the finest dump
-
in the United States or America, said you got done.
-
You might have got You don't look like one of
-
our patients. But I'm asking you to.
-
Do is transition for being a patient?
-
Cry after the doctors in this world a transition to
-
being a patient.
-
Jesus Christ.
-
Today that woman with an issue of blood made that
-
transition and changed doctors. She had to devoured her living,
-
spit it all she had, cause she was responsible for
-
making them bad choices. One of our brothers just showed
-
us that recently, pointed that out to us she was responsible. Well,
-
I had two choices today, try the church and preach
-
and get annoying to try to help somebody, or lay
-
up a gulf coast for about three hours wait to
-
be seen by another physition. I may end up being
-
seen by another physician. I don't know.
-
I hope not.
-
I hope I get my heel on the day, and
-
I will.
-
Tell somebody that God has stirred in my spirit to
-
preach to somebody today.
-
If you'll make me transition, if you'll make the turn.
-
He'll be your huling, He'll be your God. He'll take
-
up your case. I said, he'll take up your case.
-
What better promise could you receive?
-
And now he'll take up your case. I need only
-
goes to help me write heaven. Them are hypocrites. Got
-
Mauthem got lipping with Jesus and his followers, and they said, hey.
-
Tell these kids to fight there.
-
You know why, because they couldn't stand to see people
-
trays Jesus.
-
They couldn't stand to see people lift him up.
-
They knew the writings of Zachariah was a Zacharai nine
-
and nine brother Jesse read.
-
They knew the writings of zach Arai, that he was
-
coming in.
-
There were some that were present that knew how prophetic
-
it was that Dave David said, put Solomon on my
-
mule and riding into the city. Doesn't everybody know this
-
is the king? There were some of them going around.
-
Brother Jonathan, I have a feeling pointing to the crowd.
-
Do you not know that that's Bible, what that man's preaching?
-
Do you not know that's truth? What's going on? Do
-
you know what that man over there saying is true?
-
It's right here. That street preacher over there and it's
-
crying the words is Afterai.
-
Here.
-
It is in the scroll, that preacher over there, and
-
that is saying this is it?
-
That Thomas Steed of that generation is standing over there
-
and saying, this is what Zaikarai said.
-
This is what David David demonstrated. This is it, folks,
-
This is it.
-
Besides coming in, people got excited.
-
I said, people got excited. People got excited that healing's here.
-
More than the heron. I need the healer more than
-
the healing. I need the healer.
-
There's a lot of them following him because of the
-
meals of the Messiah. Jesus said, you seek me, because
-
of the loaves of the fishes.
-
Because not only is Jesus a good singer, not on
-
is he a good teacher. Not only is he a
-
good speaker, he is a good cook. He's a good cook.
-
God's cooking up something good for somebody. Question is he
-
gonna love the dish or the cook?
-
Obama said, kiss the son lest it be angry, baby,
-
and elsewhere that got that kiss the cook from.
-
That'll preach some preacher still that one. What's today's day?
-
Al what April thirteen, twenty twenty five. Remember I said,
-
some preacher or preacher, don't kiss the cook. Kiss the
-
son does to be angry with me?
-
Brother Samuel, oh my, feel the holy ghost in place?
-
Do you want to hear her or the heal?
-
He?
-
I'll tell you why you're holding the hell. It's because
-
you're holding the heath. When sister Teresa.
-
Wallace come back from the dead.
-
She wouldn't hold me, Jane.
-
She hadn't been holding her pastor's hand right for a
-
period of time. She had been holding her her first
-
lady's hand.
-
Right.
-
I handed her hand to the first lady's So, the first.
-
Lady in everybody that's building, I know she was dead.
-
Brother rode cap told me last week. Somebody else told me.
-
They said, the moment you handed her hand the sister,
-
how will we knew what you were doing?
-
She was dead.
-
That's right.
-
I said, I did that on purpose. They said, if
-
we knew you did y'all just the way the Holy
-
ghosts come in. I didn't pray that sister back.
-
Yeah. This people didn't pray that sister back. The Holy
-
ghosts trained their sister back.
-
But I will tell you this, when the horns of
-
hell came in to take her out of here, the
-
gate heap sitting in right, I said to Heather, sitting now,
-
It's true that I didn't run from fear. It's true
-
that I didn't run in fear. It's true that I
-
ran to the problem and faced that.
