Sermon
The After Effect - Bro Jeremy Howell 4-20-2025
Publisher transcript
Transcript
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Attention to the Book of First Corinthians, the fifteenth chapter
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and verses number twelve through fifteen.
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I want to say, it's so good to.
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Have each one of you in the House of the
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Lord this morning. I can't think of any place I'd
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rather be the right here in the presence of the Lord,
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amongst people of like precious faith, believers Christians, people that
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believe Jesus is the Way, the Truth, and the life.
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What a privilege it is to be keeping this kind
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of company today, Brother Nathaniel John chapter number eleven and
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verse number twenty five.
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Brother Jesse Matthew, Chapter.
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Number twenty seven, Verses number forty nine through fifty three.
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We welcome all of our visitors today. We're so glad
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you're here with us in service. Happy Easter everyone, Happy
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Resurrection Sunday.
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Aren't you added up.
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From the Grand he arose with a mighty triumph for
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his foes?
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Praise the Lord. Amen. We have a blessed hope in our.
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Savior Jesus Christ, because of his power. He said, all
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power is given it to be in heaven and in earth,
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and I'm glad we serve it all the powerful God,
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all time, omnipotent praise the Lord. Brother Nathaniel John, chapter
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number eleven and verse number twenty five.
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Jesus said, unto her, I am the Resurrection and the Light.
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He then believeth in me, though he were dead, Yet
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shall he live?
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And made the saints by the showing of raising of
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the hens.
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Testify and say he is the Resurrection.
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Do you believe that he is the Resurrection? Brother Jesse Matthew,
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Chapter number twenty seven, Verses number forty nine through fifty three.
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The rest said, let be let us see whether Elias
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will come to save him.
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Jesus, when he had cried again with a loud.
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Voice, yielded up the ghosts, and behold, the veil of
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the temple was rent in twain from the top to
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the bottom, and the earth did quate, and the rocks rent.
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The graves were open, and many bodies of the saints
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which slept arose and came.
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Out of the graves.
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After his resurrection and went into the Holy City and
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appeared unto many.
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Praise the Lord. I want to preach a message the
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Holy Ghost titled the after Effects. The after Effects do
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we stand for the reading of our golden text. Our
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focus will be upon first Corinth ends chapter.
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Number fifteen, again reading verses number twelve three fifteen.
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The bottom reads like.
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This, Now Christ be preached that he rose from the dead.
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House say some among you that there is no resurrection
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of the dead. But if there be no resurrection of
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the dead, then is Christ not risen? And if Christ
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be not risen, then is our preach in vain?
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And your faith is also vain? Yea. And we are.
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Found false witnesses of God, because we have testified of
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God that he raised up Christ, whom he raised not up.
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If so be that the dead rise not, how many
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of you believe in the testimony of the tomb w
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to stretch your hand toward Heaven and.
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Ask the Lord to help us here in.
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This place today, Heavenly Father, I pray Lord, that you
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would bless this people that have gathered today in honor
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of your resurrection and celebration.
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This people has gathered, Lord, to thank you so much
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for being King of kings and Lord of lords, for.
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Being mindful of the delivering them of their sins and
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sending them free, of rescuing them from themselves.
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And from sins from holds. I pray that you would
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have knowint.
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This thy servant, said, a guard at my mouth, and
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help me to say the things you would happy to say.
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Nothing more or less.
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And on the ears of this thy people, that they
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might hear what it is the spirit of God says
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or to the church today, not of my words, but
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if your word, I pray, let us say, as go
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below the shoulders, let them saturate the spirit.
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The soul of the being.
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We'll just let these go.
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In one ear and out the other. God, he says,
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must sactuate, not be it change us full. And we pray,
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help us to not only be yours, but doers to hem.
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Maybe we depart this place joyfully and not sorrowfully, in
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Jesus' name.
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And the Church said, hey, may.
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Look at your neighbors, Say hey, neighbor, are you an
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after effect?
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Praise the Lord.
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Our text is found in a New Testament book of
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the Holy Bible. The Book of First Corinthians is a
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pay epistle. This means that the great Apostle Paul felt
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it of most importance to put pen to parchment and
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to send this writing to a particular group of believers
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in this part of the country Corinth. These people had
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begun their walk in the Christian faith, and they had
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embarked on a beautiful journey, just like most of you
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did that particular moment in your life when you fell
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down upon your knees, if you were able to do so,
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and you asked the Lord to forgive you from all
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of those sins that you have committed, those very sins
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that carried him to the cross and carried him through
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the tomb into the pit of hell, to deliver you
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in order to save you from your sin, not to
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leave you in your sin, but to deliver you to
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rescue his people. The Word of God said he would
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save his people from their sin. This generation has a
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misunderstanding concerning the mission of Christ. They feel like people
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have to remain in bondage, that they still have to
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dwell in a spiritual Egypt, the land of captivity, where
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they cannot be free from habitual sins and addictions. And
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so these Corinthian people that the great Apostle Paul was
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ministering to, they had begun beautifully, just like you did
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when you got up from that altar, whatever it was
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the side of your bed, or perhaps in your living
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room or in a church house, when you stood up
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and you fell squeaky clean. You knew that you were
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a new creature in Christ Jesus, and old things that
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passed away. And you looked outside, and the atmosphere was
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so refreshing. The shades of the greens were just so
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much brighter. The trees looked more beautiful, the grass looked prettier,
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the sky looked bluer than had ever been. You just
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breathed in a breath of fresh air and began life
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as a new creation in Christ Jesus.
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How many of you can relate to that. You wanted
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to go tell it, You wanted to share it with
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everybody that would listen.
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You made phone calls, you told co workers on the
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job about it, and some people received it warmly, while
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others strongly and firmly rejected it. And that's the same
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thing that these Corinthian people would.
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Have been dealing with.
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After they embarked on such a beautiful journey, they realized
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real quickly that things would be different for them.
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And you will remember that.
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The Lord Jesus had told his followers that these people
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out here in this cruel, wicked world, people that you
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rub shoulders with in society, they're not going to rejoice
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with you when you weep, rejoice, and they're not going
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to weep with you when you weep.
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They're not gonna be of the same mind.
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They're not going to share your bird, and they're not
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going to relate to your choices and your life experiences
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and this change that has taken place in your life.
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They're just simply not gonna relate, and they're not gonna
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become part of this family of God.
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They have no desire whatsoever to be like you.
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Not everybody in this world of seven billion people want
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to be a Christian. But the truth is, Jesus said,
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he declared it to be so that he is the way,
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the truth in the life. And he said, no man
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will come to the Father but through many. Jesus described
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himself as a way. He described himself as a door.
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And the only way.
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We as well as these Corinthian people, will find access
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to our Lord above is simply walking in that gospel life.
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The Word of God is.
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A lamper to our feet and a lie unto our path.
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So y'all think with me as the apostle Paul navigated
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through this land of Chrinth that was so morally impure
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and so unwholesome as a society.
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He began to spread gospel see.
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Very kinderly, delicately, and carefully, because he.
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Was surrounded by pagan people.
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And he lets these Corinthian believers know that at some
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point you're going to experience some bumps in the road. Here,
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going to have some hiccups along this journey. And I
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know that there's people in this building that can say,
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within your experience of Christianity, you've had moments of triumph
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and you've also had moments of tragedy. Again, Jesus told
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his followers, you should expect to be treated by the people.
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Of this world the same way I have been treated.
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And anybody that knows their Bible knows that Jesus had
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moments of tragedy as well as moments of triumph.
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Now, when tragedy.
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Strikes, people's confidence is strained and their faith is put
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to the test.
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The purpose of this rioting.
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Is to strengthen the faith of young converts. Paul believed
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in these people. Amongst them, some were wonderfully rooted and grounded.
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They were called the saints of God.
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But he had to address this group of people, and
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when he addressed them, he was so hopeful and considering
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them to be saints. He addressed them as the Church
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of God which is in Corinth. He labeled them saints,
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noting that many of them had been sanctified through the
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ruby red blood of Jesus. Undoubtedly they were walking in
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the Christ.
