Sermon
Cleared Or Cleansed - Pastor JD Howell 10-26-2025
Publisher transcript
Transcript
-
All right, brother Nathaniel, Genesis chapter number three and verse
-
number twenty one.
-
My brother, unto.
-
Adam also and to his wife, did the Lord God
-
make coats of skin and clothe them. Unto Adam and
-
Eve his wife, the Lord gave coats of skins. An
-
animal or animals died that day in order to cover
-
created beings that have been created by God Almighty. An
-
animal or animals died that day in order to cover
-
created beins that have been created by God. Brother Jesse Leviticus,
-
chapter number sixteen and verse number fourteen.
-
And he shall take of the blood of the bullet
-
and sprinkle it with his finger upon the mercy seat eastward,
-
and before the mercy seat shall he sprinkle of the
-
blood with his finger seven times.
-
On the day of atonement, the high priest would take
-
the blood of the sacrificial animal and sprinkle it on
-
the mercy seat. This took place inside of the Holy
-
of Holies. Basically, the blood served as a covering for
-
the sins of the Hebrews. I want to say this
-
before I preach. Over the last couple of days, God
-
impressed upon my heart to walk around the inside perimeter
-
of this church for about two hours each day. I
-
was able to do that. I tried to be obedient
-
to the Lord. At some point God spoke to my
-
heart a certain scripture, and I began to pray along
-
those lines. Specifically, I prayed concerning Psalm twenty four and four.
-
As it came to me, I prayed he that hath
-
clean hands and a pure heart. About an hour and
-
a half later, Brother Nathaniel, my son, came to my
-
house to tell me he had delivered a female dog
-
and put it in the pen. He spoke to me,
-
say hello, and he said, Dad, I was going in
-
another direction for Sunday school. But in prayer this morning,
-
God spoke to my heart saw I'm twenty four in
-
verse number four concerning clean hands and a pure heart.
-
And Brother Nathaniel had no idea I would be preaching
-
along these lines this morning. I'm telling you God is
-
speaking to us here at the Bethel Hole in his church.
-
He's speaking to our listeners. I thank God that he
-
is speaking. I don't know what I would do if
-
he wasn't speaking to us like he is. Let's stand
-
for the reading of our Golden text Genesis chapter number
-
forty four and verse number sixteen. The Bible says in
-
Judah said, what shall we say unto my Lord? What
-
shall we speak? Or how shall we clear ourselves? God
-
hath found out the iniquity of thy servants. Behold, we
-
are my Lord's servants, both we and he also, with
-
whom the cup has found. No that part that says,
-
how shall we clear ourselves? Brother, look at that brother
-
standing next to you and say, hey, neighbor, how can
-
I clear myself?
-
You can't. It's gonna take God.
-
Let's pray, Heavenly Father, we think, and we praise you
-
so much for everything that you've done for this precious people.
-
I thank you for people of light, precious faith. I
-
thank you for the common denominator Father, that we have
-
in Jesus.
-
Lord.
-
The purpose of mine here today is to come and
-
to worship you and to inquire of you in your temple.
-
And there's no doubt you have spoken to Brother Nathaniel
-
as well as I concerning this topic.
-
Today.
-
I pray that you would anoint this thy servant, set
-
a guard at my mouth, and help me to say
-
the things that you would have me to say. Nothing
-
more less, annoint the ears of this thy people, that
-
they might hear what the Spirit of God says under
-
the church. This day We'll give you praise and honor
-
and glory in Jesus' name. In the church said Amen
-
our Texas found in an Old Testament book of the
-
Holy Bible, the Book of Genesis. It is known as
-
the Beginning of the Bible. It is the Book of Creation,
-
a book on birth. Not only does this book begin
-
with creation, soon after it begins to mention the great
-
fall of Adam, which is the great fall of humanity
-
or the great fall of mankind. In the recent past,
-
Brother Samuel Howell spoke to the church along those lines.
-
He said something about Adam and Eve partaking of the
-
forbidden fruit, which led to their separation from the triune Godhead.
-
And after Adam had blamed Eve, and after Eve had
-
blamed the snake, after neither of them took responsibility for
-
their own actions, and after their blatant and wilful disobedience
-
to God, they were left alienated and separated from their
-
one they.
-
Loved the most.
-
They were left alienated, separated from Him whom they loved
-
the most. Beyond that sin had entered into the world,
-
we have a lot of young fathers and mothers in
-
this building this morning.
