Sermon
Let Confidence Carry It - Bro Caleb Roadcap 4-19-2026
Publisher transcript
Transcript
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Certainly thankful to be here this morning. You can be
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turning to Second Kings looking at chapter eighteen. Amen, do
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miss our pastor greatly, as has already been said, so
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so excited.
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For him to be back.
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I'd much rather I told him this morning, I said, Pastor,
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I'd much rather be hearing you this morning, Amen, Second Kings,
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Chapter eighteen. I do want to say, I'm thankful for
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this opportunity. It truly is an honor, and we take
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it very seriously. I'm also thankful for any giving here
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this morning, Amen, Second Kings, Chapter eighteen. We're gonna be
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skipping down through here a little bit a few verses,
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beginning verse number one. Now, it came to pass in
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the third year of Hoshea, son of Ela, king of Israel,
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that Hazekiah, the son of a Has, king of Judah,
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began to reign. Twenty and five years old was he
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when he began to reign, And he reigned twenty and
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nine years in Jerusalem. His mother's name was Abbi, the
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daughter of Zachariyah. And he did that which was right
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and the side of the Lord, according to all that
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David his father did. Dropping down to verse number five,
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he's trusting the Lord God of Israel, so that after
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him was none like him among all the among all
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the kings of Judah, nor any that were before him.
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For he clave to the Lord his God, and departed
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not from following him, but kept his commandments which the
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Lord commanded Moses, dropping to verse nineteen, and Rabshaka said,
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unto them, speaking now to Hezekiah, thus saith the great King,
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the King of Assyria, What confidence is this? Wherein thou trustest,
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dropping down to verse number twenty nine. Thus say the king,
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Let not Hezekiah deceive you, for he shall not be
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able to deliver you out of his hand. Neither let
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Hezekiah make you trust in the Lord, saying, the Lord
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will surely deliver us, for this city shall not be
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delivered unto that, for this city shall not be delivered
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into the hand of the King of Assyria down at
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thirty six. But the people held their peace and answered
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him not a word, for the king come. The King's
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commandment was saying, answer him not last verse over in
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chapter nineteen, verse number fourteen, it says in Hezekiah received
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a letter of the hand of the messengers and read it,
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and Hezeki went up into the house of the Lord
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and spread it before the Lord. Amen, I asked for
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the saints of God to help help pray this morning,
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and if the Lord will help us, I want to
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pray this morning. Don't let confidence carry it if somebody,
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if we can get a hold of that today, if
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we can let confidence carry it. Amen, would you pray
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with us this morning?
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God? We ask for your help. We asked for your spirit.
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Let this.
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God, I pray that you touch.
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Why didn't you do with this guy that you can
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ashramed God to say the words that you have us
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to say, God, we need you this morning.
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How do we need you?
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Hallelujah, hallelujah this morning?
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If the Lord would help us.
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We want to talk about King Hezekiah and his notable
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confidence in God. Many of us would would probably think,
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if we're just reading this this passage right here for
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the first time, we would think that such a faithful
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and obedient man, such a man that would love God.
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The Bible says he trusted in God, he did right,
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he did like David had done. You would think that
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his his father would have been amazing. Right, somebody who
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feared God as well, a somebody who showed him and
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pointed out the things of God and the law of God. However,
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this was not the case. Truly, unfortunately this was not
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the case. Now Hezekiah's family reigned over the Southern Kingdom.
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When the when the nation of Visuals split, you had
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the Northern Kingdom and their capital would have been Syria,
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and you had the Southern Kingdom, the nation of Judah,
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that which had been promised to David. And that this
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so Hezekiah his family reigned over Judah.
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Amen. Hezekiah's father, we spoke of him.
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His name was ah Has, And truly he was a
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wicked man, and he done evil in the side of
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the Lord. Some of the things he did a has
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He built altars and offered inceignse to pagan gods. Many
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other kings had done this, but he went further, and
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he imposed child sacrifice, which was clearly an abomination and
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something that God had despised vehemently.
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Amen.
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The Bible says that this this father, a Has. He
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also cut up the vessels from the House of the Lord. Right,
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he destroyed them, in other words, and he shut up
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the doors of the House of the Lord. He closed
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the temples so that people could no longer enter therein
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and offer sacrifice to God the way that God had
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demanded and commanded from the people. So both the Northern
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and the Southern kingdoms they had practiced idolatry.