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They were Christ Alike.
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This group of believers had severed ties with paganism. They
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would have been very familiar with hearing the cries of
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children that were being offered by their parents on the
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altar of pagan gods. It sunds no different to the
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times that we are living in, Brother Thomas staring standing.
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On my right, they're in that blue dress shirt.
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On a weekly basis most of the time.
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He goes to plan parenthood in Fort Myers, and there
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are women walking inside of that particular building, that place
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of execution, the house of murder, where the unborn, out
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of their control, is sacrifice to their mother's God of
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a good figure or the lack of desire to responsibility.
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I wonder if we could hear the cry of the
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unborn in the same way that these people that were
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delivered from paganism would have heard echoing in.
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Their mind the cries of the.
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Children that were sacrificed. Had the authors of pagan gods.
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Also, we find that.
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The Corinthian people would have been very, very familiar with
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more decadents and more bankruptcy rather than Nathaniel.
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They would have.
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Ventured into all sorts of gross sin. In fact, a
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lot of their temples had temple prostestitutes that stood on
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the stairways. As these worshipers would go into the temples
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of their gods, and these prostitutes would intercept the worshipers
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and depile them deliberately and intentionally, and sometimes rob them
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of their possessions. While other times these people were some
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being on sin, they paid for all of their gross sins.
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They wimply committed such sins as the Hainius sins. And
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so this group of believers had been delivered from some
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pretty strong sins. If they had a stronghold in their life,
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they walked away from sin. They walked away from death
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unto life. Because this preacher of righteousness dared to go
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into their city, he dared to walk inside of their place,
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and he began to share the words of truth within
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this church became the Church of christh But it just
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you think with me, what this means, it's like us trying.
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To plant a church of truth.
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And righteousness in South Florida, where for the most part,
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the commandments of Jesus Christ are disregarded, where for the
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most part, the teachings of Jesus Christ.
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Have been placed on a shelf.
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In people's copy of the teachings of Jesus Christ has
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collected destoned. This church came to be because of the
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Lord of Jesus loving them, and because of one man
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and a purpose that had been commissioned by the Lord.
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The obedient apostle Paul.
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He was willing to present himself in a situation that
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could have put his very life into jeopardy. He was
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willing to present himself and the Gospel of Jesus Christ wisely.
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Nowhere in the scripture to you find that the.
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Apostle Paula walked into the midst of these people arrogantly.
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But he did come with a zeal of pervency and a.
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Passion second to no other minister that had ever ministered
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to these pagan people.
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In the first few verses of the.
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Second chapter of the Book of First Charynthians.
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Paul describes his method.
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And his intery, but a road camp. He says, I
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came in humility, I paraphraised there. But just as Jesus
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came into a world that would later reject him, the
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apostle Paul descended into this dark area of society humbly.
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In his words, he said, in leakness and with fear
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and trembling. This man knew the consequences of preaching the
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Gospel in such a place. He knew the possibility of
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his death. What would have driven him to go in
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there any way? Because he knew that no matter the outcome,
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as long as he was obedient to the heavenly calling
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to do exactly what God had commission in a new
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then he could be reassured of the fact that he
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could be resurrected and experience.
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Of joy in heaven above.
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He said, I want your faith to stand in the
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power of God, corrictim believers. I don't want your faith
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to stand in the speech of the Excellent Oratur.
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I don't want your faith to stand in.
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The speech of a governor, or a commissioner, or the
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Emperor himself.
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I won't your faith to stand in.
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The power of God.
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And when you tell.
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Somebody their faith should stand in the power of God
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immediately they're.
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Going to look for signs.
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I don't know how many people in this particular area,
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when in the Roman Empire, would have known.
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That Paul himself was.
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A testimony of the power of God. Those of you
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in this building that resurvival on a daily basis, so
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you will remember that Paul was one that the religion
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of Judaism had scouted to.
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Be one of their number one stars, said him that.
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Religion, But he had had an encounter with Jesus Christ.
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There was such fun an encounter that had changed him forever.
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And the same thing can happen to anybody in this
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building today. Impact a lot of the Christians that had
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become believers after the ministries and the messages of Jesus Christ,
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they did not want to accept the fact that the
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apostle Paul was a different person.
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But after a.
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Couple good brothers brought him in and they testified.
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Of the miraculous change that.
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Had taken place in his life. He was well received,
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and we found this man becoming somebody to the.
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New Testament Church. His very own life is.
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A testimony of the power of God. He now loves
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things he used to hate. He now hates things he
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used to love. He's interested in going to church. He's
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interested in putting the world away and embrason Jesus. He's
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interested in hanging out with a new group of friends.
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He's interested in the things of God and impact him.
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He's so interested in it, he's got to express it
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and share it. So he's trying his best to let
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these people in this land know that Jesus.
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Has along with him a power.
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That is great enough to deliver there.
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I'm from their sin, and one of the ampdences that
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he reaches for is.
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The empty tube.
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I'm preaching a message the Holy Ghost titled.
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The Actor effects God, Nathaniel. These people would have had
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their own God and their own Goddess.
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He's presenting to people that had pulled out of such
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stains as factor that Jesus is a risen savior.
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The word of the death of the miracle Worker had no.
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Doubt spread throughout the Roman Empire. One governor talking to
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another governor, one leader speaking to another leader, one soldier
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speaking to another soldier. There was no doubt to news
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being spread abroad of the death of this man that.
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All so nipping at the heels of this.
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Tragic news was news of Triumpha.
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Jesus was not in the burial place. He was not
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in the two.
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It wasn't only the action of the crucifixion that would.
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Have captured imagination of people at that time.
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It would have been the reaction that after a pecta
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of what took place after the resurrection, they would have said,
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this no proof of his death. There is no body abdence,
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There is no tangible abdence.
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Of his death. Where did he go?
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Where is he at?
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And many, many people in Jerusalem could have said after
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his death and mary on resurrection that we have been
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eye witnesses to his existence.
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He continues to live. He lives.
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Can I tell you when they mailed god Man to
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the crosser, it was not the.
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God part of that man that died.
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It was the man nature of the god man that died.
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I want you to know, God, he never died. When
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he lay there in the cool after he said it's thin,
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said actor Joseph a rimy, your.
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Lady arest, he not thought to be lay. But he
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was not dead. You know what he was doing. He
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was descending into the lowest regions of.
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The dam and also into the regions where saints of old,
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which fract.
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And being held he pushed on in the grim reaper.
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He said, you no longer have power to hold him
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in here, gim me the keys, so could be killed
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and a grave.
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I want you to know the actor.
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Of Tecto was PowerP People knew without a doubt he
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has risen.
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They know without a doubt.
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I feel the pulse and said, on his power in.
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This place, and women receive it, don't reject him. My
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question today is, so will you receive.
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The fact that he has risen?
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Not only receive it that he has risen, but that
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is powerful, powerful enough to destroy addictions, powerful enough to
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give you a new beginning, powerful enough to make the
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murderer sorry for the sin, powerful enough to make the
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unborn child's layer sorrowful because of their shin, powerful enough
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to make that rude child sorry to.
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The way they spoke to their mother. Powerful enough to
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make patrons walk out of the land of prostitutes.
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And takens and come to a little gathering where saints
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of God are to you in number, but where they
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are sold out and dedicated, all because of the after
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effect of a sacrifice. I said, it was the power
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of the empty tomb to shoot these people.
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They knew there.
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Was gods of stone and goddesses of wood and stolen.
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They knew the burial places of their monks, they knew
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the memorial places of their religious leaders.
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And they knew.
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Very well that their bones were in those burial places.
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I said their foes were in their tones. I said
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their bones was in the grave.
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But these believers could plutch onto the pacta.
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That we do not have of courts, nor do we
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have a pracose of our Christ.
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He has been seen, he is risen, and he is alive.
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And that's what Jesus said, Behold, I.
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Am alive forever.
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There This church came to me in the midst of
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a paint in society, in the midst of a secular
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society that has poorly bankrupt, has lost their moral compass,
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that's doing whatever they deem to.