-
They can tell you of.
-
That first time or experience of when they recognized that
-
their little child as innocent as it had been previously
-
in prior, that that little child was tempted to sin.
-
I remember the first time Brother Jeremiah told a lie.
-
I looked at that little toddler.
-
And I was amazed that he had that ability.
-
Thought, I thought the young.
-
Man was inafallible, incapable of sinning. But oh, he proved
-
me Rome, Sister Howl, and I will remember the reality
-
of understanding that our children are born into sin and
-
that they needed a savior. And thank God, around the
-
age of four, five and six, just about every one
-
of our children knelt somewhere and they prayed and asked
-
God to save them from their sins. Apparently, Sister wood
-
and they had felt alienated or separated from the presence
-
of God. So y'all think about that when sin first
-
entered the world, there is no doubt the world felt differently.
-
Immediately after sin and.
-
Death entered the world, the atmosphere changed. Perhaps seconds after
-
Sin entered the world, a lion was seen licking his
-
chops while another lunged at a gazelle for the first
-
time a crocodile snapped at a bird. How did Adam
-
and e feel after the fall? I know there's people
-
in this building that do not practice sin. They do
-
not commit sin habitually. You can tell that when they sin,
-
they trust in their advocate, and sometimes they pray and
-
ask God to forgive them from their sins, and they're
-
made clean and they feel restored in their relationship with
-
the Lord. While others, for whatever reason, choose not to pray.
-
Things tru and they seek not restoration with the Lord.
-
But concerning Adam and Eve, at least we can find
-
indication here that they felt unclean after sin, and after
-
sin became guilt and shame.
-
I don't know about you all, but I never liked.
-
The feeling of a visit from doctor guilt and nurse shame.
-
I never feel good about that house visit when they
-
come in to check me and to do an evaluation
-
to see it to be anything in my life that
-
would be unpleasing to the heavenly Father. And there's some
-
people in this building this morning, undoubtedly that is living
-
with guilt and shame because of their actions. When you
-
look at our golden texts, you can see that Judah
-
is speaking up about his transgression. He takes responsibility for it.
-
He takes ownership for it, something that Adam and Eve
-
were unwilling to do initially in our Golden Texas said,
-
Judah said to Joseph and Joseph's bodyguards, those that would
-
have been in the presence of Joseph, He said, what
-
shall I say unto my Lord? And what shall we speak?
-
Or how shall we clear ourselves? God has found the
-
iniquity of thy servants. Behold, we are my lords of serviants,
-
and both we and also those that are with us,
-
the cup has been found. And I paraphrase here the
-
cup was found in the bag of Benjamin. And while
-
I was praying, God begin to deal with my heart
-
about the bag of Benjamin. And I will not title
-
this message that because the Holy Ghost did not tell
-
me to title it. But I want to title it
-
what the Holy Ghost titled it. He said, you're seeking
-
to be cleared when you should be seeking to be cleansed.
-
All right, So Judah is asking that Joseph, although he
-
does not know the identity of Joseph, what can we
-
do in order to clear this up. What can we
-
do to clean this up? What can we do to
-
clear our name or clear our record?
-
Are you getting it now?
-
It's clear to see that Judah experience the profound sense
-
of guilt and shame like Adam and Eve did when
-
they transgressed against God. Because of Adam's transgression and because
-
of Eve's transgression, they tried to clear themselves, and they
-
tried to do that by hiding. The Bible tells us
-
that they fled from the presence of the Lord. Not
-
only did they flee from the presence of the Lord,
-
they hid themselves from God. Why would anybody in a
-
right state or frame of mind do such a thing?
-
You will remember the Salama said, whether shall I go
-
from thy presence? He had learned from the mistakes of
-
others that it did not matter where you went to,
-
how fast you flipped, or how far of a leaning
-
you reach, It didn't matter. The presence of God was
-
there to haunt you. Doctor Gilt and Nurse Shame would
-
walk him and point out your faults and your failures.
-
And so I said, if I make my bed in Hell,
-
thou art there. And so Adam and Eve figured out
-
right off that God knows your hiding places. We heard
-
the Black sister years ago preaching street side, and she said,
-
you can run, but you cannot hide. For nearly twenty
-
years I have searched a scriptures to find a record
-
of Adam and Eve repenting.
-
I remember going.
