Sermon
I'd Rather Be With Jesus - Bro Jeremy Howell 7-6-2025
Publisher transcript
Transcript
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I want to preach a message the Holy Ghost titled
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I'd rather be with Jesus.
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I'd rather be with Jesus.
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Brother Nathaniel acts chapter number fifteen and verse number thirty eight.
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Listen carefully, but Paul thought.
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Not good to take him with them, who departed from
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them from Pamphilia and went not with them to the work.
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Did y'all listen to that word with in that verse
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of scripture that Brother Nathaniel just read to us. The
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Apostle Paul did not feel it to be a good
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idea to bring John Mark with him. Apostle Paul did
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not want John Mark with him. Aren't you thankful this
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morning that God is in our midst and that God
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is with the two or three that are gathered together
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with the Apostle Paul had no desire whatsoever for John
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Mark to be with them.
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Do you know why?
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Because John would rather be in Jerusalem with his mother.
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He would rather be in Jerusalem with his mother. I'd
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rather be with Jesus. Look at your neighbor and say, hey, neighbor,
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I'd rather be with Jesus. That's not an insult. I
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feel like every child of God in this building is
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blessed to be in the company of whom you're in
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company with. But it's good for you to be able
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to say, I'd rather be with Jesus. If given the choice,
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I'd rather be with the Lord. Brother Jesse Ruth chapter
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number one, Verses number sixteen and seventeen.
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And Ruth said, entreat me not to leave thee or
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to return from following after THEE. For whether thou goest,
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I will go, And where thou lodgest.
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I will lodge.
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Thy people shall be my people, and thy God, my God.
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Where thou diest will I die? And there will I
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be buried? The Lord do so to me. And more also,
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if aught but.
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Death part THEE and me.
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There is no doubt in my mind whatsoever that Ruth
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would have liked to have went home on a temporary
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basis before Naomi set out for the Land of Bread.
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But she would rather be with Naomi.
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Okay, Naomi, if you're leaving and we must make haste,
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then we must go. I'd rather be with Naomi. And
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John Mark could rather be with Mama.
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Praise the Lord.
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Let's stand Mark Chapter number five, verse number eighteen. The
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Bible said, and when he was come into the ship.
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He that had been possessed with the devil, prayed him
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that he might be with him, prayed him that he
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might be with him. The formerly demonically possessed individual desire
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to be with the Lord. Let's pray, Heavenly Father, we
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thank you, We praise you for this people. We thank
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you for fohfc if I we thank you that this
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is our tenth anniversary. We pray that you would bless
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each and everyone as we prepare, bless those that are
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making their way here. We pray this morning that you
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would help us deliver this message that you have put
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on our heart.
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I pray you would.
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Anoint the lips of this thy servant, set of guard
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at my mouth, and help me to say the things
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you would have me to say, nothing more or less,
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and not the ears of this thy people, that they
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might hear what the Spirit.
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Of God says unto the church today.
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Let these sayings go below the shoulders, Let them saturate
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the spirit, the heart, the soul.
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We pray help us to be hearers. Lord and doers.
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We give you.
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Praise and honor and glory in Jesus' name. And the
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church said, Amen, and may we depart this place. Joyfully
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and not sorrowfully again a message the Holy Ghost titled
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I'd Rather be with Jesus our textas found in a
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New Testament book.
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Of the whole Bible.
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The Gospel according to Mark is in fact one of
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the four Gospels. The Bible readers and the Bible students
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alike here in this building this morning can tell you
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that there are some wonderful things written about the Lord
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and Savior Jesus Christ in this gospel.
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I want to.
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Point out to you the contrary to the belief and
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the understanding of many, Mark was not one of the disciples. Again,
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Mark was not one of the disciples, and yet he
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penned this gospel.
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The same can be said for.
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The writer of the fourth Gospel, Luke, the Beloved Physician,
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was not one that was handpicked, especially chosen for ministry
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by the Lord and Savior Jesus Christ. Neither one of
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these authors of these two gospels were men that walked hand.
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In hand or shoulder to shoulder with Jesus.
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But these men, obviously and evident had some sort of
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unique experience in Jesus that compelled them to follow Jesus.