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Be right in their own eyes. They're live because of Jesus, because.
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Of the life put Jesus in the life of the
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apostle Paul. But here comes the trials, Here comes the testing,
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Here comes the tragedies. Some are departing from their faith,
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and some are turning again to the weak and the
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beverly elements of the world, some after having experienced such
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a radical transformation and new life in Jesus Christ. They're
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being pulled by friends of the past. They're being pulled
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by religious leaders of their past. Perhaps it's the whispers
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from the pagan's prostitutes. Perhaps it's the call from the
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dumb meaning they could not speak idols since the How
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could it have been that idolatry have such a powerful
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grip old people. I want you to know we look
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at these people and we shake.
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Our head from left to right and we say, mind behind.
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How could people be reduced to the place that they
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would kneel on bended knee.
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In front of a lifeless God?
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How could it be that people would kneel on bended
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need in front of a lifeless goddess? And Brother Jesse,
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I can go into every city in America and find
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people that were too busy today to even acknowledge the
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resurrection Sunday after Sunday, I see, it is a world
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that is not mindful of Jesus. And I want you
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to know that there is a people that is losing
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their faith. There's a people that's losing their vision. There
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is a people that's turning loser of the promise. Ever
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since I got saved thirty two years ago, I am
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not seized together in the Lord's house after a point
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in time when God commissioned us to do so. The
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Apostles of old said, for sake, not the assembly of
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your self together has the manner of some is even
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so much more as you see today, of the Lord
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approaching It happened two thousand years ago, it's.
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Happening right now today.
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There are people that are too busy to look again
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in an empty tube. They're too busy to anchor their
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find in the ben rocca of their Christian paint. They're
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too busy to revisit Calvary. They're too busy to consider
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the cost of the substitutionary sacrifice. They're too busy to
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think of that ruby red and blood flowing down.
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From his brow on his face now to his feet.
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People are too busy.
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How is it the people of this generation to look
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down upon pains like these and lived in the days
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of the Apostle Paul.
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And wind their finger.
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And wind their head, and say, look how wicked they were,
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Look how the stockness pick them off, and disgusting they.
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Are but I want us to look at our generation.
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I want us to look to her left and look
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to her right. You tell me he's the bar teamer
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thinking there, Jesus today, we'll come on now.
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He had celebrated her rears and Savior.
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Now not how I am.
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I'm telling you speak a bar kicking in her. Jesus,
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I say, keep me in the house of the truth.
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Today, while said it's a fearful thing to pall into
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the hands of a living God.
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When I would just think that the majority's right, that's
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not what the Bible said.
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We're either people of this book or we're not. We're
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either people of whole truth or we're not.
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Jesus said, brod is the way, and that there's many
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people traveling on a broadway that lead.
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It to destruction. He said, there is a narrow path.
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It's called the Highway of holiness. That word means sactification.
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It means people that have come out from the world.
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They live in the world. They love people, but they
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are set apart with one purpose, and that is to
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testify that He is alive and that he is Lord
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and Savior.
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That's what caused one man again.
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You need to get this That's what CAUs one man,
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the Apostle Paul, to enter the realms of the wicked,
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with hope that he could plant a church, with hope
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that he could find a few sins here and honest
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hearts that would be willing to be a remnant, that
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would be willing to be a few that would be
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willing to be a few calls and a few chosen.
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I'm not looking for a worldwide revival. Apostle Paul was
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done looking for that. When Jesus walked to the earth,
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the Bible said his people. The Jewish people at large
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rejected him, and only a few went to the service.
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He gave them explicit imitation too, He said, when.
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I die, go to the offer room. When I died,
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go to church. When I'm died, get together.
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And only one hundred and twenty people went to church.
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After he raised a nair, after he opened the winding eyes,
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after he healed the sick, only one hundred and twenty
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week to church. But the general consensus is, there's a
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street on every corner.
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Right, there's two streets on every corner.
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Right. Amen, you go into a society, every block has
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a corner in every corner has two streets, and a
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lot of times in that block there's a church.
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But I'm telling you, brother, if they're overlooking the teachings
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of Jesus.
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Christ, then they are no church at all. It's just
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another pagan turn. It's just another pagan temple. You know,
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the pagan people in one particular city that had an
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altar address to the tomb of the Unknown God. Do
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you know why they didn't have Because they believed there
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were so many pathways to eternal life in the after life,
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and they believed there were so many gods and goddesses
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in order to help them in the after life that
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they were afraid they might have overlooked one. They were
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concerned that they might have not paid proper respect to one.
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And so they fashioned a too and own that marker
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on their.
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Graves and inscription to the I know God, If in
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the middle of our pain and worship we have overlooked you.
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If in the middle of missioning prostitutes we have overlooked you.
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If in the middle of given our money to priests
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that are making merchandise this people, we have overlooked you.
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We want you to know we're building a memorial to you,
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and we want you to know. This is awaken statement
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to all of the gods or the unknown God that
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we have missed.
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That we're unaware of.
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I want you to know.
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They can hinge their revention on the tomb with an
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inscription addressed to their God.
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But I know that Christianity it hinges on one thing.
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It hinge his owner an empty tube.
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I said, Christianity hinge it or an empty tube. And
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if there's no such thing, I said, he's the rection
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of Christianity.
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It is self is in vain.
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I said, Christianity in itself is worthless. Then this Bible
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there's nothing more than just words on the page. All
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of the testimonies, all of the experiences, all of the
-
earnest and passionate please, all of the amazing and ellest prophecies,
-
all of the preaching of all these holy men of
-
God that were moved on by the Holy Ghost, every
-
bit of it is in vain.
-
Y'all, remember that.
-
The apostle Paul was concerned after he had preached the
-
people of this nature. He said, I'm concerned that I
-
have labored in vain, and brothers stared. He's trying to
-
get them to overlook their dedication to the goddess Venus.
-
He's trying to get them over look their dedication to
-
the goddess of love, beauty, pleasure, and pro creation. Can
-
I tell you that goddess of this generation is all
-
of the above, except for the goddess.
-
Of pro creation. Hey, this generation has a goddess of Venus.
-
They are free love. Hey, it's all love and no judgment.
-
It's all love and no punishment. It's all love.
-
And every person, whether they're a teenager or whether they're
-
an old person, they're.
-
Trying to be beautiful. We find us to be a
-
generation that loves pleasure more.
-
Than they love God.
-
The Apostle Paul said, these people would be lovers of pleasure.
-
They would love pleasure.
-
More than they love God.
-
Hey, they think nothing of fordicating, they think nothing of
-
committing of nature, they think nothing of stealing.
-
They think nothing of mine.
-
You'll know that end this epistol First Corinthians. That's where
-
we get those sins. And Apostle Paul made it very
-
plain that those who commit those sins we will never
-
inherit the kingdom of God. If you turn the First Corinthians,
-
chapter number six, I believe it is you'll find Not
-
many preachers will show you that.
-
Not many preachers will put your finger.
-
On it too and say read it.
-
But I want you to know the man that had.
-
Been transformed by Jesus to the point that people believed
-
he was the new creation. He said, you knew these
-
coinl of sins that's going on in the pagan temple.
-
Now you're not gonna go into God's temple. I said,
-
you do realize in the act of life, that's.
-
What it's all about.
-
It's being in the temple of a most finer.
-
Turn with Normally I would have skipped over this, but
-
I feel luck somebody doubted what I said, First Christians,
-
chapter number six. In the same writing, Apostle Paul wrote,
-
in verse number nine, the First Christians, chapter number six,
-
know ye not that the unrighteous shall not inherit the
-
Kingdom of God.
-
But I'm going to oh no, you're not. Look at
-
your neighbors say, oh no, you're not.
-
Not. If you're committing these things, telling the Bible's right,
-
somebody's wrong.
-
I know you got a preacher somewhere on a city
-
block or on a street corner that would tell you otherwise.
-
Who you gonna side with them? With the Great Apostle
-
Paul and Jesus.