-
Through frost Proof, Florida on the way home after a
-
wonderful service, and during that two hour drive, God begin
-
to deal with me as I traveled on State Road
-
sixty six about the sacrifice of Adam. Where did Adam repent?
-
Where did Eve repent? And I got to thinking about
-
that Adam. For twenty something years I have looked for
-
proof of positive of Adam falling on bended knee and
-
sacrificing an animal, owning his mistakes and asking God to
-
forgive him. But there is no explicit proof that they
-
themselves were able to cover themselves proper live. In fact,
-
whenever their nekedness was revealed to them, they sought out
-
fig leafs. This would have been lee of trees that
-
they had tended to as they kept the garden for God.
-
And then when God came in their midst, God let
-
them know that their neckingness had not been covered ipproperly.
-
Again reminding us of.
-
Our golden text, and Judas saying, what can we do
-
to cover this up?
-
What can we do to clear our name?
-
What do we need to do to move on and
-
to get this situation recupied hand or resolved?
-
Are y'all women?
-
And you know the Bible teaches us that God showed
-
them you cannot cover nekedness with fig leafs. The Bible
-
teaches us that God slaughtered in the animal or animals,
-
and he covered them with coats of skins. And I
-
want to tell somebody this morning, your covering.
-
Is not enough.
-
The Bible said, he that cover it to his sin
-
shall not prosper, But whosoever confessed and persacretive shall find mercy.
-
When we see the neckingness of Adam and Eve, we
-
see that that neckedness, that outward displayed of the lack
-
of clothing.
-
Revealed an inward condition that something was wrong.
-
They had disobeyed the commandments of God. And I wonder
-
how many people and churches and families this morning are feeling.
-
Nked without God.
-
We will remember, during the revelation of Jesus Christ to
-
the faithful apostle John, he said, there's some people over
-
there having church, and they're in a religious assembly. They
-
have gathered together in the name of Jesus, and they
-
say they are rich and increase with goods, and they
-
have need of nothing. You'll bear with me as I
-
walk around here and preach him a little while. As
-
I was walking around the church, God begin to show
-
to me the meaning of that scripture. Obviously, it is
-
indicating they had plenty of clothes. They had a wardrobe
-
second to nobody else. Because when God tells them about
-
their current condition and state, he says, you are naked.
-
You say you're rich and increase with goods and have
-
need of nothing.
-
But you're miserabola.
-
You're your naked, you're undone, you're unclean. And Jesus just
-
went ahead and laid it on the line like God's word,
-
and we'll do for somebody.
-
Here this morning.
-
Why is there no proof positive in the world of God.
-
God of Adam and.
-
Eve attempting to cover themselves properly. According to the Bible,
-
God covered them properly, and after blood was shed, and
-
the Bible said, without the shedding of blood, there is
-
no remission of sin.
-
I want you to know, if you'll cry real tears,
-
genuine tears.
-
And you will pour out sweat, and you will agonize
-
and with the right heart make restitution with God and
-
repent of your wrong doings. And you may not be
-
able to pray out of your poreson blood as Jesus did,
-
but you can activate the blood of Jesus. And I'm
-
telling you you pray with blood, sweat and tears and ask.
-
The Lord to cover your sins.
-
Somebody's trying to cover themselves with fig leaves, but I'm
-
telling you you need more than coats of skins to
-
cover your sin.
-
Oh. Thank God for their crimson fountain.
-
It sources the blood flowing out of Emmanual's veins. Blest
-
is he whose sins are covered. Bless is he who
-
has been cleans for her ruby red blood.
-
How of Jesus.
-
I'm preaching a sermon the Holy Ghost titled cleared her
-
cleans You need to be cleansed, And would you be
-
free from your.
-
Passion and pride?
-
This power in the blood, I said, this power in
-
the blood. Oh, thank God this morning for the blood covering.
-
Oh, Jesus cried, those.
-
Pig leaves are gonna be insufficient. I wish I knew
-
which fruit it was that Adam and he partook of
-
because whatever fruit it was they partook of, it made
-
them feel their nickingness. It made them recognize their neckdness.