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Concerning the miraculous happenings and instances involved in his ministry.
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These men became persuaded to be intimately involved with Jesus.
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And aren't you thankful that they put pen to parchment
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and gave us these sacred writings.
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But when you.
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Think of this particular man here, John Mark, you think
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of somebody who's past was blacked. He had a black
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cloud over him because he was a mama's boy. And
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he was such a mama's boy that whenever he embarked
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on a missionary trip with the great Apostle Paul and
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perhaps his uncle Barnabas, at some point he became a
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home sin brother Nathaniel. As you follow to follow the
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books of the Acts, and you read the writings of Luke,
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the beloved Physician as recorded by him, you can tell
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that the Apostle Paul noticed that as long as everything
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was going well, John Mark was glad to be there.
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But as soon as they got him to the company
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of strange people in a strange land, and as they
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set forth and to go into a different direction, John
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Mark decided, I'm not comfortable with the arrangements, and so
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he abandoned his assignment, and Apostle Paul took great offense
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to this, And you will recall the writings of the
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apostle paul. In one of the Pauline epistles, he spoke
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of the ministers of God being faithful. There's another writing
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that says it is required in stewarts that a man
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be found faithful. There's another writing that said he counted
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us faithful by putting a us into the ministry. So
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evidently John of Mark's entrance into the ministry was premature.
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Could it have been because of John Mark's mother's relationship
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with the apostles, those men that did rub shoulders with
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Jesus Christ. You will remember during the imprisonment of Peter,
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it was at Mark's mother's house where the saints of
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God gathered together and they prayed the glory down until
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an intercessory angel went to the prison house and released
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a prison of Peter of his bonds. You find this
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man used his connections in order to get into a
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situation that most people would have desired to have been in.
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I know that Brother Nathaniel, myself and brother stare it.
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We would have been on board, and we would have
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loved to have embraced an opportunity to travel with the
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lights of the Apostle and Apostle Paul. Imagine for a
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moment how it must have felt to have been the
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assistant to Uncle Barnabas and the great Apostle Paul. This
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man was traveling with two very notable men within Christendom,
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founding fathers, men that no doubt possessed the spirit of
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Christ and the Anointed of God. You're talking about a
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given spirit. According to scription, there was no giver like
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that of Barnabas, and so he sold all of them possessions.
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And he brought the sum of the money that he
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received after the sale and that transaction, and he laid
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it at the Apostle's feet. This is the caliber of
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a man that this young man is traveling with. Again,
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if I read the Bible, and I read it with
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an open mind, I believe Barnabas is the uncle of
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John Mark. Can I tell you here this morning that
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it does not matter who your special connection is in
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the House of God.
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Which you rather be with Jesus.
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You come here this morning because you want to be
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with Pastor Howell, with these elders, these men and women
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that possess the spirit of David and Debor these prophesied
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saints of God that proclaim and preach the whole counsel
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of God.
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You love to save. I dwell in.
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The midst of people of this caliper and capacity.
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But do you really have a relationship with the Lord?
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When I think of some of these elder saints in
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this building this morning, I think of people that if
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Jesus Christ was to walk into this building and interrupt
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Pastor Howell, and he would be welcome to do so.
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This is evident in the fact that the Holy Ghost.
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Is welcome to interrupt or disrupt our services and to
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put us in alignment.
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With his will.
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But if Jesus was to walk in in this building
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this morning, there would be some in this building that
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would rather be with Jesus than with the people inside.
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Of these four walls. There's no reason at.
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All whatsoever for why we could fault them for such a.
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Desire as this.
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I'm sure as they turned loose from the dock, and
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as they sat sound by the Jesset, and as they
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embarked on this voyage, it must have been a wonderful
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feeling for.
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John Mark to realize I am on board.
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I have begun this missionary triple with these great people
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of God that I feel like his priorities were not right,
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and he really had no desire whatsoever personally to be
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with Jesus on this journey. How many are you if
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you are thankful this morning that you have Jesus along
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for the rest on this journey. I've heard people say
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before that Jesus is the code pilot, and I've heard
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people retort with these words, Honey, he is not my
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code pilot. Jesus is the pilot on board of this vessel.