-
First Christians, chapter number six, verse number nine. Know ye
-
not that the unrighteous shout up inherit the Kingdom of God.
-
Apostle Paul said, you should know this. Be not deceived.
-
Well I got somebody tells me otherwise.
-
Be not deceived, neither for de caters, nor i nor adulterers,
-
nor eeminent, which is men, And that like women, nor
-
abusers of themselves of mankind, nor thieves, nor covetous, nor drunkards,
-
nor revilers, nor extortion or shall inherit the Kingdom of God.
-
Apostle Paul did not deny that they had been like this.
-
In verse number eleven, he said, in such worse some
-
of you. But remember now.
-
You are washed, You are wash, Ye are sanctified, But
-
you are justified in the.
-
Name of the Lord and Jesus, by the spirit of
-
our God.
-
And he didn't say you are, He said you were
-
you were, And he said you were wash.
-
Can I tell you that when Jesus walked amongst us
-
all he washes.
-
Away fortification, the spirit of mortification.
-
You see these people in this society, we're going in
-
an empty and they were welcoming the spirit's authornication. They
-
were welcoming the spirit of prostitution. They were welcoming to
-
spirit up to evening, they were welcoming is out.
-
Now what's going on?
-
You know a lot of our churches today. You don't
-
welcoming here.
-
Don't telling little Tiny, the little Susie, It's okay. We're
-
all sinners. Apostle Paul wrote this epistle. Let them know
-
you can walk down that tama and never go back.
-
I'm preaching on the outer defects. Such worse some of you,
-
not such hard some of you. This group of believers
-
had several times with paganism. I know, it's just the how,
-
and I got saved.
-
We were a dating couple and immediately we were convicted
-
of things that we were doing.
-
And you know what, they ceased, sin ceased. I want
-
some of you in this building to know, when we
-
stand before God, I don't want to have any problem
-
with his teachings, and He's not going to look at
-
me and approve me as a liar, where he says,
-
you know what in earth you disregarded my teachings, but
-
now suddenly they mean the world to you. I want
-
you to know When Apostle Paul walked into this region
-
of Corinth, he was a long soldier. The Bible said
-
he came in with much fear and much trembling. He
-
came in with humility, brother than the thing. When he
-
was the prince of preachers, he was an excellent ratar.
-
He was quite the learned man. In fact, he was
-
quite the bold individual, because he thought nothing of scount
-
for the Sanhedrin believers.
-
Part of his conversion.
-
He would go and find believers and bind them by
-
him and take them by force. Now you know, he
-
also knew what the apostle said when they said the
-
Kingdom of Heaven suffer with violence, and.
-
The violet take it by force. I want you to know.
-
The Pagans, they take things by force. The judae Isers
-
take things by force, and so new Christians we take
-
things by force. I take the testimony of the empty
-
tube by force. Apostle Paul just eases in there, politely,
-
if you would, sheepishly, kind of like Jesus, unannounced. And
-
then he takes up a house and he begins to preach,
-
and he begins to talk to them as passing by,
-
as they go to temples, and as they go to
-
synagogues and he starts luring them into the church. Again,
-
can everybody else be wrong? And only if you be right?
-
It's the Bible one, It's the Bible pattern. It's always
-
been that way.
-
Again, Jesus Christ, God incarnate, God, personified, the living and
-
revealed will of God standing there, gave a personal limitation.
-
Let's go to the up room and on one hundred
-
and twenty K the worship and praised him as he
-
came in. And that triumphal entry.
-
Into Jerusalem is the same mob that crucified him.
-
You start preaching like Apostle Paul's doing to people with
-
pagan ideologies and beliefs, and people that are given to
-
the sins that are found in First Prince in chapter
-
number six. You know the first thing they want to do.
-
They want to take the head off the preacher. And
-
this generation has not stoning him to death. In this generation,
-
it is not taking him out crucifier, and this generation
-
is not making a martyr. It's simply I refuse to
-
go to that church. I refuse to listen to that preacher.
-
Why because he loves you enough to show you what
-
the Bible says. Why because he loves you enough to
-
tell you the truth.
-
You know what, though, is that he came into his
-
own and his own did not receive him.
-
But it said for as many that did receive him,
-
to them he gave the power to be the sons
-
of God.
-
I want to say this.
-
Certain heathens and pagans and unbelievers and unrighteous people, they're
-
a diamond dozen. Anybody can be an addict. Anybody can
-
smoke marijuana. This government's making it quite.
-
Easy to do that.
-
Anybody can stop at the convenience store's just up the
-
road here.
-
What is it less than an eighth of them all?
-
From this church?
-
Anybody can make Jack Daniels and Jim Bean they're best friends.
-
Anybody can put a quarter in a jukebox. Anybody can
-
put one in the paper on and call somebody who cares.
-
Anybody can cry they're blues away. Anybody can say I've
-
got friends in low places. But my question is, can
-
you say I've got friends in high place?
-
Here?
-
Speaking the truth in love?
-
Aposso called it speaking the truth in love?
-
Amen, the power of an empty tube.
-
If you are to look inside of a tomb of
-
justin road gaps past, you will see nothing but the
-
after effects of the power of Jesus Christ.
-
If you look into the tomb of.
-
The old Aaron Wood, you'll see nothing but the after
-
effect of the power of what Jesus can do.
-
Mind Jesus, so Apostle Paul.
-
Approach people of this nature and sys the how they're
-
so dedicated to their goddess of Venus.
-
What can I offer them?
-
And then those that have prayed through that are being
-
pulled again, and that are trying their best not to
-
turn and.
-
Be persuaded to go back into old things for the
-
old nature.
-
Brother Nathaniel, people that are literally striving not to come
-
alive again in that old flesh.
-
The only thing he could do is offer a living savior.
-
All I can offer you is a living safety. And
-
if Christ was alive, then the evidence of such.
-
Is in the resurrection, and it's in the empty tube.
-
I feel this in my soul right now.
-
I want to tell somebody something that after effect is
-
a pleasant experience.
-
After a hurricane. US Florindians have to deal with the
-
after effects.
-
Californians have to deal with the after effects of earthquakes,
-
and the after effects of earthquakes or injuries, damage, infrastructure, damaged, families,
-
damaged homes, damaged lives, loss of life, Brother Tyler, And
-
probably their greatest nemesis is fire after an earthquake? What
-
this thing to circumvent or navigate around after a hurricane?
-
Down?
-
Trees down, power lines, torn off roofs.
-
How we're gonna circumvent this, How we're gonna get by this,
-
How we're.
-
Gonna make it past this? All the after effects?
-
And can I tell you the after effects of paganism
-
was a bunch of unwanted children, just like the Roman
-
Catholic Church at their core has the little places where
-
they purge the unwanted children, though.
-
Should I say it, you're putting a neck on the line,
-
Brother Howell, they have.
-
Real places where they extinguish and eliminate, eliminate.
-
The lives of unwanted children.
-
The priest who was supposed to be celibate, fathered with noes.
-
The nuns were hidden away for nine ten months, six seven,
-
eight months, depending on how necessary it was, in a tireing,
-
Brother Jesse. And they take them little babies still to
-
this day, and recipients of the Black prowl the devil
-
worship it child sacrificing human sacrificing ungodly self proclaiming to
-
be Christians, kill.
-
The unworn because they're unwanted. And you know the after effect.
-
In the minds of them nuns is truly, this is
-
not God's representative on earth.
-
Truly, this priest is not God thee.
-
And there's a lot of young people in traditional churches
-
in modern society when they walk out the doors after
-
watching the actions of their priest and the tarishioners they
-
went to church with, and their teachers, and they say, truly.
-
God was nowhere around. God's not in that.
-
I reminded of a Church of God boy whose uncle
-
was a prominent man in a local Church of God,
-
probably in the seventies, said that uncle always wanted to
-
put his two cents in in that service.
-
That uncle always wanted to.