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There's the history there.
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There's the many prophets during this time that that speak
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of the older sister and the younger sister, and their
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idolatrous and adulterous ways, and how they went against God
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and his commandments.
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Amen.
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Many things were prophesied. However, neither neither tribe the people
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would follow after the wicked kings, and they would fall
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to idolatry, right, and they they never truly wanted to
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turn to God. It's important to note here as as
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I was reading Uh, I told Dad yesterday, I was like, man,
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this is it's kind of some of this is a
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little confusing. I'm getting a little bit frustrated the way
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that the story here is broken up between second king
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second chronicles. There's parts in Isaiah, and it just there's
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a lot going on, a lot of contacts context, a
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lot of a lot of perspectives that we get here,
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and that's that's awesome. But I sorting through all that
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and from what I understand. There it's proposed that there
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was a cod ragin between a Has and his son
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has a kaiah meaning a Has was setting him up
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so that when he he would pass away, that his
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son would rain. So there are some things here when
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you when you go back and you read this, some
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things look like it happened twice, but really it's it
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happened when the when they were recording what happened for
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a Has, and then they begin recording for his son
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as well as a separate king. Just just throwing that
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out there, because there's a there's a lot there and
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it's good.
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I loved it. But a man So there's a proposed.
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Co raign or co regency, and we'd read here A big,
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big important context here this morning is that Assyria, the
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king of Assyria, they had came up before and they
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they took siege of the Northern Kingdom there and they
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took captive Samaria.
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Amen.
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So Judah had began under AHAs they began they were
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paying for protection from other countries they were paying tributes
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to that Assyria wouldn't come and take them as well.
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Amen.
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And something very important here Assyria when they took captive
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those from the northern kingdoms. They sent in others from
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other lands to occupy Samaria. And they did this, and
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then they scattered the Israelites so that they couldn't unify,
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They couldn't revolt, They couldn't. It wasn't as easy because
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they were dispersed throughout Assyria, and they sent others to
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occupy Samaria. And we're gonna get in this a little
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bit later, but that is where we get the Samaritans,
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and we know the Jews they ended up hating the
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Samaritans because they were mixed, and this is where that
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mix began. To talk about that in there later, if.
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God would help us so.
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But then we get to Hezekiah, right, Hezekiah takes full control,
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and it says it immediately in his first year of reign,
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he begins to undo all that his father had done.
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Mind you, Hezekiah, he was older, he had seen the
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practices of his father. He knew the practices of his father.
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But he says, like, this is not the way that
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Judah needs to go.
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Amen.
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So he tears down the altars and the idols that
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his father had put up, and he goes and he
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reopens the temple, and he reinstates temple worship.
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He then goes on.
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Second Chronicles tells as he goes on to proclaim at
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time of nationwide repentance and consecration, that the people would
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devote themselves back to God and the holy things of God.
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Hezekiah also rebelled against the Assyrians and all that his
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father had done.
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Amen.
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In verse number seven, it said, and the Lord was
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with him, and he prospered whithersoever he went forth, and
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he rebelled against the king of Assyria and served him
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not Amen.
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Another thing that he did.
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Was once he had rebuilt the temp or opened the
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temple back up, I should say, he went in and
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he proclaimed that the passover should take place. And those
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that were in Judah, they finally it had been a
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long time since they had really observed God and in
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those ways.
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And so he reinstated those things.
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And the people came and they were happy, and they were,
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you know, turning back to God, and they were excited
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in that moment, and things seem okay, Things seem fine
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right until we get here to chapter eighteen. The King
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of Assyria comes up against the defense cities of Judah.
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They come to take they come to take over they
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want to take over. They want to come in right,
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Judah had quit paying their tributes, they quit paying their
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their protection money, if you would, so they Assyria comes
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up and says, okay, well we'll just.
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Take over now to avoid conflict.
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King Hezekiah does say, I've offended, so I will resume paying.
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I'll keep praying paying name your price, right. But this
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time this wasn't enough for Assyria. And Assyria comes up
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against them Verse nineteen. We have Rabska, the spokesman, if
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you will, for the king of Assyria. And he comes
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and we're very familiar with this story. This is nothing
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new to us today. But he speaks to the people
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in their language, or he speaks to the messengers for
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King Hezekhin. And he does it in a way so
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that all those around right, all of the people there
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thereby that would have heard it, that they can understand.