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And so this man's fascination soon.
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Came to a screeching halt whenever he realized we may
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face things that I did not anticipate. We may go
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through some things, including the possibility of almost losing our life.
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I did not factor this into the equation of ministry
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praise the Lord. So I'm sure it was an amazing experience.
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But for different reasons, John Mark decided to abort the
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mission and the assignment, and ultimately he abandoned the friendship
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of the Great Apostle Paul and left.
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To barn Us up in his way.
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At that time, Paul felt that John Mark's unfaithfulness and
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lack of dedication that put him to the side for ministry.
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Apostle Paul did not feel that that young man should
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even be considered.
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For another mission trip.
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Brother Nathaniel the Apostle Paul felt that John Mark was unfitted,
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in an Apostle Paul's words, unprofitable for the ministry and
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missionary as service.
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How about you this morning, young person?
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Are you unfit and unprofitable for the service today? Or
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for the beth of hole in his church family, or
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for the king and for the kingdom. While I was away,
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Brother Samuel Howell preached a message that was a blessing
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to my soul.
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And the so many others.
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He preached a message title from a bother to a brother.
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This young man had definitely been a.
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Bother to the Apostle Paul, he's unfit.
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For missionary service.
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But because of the incestic training of Barnabas, he became
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a profitable man to the ministry, and he was no
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longer a bother. He was a brother. There was something
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inside of John Barker that should not have been there.
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His parties were missouliined, come on, now, I don't know
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where you're at mentally right now. You may be in
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line with the baptist at the buffet.
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Your stomach may be growling as miney is.
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I don't know where John Mark's mine was when he
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was afford the vesselman or when they were traveling on land.
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But Brother Nathanuel, it seems to me like him. He
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longed to be with friends and a family. He enjoyed
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being away for a few days, like brother you. Mine
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Jesse did recently, like brother Cheermne. Brother Jesse did a
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recently when they embarked on that vessel and took up
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a few days cruise. The sister Howell, whenever I read
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about John Mark, I see somebody unwilling to make an
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all inclusive sacrifice of for ministry. He didn't enjoy being
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in strange places amongst strange people, and he went back home.
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I'll never forget that particular night when brother Jesse messaged
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me after two or three days of touring here and
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there and cruising in the Caribbean Sea.
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Brother Jesse had a look in his eyes as.
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He spoke to me in that video chat up, and
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he said, I'm ready to be home. I'm ready to
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be with my family. I'm ready to be with my children.
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I'm ready to be with my mother and with my father,
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and with my church people. He set being gold for
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a few days was definitely a benefit the sister hand
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of and I was a blessing to us that we're
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ready to get home better Jesse. I wonder if that
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was the mindset and the mentality.
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Of John Mark when he got on board the vessel.
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He was just thinking of taking a little trip, perhaps
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a little cruise.
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Or a little ride. That sounds like a lot of
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people today, doesn't it. They get up out of their
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pew and they walk to the altar they.
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Made or may not, kneel down, and.
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They cry what appears to be crocodile tears, and they say,
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I'm sorry for getting called, I'm sorry for pure a conviction,
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I'm sorry for filling condemnation. But they're not at all
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interested in a daily walk with you, Jesus.
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They're not interested in being with Jesus.
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You can tell that by Sunday night, when the Saints
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gathered together at six pm, all of the Saints of
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God expectum let new born Christian to walk.
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In with the Bible they fought from dollar General talk
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to under their arm.
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They expect them to be full of joy, theyin't glad
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to be a symbol together with people of like precious faith.
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But as the saints worship.
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And look for the glass door to swing open, it
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never moves. No, it doesn't even move a corner of
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an inch, and it falls that person. They wanted a
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little relief, but they didn't want a relationship.
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I said, that's what.
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A lot of people are telling us here today. They
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like the reliefer, but they don't want the relationship.
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Or come on now, when.
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I got in of this thing called Christianity and gave
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my heart that Jesus, I wasn't looking for a cruiser.