-
Throw his money around hundreds of thousands of dollars to
-
build a church, a new church. He said. I looked
-
up to that man, and I revered him in highest
-
of regards. He said, one day after a service, that
-
man told me, he said, go to my vehicle, take
-
this key and put it in the lock of that
-
trunk and the truck.
-
They would say, and get me something and.
-
Bring it into the House of God. That man had
-
forgot what he had hidden in the trunk of his car.
-
That man had forgotten about the cases of whiskey that
-
he had boughtt for his customers in order to bribe
-
them and to be awarded projects. That young man said,
-
when he popped that trunk, there was cases of whiskey.
-
Of what perceived in the vehicle of what was perceived
-
to be a man of renown, an elder man.
-
That everybody looked up to the testimony of the trunk.
-
What was inside the trunk?
-
What's going on inside of these convents into catacombs?
-
In the caverns, y'all remember.
-
And year a lot of times the cavern had a tavern.
-
In the tavern had a cavern. Back in the recesses
-
of that cave would be their liquor. The mountain dew,
-
they called it their white like and and brothers, you
-
remind them bootleggers would run that mountain dew all throughout
-
the land. And I want you to know a lot
-
of times the after effect of that was lost homes.
-
Babies, had no doctor, money, and Bookmarny.
-
Mama got beat up talking about the after effect of
-
strong drink. Marriages were broken up, holes were busted up,
-
babies were beaten up.
-
I'm talking about the after effect, and I feel the.
-
Hole it goes now. Earlier, we had some lost people
-
in the building and I was preaching the gospel to them.
-
They've had to leave now, and now I'm back to
-
my message. The after effect that Apostle Paul could tell
-
people that was very familiar with dealing with the after effect.
-
You see them temple prostitutes knew nothing of birth control,
-
drunkers had no control, unwanted children being sacrificed, the after
-
effects of their religion in the backs of their minds.
-
The only thing he could tell these people was hold
-
on to this after effect, hold on to the empty tune.
-
The primary action is the resurrection of Jesus, and the
-
after effect is an empty tumbe I said. The primary
-
action is the resurrection of Jesus, and the after effect is.
-
The empty tube.
-
Brother Nathaniel, there's a lot of people that say he lives,
-
he lives, but there's no after effect of an empty tube,
-
because when he lives inside, he throws Jack Daniels and
-
Jim Beam out on their heads.
-
When he lives inside.
-
He throws thieves out.
-
He throws fear out.
-
I said, he throws fear out, he throws unrighteousness out,
-
he throws unbelief out.
-
There aren't after effects, hey man.
-
Apparently, according to our golden texts, some that believe in
-
the resurrection of the dead. If you look at First
-
Christians fifteen to twelve again, it says now a Christ
-
be preached that he rose from the dead.
-
House says some among you that there is no resurrection
-
of the dead.
-
A little while ago we had visitors, and I would say,
-
nobody will tell them anything.
-
I've only heard. I've never seen him of a life.
-
I don't know them.
-
If you could go listen to this message has been
-
nothing but just pure love and things true, nothing to
-
offend anybody, and people are just busy. But one thing
-
I noticed from the very moment that came in. The
-
woman couldn't stop looking at these holiness. Women couldn't even
-
focus on Castor Howe preaching, couldn't focus on Brother Aaron
-
as an anchor at the church, couldn't focus on dear
-
brother Dwayne Harrison.
-
That dear gentleman that helped me this week and did so.
-
Much for me couldn't even focus on a big, strong
-
and tall brother Gair below over there.
-
Couldn't even focus on the one sitting next to her brother,
-
Michael Joseph LaRue.
-
Couldn't take a glance, had to keep looking at these
-
young women over here, right here, in this corner.
-
I've never seen anything like it.
-
Where mothers loved their children, Where mothers love their children,
-
where mother's priority.
-
Is their children, Where women loved.
-
Their husbands, where purity and virtue are valued.
-
Let me ask somebody a question, what is wrong with modesty?
-
People don't like modesty?
-
The Pagans, in correct, that's why they welcome the opportunity
-
to go to the church.
-
That's why they were excited about going. Thank you, Holy Gust.
-
Was it aphroditis?
-
I think they welcomed the opportunity to go to the
-
Goddess of Venus because they had plenty of short skirted prostitutes.
-
In fact, the Hebrew people, they were told, make sure
-
you wear your garments long enough so that when you
-
walk up on them steps, nickedness is are revealed. But
-
you know what, on the steps of the temple of Venus,
-
nickedness is a common thing. But among the righteous they're
-
gonna have to cover up and apostle. Paul's letting them
-
know you're gonna.
-
Have to hold onto the power of an empty tumbe.
-
You're gonna have to hold on to the power that
-
he is the Way, he is the Truth, and that
-
he's the Life, and that he has the power to
-
break the struggleholds of addiction. Listen, folks, I told God
-
a long time ago, probably forty five years ago.
-
I said, I will never believe in what this world
-
calls Christianity.
-
I will never believe in my own opinion concerning the scriptures.
-
I will never have my own private interpretation, and I
-
won't be a hypocrite. But I know I have since
-
been convinced that it is my duty and my responsibility.
-
Has Jeremy Howell, who has been granted the breath that
-
I have in my body, the life.
-
That I possess, it is my responsibility.
-
To wholeheartedly embrace the teachings of Jesus Christ.
-
And to avoid going to Hell.
-
I finally quit playing games with God and decided I'm
-
not going to hell. There's two people that control that,
-
God and you. When you say I'm not going to hell,
-
there's two people that can keep.
-
That from coming to fruition, that can keep that from
-
coming to past. You going to hell. I'm not going
-
to hell.
-
But if you're born in this world, in your other
-
spirit of this world, thus will be your problem. Pride
-
will be your vanity will be your problem, Fear will
-
be your problem, Unrighteousness will be your problem. Or the
-
fossil pause telling us people the nature of the man is.
-
To be drawn.
-
It's why they build a world empire, because they cater
-
to the flesh. They cater to the sinful desires of mankind.
-
You'll have no problem at all being religious. We know
-
you're desperate to have your own ideas. We know you're
-
desperate to forge have your own religion. We know you're
-
desperate to say I know it's my body. I'll make
-
my own choices and will even.
-
Give you a tube.
-
And you could be your own God. There's a lot
-
of sound doctrine in this today. Our gold texts began
-
with Now.
-
If Christ be preached right that he rose from the dead,
-
house say some among you that there is no resurrection.
-
Of the dead methel.
-
Everything Christianity is as a religion and as a relationship.
-
Inges on an empty tube.
-
The Apostle Peter wholeheartedly agreed with the Apostle Paul.
-
He expressed this and his epistle in One Peter, chapter
-
number one and verse number three, blissed be the God
-
and Father of our Lord.
-
Jesus Christ, which, according to his abundant mercy, has begotten
-
us again into a livelihood by the resurrection of Jesus
-
Christ from the dead.
-
There is no doubt many of that time period didn't believe.
-
It was possible for one to be rose from the dead,
-
for one to come back to life after experiencing death.
-
Most of these Pagans believed in after life. They believed
-
in outer body experiences. But Paul showed them the power
-
of Jesus Christ. But he does so by pointing at
-
his bodily resurrection.
-
Jews and Romans a lot would have heard.
-
Of the unlawful trial of Jesus the miracle Worker, the
-
agony that he endured, the pain and the suffering brother
-
Tyler that he put up with his death his barrel,
-
and the Apostle Paul was there to remind them of
-
his resurrection. I said again, the Apostle Paul was there
-
to remind them of his resurrection.
-
And that's what I want to remind you.
-
All of you better go back and take one more
-
look at the tub of your life, and.
-
Thank God that you who walked in sin that was
-
dead and.
-
Trespasses in sin, who had no spiritual life, those spiritual
-
existence that had already begun the process of eternal spiritual
-
damn nation.
-
That right now you can go in there and see
-
the actor effect.
-
Of him saying to your heart, I am the Resurrection,
-
I am the Truth, and I have a life.
-
I am glad that I'm no longer dead spiritually. Is
-
this boring to you? Honestly?