-
It's true.
-
Where brother Nathaniel, what I was asking, was he or
-
hold her hand. Yes, her husband clutched her lifeless body. Me,
-
being a gentleman, I held her hand.
-
Oh God, O God, I feel the Holy gift in
-
this place, even a sad thing that Jesus had to say,
-
you sought me because of the bills I prepared and
-
loads and the fishes.
-
I seek you just because he's a good God.
-
It's because I know what I have fell in this
-
place to that, just because.
-
I appreciate what I'm feeling right now. I'm telling you,
-
resurrection power was present.
-
When he was rolling in the.
-
City on the back of a mule, when he was
-
overturning the tables of the money changers and then the
-
sun doves.
-
Resurrection power was present, brother Jesse. But they took that
-
thing from a beautiful thing and transitioned it to something terrible.
-
But what I want you ought to know.
-
Surrounded the city of Jerusalem or stones that apparently had
-
the ability to speak when permitted by the Master. And
-
every stone that Neom collected.
-
Was testifying to Jesus.
-
Words that were not designable by mortals. You are.
-
We seen him many a king, from David to Ah.
-
Two impostors like Assulom and added Nige to men like Solomon,
-
roded in purple, gloriously arrayed.
-
There were stones telling the story those that have been
-
resurrected from rubble, those are boasted of strengths. Stones was
-
told stories to tell outside the gates, where menjustice had
-
been served, and where justice had been served. Stones telling
-
stories this day. No matter what humanity said, no matter
-
what the bird to the jury was, no matter what
-
the mad mobs declared them, stones were speaking loudly in
-
the ears of God, so loudly that morals couldn't hear it.
-
You're king, You're king, You're still the healer says to
-
how you think this holdness church right here be bursting
-
into sins with people have to hearing that a woman
-
raised from the dead, after hearing that a young man
-
got healed from.
-
An addressing type of capture.
-
You think, people morning, but I'm proving to you scripture
-
right now. They could go from I need help, I
-
need hope, I need healing, hostility, how I want to
-
be one of our people?
-
You can transition.
-
A stone can become a lively stone, a dead person's spirits, A.
-
Stony heart can become a heart of flesh.
-
Jesus was saying, these objects of stone will become voices
-
of truths, speakers of truth with a story to tell
-
in aboutment.
-
And that's what I'm telling somebody in this building today.
-
In a moment, you will go from not having anything
-
to say about this man to having a story.
-
They took him upon a stack of stones.
-
Drove this cross therein and they said this is the
-
king of the Jews, and they cruise five him when
-
they silenced his voice.
-
But the rock had a story of the tent. The
-
Bible said that the earth began to clack. Why do
-
y'all think that.
-
Is because the rocks were telling their stories.
-
The s every stone upon this planet was shaken in
-
a power.
-
If you go to sweet Water, Tennessee, and you go
-
to a sea called the Lost Sea that is buried
-
under a lot of rock.
-
Down in there's an open cavern. But on further down
-
there's a pocket where there's a crystal clear lake. I
-
have sailed on that link.
-
I don't know how big it is, maybe one hundred
-
and twenty di either.
-
I have been in a little boat with a little kicker,
-
sailing and trolling in that lake.
-
Brother Nathaniel. They say they have put fish in there
-
trying to help her find a way out, and they
-
said those probe the fish had never found a way out.
-
It's been decades, half a century und now properly. But
-
they said, the most remarkable thing about this situation is
-
at the bottom is that big brown stone. It's about
-
half the size of this church, brother stared. I felt
-
like it was significant, and I felt like it was
-
speaking to me. I looked through a crystal clearly down
-
at the bottom, way down there. They said, that's a
-
big stone down there that you see. I said, evidently, so,
-
it's enormous.
-
It's huge, and I felt like there was something that
-
was trying to say to me. And they said, the
-
finest geologist other land.
-
Have come in here and they take it samples from
-
the ceiling and due to some of the micro organism
-
that's upon the surface up your ceiling just dorm They
-
estimated that about twenty two hundred years ago, apparently the
-
Earth's violencely shook the Bibles through that know where I'm going.
-
When Jesus died, the Bible said the earth shook.
-
That's wrong, Brother Jesse.