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I wasn't looking for two the three day journey. It's
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a lifetime commitment, I said, it's a lifetime commitment. There's
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people in this building you've had a hard time over
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the years understanding you don't just throw yourself to anything
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and everything that pays you a little attention. It's because
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you never considered that the commitment. There's a lot of
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little Susies that ended up popping out to them with
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little babies in their belly because they didn't ask the
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guy where his heart was.
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And they were not interested.
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And considering a commitment I'm preaching to.
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You right here this morning. Would rather be with Jesus.
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I'm telling you there's people that they do things they
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think they ought to, but they're not faithful. They're not
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committed to loyalty, they're not dedicated to service. They backside
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after three months of being a.
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Child of God.
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They seek again the weakome and burger the elements of
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the world.
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They're still fascinated by the world.
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The spirit of Dona is upon them.
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They'd rather be there with.
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The world and with a family of God. I don't
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know about you all, but I'd rather be right here
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in the House of God today they're anywhere else. Praise
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the Lord. I know he enjoyed being away for a
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few days. Some of you are you enjoy vacation and
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getting away for a few days. But john Mark was
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unwilling to make it all inclusive sacrifice. Ministry says to
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how early on we realized that if we were going
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to be the pastors here at this work that had
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pretty much been abolished and as all that we would
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have to make the all inclusive sacrifice. We would have
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to do things that nobody else was willing to do,
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that no one else was willing to commit to. And
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that's how John Mark was when he started seeing strange
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things happen in unfamiliar territory presenting itself. He said, bye bye, Paul,
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and he went back home loop the beloved position recorded
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in Acts fifteen and thirty eight of this particular happenstance,
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he said that john Marks departure was not well accepted.
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With these words, he said, who.
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Departed from them and went not with them to the work.
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This particular man departed the company of the great Apostle
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Paul because he was afraid to work.
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I said, because.
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He was afraid to work, he went not with them
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to the work. I remember early on as we were
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getting started, and we had those four people besides this
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the Howl and I and our little children who were
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still so young, and so for a good reason something whatsoever.
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We cannot really count them children as members of the church.
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There they were so little, they had nothing to give.
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But brother Tyler, we invested so much in them four people,
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and we were willing to be with them. Come on now,
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willing to be with them. It wasn't that we were
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in search of relationships or friendships. It wasn't that we
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had a need and a life to be received socially.
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It wasn't that we didn't know how to show our
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sef friendly and made friends. It wasn't that we couldn't
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have went up the road somewhere else and pastor the
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church with a larger congregation. But there was a desire
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to be with those four people. And in time we
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started street ministry, and we started preaching outside of the
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churches or Walsam and Sister Woot come by, and she
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noticed the spirit and recognized it as the same spirit
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of God that people of yesteryear had of what she
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had been looking for.
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For all of them years. And she went to the
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back of.
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That truck and she asked Sister Howell, She said, where
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are these people having church? Who is that man out
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there preaching?
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And Sister Howell.
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Said, that man is my husband, and he's pastoring a
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little church down there upper Cornelia Drive. And Sister Woot
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and their husband said we will be there in the morning.
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And the rest is history. But there's been a lot
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of times, Brother jes come hard times are good times.
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I looked at Sister Howard and I've said those six
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people were with us. I said, those six people were
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with us, and listen as soon as theres a little
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turbulence and a little problem, those people that put one
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leg over the side.
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Of the boat and started looking.
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For an opportunity to leave us, sir, it is disturbing
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and unsettling them to any member of a congregation, when
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they realize these people don't want to work, come, I said,
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when they don't want to work. That is what Loot
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wrote down. That was Paul's sentiments. That was Paul's statement.
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He departed from us because he.
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Did not want to go to the work. Work is
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just that it is work. It is not a pleasure
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for experience.
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It is not lying in a bed of It is
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not doing.
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Metal to get by. It is work. You must work out.
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You're all salvation, for you're in trembling by going to church,
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by gathering on the believers.
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You must work.
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Out your salvation. You must gather or two or three
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are gethered. And then your promised the power of his presence.
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I said then that only then, or you promised the
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power on his.
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Presence, just the how I've seen Evangelis set out.