-
I'm trying to be a little bit witty here. I
-
said this a few months ago when I was off
-
somewhere preaching, because I would produce it. I'd have an
-
orchard or a grove or whatever it was that they
-
partook of because they felt the need to cover their
-
nickedness since they would not be selling that fruit by
-
the bushel. Because there's a lot of people. Outwardly they
-
are naked, I said. Outwardly they are naked. Brother Bill
-
you Houston said one time, he said, the way some
-
of these men and women are dressing, they would be
-
less vulgar if their neckarness was exposing and their shame revealed,
-
he said. Because of the way they're scantly clad and
-
the way they're situating certain parts, and the way they're
-
ornimating and decorating certain parts of they are very filthy
-
and very vulgar and very.
-
Nasty, he said.
-
But if they went ahead and exposed their shame and
-
their nickness, everybody, I see just how filthy and how disgusting.
-
They really are.
-
Oh, come on, I'm telling you, when you're neked spiritually,
-
when you have no covering, when you have nowhere to hide, y'all,
-
remember the Bible said in the lasst of the last days,
-
men would be running to the rocks, and they would
-
ask the rocks to f all hold them. They're seeking
-
a covering, My sister, how will they forgot they needed
-
a cleansing? And I want to tell you, if you
-
will be cleansed, you won't have to be covered. I said,
-
if you will be cleansed, you won't have.
-
To cover it up. Amen. Amen, You're so cool, you Amen.
-
How many regenerated believers do we have in this building today?
-
It looks like about seventy something people raise their hands
-
and said, I've been cleansed and covered by the blood
-
of the Lamb. Do you feel the holy covering upon
-
your soul? Brother Thomas Steric, There's no doubt about it.
-
You feel it? Brother Jesse, howell do you feel it
-
upon your soul?
-
Oh?
-
Thank God about the Holiness Church. I want to tell
-
you this morning that your filthy rags you're covering your
-
righteousness is not enough. Our righteousness is as but filthy rags.
-
God was not telling you not to try to have
-
a righteous lifestyle or righteous living as your own. In fact,
-
he said, accept your righteousness exceed that of Describes and
-
the Pharisees.
-
Or are you listening to me?
-
This generation throsem their righteousness out in order to have his.
-
But you've got to have yours. But up to his
-
it is as filthy rags. And I want you to
-
know we're right here this morning. We're seeking his righteousness.
-
I said, we're seeking her. He is a righteousness, Ask
-
and ye shall receive. Ask her for righteous Why didn't
-
Adam just say, God, I feel naked? God, how do
-
I clear myself? How do we clear clean this up?
-
All we gotta do is fall down in the altar
-
and pray. That's what brother Aaron Wood and I was
-
talking about. I mean, we've all made mistakes. Ah have
-
sin and faull in short of the glory of God.
-
But we don't understand why people refuse to pray. We
-
don't understand why people don't back up or bounce back,
-
go come on, but rather they bounce out. They bound
-
right out of churches into hell. That's what happened with Judas.
-
Jesus knew his heart. Jesus knew Judas was looking for
-
a cover up. Judas was looking for a way to
-
clear it up. But Judas should have being right here
-
at the feet of Jesus. That's where Peter found himself.
-
When Peter felled, just like Jesus told him, he welling.
-
Peter went out and he wept bitterly. I'm asking you,
-
where are the heart filled tears? Where is the broken spirit?
-
Where is the brokenness? Where is the cry?
-
Oh God? I can't clear it up, but I need to.
-
At least Judah got to the place, Sister Hannah where
-
he told this pharaoh, this governor, how do I get
-
my baby boy, Benjamin, my baby brother Benjamin, How do
-
I get him out of this mess?
-
How do I get him out of this fix?
-
My daddy's dog gonna be happy about this silver goblet
-
being in Benjamin's basket. Hold, Judah, you're being honted by
-
selling your brother this a Hold Judah, you're being hotted by.
-
Not knowing what happened to him.
-
Hojudah, that's so much more happen to clear up than
-
you running down Amen, clean hands and a pure heart
-
Psalm twenty four first number four. God gave the pastor
-
and the youth pastor around the same time yesterday.
-
The Bible said, draw nut of God, and he will
-
draw night of you.
-
Cleanse your hands, ye sinners, and purify your hearts. He
-
double minded. Basically, you need the blood. I said, you
-
need the blood. You don't need counsel You don't need
-
a psychologist, you don't need a psychiatric ward to camp
-
out in. You don't need a hychiatrist speaking to you.
-
You don't need marital counseling. You need the blood. Church,
-
do you have my back? I'm telling three or four
-
here this morning. You need the blood to say you're
-
sick and you're not sick. And the mischurch that is
-
to lie, to manipulate your balsam, and your employer, that
-
is a lie.