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And he speaks on behalf of the king of Assyria
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and their their Their motive here is to to get
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word to the king, but also to intimidate the people
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of Judah. And in here he poses questions about what
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what their king had done. These people are now celebrating God.
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They're they're living more fully in accordance to his plan.
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And now the king of Assyria and Rabshek he comes
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and he says, well, he toret you were doing okay,
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but he tore down your altars. You were doing okay
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until he came, and he tore down your idols. And
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he casts out on God's ability to protect them. He says,
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the gods of the other nations have not been able
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to protect them, and so they they begin to insult
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God and blasphem God and his ability, and then ultimately
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they make the threat to take away the people of
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Judah as they had done to the Northern kingdom.
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Amen. Here this morning, we're when we get into is.
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Hezekiah's response to his concern showed confidence in God.
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Amen.
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While other kings, we've read so many times how the
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other kings would go and they would make alliances with Egypt,
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they would make alliances with other other countries in order
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to protect themselves.
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But God told them not to. He said, not to
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be unequally yoked.
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He told them to keep their faith in Him and
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that he would be their protector.
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Amen. Amen.
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So Hezekiah set his face towards God. Chapter nineteen, Verses
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one and two and it came to pass when King
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Hezekiah heard it, he ran his clothes and covered himself
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with sackcloth, and went into the house of the Lord.
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And he sent Eliah Kim, which was over the household,
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and Shebnah the scribe, and the elders of the priests
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covered with sackcloth, to Isaiah the prophet, the son of Amos.
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So King Hezekiah, he sets himself, he purposes it within
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himself that he's gonna pray, and he's gonna on behalf
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of the kingdom.
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Amen.
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And he sends messengers to the prophet. It's good that
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we have a prophet of God who can help us pray,
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and that we can trust that the word that he
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has is from the Lord. Amen, when we find ourselves
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in these times and needs.
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Amen.
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Hezekiah's acts were those of humble concern, not out of
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worry and doubt.
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Amen.
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Second Chronicles points out here it says, Amen, and he
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sent captains of war over the people and gathered them
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together to him in the street of the gate of
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the city, and spake comfortably to them, saying, be strong
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and courageous, be not afraid nor dismayed. For the king
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of Assyria nor all the multitude that is with him,
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For there be more with us than with him, for
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him with him as an arm of flesh. But with
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us is the Lord our God to help us and
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to fight our battles. And the people rested themselves upon
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the words of Hezekiah, the King of Judah.
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Amen. Now he may have been concerned. There was a
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true concern.
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They were coming, They were attacking the defense cities, right,
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and they were even I believe in one place it
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says that they were gaining occupation, if you would so,
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there is a concern. But Hezekiah does not begin to
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worry and to doubt and to distrust the Lord his God. No,
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he says to be strong and courageous, a commandment that's
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found throughout all the Bible. He comforts the people, and
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he takes his requests to God. This morning, Amen, Philippians.
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For six and seven.
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It talks about be careful for nothing.
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Right, don't worry about anything, but in everything by prayer.
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That means addressing God, addressing the Man of God and supplication. Right,
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make your petitions, bring your petitions to God. Be persistent
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in your petitions with thanksgiving. I believe, Brother Nathaniel has
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already talked about that. This morning, let your request be
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made note unto God and the peace of God, which
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passeth all understanding, shall keep your heart and minds through
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Christ Jesus. I know, Judah, you might feel surrounded, you
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might feel like they've taken a little bit from you already.
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And I know that you've seen your sister kingdom fall.
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But don't but just keep your hope in God.
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Amen. Don't lose hope in God.
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Keep your faith in God, and don't lose confidence in Him.
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Amen. That is able to keep you. Hallelujah, Halley Loujah.
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We could just encourage somebody this morning to keep your
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confidence in the Lord.
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Halley Loujah.
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Pastor preached on ugly unbelief and the ugly spirit of unbelief.
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And I went back and I looked at that because
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it kept coming to mind. And he likened the spirit
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of unbelief in that sermon to a serpent, right, a nasty, slimy,
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slithery serpent.
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Amen.
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And he talked about the serpent that tempted Eve and
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posed questions such as Rabsheka did here, Amen, And that's
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what the spirit of Rabshaka would want to do to
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us today.