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I'm going to evangelize, but until it becomes work, when
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it's no longer a vacation. When it becomes work, they decide,
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I'm not cut out for this. Oh, Mama didn't tell
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your mama called Evangelis about to work in voult Hey,
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john Mark, your praying mother knew about to exploits and
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the actions and the persecutions of the apostles. You didn't remember,
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John Mark, how Peter and them apostles got persecuted. You
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don't remember John Mark about this. You don't understand. You
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ain't considered the cost. You don't know what it takes.
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To serve God. Well, come on the night that I
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came down to the altar in nineteen ninety two.
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Of October, I'm telling your brother, Nathaniel.
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I knew he required commitment. I said, I knew he
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required commitment. I heerd. Sister won't tell her Grand juneing
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for years. If you don't mean.
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Business with a lord, don't go down to the altar
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and played games.
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It wasn't because she was telling them don't pray. It
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wasn't that she was to say it. Don't gather.
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What she was asking is would you rather be with Jesus?
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Which you rather be with Jesus?
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Who you know? Who it is you are speaking to
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while you're.
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Down there in the offer, Oh Holy Ghost, help me
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please many when they enter evangelistic service and pastoral ministry
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and mission work, Brother Nathania, they put their hand to
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the plow, and soon after they look back. Can I say,
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most look back, and in doing so they miss out
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on so much? I said, most look back, especially in
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this day and hour, and in doing so they miss
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out on so much. I wonder what old John Mark
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missed out on by choosing to forsake.
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Paul and Barnabas.
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I wonder what those that didn't come back after they
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pray for salvation have missed out on.
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I wonder if they're.
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Perfect companion or the special someone, or them beautiful children
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they were supposed to receive from the hand of God
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would have been a great bless to them, But they
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missed out oh so much. I want our young people
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to know we can miss out on the things of
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this world. I'm glad I've been left out of some
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things that are happening out there, but I.
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Don't want to miss out on what's.
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Happening there inside of here, I said, I don't want
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to miss out on what's happened in there among the
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people of God. Sean Mark, it could have been saying,
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missed out on so much. They're missing out this morning,
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Sister Howard.
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Then fit this morning.
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Sister Howard, that because they took the hand, they oft
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the plow, and they looked back awk for desire to
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go back to something.
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They laughed. I said, they had a desire to go
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back to something, they laugh and then doing so, then
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I missed out on so much.
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I want how John Mark felt when it heard how
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God was blessing the mission.
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Of Paul and Silas.
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I wonder how John Mark felt whenever Barnabas was having
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to devote so much time to mensure his mentorship of him,
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while Paul and Silas saw miracles and got the blessings
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of apostolic breathing. I wonder how he felt when he
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looked out there and saw the blessings of God upon
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these men of God.
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Listen. He might have been with Mama, and he might have.
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Been with church people, but he was missing out on
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being with the apostle. Paul, I said. In his case,
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he might not have wented to the world. He made
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not a drug A high backed chair up to a
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desk in corporate America. He might not have went and
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bought Peter's fishing boat. He might have tried to stay
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close to Barnabas and his mother.
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What was her name, Mary, I can't remember. He might have.
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But there's a a lot of people, brothers just see
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they even do something along them lines.
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They try to.
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Go back to sucking that seems to be smack dath
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center of God's will, only to find out they're missing
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out on being in the center of God's we all.
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I feel like preaching, but I'm trying to hurry, and
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you can tell them I'm trying to hurry. I don't
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want to keep it too long. Should I keep preaching
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or should we.
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Go to the chicken house?
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Hey man, when you look at our golden texts, you
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find somebody else that knew they needed to be in the.
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Presence of somebody.
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But it wasn't John Mark wanted to be in the
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president presidence of the Company of Mama or amongst the
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other Postolic brethren. I'm not talking about a oneness doctrine here.
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Postalic doesn't mean oneness in this case. But Brother Nathaniel,
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we're not talking about John Mark wanting to hold on
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to Mama's apron streams. We're talking about a man known
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as Legion of Ganera. And according to one of the
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other gospel writers, he said, there was two of them men.
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And you know what this particular man, he wanted to
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be with Jesus, our.
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Golden text said. And when he was come into the ship.
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He that had been possessed with the devil, prayed him
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that he might be with him. This means he literally
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begged Jesus for him to allow him to go with him.