-
Are you all listening to me?
-
Oh my God in heaven, I'm telling you, I'm not
-
looking for a cover up scheme. I'm not looking for
-
fingers to point as somebody else. I'm asking somebody right
-
here in this building this morning to say, like Judas said,
-
how shall we clear it up? How shall we clear ourselves?
-
And then he goes on and say, God have found
-
out the iniquity of thy servant. And then we see humility.
-
He's bowing before his lord. Who is this lord, Lord,
-
this governor, the second command of Pharaoah. He doesn't understand,
-
he doesn't understand.
-
It's Joseph.
-
That silver goblet is in the bag, in Benjamin's bag,
-
brother Jeremiah, seeking to be cleared, when they should be
-
seeking to be cleansed, cleared or cleansed as the title
-
cleared or cleanse. You see, whenever you get cleansed by
-
the ruby red blood of Jesus, you're cleared. I don't know,
-
Sister Howell. This just came to me in prayer yesterday.
-
I told Sister how I said, I want to stay
-
in the church and I want to preach to the pews.
-
I said, I'd be fine with me if I stayed
-
right here all day long. I just want to preach.
-
I tell her, Sister Grace, every time I hang out
-
with the Lord, I just felt like preaching. And that's
-
how y'all get the midday music, them morning musings and
-
then midnight musings. It's because I just had to say something.
-
I just had to preach. I know, we only got
-
three services a week. It'd be fine with me, brother Jesse,
-
if we had six or seven services a week. I
-
can understand why brother William Strickler wanted to have three,
-
four or five services a week. Our brother Rocap, you
-
can't with the Lord he gets to speaking to you.
-
I'm telling you what he'll pour it on you. I
-
ain't read no commentaries on this message. Just all come
-
from God. God spoke to you, pastor spoke to your
-
associate pastor. Let me tell you what your assistant pastor
-
or your youth pastor spoke to all of us. And
-
so anyway, brother Jacob, God begin to deal with me.
-
I don't know that Adam and Eve took off their
-
little bikinis that they had made out of fig leaves.
-
I doubt that they got more naked than they had
-
you follow than they were.
-
Now, come on, are y'all saying Amen?
-
And I believe their attempt at righteousness was covered by
-
His righteousness. That sweet Jesus come by the one that
-
breathed life into their nostrils, and they become living souls. Right,
-
the one that took the rib out of that man's
-
rib cage and formed the woman and gave her to man,
-
sister woot and I don't feel like you said remove
-
the fig leaf of bikinis. I believe he just covered
-
them up some more. Oh, come on, now, y'all know
-
that was the problem with Noah's situation right up. Those
-
two boys come in to cover Noah's nickingness. He had
-
got drunken. I doubt it was intentionally. I doubt it
-
was on purpose. But them two boys that meant something
-
to him, they covered him up. How am I preaching
-
to you? That covered him up? But there was one
-
that laughed. That is nickingness. I'm not talking about making
-
the drunker. I'm not talking about making the drug addict.
-
I'm not talking about pointing fingers at them or I'm saying,
-
let's preach the best we can. Let's try to drape
-
covering over them. But it's gonna take more Noah than two.
-
More is dragging a covering over you know where you're
-
gonna have to go out.
-
You're gonna have to make socrifice. Then you're gonna have
-
to repent of that moral.
-
And I tell her, somebody, it's good to have a pastor.
-
It's good to have a church that tries to cover
-
you with prayer.
-
But you need more. They recovering. You need a cleansing. Amen. Amen.
-
He else will call you the mighty Man of God. Jacob,
-
you know the one that God like to brag about.
-
I am the God of Abraham Isaac and Jacob, the
-
Mighty Man of God. Jacob and his family are experiencing
-
a season of dryness. There is a famine in the land,
-
and the patriarch Jacob, he sends his grown sons into
-
the land of Egypt to find sustenance for their families.
-
It's do or die. It's search and live, seek and
-
find or die. The targeted commodity is corn. There ain't
-
no corn anywhere where they've been living. There's no rain
-
to fall on the stalks, there's no barns, there's no
-
kernels of corn. But in the land where that commodity
-
is in abundance, they come stumbling in there. And not
-
only is it a commodity, it's in plenty, it's in abundance.