-
The empty tomb has a testapony that most of this
-
people in this world do not want to receive.
-
Amen.
-
Basically, Paul was telling them that Jesus has all power
-
in heaven and.
-
And earth, that he has power to laid in his
-
life and take it up again.
-
Paul could have led these people to the filled to
-
with so many leaders of Judaism, he could have pointed
-
out the barrel signs of high priest priests.
-
And develop men and women of God. He could have
-
took him on a tour and pointed.
-
Out said they are so and so, and they're so
-
and so, and you know what, the Printhians could have
-
took him on a tour and said, there's the priest
-
of this temple, here's the priestess of that temple. That's
-
where this group of post prostitute is buried. Here's where
-
this husband.
-
Got into a rage.
-
He fell down off the steps in.
-
A drunken stupor, and he died. Amen.
-
He could have pointed out the burial site of the
-
beloved martyr Stephen and the martyr James.
-
He could have pointed him at the tomb of Jesus.
-
But he would have said, the difference here is it's
-
still an empty tomb. It's an et bard too.
-
Now, if Israelite and Pagans can preserve the remains of
-
their leaders for thousands of years, don't you think the loyal,
-
committed followers of Jesus could have preserved his remains for
-
thousands of years? Why do they not have his remains?
-
Because he's not here, he is risen. The inspiration for
-
the sermon was two or three days ago. I was
-
meditating on the Lord, and resonating in my heart was
-
why seek you the living among the dead? In obedience
-
to Apostle Paul I spent the first thirty minutes trying
-
to lay out the simple basic plan of salvation and
-
bring a self awareness to sin and how easy it
-
is to be born again. And so I haven't been
-
able to really preach this message to the saints the
-
way I would like to have preached it. But God
-
knows that death Center needs Jesus as much as you
-
need a shout.
-
They need to save it church.
-
Without the Resurrection, there would be no Christianity. Without the Resurrection,
-
our belief and our.
-
Stand would be in vain.
-
While speaking to two sisters who were grieving sorely the
-
loss of their brother to the clause of sickness and
-
death and first in John eleven twenty five, Jesus said
-
it to her, I am the Resurrection and the life
-
he that believes in me.
-
Though he were dead, yet shall he live.
-
Let me ask you something again, Why would somebody come
-
into church and stare at good, clean, living young women. Right.
-
I'm not saying they did. It would disdain I'm not
-
saying they scorned them. I will say, definitely, the.
-
Most of the time, the people of the spirit of
-
this world, they don't understand and they will.
-
I'll never understand, because there are things that are spiritually
-
designed only.
-
But what would they rather see? A tone full of bones?
-
What would they rather see on resurrections Sunday, wealthy and
-
unwealthy men and women.
-
In the bays of Fort Myers.
-
Drinking it up on sand bars and immodest attire, Mothers
-
that are supposed to be mothers, not paying any attention
-
to their children, while flashing their flesh to every man
-
around and acting like they don't mean nothing by it,
-
but secretly glorying and gloating in the fact that they're
-
revealing their flesh. It sounds to me like the nasty
-
things that were going on near the temple of the
-
Goddess of Dennis.
-
I guess that's nothing to.
-
Look at for sure, But I'm asking you a question.
-
Why do we look in tombs that are full of poems?
-
Why do we look in tombs that are full of
-
sinful fleshly desires, of sinful actions, and look upon the
-
dead and not have any criticism for that right? Why
-
do we not have any criticism for that? Why do
-
we not have more glory for the power of an
-
empty tombe? Why do we not have more testimony for
-
the tomb. Why Why isn't it a wonderful thing? Why
-
isn't it a glorious thing? To Brother Nathaniel's sister Rachel,
-
whose children follow them in the past of righteousness in truth,
-
who are teaching their children to be virtuous and to
-
prize modest the impurity.
-
But they've looked at Apostle Paul. He's a whole lot
-
more man of God than I am.
-
But he's pretty ball walking into this region of such
-
a place and telling people where any.
-
And everything goes, and telling them, hey, you can't do that.
-
Be a child of God.
-
Your toom's supposed to be empty, Amen, I said, your
-
team's supposed to be empty.
-
There's not supposed to be anything in the recesses of
-
that cavern.
-
There's not supposed to be anything caved in, There's not
-
supposed to be anything cloaked, Amen, the power of an
-
empty tube.
-
There's no bones there, there's no bloodstains there. I believe
-
that there's no trace. What's some effort. There's no evidence
-
of me had power to bending over him.
-
That might have been blowed on that cross. But I'm
-
telling you, when he come out of that too. The
-
only evidence that he had even been. There was a
-
folded napkin that was folded in such a way that
-
people that knew culinary law, that they knew that if
-
the diner or the entree wasn't finished with a dish,
-
if they had to go to the restroom or take
-
a break because of an emergency, they would fold a
-
cloth in a.
-
Certain way, signifying I'll be back.
-
And when the apostles and them dear women that loved
-
him went into empty tomb, they found a folded cloth.
-
Signified I'll be back. They finished. Yet when he.
-
Said it it's finished, he was saying, I have surrendered
-
my life unto death, but I'm not done working, and
-
I'm not finished. Jesus looked and broken Mary and Martha,
-
and he said, I have the resurrection though he were dead.
-
Yet shall he live?
-
Y'all remember them going for triumph to tragedy, back to triumph.
-
In this case, the brother was raised from the grip
-
by the spoken word of Jesus. He commanded Lazarus to
-
come forth by name. Do you know why he did
-
such a thing. If he had just said come forth,
-
every tomb in that seventeen would have been emptied. And
-
told his disciples you got to remove the stone that
-
decealed the house of death.
-
Removed the stone in.
-
Every pilgrim traveling on the Jerich Coole wrote to Jerusalem
-
would have knew in this particular miracle. I'll give out
-
again a man, this is all of what I really
-
wanted to preach today, every pilgrim that was making their
-
pilgrimage to the Passover.
-
Tens of thousands of people have gathered at this time.
-
If you study the Word of God like I have,
-
you'll see that this is probably the mast miracle Jesus performed.
-
So already Jesus deliberately and intentionally.
-
This is where I wish I could have preached today.
-
But Jesus and Paul taught us, you make that center
-
your priority. And so I showed you what personal evangelism is.
-
You have to say things you already know about, and
-
you have to.
-
Do it with passion and hopefull they believe you.
-
Amen, because this world is full of unbelief. And I
-
felt the spirit come in this place because the prince
-
of this world, the devil, does not want anybody to
-
come out of there too.
-
He wants that girl to.
-
Continue think that she was called to be a goth
-
I'm not talking about anybody in this building. I'm talking
-
about some friends of mine of yesteryear. He wants that
-
drunkard to think he has to continue being a drunk
-
because he's got a head on collision.
-
Prepared for him just up to the road. He's going
-
to use that as the avenue to him.
-
But there's tens of thousands of Jews who worshiped Jehovah,
-
keepers of Judaism coming to Jerusalem.
-
The Jericho road is crowded. It's full of believers, and Lazarus, the.
-
Friend of Jesus, has got sick. How can this be
-
the will of God that I be sick?
-
Mary Martha's expecting the rival of Jesus and the thank
-
he's running late. And Jesus shows up and performs this miracle,
-
the resurrection of Lazarus and better Nathaniel in that little
-
towne of Methany. And if I've studied my Bible correctly
-
and looked at the Bible maps in the map so
-
many times accurately, I've reached the conclusions two to three
-
miles from Bethany to Jerusalem, Brother Nathaniel. If somebody gets
-
raised from the dead, two to three miles away.
-
Everybody knows brother Town.
-
Everybody's stirred up, and everybody's wondering could this thing be.
-
Not only was this person raised from the dead, but
-
Mary Martin's a lot of our witnesses in this little
-
tearing of meath that he said he had been this alone.
-
He's stuck because the Jewish people did not embom anybody.
-
They just covering them with spices. The blurred that sees
-
the flow tissue is now decay. Real worness has now
-
released its hold. The body's growing limp. Bacterious in the
-
body is now having a heyday because there's no resistance.