-
I felt the presence of the hole they goost just
-
like you're feeling right now. I look down through that
-
crystal clear water, and I said, I hear you, nor,
-
I hear you nor.
-
When that big.
-
Storm was praised in God, God. I'm telling you, the
-
Bible set at the end of this world when great
-
trouble comes upon mankind, and men will run to the rocks,
-
and they will cry until lifeless autor shield me from
-
the wrath, because the rocks can tell the stories of.
-
Pirates, buccaneers, zenods, criminals, generals.
-
But people who refuse to praise Christ.
-
One day, they will bag them rocks.
-
They're capable and praised, and they will speak to him
-
as insane sties speaking to lifeless objects. Hide us, Hide
-
us from the wrath of your king.
-
The Bible set about that stone, that you will fall
-
upon it and be broken in your spirit and contract.
-
He won't despise that contrition and humility will be your
-
escape route. But he said, whoever rejects me, I will
-
follow on them.
-
That brought will follow them, and it will be so
-
heavy that it will grind.
-
A man to powder.
-
I'm telling you. You look at them stones and you
-
say they can't speak. Do you have a stone out
-
there somewhere you can snatch up.
-
Help. I don't do them with it in you're so
-
much didn't get anything. There's been a saying for years,
-
if these four walls can talk, They've said for years
-
that if pews could talk of those that come in
-
and said, this is the refuge house, this is the
-
place of safety for me and my family.
-
I've never heard preaching like that by these preachers. I've
-
never felt the spirit of God like I felt. I've
-
never been touched away. I've better touched.
-
But somehow truth.
-
Comes and there's a slight exposure of the condition of
-
the heart. And now they're gonna lay out of church.
-
Now they're gonna tack their bags and leave. Now they're gonna.
-
Run for the present to God. I can't go around that.
-
I can't be around that. Do you want the healing?
-
In the healing?
-
Do you want to hurt?
-
The truth is, if this condition that I have was
-
to turn into sepsis the kidney.
-
Familiar and take my life, I still have.
-
A relationship with Jesus. I still have hope in my
-
saviory because I made a transition from trying to be
-
the cool athlete, the cool high school jock, go with
-
the couture of.
-
The girl to I'm content to be an old time
-
holiness preaching right. I quit being cool.
-
Because I knew in this life raising a family is
-
no small undertaking. I needed a master. I needed a gain,
-
Brother Tyler, I want you to walk through the congregation
-
with that stone. That's a good old South Florida stone
-
plucked out of the canals.
-
When I first come to South Florida, I asked one
-
of the elders here, I say, is it's the land
-
of sand?
-
He laughed, Sister Hannah, He said, I know people think
-
that because the crest runs just over there through Autonaly.
-
He said, there's a lot of sugar sand over there
-
and pure i sand. He said it South Florida's known
-
for you don't dig very far til you it can rock.
-
And I said, well that would afford me. I've learned
-
now that I've lived down here, under the surface there's rock.
-
I take my wife for a ride, sometimes on a
-
side by side, and we run parallel to.
-
The mighty clusa hatchet on the left hand side.
-
The Doctor's been built by big stones that have been
-
pulled out of the barely of that riff.
-
That sister wooton. It's amazing to.
-
How many stones they pulled out. Oh if they could talk,
-
Brother Tyler, there ain't no stone gonna praise Jesus for me.
-
Oh Amen, right, that's sorry, But I'm sorry. That stone
-
right there is going to sing praises for somebody that
-
walked out of his church one day. I want you
-
to set that stone bill right here in the center
-
of this church. That stone is gonna tell the story
-
of fine way after family that came here looking for help.
-
Who wasn't offended by the friendship for Pastor Howell or
-
the has this both of homist church family. They were
-
fended about one din versuscription, Yes, and they walked away.
-
Yeah, down, my God, my sun time he kt ya
-
YadA yadama sea to yo he can go down. He
-
shut aye, he shut off, he shut yaakoya no my
-
kardo he shut time. Shun a mokoya he shut tyaut
-
of my shut.
-
A boat shut tied down, a boat turned on about.
-
Sid time in kayodam kayada mo kayadasi in kayadamo kaya.
-
Yeah, I said you offer you thing, I'll set before
-
you this.
-
Day life.
-
See has brought death, certain death, and I set before
-
you this day life.