-
This mystery Hebrew Pharaoh has built bigger barns, and he's
-
laid up.
-
In store for all of the world.
-
And he's making the Pharaoh of Egypt millions and millions
-
and millions of dollars in today's currency. Hey, they have
-
no idea that's their brother. They're dealing with the guilt
-
and the shame of selling him to the Midianite caravan.
-
They're dealing with the fact of the lie to Jacob
-
and said, here's the covering of the boy. Here's the
-
covering of the boy. A wild beast has come and
-
killed him. Sister, howell, one lie has led to another liar.
-
That's led to another liar, that's led to another liar,
-
has led to enough.
-
Come on now.
-
And so Judah, whose name means praise, he's at the
-
point now where he's thinking, God knows what we've done,
-
and our iniquities have caught up with us. And that's
-
what the Bible said, be not deceived. Oh come on now,
-
Oh are yo we may say it, be not deceived.
-
God is not mock whatsoever mayor so that shall he
-
also reap. I'm telling us, somebody, you're looking for a commodity,
-
and there is corner in abundance in the land of choseap.
-
But in the land of Jesus there is plenty. There
-
is bread enough, and despair. Nobody's going to bed. Pulling
-
back to covers and exposing rib cages because of a
-
lack of something that I want you to know. In
-
the land of Egypt, everybody has got plenty, I said, everybody.
-
Has got plenty.
-
So they're in search of a savior, and they're in
-
search of something in their search leads them to a
-
land that has the food source and abundance. It's a
-
strange land. I know that altar bench seems like a
-
strange place. I know it seems like you're unfamiliar with
-
him because there's been a wat since you had to
-
talk with him. But you know, whether long or short talk,
-
just to talk with Jesus will make it right. And
-
they're directed to a man that no doubt initially put
-
a big smile on his face that changed to a scowl, lifted,
-
eyebrows furrowed, and he realized, this is the culprit, and
-
these are the henchmen, these are the brethren. Here they
-
are right now, and I got what they need. They
-
deserve death, they deserve imprisonment, they deserve to disappear like
-
I disappeared. I can make them disappear in a dungeon
-
below the pyramids, and says to how Jacob will never
-
know what happened to them. I can send Egyptian messengers
-
to their father and tell them this happened.
-
A wild beast did this to.
-
Them, and I can torment them, and I can torment
-
their daddy. But Prince and Joseph and his brethren was this.
-
He had no old desire to torment the innocent. He
-
had no old desire to torment the non guilty. Come on,
-
I'm preaching, and I'm telling you, when you're honest in
-
your heart, you'll want to get it right for yourself,
-
for your family, for your church family, and for your friend.
-
A Amen.
-
He's the governor of the land now, and he's standing there.
-
I know it's Sunday morning. We've shouted already, we've shouted
-
just a few minutes ago, you know. But I got
-
a burden for you tonight. This morning. I'm preaching to you,
-
Brother Jesse. These brethren didn't recognize him, but he knew
-
who they were. And I'm telling you you may not
-
even recognize how miraculous it is that God dealt with
-
your pastor and youth pastor to tell you all you
-
got to do is ask him to clean those hands
-
up and purify that heart. Double minded. And you know
-
what Sister Woot and I noticed in this narrative, Brother Caleb,
-
they must deal directly with Jesus. But I want to
-
deal with you, Pastor. I want to tell you all
-
about it. There's some details that I need to know about,
-
short simple sentences. I don't need long paragraphs. But we
-
need to tell him all about it right here, and
-
you need to deal directly with him. That's one of
-
our problems with the Roman Catholic Church. You had to
-
go through that intercessor, and that pope is supposed to
-
intercede on your behalf. But I'm telling you this morning,
-
go through the difficult process and get rid of guilt
-
and shame. What they did to their brother Joseph. They
-
knew they had done wrong. Why doesn't it break your
-
heart that you've done people wrong? Why doesn't it break
-
your heart that you're the haus of somebody spiral and
-
headlong into hell? Why does it not break your heart
-
that people of good people, innocent people have suffered at
-
your hand. The memories of what they did haunted them.
-
And now, sister, how everything's unraveling. It's going wrong. The
-
computer is going haywire, y'all ever seen an old calculator
-
from about thirty forty years ago, an add machine, go haywire,
-
Just start spitting that receipt paper out for the sake
-
of time. Let's advance and move ahead. At some point,
-
Judah spoke up after the Governor's silver goblet was found
-
in Benjamin's bag. How shall we clear ourselves? Judy, you
-
need to clean up and clear up something. One of
-
them that I felt came to mind so strongly while
-
I was praying yesterday, is human trafficking.