-
Bacteria lives in your body in the day your body
-
stops fighting it with something called antibodies is the day
-
you die, whether you continue to live or not.
-
There's been a lot of people die because the antibody
-
is stuck working.
-
A lot of good people started dying because people like
-
Paul would no longer going to church, telling us koods's
-
supposed to stay empty.
-
Amy.
-
We don't build again the things we wants to sid
-
unless we make ourselves a transgression.
-
Hold.
-
This bacteria in this life, this bacteria in that flesh,
-
the antibodies is.
-
The power of God, the word of God, the blood
-
of Jesus.
-
That's how we live and move and have I been
-
the day Jesus tells it. Bacteria is to take hold
-
of your body. Ain't nothing you can do about it.
-
Do y'all know there's so many bacterias in your body
-
right now.
-
If Jesus was to hold back of antibodies, you'd be
-
dead in about five days. After three hours, riga mortis
-
sets in, right But after seventy two hours, Ringga mortis
-
turns loose. That body can starts gassing up, they get blooded.
-
Bacteria is just ravaging. And that's what's going throughout the
-
streets of Jerusalem. Over there in Bethany, Mary and Martha
-
they're telling us we knew he's already blooted in the stitch,
-
but death was present. There were no spices that we
-
could put on him to cover up the stench of death.
-
But he's alive. And we looked through the window and
-
in there having dinner with Mary and Martha is Jesus Alazrath.
-
I'm trying to tell you something. God laid the foundation today.
-
God's waigh in the foundation right now for a Resurrection.
-
I wouldn't be surprised if visitors or people as missing
-
and don't get saved in the near future.
-
Jesus laid a foundation in the resurrection.
-
Of Lazar, and so whenever he came in to Jerusalem,
-
there were people that were very much aware that he
-
is the Resurrection.
-
They were very much a way that he had power
-
over death, hell and the grave. They were very much aware,
-
Brother Tyler. Then if they took his life in might
-
very well take it up again.
-
The secret service of the Roman Empire would have already
-
told Roland leaders.
-
Hey, this man brought one back from the dead. Amen.
-
Amen, Well, preacher, you don't know how far they're gold.
-
You don't know how dead they are. You don't know
-
how callous they are. The truth Listen when they figure
-
out that it's more glorious to see a woman there,
-
Rachel Howell, love her husband, love her children.
-
Brother Nathaniel, I was praying last night. I don't know
-
what this means. I'm not prophesying you're gonna have a boy.
-
I know one time, for some reason just kept coming
-
to me trying you might be gonna have a girl
-
or boy girl.
-
I don't know, but I was praying, and I think
-
the Lord showed me something that you and Rachel have
-
done to date.
-
I never thought of this.
-
When I was a praying for Nathaniel and then I
-
was praying for Reject. I said, I know he's in
-
the hands of the Lord. I was just praying for it. Seriously,
-
I do that multiple times every day. I said, I
-
know he's in the very best of hands Lord, but
-
I just wanna pray for it. But then I was
-
praying for Rachel, Rebecca, Renee, and Ruce.
-
I said, all their.
-
Names begin with a letter on. And then I said,
-
we're apparently Nathaniel started the jay thing Reject.
-
So Nathaniel had a jay thing going on, and Rachel's
-
got an ur thing going on.
-
I said, what does that mean on him? But we
-
could go out there to Olva Cemetery all we want
-
to if I'm not jerking on your emotions, Nathaniel, Yeah,
-
I heard too bad every day because of this, that
-
jerk on your emotions.
-
And we can dust off the tombstone, and we can
-
reposition the cattle.
-
And the cow trailers and the four wheelers and the
-
little cars. But the truth is Jep does not in there.
-
He's not in their sister, Mickey, I do go to
-
see him. I do go to visit his corpse. Just
-
let some of you one day go to visit mine.
-
Just like Apostle Paul has taking 'em mentally to all
-
the tombs of all their religious leaders by there, and
-
I don't know what the names were, but Paul could say,
-
right there, under that heap of dirt in that stone,
-
there's there years. But I can tell you there's an
-
empty two where our lord. I don't know how they
-
can call it freedom and religious liberty to live however
-
they want to and do whatever they want to do,
-
and get so drunk and say they're good people, and they.
-
Mean well, when that woman wakes up in the wrong
-
bed and that man.
-
Mistakenly, accidentally but drunkenly kills his best friend.
-
But can I tell you when they have scars.
-
Like that, and they have bondles like that, says to
-
how the only thing a great preacher can offer them.
-
Is I'm just telling you he can empty to too.
-
I'm just telling you he can deal with death.
-
You don't have to drown yourself in sorrows. It was
-
just a few days ago, and I don't want to
-
keep you too long. I woke up troubled in my spirit,
-
but having a piece, always having a peace, and I
-
was afraid. And after that, I took my cellphone and
-
I looked at it, and across the top was a
-
notification a man who has been killed on State Route
-
twenty seven since a tow truck driver. Immediately, God revealed
-
that identity of that man to me, so I forwarded
-
that message, Brother Jeremiah.
-
I said nothing of it. About four hours later, Jeremiah.
-
Said, hey, Dad, do you know the idea of that
-
man that was killed? That toe truck driver did own
-
that toe truck business in the bell. I said, I
-
feel like God showed me who it was.
-
He said, Dan, just two or three days ago, and
-
that was the man that stood on ourselves lot.
-
That was the man that bought one of our sheds.
-
He's gonna put it on his hunting property. It's a
-
clubhouse for him and his wife to go hunting. I
-
was just dealing with him and his wife, a realtor
-
in town. All he was doing was working right there
-
on the side of the road. And they say, Brother Jesse,
-
on a long stretch of road where there's not a
-
lot of cars. That's not like six miles Cypress or
-
Colonial Boulevard. He's done it a thousand times. He let
-
Brother tarybody know he's made good money, had it. He said,
-
these portable buildings are cheap?
-
What dearness? So she pop by a couple of them.
-
A great guy.
-
For some reason, I pulled my vehicle in there that day,
-
pulled right up to his.
-
Fine truck, put something in Brother Jeremiah's truck, and my
-
spirit just kind of went out to that guy.
-
I'll never forget his space as long as I live.
-
And he was indeed at and contemplation speaking with Brother Jeremiah,
-
and I drove out that game, Brother Leathaniel having no
-
idea just a few days he'd be dead. Our delivery
-
driver did not know it was him and kept trying
-
to get a hold of his wife. We need to
-
schedule delivery. She's not answering the phone. You know why
-
she's not answering the phone because her loved one is dead.
-
Oh God, I would love to tell that family that
-
we can have a hope to see them again.
-
I would love to tell every person that is lost
-
the loved one to death that you can have hope
-
to see them again. But what you have to do
-
is to make sure your heart is right with God.
-
I know of people that prayed by the caskets of deceased.
-
And loved ones.
-
Not only was the love of Jesus Christ driving them.
-
And pulling them and constraining them to pray and dedicating
-
their life to Jesus, but.
-
The thought of never seeing their loved.
-
One again, the thought of the circle being broken. Amen.
-
That might have been the last miracle Jesus performed before
-
his death. So he's still doing miracles today. And Apostle
-
Paul did his best to strengthen the faith of the disciples.
-
And Brother Steric.
-
Most people just didn't believe in the power of an
-
empty cob. But I want you all to know we
-
can be simple and understanding all we want to. But
-
I will never be amongst those that walk into a
-
club ever again and look around and act like that's normalcy.
-
I will die as one.
-
That says, Sister Charity Howell is a noble woman, a
-
trustworthy woman, a beautiful soul and a beautiful spirit. And
-
let me just share some wisdom with y'all. I've been
-
around Benecosta and holiness churches half a century, nearly almost
-
fifty years. My wife's in her fifties, other my forties,
-
brother Tyler, I've never been fooling up.
-
In fifty years to look at the people at God.