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Right.
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He wants to cast doubt, and he wants to cast questions,
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and he does it in.
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A language that's familiar to us.
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He hits us in a place that it hits home,
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and it's concerns that we have. And he poses his
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questions and his doubts, and they would slip in. And
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he does it in a way where we would be
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most vulnerable.
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Amen.
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But Hebrews three and twelve, the verse that Pastor used
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in that sermon. It warns us that take heed, brethren,
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lest there be in any of you an evil heart
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of unbelief.
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In departing from the Living God.
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Truly, Ramshak and the king of Assyria, they wanted the
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people of Judah to depart from the ways of their
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king and to make their allegiance and their alliance, and
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to make it easier for Assyria to come in.
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Amen.
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And truly the devil, he wants us to begin to
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doubt and distrust God. Amen, And just let up a
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little bit and let up enough, Amen, so that he
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has part control and that leads to full control.
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Amen.
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Hebrews eleven and six tells us that but without faith,
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it is impossible to please him. For the he that
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cometh to God must believe that he is, and that
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He is a rewarder of them that diligently seek him.
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Amen.
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Hezekiah came, the people of God came. Isaiah came before
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the Lord. They brought this knee before the Lord. And
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they were those men of God. They diligently sought the Lord.
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And in their seeking they believed that God could do
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what they were asking him to do.
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Amen.
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Again, like the like the previous they didn't make alliances,
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like the previous kings, they didn't run to Egypt. Rav
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Sheeka put in there, He's like, what are you gonna
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do lean upon Egypt to read? That would splinter in
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your hand because it'll come back to bite you. And
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and and that's in there. But King Hezekiah he he.
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Didn't pay no mind. He took it to the Lord. Amen.
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King Hezekiah put his confidence in God with fullness of faith,
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and he began to diligently seek for his intervention.
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So then the prophet Isaiah. Amen.
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The Prophet Isaiah begins to entreat for them, and he
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seeks the Lord. And the Prophet Isaiah, here's a word
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from the Lord concerning the Assyrians.
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Amen.
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They and it says, behold, I will send a blast
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upon him, and he shall hear a rumor and shall
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return to his own land, and I will cause him
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to fall by the sword in his own land. So
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Rabshka returned and found the king of Assyria warring against Libna,
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for he had heard that there was that he was
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departed from Lakeish.
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Amen.
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So Isaiah prophesies a word. The word of the Lord
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comes to pass, and things seem okay, right. But Rabshaka
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and the King of Assyria they're not happy.
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Right.
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They go back and they're like, okay, well, yeah, we
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had to go back for we had a pull back
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for a time.
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We had a pullback for for a little bit here. Amen.
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But they send word again saying, don't be deceived by
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your God, right you you trust in him, but don't
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be deceived.
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And that again.
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They cite their victories against other pagan lands, and basically
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they rehash what they've already said, and they're basically saying
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we'll be back.
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They're saying we'll be back. Amen.
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So Hezekiah this time he receives it by form. Rabshaka says,
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tell the king this time Hezekiah receives it by a letter.
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Second chronicles, it talks about letters. There's many letters that
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he may have received. And and Hezekiah's response, Amen, we've
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heard maybe a couple of sermons so at our lifetime
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preached on this. Hezekiah's response is that he takes this
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letter and he brings it to God. He goes into
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the house of the Lord and he lays it before
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the Lord.
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Amen.
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Once again we see not a man of worry, but
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a man of concern. We see not a man of distrust,
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but confidence and faith in his God.
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Amen.
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So Hezekiah comes, he brings he goes to the house
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the Lord. He brings a letter before the Lord and
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spreads it before the Lord, and he prays unto the
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Lord God.
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Amen. He brings it before him in prayer.
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And can I say this morning, Hezekiah's prayer was not
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filled with words of doubt, distrust or worry. There's many
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people who they take things to prayer and their prayer is, Oh, God,
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I don't know how you can do this. They say, God,
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I don't see a way around. And that's true. We
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may not see how, Amen, but we cannot. We have
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to be very careful saying that we don't see how
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he can Amen, because God is always able.
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Amen. So it's not distrust, it's not worthy.
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Rather, it's an he has assurance in God's ability, and
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he's requested, God, Lord, you've done this before, would you
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do it again for your people in Judah.