-
It is my will that you have abundance of life.
-
It's my will that you live food and have your
-
existence in me. But I say to you, it will
-
only come by me. It will only come through my word.
-
Gave my word as a land with a light over
-
your path. I say, I say, I say to you today,
-
turn and walk away, and this stone that I have.
-
Set before you will testify what should have been, what
-
could happen.
-
Be careful with your judging it, be careful with your thoughts.
-
Because I said it my word. The heart is deceitful
-
above all things. Desperately with food can control. You don't
-
know that. And because or I say.
-
You will walk away from a hope, he and blessing
-
if you're not careful, just as.
-
The multitude to cry hopes an turn to hostility, and
-
you will turn me into the week of batter of
-
the elements of the world, say.
-
The stem disappointing, brother Jesse, would you come to the piano,
-
my brother, I remember going to church religiously, not missing
-
a service. We had the form of God than as
-
we designed.
-
To behind the power.
-
I know that Malachi looked around and said, here we
-
are again. It's a vicious cycle when a reinstituted re established.
-
We've got a building, we've got walls, but.
-
Here it is again.
-
My people are corrupting themselves. We need more than this message.
-
We need to Messiah.
-
I haven't even been able to get to my notes.
-
This morning because my heart is happy.
-
M Sister HOWE ask the question, how do.
-
We get from Hosannah to hustletility?
-
How do we get from praise to persecution? Well, that's
-
so good. I'm glad to hear what happened to you, Philip.
-
That's wonderful. But I want you to know it's okay
-
to go out, hang out around the campfire, freak beer.
-
I want you to know they'll say it's okay for
-
us to act Boulder And because.
-
Isn't that south a Brother Jeremiah, how can this happen?
-
How can this be? How can such a transition take place?
-
Jesus was their deliverer, He was their answer, but not
-
everyone accepted him or his plan.
-
For some their words that they expressed that day were
-
not from their heart. Was lip service, Ozanna or Brother
-
Thomas Sterret, would you come with that palm branch.
-
You brought today? As we acknowledge, celebrate pom sent.
-
For some worship was more.
-
Than lip service, Brother Thomas Sterire, did you bring that
-
palm branch? Come with that, please, brother.
-
For some worship was more than lip service. Would your
-
worshiping brother Sterio, as you desire to do for others?
-
Their actions spoke louder than their words. In Lude nineteen
-
and forty cent an inch and said into them, tell
-
you that if these should hold their peace, the stones
-
would immediately cry.
-
The stones wouldn't give it second thought.
-
Just release us, friend, If you choose to remain silent,
-
creation will not remain silent.
-
Over the bill collectors. They will be sure to reach
-
your phoney. Brbardi gave incessantly until you answer. If they
-
will reach your phone and you.
-
The stars had a story to tell Jesus forbade them
-
for telling it. Because Jesus do, It's got to fall
-
in their fears. I see what God's done. I see
-
the transition from disease to deliverance.
-
From being unhealthy to healthy. I see the transition.
-
But I'm not willing to pay the price, and I'm
-
not willing to sell out. And let me be clear,
-
I have not laid my eyes on anybody today.
-
I preach him from my spirit.
-
I'm following the mind of the Lord, and I came
-
to preach this message before I knew who all would
-
be here today.
-
Sometimes not all of you can make it.
-
But if you're one of those people that are saying
-
Joseana today, make sure next week you're not hurling accusations.
-
Against Jesus and demand and crucifixion. Because it's amazing to
-
me to put it plain. They come to our brother
-
Philip that people can look at your miracle, but as
-
soon as they see.
-
Your mama, they got a problem with the way.
-
You live your life.
-
Because they judge or mama by her out with a
-
paras But I can tell you there was a day
-
and hour her and I.
-
Looked like any other person in this world.
-
There a diamond doesn't.
-
But I will be honest with you.
-
We were religious, but we have not had the power
-
looked for you at such a time as that. And
-
empty and broken, we must come and we fall upon
-
the rock, and then we pick up the palm wrench.
-
I feel like somebody out to bring their burden to
-
the Lord right here in kneeling. We fall upon their rock.
-
We fall upon that whole.
-
That the builders rejected. It's a god empty and broken.
-
I've come build my life upon you Lord.