-
Human trafficking. You took a blood relative.
-
And you sold him for peanuts, so to speak. Judah,
-
you're being haunted for human trafficking. Judy, you're being haunted.
-
Sons of Jacob, y'all are being haunted because you looked
-
at an old man and told him your baby boy,
-
the possessor of the coat, is dead. You watched the
-
old man go in his tent and grieve himself until
-
his spirit died, and y'all him walk around the camp
-
for years upon years with hollowed eyes. Sister Howell with
-
him questioning did I hear from God or not? Did
-
I receive the promise of God or not? Those cruel sons,
-
I'm going to tell you something about Irish wooting and
-
Jeremy How. After a couple of years, I think we'd
-
have went over there and said, listen, he's alive. We
-
just got to find him. Is that the truth? Just
-
to How you just said, that's the truth. I know
-
Jeremy How and Irish wooting. See this, it's represented death,
-
but it actually represents life. In fact, if Jacob had
-
lived in this day and hour, he'd have called a
-
forensic scientist and said, I got an article closing. I
-
need to send you y'all feeling what I'm a feeling.
-
The report from the forensic scientist would be that ain't
-
the blood of your boy?
-
Huh?
-
Your boy yet lives. He's out there somewhere. We just
-
gotta find him. I won't tell you, Sister Teresa, your
-
boy yet lives. He's out there somewhere. We just gotta
-
find him. Sister Hamm, And I tell you she yet lives.
-
She's out there somewhere, We just gotta find her. I
-
love what I'm a feeling right now. I feel the
-
shower and I feel the crier. I don't know whether
-
this shot glory to God on top of my lungs,
-
or fall on my knees and cry like a baby.
-
I'm being torn so many different ways emotionally. My soul
-
was so thrilled, so as to how I feel that
-
my heart's gonna explode my chest. I'm about as excited
-
as I was on my wedding day. All you need
-
is a cleansing. I wonder how Joseph felt when Judah,
-
whose name meant praise, he said, what can we do
-
to clear ourselves? Joseph knew right now and says to
-
how the cleansing is about to happen. Brother Nathaniel, the
-
Holy Girl spoke to both of us yesterday. How can
-
I get clean hands? You know how to get your
-
hands more dirty than anything, by hands that shed innocent blood,
-
those hands that shed innocent blood. So it should be
-
lifted up as holy hans. How can we clear ourselves?
-
How can we have a clear conscience? Easily through Jesus
-
Christ and by his blood? These brothers asked their brother
-
for forgiveness at some point, Brother Jesse, when you come
-
to the piano, may we stand this morning? Romans five
-
and one said, Therefore, being justified by faith, we have
-
peace with God through Jesus Christ, our Lord.
-
I'll tell you all this. We're not against you. We're
-
for you.
-
We're not against any person in this building or any
-
person that's ever been, or any person that ever will be.
-
We're for you. But the cleansing will begin right here.
-
There was a preacher that was going around, making a
-
sport of talking about the sins of other people. And
-
if I called this preacher's name, you know who he was.
-
And sister, how the conversation always led to something somebody
-
else done something. He assumed somebody else had done something,
-
someone else had said, somebody had done evil surmises, assumptions.
-
And this man was just the king of the gossip goblins.
-
He owned the rumor Mill and brother stare at. He
-
was going around and he made, if you would, his living,
-
supposedly preaching, but really he made his living gossiping about
-
the saints, talking about the faults and the failures of others.
-
And finally he came into the company of a real
-
man of God, and the real man of God.
-
Asked him a question.
-
He said, are these people you're speaking of my brothers
-
and sisters? And he said yeah, He said, of these
-
people you're speaking of attending good churches. He said yeah.
-
He said, are these people you're speaking of Christians? He
-
said yeah, And here's what he said. He said, I
-
know not then what you speak of this day, because
-
you can't take me past the blood. They've repented. It's
-
under the blood. I feel the holy ghosts in this place.
-
I question them people that every time I get around them,
-
and then once I say something like this, they know
-
not to say things around me, but they still say
-
it around everybody else. But I question a preacher that
-
goes anywhere talk about the faults and the failures of others.