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Amen.
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His prayer also, I want to point out it did
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not focus on the preservation of his own skin nowhere
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in the prayer that I read in Second Kings or Isaiah,
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or I believe in second Chronicles that might be there
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as well. I don't recall reading where he says, oh
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God save me, Oh God save my person, Oh God,
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don't let harm come unto me?
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Right.
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But rather he his prayer is that God's total supremacy
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would be revealed, that it would be showing that God
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is a God of war, that God is able to
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protect his people without the allegiance and the alliance and
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the reliance on other people.
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Amen.
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And that was his prayer, that God's that God his
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power would ultimately be revealed to Assyria.
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Amen. So once again the word of the Lord comes
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forth through.
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Isaiah this second time, and Isaiah prophesies and there's a
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there's a long prophecy there about how Judah would shake
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their head out of Assyria, and how the king would
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ultimately die, and they're in second kings.
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We find in this chapter.
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Before the end of the chapter, everything that Isaiah speaks
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comes to pass.
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Amen, Haighelujah.
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So Isaiah's response though to the Syrian threat, it proves
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a proverb that the Israelites had in the fear of
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the Lord is strong confidence, and his children shall have
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a place of refuge. Amen, the fear of the Lord
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is strong confidence. When we talk about the fear of
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the Lord, and we hear messages and lessons taught on
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the fear of the Lord, where we're taught to obey
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God and reverence God and do all that He would,
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you know, have command us to do. Right now, the
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people when I spoke to us about Assyria coming into
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a Samaria, and they they put their people in uh
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Or they sent people from other nations in to occupy
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the land. There's a there's a part there where God is.
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God is displeased, and it says he sent lions to
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destroy some of them and the people there from these
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other countries.
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These these lions come from the Lord and.
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They call out to Assyria and they say, hey, we
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don't know in which manner, in what manner we ought
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to walk before God, because it's it's evident he's displeased
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with us, and we're tired of this. Basically, so Assyria
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they send back a priest in order to teach the
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people and tell the people about God right and how
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they should walk before God. And it says there that
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they they they feared God enough to serve him a
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little bit. They walked in a few of his ordinances.
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They did a few things so that God's God's wrath
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would pull back a little bit. But they still clave
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to their idols, They still clave to the way that
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they wanted to do things.
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Amen. They still held on to their pagan practices. Right.
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This is not complete or total fear of the Lord,
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and it is not total confidence in the Lord.
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Amen.
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Can I say Hezekiah's confidence was a covering and not
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a costume.
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Amen, And I'd love to explain that to us. Amen.
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His confidence was a covering, a shield of faith. When
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you go into war, Amen, the shield of faith. It's
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not a sign of weakness, it's not a sign of surrender,
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it's not a sign of retreat. But rather, the shield
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is a covering that would quinge the fiery darts of
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the wicked.
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Amen.
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He Hezekiah has set captains of war.
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Amen.
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He set them out, and then he encouraged the people,
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don't be afraid. God is with us. Don't don't run,
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don't hide, but take courage.
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Amen.
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On the other hand, a costume, a costume, would be
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a costume of compromise, which is what we see the Samaritans.
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If you would the people that came to occupy Samaria,
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they would put on a costume of compromise.
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Amen.
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It would appear strong. A had a costume of compromise
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because he appeared strong, he appeared to make a deal
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with the devil. If you would, Isaiah talked about making
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an agreement with death.
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A has said, Oh, well, we'll pay you, We'll pay
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you tribute.
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Oh look at me, I've protected my country, I protected
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my nation. No, this is a costume of compromise. This
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is not confidence in the Lord like it is meant
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to be done.
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Amen.
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And people today they wear this costume of compromise. And
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all the while they're trusting themselves. They're trusting in their
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own wealth, their own intellect. Right, they make deals with
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people all the while to keep themselves afloat, they make
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spiritual deals and they go here or there, and they say, oh,
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I'm believing God, I'm trusting God. I feel like God
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has done this, And all the while they know that
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their confidence is really just a cloak of compromise.
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Amen.
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We must beware also that our confidence remain in the Lord.
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There was a time later on towards the end where
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the Bible says that Hezekiah's heart was lifted up.
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Amen.
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Because when our confidence becomes self centered and self focused,
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and we begin to think.
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Oh, well.