-
Is there anybody in this building this altar, let's just
-
say it represents a large stone. Ironically, Sister, how I
-
just realized I'm dealing with a kidney stone.
-
This represents a large stone.
-
Is there anybody dealing with something today that you need
-
to just fall upon that rock?
-
Anybody today helped crisis issues, family trouble.
-
Actually open in humility and with contrition. Would you say, Jesus,
-
I met your percy. Jesus, I met your percy.
-
How do you go from saying Josan to cry with
-
a loud voice crucified him?
-
When you're not willing to surrender and do what God
-
would have you to do. That hate has been marbred
-
in that heart against the parifest How about it? Right
-
down in the mount.
-
Jesus, Jesus and Chenese, even the storm has a story
-
to tell.
-
And the saints God by road skis side while we pray.
-
The roskeep silent. While we prayed.
-
In the mountain Rod, four.
-
Saints of God.
-
Gays we had gone by, created.
-
By split through roll keep side, while the trees all
-
in the virches even doner to the.
-
Tree as they sing. I want to say something.
-
It's all.
-
An hour of Sunday school and an hour and a
-
half or more worship is not too long to be
-
old the stole.
-
I'll tell you what's too long. He's spending two to
-
three days in the hospital flatching your son bow cancer.
-
It did something. How it gets twisted in our mind
-
and say I had to.
-
Sacrifice two and a half hours and three hours of
-
my day at church, but then critically we spend You
-
heard your brother say today three months, six months.
-
Nine months in a battle for our very life.
-
I'll tell you he's here today because he value church,
-
he valued God's work, he valued God's spirit.
-
We need to pray right now, folks.
-
I need a transition in my life. What I've been
-
doing isn't working. Try Jesus still work for you.
-
Treason the cross side of while at the Mountain's horse.
-
At the Saint God yours.
-
We have come to begin lorry for they and cdy ways.
-
Snif the rottest steed side of.
-
Bow, then the rod ste side while you way. Then
-
the mountainy.
-
Holds its walls, and the Saints of arcas we have
-
a time begain lorry or the vain and haughty.
-
Way spend the.
-
Side, the trees all if their branches giving comor to
-
the king, rivers food to bring and joy.
-
It's all creation scene. But the song didnot compare to
-
the melody. Were slant the rodsty side of while we breed, let.
-
The rosty side of, while we pray, and the mountain
-
the hold as one, and the saints of God be
-
joys have come to give you the boy breed and mighty.
-
So yes, the answer is Jesus. The answer is Jesus, Prince,
-
Let's pray. The answer is Jesus, Prince the.
-
Strong and the saints of God God.
-
The stoles would say, they went for child Rosanna in Crucifier.
-
Oh Jesus.
-
The BOMs keeps say, why don't.
-
You pray today? Why don't you praise the Lord today?
-
Because don't let their stones.
-
Cry for stones.
-
We're gonna test the fi stones. We're gonna tell the story.
-
There's a special music that don't hurt we can I'm
-
do ever gravities right from the center. I'm all now,
-
I stole.
-
I have something to say about people that had an opportunity.
-
But I'm not gonna tell that story. I'm only praised Jesus.
-
That's stone in the center, just building.
-
I could tell a story of what could have been,
-
what should have been, Brother Nathaniel, Families that could have
-
been held together, ministries that.
-
Could have been now last.
-
Different heelings that could have taken place, kids that could
-
have been showing to preserve from the enemy.
-
That storm one day will tell who drove down the
-
driveway and who drove off that stolen if released by
-
the bastard, if you could speak what it would say.
-
I heard him say, Oh, how sweet it isn't nothing?
-
How sweet it isn't the presence of my lord old
-
lady here up say a year later, I just can't
-
do that. But like I said that, somebody right now
-
you want to fall over the dog? And he looked
-
at the spirit of contrition and unlature and trace him.
-
How about that father? The more he was a parson.
-
To give outside.
-
But the mountains wood as long and the saints of
-
God because he come love, red, money.
-
And game, the trees on his bair branches, giving honor
-
to the King of.
-
Rivers, flow and grain can join.
-
It's all creation scene, but the song cannot compare to
-
the melody.
-
The rock inside the bow, break the back side bow.
-
About two, the fall at the science.
-
Go all we have.
-
Hung blowing over ready money. The rock inside bow
-
A rock