-
Usually when a preacher's doing that, he is guilty of
-
some gross sin, almost in every case, because they're always
-
pointing at others. I'm not talking about preaching against sin.
-
I'm talking about gossiping. Would love him my heart and
-
with the prayers of the saints, and in harmony between
-
the pastor and a youth pastor, God has spoke to
-
somebody today. You're trying to clear yourself, but you need
-
a cleanse, and would you come. I don't want everybody
-
just to fall into the altar right now. I'm not
-
giving a general alter call. Is there somebody that would say,
-
you know what I understand. I need to pray this
-
through perhaps a young man, a young woman, a mom,
-
a dad, an elder. I need to pray this through God,
-
to be somebody for the way God dealt with us.
-
I'm tired of covering it up. Here's two brothers, two
-
men as. There's somebody else. I'm tired of making excuse.
-
Here's another of somebody else. I just need an old
-
fashioned blood bath. I just need a cleansing. All you
-
need is a cleansing. I appreciate the attempt at covering.
-
I appreciate the churching. I appreciate the singing. I appreciate
-
the getting in. I appreciate the righteousness, but we need
-
His righteousness. Is there another? There's three in the altar.
-
I felt like there'd before. I really feel like there's
-
one more. Where are you? It's weighing heavy over here
-
on the men's side.
-
There's three.
-
On the men's side. Brother Nathaniel touched on some things
-
that I didn't get too. He said, is it in
-
your heart? He said, because the long group stays in there,
-
it grows, and before long you'll take action.
-
You'll act upon it.
-
One more in the name of Jesus, one more. I
-
know you're here. I need to pray one more. See
-
what you're wanting to do? You want to blend when
-
everybody else comes. You want to be covered by your neighbor.
-
But what God's asking you to do is step out
-
by yourself for a cleansing. Are you sneaky? Are you
-
stealing time that you should spend with God and giving
-
it to the world. Brother Nathaniel, didn't miss it in
-
that Sunday school class, Pastor how didn't miss it?
-
This morning? There's four? Is there one more?
-
Perhaps? See this sister came down by herself. There's nowhere
-
to hide. And until you get to the place you'll
-
make the walk by yourself, you can't get to help
-
you need. Thirty five years ago, I celebrate, Oh Jesus,
-
this month is my spiritual anniversary, Brother Nathaniel. I walk
-
down by myself, not caring what anybody else thought, and
-
I said, God, I need a cleansing. What the gossip
-
goblins of all movements, Pentecostal holiness and more, what they
-
need is a cleansing. They need their tongue cleanse, they
-
need their heart cleanse. There's six now good people wonderful people.
-
There's seven. Now, let's all just find a place to pray.
-
I want us to pray for a while. We're having
-
good services today, but I want somebody to get up, clean, clean,
-
Go ahead, brothers, sing it. Judas said, how shall we
-
clear ourselves?
-
Good? Can myen? It's me? Oh Lord, it's.
-
Me, o Lord, in the need of prayer, kneeling or
-
standing me.
-
Again? Nothing? Lord.
-
The heart is the center of our being. Ches It's
-
the command center for desire, integrity, intelligence, emotion, the issues of.
-
Life that makes me whys.
-
Ow Jesus, Jesus.
-
The word?
-
Why is it in the heart?
-
Purify your heart? Oh, pleasues?
-
Can we get a plea from the pit? Can we
-
summons the savior right now? Somebody cry out of the America, Jesus,
-
cleanse me, cleanse me.
-
Jesus, Jesus.
-
For my board, sassy. Nothing but the blove.
-
Now when you knelt, the blood fell. Nothing but the blood, Jesus.
-
That's what I need, not the blood.
-
The blood, the Bloodesus.
-
Oh mescy, it's the blood that makes me words found time.
-
Nothing but the bus no a theme?
-
Can forcing a doone? Nothing but the blood Ofgesus and
-
not of good.
-
That I have done.
-
Oh, nothing but the blood Ugus, Oh blessis the blow
-
that makes me why no no.
-
Found? Time go, nothing but.
-
The bles Logysus.
-
For my pardon.
-
The I see nothing but to blur love Jesus and
-
for my cleansing.
-
This is my belief.
-
It's nothing but the blur Lologyesus. A Blessius sees the blow.
-
That makes me whyss no no found?
-
I know
-
Nothing but the blur Ofgesus.