-
And go along with what other people say, because I've
-
always known which two empty and which ones are full
-
of dead men's barks. I've always been a realist. I've
-
always been honest. There's no way I can look at
-
a grandmother like Irish Lynn Wheaton and say she's in
-
a cult, she's gone off the deep end. There's no
-
way I could look at a woman her age, still
-
trying to be twenty, dressing impodiestly, standing in a bar
-
on a beach, in front of thirty old wenkle up men,
-
craving their attention, full of us, an illness of passion.
-
Because when me looked at that and say, she's just
-
as good of a woman as irish lymb Mooten. When
-
I closed the casket lived on irish LYNB. Mooten with
-
a funeral director, I will be able to say without
-
a doubt that was a good woman, a god fearing woman,
-
and a clean living woman.
-
And that's all Apostle Paul could offer.
-
These people, was all I can tell you, it doesn't
-
have to be like this. If we had to have
-
a handful of believers, it doesn't.
-
Have to be like this. You don't have to deal
-
with the after effects of sin.
-
Brother Gavel, I just felt the Holy goes. That's what
-
Brother gave would be teaching Adian.
-
It don't have to be like that out there. We
-
don't have to deal with the aftern out the sin.
-
Are y'all with me right now? But what I want
-
y'all to.
-
Know, there's more that I wanted to preach, and I
-
wanted to preach in a different manner today. But the
-
Bible said in the Book of Matthew that when Jesus
-
gave up the ghost that the earth quite. But y'all
-
know something else, and nobody ever preaches about, teaches about,
-
or talks about. The Bible said, the graves of the
-
old Saints opened up. Jesus cracked open the graves of
-
them old saints of God that he was going down
-
to rescue.
-
Now you see what could have shouted this morning. But
-
I'm reaching for the senator. Maybe I'll repreach this another
-
time of the saints. But Jesus, when he said it
-
is finished the earth quite.
-
And the graves of the saints, not of the sinner,
-
but the graves of the.
-
Saints of the Old Testament begin the shape, and they
-
cracked open. And Jesus descended out into the depths in
-
the one place called Abraham's bosom, and he let them know,
-
the boys to stay right here with me, because comes
-
Sunday morning.
-
We were walking out of our.
-
Graves, and the Bible said.
-
Men of the saints of.
-
Tod were seen. Many of the saints of God were
-
seen walking.
-
Around to Erusalem.
-
All the after.
-
Affects of the resurrection, all the after.
-
Attacts, Oh Jesus Christ and is raise.
-
Direction were standing, and the graves were open, and.
-
Many bodies of the saints which.
-
Swept a rose.
-
He would out at Platarus, He's finished it with many.
-
And you know what, if he can crack open the graves.
-
Of the old saints of the.
-
Old Testament, New Testament believers will have their graves cracked
-
open to two will be buried, one righteous taken, one
-
unrighteous left. I'm telling you God's fixing the mate Swiss
-
cheese out of this earth.
-
That's how I wanted to preach it to you. This
-
morning to after effects.
-
Before he destroys this earth that he created with fire,
-
he is going to pluck even the very dust of
-
earth that he sank about.
-
He told the bacteria you dissolved to dust from whence
-
it came? When he created that body, and when sin
-
entered in, that bacteria entered in and it dissolves it
-
to dust.
-
But brother Jesse, it's going to come together again, dust
-
particle to dust particle.
-
Not only is he going to take your spirit when you.
-
Die, your spirits with the Lord, but he's coming back
-
for a bad headed Gabral.
-
Huh. He's coming back.
-
For a brown headed Philip, three cancer, blond headed, post cancer,
-
brown headed. He's coming back for a red headed Rachel.
-
He's coming back for a curly headed Nathaniel. What are
-
you talking about?
-
He's gonna pluck up our bodies from.
-
The n.
-
Nathaniel, Jeffsy, His body will come up the moment yours
-
comes up, or he'll just meet you in the air.
-
The after effect will be Hello, Dad, Shall we go?
-
This is how I want to preach it to you
-
this morning. But I'm fool for the sinner saints, and
-
shalt raise a bursting having a beauty all around. I'll
-
have a new body.
-
Praise the Lord. I have a new life. I'd like
-
to see janitorial.
-
Services at Jerusalem that day. Clean up on straight one,
-
clean up on street two, clean up cemetery for if
-
you'll let the Holy Goes help you, I know you
-
in your pretty duds this morning, everybody.
-
Or if you'll let the Holy Goes help you, you'll
-
help you if you'll allow him to.
-
The after effect and this morning's message I pray is
-
that you were more convinced than is in.
-
His resurrection power.
-
If you could, would you please come forward at this time,
-
find a place to pray, or deal where you're at,
-
or sit where you're at. If you're unable to deal
-
and pray, graves a person saints a shout, heavenly beauty
-
all the round.
-
I'll have a new body. Praise the Lord. I'll have
-
a new life. My Jesus mind Jesus.
-
The Bible said that there would be a people that
-
would call good evil, that they would call evil good.
-
They would look upon righteousness, virtue, modesty, and truth and
-
purity and say no, thank you, I'm disinterested. And they
-
would even call it cultish behavior.
-
They would call it whatever they wanted to.
-
But if they were to go back in time, just
-
a little ways of look at Vandel, it's a Bible,
-
look at Abraham.
-
At the Bible. They find out it's godliness. God. I
-
pray for the sinners that are listening today. I pray
-
for any sinner in this house.
-
If it's a child or grandchild, a mom or a
-
dad or a grandparent.
-
And it's a person it's come looking for health and hope.
-
I pray for their salvation.
-
God.
-
Let them experience You and let us witness the after
-
effects of such an encounter.
-
Would just saved and sanctified, filled with the Holy Ghost,
-
and help them as.
-
You helped the grant things? Would you help them as
-
you help the others? Would you help from it's one
-
as you tell Sister Howard.
-
And sister, would the elder buds and sisters and field
-
and which you helped?
-
You?
-
Try God. So many times it seems like the sinner's
-
target the women here. It seems like the sinners throughout
-
the ages of targeted the God feared women. But every generations,
-
for some reason, they look.
-
At targets, seeing innocence, the purity, the virtues, the modesty,
-
the honesty, the ability despise it kind.
-
That's what happened in Correnthor. They had such such such historted.
-
Their understanding was so co relative, imagination so taluted, and
-
adulgement for the indulged, so many their.
-
Indulgence as God.
-
All an empty tune, an empty tun, an empty two,
-
the empty two. But Jesus testifies to empty.
-
To just.
-
That's the whole world, mty. They could have.
-
This rich inside of twenty even, but can experience life
-
come from.
-
Jesus?
-
Is righteousness?
-
Sis?
-
Why such a small groups of natasha.
-
Did the righteous fe.
-
What's the way the.
-
Number of the person that you at any way.
-
You want to be testimony after effect man again, I
-
asked the question that tells sister, so why sirs gone?
-
For that is not the testable to get him? Okay,
-
that is.
-
How this worried.
-
I wonder how could you raise the blood into the.
-
Question in the mind after you after school the tweets she.
-
Way you help me all days got.
-
Away that you will have.
-
Hell I God, yes, lie, God know me. You won't
-
know the lie. You bail.
-
Like eye really.
-
Glad to Shiel.
-
And then.
-
I walked by.
-
The two my boodle, I the dinside.
-
And so he's ball.
-
Gravel on the seeml hommy, he still wrapt in his
-
green clothes. Then to the garden.
-
Where all Joe who's a glad hem land but the
-
press land.
-
God's all be gotta what sagaye.
-
I know.
-
And you w know that.
-
The line speeding.
-
Like I feel.
-
Fril deep inside.
-
Knowle and then has died.
-
So if your.
-
Ring in the darkness.
-
Farm step.
-
Into the line als gardens.
-
Then he reached out to the help me.
-
To pull you s.
-
From the lane over and n that stand where you
-
stand could acts in the scene, but just one step
-
in the direction.
-
Been in line be me all he like I know he.
-
You would know that.
-
He's a lo.
-
F heal like I feel me, whereas.
-
You know Liben and the bad.
-
I know.
-
You would know that bes