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He begged to go with Jesus. I thought John Mark
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definitely probably begged to accompany the apostle Paul.
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But after he got on board and.
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Began that journey, he disembarked and headed home in another vessel.
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Come on, but this man right here, he was willing
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to go with Jesus.
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And I'm talking about all the way.
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The Bible readers and the Bible students among us know
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this narrative quite well. A demon possessed man had an
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encounter with the demon Destroyer, who by the spoken word,
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delivered his soul from its course of destruct And after
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he had been delivered, once he became a new creature,
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he wanted to be with Jesus, I said, after his
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deliverance and after he was a new creation, he wanted
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to be with Jesus. Did you notice the latter part
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of the gold in Tensa. This man prayed that.
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He might be with him. Allow me to joll your memory.
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Don't lose this important fragment of details within this man's story.
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This pressly delivered man had to have witnessed the members
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of the town that tell Jesus he had to go.
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And this is.
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Where God gave me the inspiration for this message. This
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is where the title came from. As you think about
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an entire town that had marveled at what God had
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done that and marveled about Jesus's power over the demonic
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spiritual and the Bible said, probably through fear.
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They asked Jesus to leave her.
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He didn't say that they asked for Jesus to be arrested,
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and then say that they ask for Jesus up to
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be cruciprid. He didn't say that they asked for Jesus
-
up to be murdered.
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They just asked him to go.
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And while these people are misunderstanding the ministry of the Messiah,
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this one man is apparently the only one that's saying,
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if you must go, then I must go.
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That's what the Holy Ghost spoke.
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Into my heart when I got this message. If he
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must go, then I must go with him. I'm telling
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people in this building right here this morning.
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If Mama don't go, I'm going anyway. If Daddy don't
-
want anybody, I want him anyway.
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If the rest of the church world wants he to leave,
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I'm going with him.
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Right And if he ask him the leader, how God, where.
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Am I'd rather be with Jesus.
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I'd rather be with Jesus. It's Jesus, goes I go. Oh, yes,
-
so we're gonna take a young brother nobuhi.
-
It could have been gentiles or Jews on that particular
-
side of the sea who were allowing the herds of
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swine to dwell there.
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It could have been.
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Wild pigs that somebody had corralled. It could have been
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farm raised pigs that somebody had put in there. I
-
want you to know, Jesus doesn't play games.
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Church.
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When he turns water into wine, he's not playing games.
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When he turns water in the swine, he ain't playing games.
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Did y'all get that? When he turns water into wine. Oh,
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come on, I'm telling you, when he turns water in
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the swine the old sweet lamb of God. I don't
-
care if it was Jews or Gentiles. They can debate
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on that till Jesus comes back. I don't care who
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was farm and what who was growing on that side
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of the lake.
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But I know that Jesus.
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Came there, and I wouldn't be surprised at all if
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it wasn't so called Jews that were raising them pigs.
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You know why, because I know of people that called
-
themself holiness and Pentecostal people in the state of Kentucky
-
and other states that don't nothing of raising 'bacca tobacco
-
bacca tobacco for financial game. I'm telling you that's a
-
lot of people.
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Then the wrong thing, with the wrong motives.
-
I said, I know people that called themselfs holiness that
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raised tobacco.
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For financial gain.
-
Hey, come on, what the god that Samsa was here
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and then he could tie the fox's tails together and
-
run them through the tobacco fields of Kentucky, E said,
-
thy God, Hocky, hen hadn hockey help me? Tell he
-
to never do anything for fin that's a game concerning
-
the kingdom.
-
I wouldn't be surprised a bit, Mother Philip.
-
How if it wasn't greedy Jews raised the pigs for
-
financial gain?
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Should I keep preaching? Let should m go the chicken house?
-
Notice this Jesus was boarding the ship, and there's some
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on board. And as they're preparing for his departure, this
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man being newly delivered, this newly delivered individual, he begged
-
Jesus to allow him to accompany him. I'm preaching on
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I'd rather be with Jesus, and mom and dad don't go.
-
You still gotta go.
-
If Mam and dad don't want to serve him in
-
the beauty of holiness, you still had to serve him
-
and worship him in the beauty of holiness. If nobody
-
wants to get in the center at God's will with you,
-
you still have to dwell innocent.
-
That God's will if you want to make it to heaven.
-
But if you fall in love with Jesus and say,
-
I'd rather be with Jesus, not, I'd rather be with
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just the road gap.
-
I'd rather be with Nathaniel.
-
Howell, I'd rather be with Jesse Howell, I'd rather be
-
with fill of Powell. I'd rather be with Catherine road Camp.
-
I'd rather be with Jesus. Hoh, come on, now, do
-
you feel that way? Do you feel that way? The
-
Apostle Paul said, Now, to be absent in body is
-
to be present with the Lord. Apostle Paul said, really,
-
if you oppress me, I will tell you that I'd
-
rather be with the Lord.
-
But my departure is not in order right now. I
-
must terry because it's more needful for you to have
-
me here.
-
Apostle Paul said, it's more important for you that God
-
not take me right now and that I be here.
-
That's how I feel about some of you. If an
-
element of this church was to be fragmented him, they're
-
taken to heaven. There's a bunch of you with backslide,
-
I said, there's a bunch of you with backslide. It's
-
important for us to be here, but it's even more
-
importent for you to be with Jesus. I said, it's
-
even more important for you to be with Jesus.
-
The apostles.
-
Character in their ministry was notable because they had been
-
with Jesus. They had learned the ways of Jesus, they
-
had learned the ways of Jesus.
-
They had put on the mind of Christ.
-
They understood him, they became like him. So Apostle Paul's
-
telling early Church, you better hope and pray. How donld
-
die prematurey. You better seek God and ask God to
-
let me live on your behalf. But it comes to shove.
-
I'd rather be with Jesus, That's what Apostle Paul said.
-
I'd rather be with Jesus. But for right now, I
-
need to hang around to preach to your brother Jeremiah.
-
But I'd rather be with Jesus. I'm telling you there's
-
saints of God in this building that's got precious companions
-
and precious children, in precious ministries and precious church family.
-
If death's door was to open right here, I know
-
of about a dozen that would run through it because
-
they know, just as soon as they draw that last breath,
-
they're in the presence of the Lord talking about After
-
a while, it'll be over talking about it. They'll come
-
a glad day after a while, Sweet Lamb of God,
-
I feel the Holy Ghost in this place. I want
-
you to obey the Lord right now. This demonically possessed
-
man was delivered by the power of God. Why shouldn't
-
he feel like I'd rather be.
-
With him, his scarred wrists, his scarred ankles, his scarred body,
-
his scarred face, and he sees everybody rejecting him.
-
His deliver rejecting his deliverer.
-
I could see it now, brother Nathaniel, in my mind's eye.
-
The water's lapping up on the side of the boat,
-
and Jesus has that look in his eye.
-
There's more for me to do. There's a work to
-
be done.
-
And this ship's about to sit sail, and all of
-
the town people of that township that saying just get on.
-
We don't understand that. We're fearful. Get on.
-
You cost us a little bit financially. We didn't want
-
to give sacrificially like that. Just get on, scat, get
-
on out of here. We're not sure. We don't want
-
you to be arrested. We ain't gonna discredit what you
-
did for the New Money Act. Now, we'll just get
-
on going away from here. And a man that ordinarily
-
they wouldn't have wanted on that boat. One had been
-
sitting in his right mind, one clothed syster Howell in
-
modest attire, brother stare it. He grabbing the side of
-
the boat. Y'all don't know why I'd rather have Jesus.
-
I'd rather have him. The more pain I'd rather have him,
-
the more scars, I'd rather have him, the more devils,
-
I'd rather have him, the more mormant. He's the only
-
one that ever came by that could help me. No
-
man could help me, no man could tell me that,
-
no man could deliver me. Don't let him go, not
-
without me. Tell everyone coming. And as the boat got
-
pushed off the bank, Jesus said, friend, go tell him,
-
show him again, Go tell him, go tell him, go
-
be with him and tell him.
-
And brother Jesse.
-
It's reported that when Jesus passed by that way again,
-
everybody's singing, I'd rather.
-
Have Jesus. That hurts of swine. I'd rather h Jesus.
-
Let's stand, somebody should be in this autor right now,
-
and you know it. This man wanted to go with Jesus.
-
We won't have to beg you to get in the
-
altar when you want to go with Jesus. In the
-
days of Paul, Christians were behaving themselves uncomely, and they
-
were falling away from their Christian faith in Christ because
-
of relentless verbal and physical persecution, and because they're neglect
-
together and sister, how well Paul told Jewish believers. He said,
-
please get together for Satan, not dissembling of yourselves together
-
because he knew in their gathering there would be strength.
-
And Ruth made it clear to Naomi, I'm not going
-
to leave your side. I'd rather be with you, Naomi, Jesus,
-
I'd rather be with you. As Christians fill up these altars,
-
people who have received so much from their Lord and Savior,
-
why wouldn't they want to be with Him and his people?
-
And I must say, as we pray, there is something
-
amiss in the heart and life of the person who
-
doesn't have an appetite for the things of God. For
-
that person that has no desire to be with God's people,
-
this man desired to spend the rest of his life
-
with Jesus. Have you ever met someone who claims to
-
be a child of God, but they seldom desire to
-
spend time with him.
-
I'd rather have Jesus. What about that prayer life?
-
What about being a student of the Bible, What about
-
being a lover of the book, What about being a
-
lover of God's people.
-
What about them late night and early morning prayer meetings.
-
I want to be with.
-
Him who delivered me from the demons. I want to
-
be with him who rescued me from despair. I want
-
to be with him who set me free from tune life.
-
I'd rather be with Jesus. How about a friend. Can
-
you tell him, I'd rather be with you. Take this whole.
-
World, give me Jesus little cool back, that so queer
-
that end up by my bad.
-
I wonder how John Mark felt when he heard how
-
God was blessing the people who needed help. He was
-
disappointed in himself. I'm sure later on he reattached himself
-
to the Ministry of Paul, and Paul said, bring him
-
for now. He's profitable to me for the ministry. Let
-
John Mark be with me. Jesus will allow you to
-
be with him if you want to be. Would you
-
rather be with Jesus. I'd rather be with He set
-
me free. That night I was weighed down with burdens
-
and care when I was troubled in my mind, he
-
set before you're saying, I'd rather do with Jesus. If
-
he has to go, then I have to go. If
-
you're gonna run Jesus off, then you might as well
-
run me off. How about it, young man? What's your
-
mind on right now? What's your mind on right now?
-
Young man?
-
I'm gonna say it again. If he turned his door
-
also Nona's death door. What's to open and materialize.
-
In this building?
-
I know in twelve people that would run through it.
-
I could tell you twelve people right now that would
-
run through it because they'd rather be with Jesus.
-
I'd rather do that, said, I is the star.
-
My hands, and you will be.
-
Please with my.
-
School will be in with sweet.
-
Would rather.
-
Have Jesus peace word.
-
For stream fill id ready.
-
And Jesus and.
-
It's ball to I've rather be faithful.
-
To himsty years tall, and I'd rather.
-
Hadjesus than word.
-
Bad man.
-
I'd rather metre to his whole sty of b.
-
It se.
-
Grad rather had just this word.
-
I rather have Jesus lost.
-
O go.
-
I'd rather have Jesus then.
-
To lady, Rather you had Jesus.
-
Than is orlands, I'd rather.
-
I is thet.
-
Other do or say.
-
'say?
-
I rather.
-
And Esua.
-
I'd rather have Jesus than man answered the call. I'd
-
rather be faithful to be call oh.
-
Well, I would rather rather at Jesus oh than an one.
-
What I'd rather be drink.
-
Dres leander be about.
-
Sole thing.
-
It's that.
-
I'd rather that Jesus this one.
-
Thank you.
-
He's fair, that the loud a brig. He's sweeter than honey,
-
I know, and he's all my long.
-
Stood ever be.
-
I'd rather have.
-
Jesus and love.
-
Him LEAs of a bat.
-
S direst a lot of that.
-
She's a say, thinks.
-
It's the world of today, and to be.
-
The king.
-
Of the
-
Story bes