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I did something right, this becomes pride. May our confidence
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and put that in there. Amen, that our confidence not
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become pride. Amen, But that to remain a trust and
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a hope firmly set in the Lord. We're familiar with
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Hezekia towards the end of his life. How he he
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you know, he got the illness and Isaiah comes in
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and says, say your house in order, this is under death.
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And Hezekiah sets his face to the Lord, and God
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spares his life. He gets the instant healing, his life
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is extended. We read about that there Amen, his heart,
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that thankfully he humbled himself.
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Amen.
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And remembered who it was that delivered him and helped
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his people. Amen here this morning, Matthew Henry. In these verses,
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he's quoted by saying, man's extremity is God's opportunity, meaning
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where man's power ends, where man's efforts in, where man
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can no longer do anything about it.
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King has a kid art.
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He set his men out, He done what he could,
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but there was just too many coming against him. Where
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man's extremity ends, That's where God's opportunity begins. God is
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always able, He's more than able. Amen, Brother Jesse, if
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you'd come around, hallelujah.
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Just let confidence carry it.
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Last week in the sunny schoo lesson, we spoke to
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the youth and young adult class and we talked about
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the structure of prayer as well as our attitude and
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manner with which we addressed God. And during that time,
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during my study, I felt compelled to point out the
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difference here between concern and hurry in that lesson, And
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then when I did, it just stuck with me all
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all this week, all last week, and I found it
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coming up so many times in my life throughout the week,
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like it was like a word of knowledge. I guess
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for myself, for you know that God had placed in
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my heart. And what we told the class there was
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that worry. The difference between worry and concern. Worry will
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lead to distrust, doubt, the absence of faith.
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We read it already right. Those that would please God
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have to have faith in him. Amen.
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Meanwhile, concern because we have concerns in life. There are
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things that come against us, there are things that we
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have need of, and we there are viable concerns that
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we will have in life. But the response instead of
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distrust is diligence and prayer and supplication.
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Believe in God that He's able to do all that
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we have need of. Amen.
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What was Hezekiah's secret? Hezekiah secret said, And thus did
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Hezekiah throughout all Judah and that which was good and
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right and truth before the Lord his God. And in
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every work that he began, in the service of the
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House of God, and in the law and in his
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commandments to seek his God.
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He did it with all his heart and prospered.
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What I want to point out is those people that
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would become the Samaritans, they did it halfway. Hezekiah prospered
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because he did it with all his heart. There's a
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part in a has Hezekia's father his life where he
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goes and and he sees I believe it's a temple
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or some some pagan temple in Damascus, and he sees
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the people worshiping, and he sees the altar, and he's
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he's infatuated with this altar and he's just he for
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some reason, he's just drawn to it. And he says,
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he says in there, he says, well, their gods have
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seemed to protect them, so I.
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Will bring I will bring this back.
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And I believe that is when he closes the temple
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a man and a has is basically saying, well, I've
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I've suffered, and I've had to pay tribute, and why
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is it God hasn't done it? God hasn't done it
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for me. The difference between a Haas and has Akiah
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is that has Akiah did it with all his heart.
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He served the Lord with all his heart, because a
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has was already letting, you know, idolatry and all those
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things come in, and he wasn't serving the Lord with
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the perfect heart.
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Amen.
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So this morning, I just simply want to encourage someone
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to be confident in the Lord's your God.
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Amen, whether it's now, whether it's in the future.
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If you have a rabshake in your ear, be it
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an imp from the devil, or be it somebody in
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your life.
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Amen.
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That's whispering those doubt Amen, and coming against you.
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Amen.
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I also want to warn us against the dangers of
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pride and the dangers of unbelief.
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Amen. We're gonna all stand here this morning.
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Psalms twenty seven, that says the Lord is my Light
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and my salvation. Whom shall I fear? The Lord is
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the strength of my life. Of whom shall I be afraid?
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When the wicked, even mine enemy and my foes came
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up pull me to eat up my flesh, they stumbled
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and fell. Though in hoe should have camp against me,
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my heart shall not fear the war should rise against me.
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In this will I be confident. Amen.
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One thing have I desired of the Lord, And that
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will I seek after that I may dwell in the
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house of the Lord all the days of my life,
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to behold the beauty of the Lord.
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And to inquire in his temple.
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For in the time of trouble he shall hide me
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in his revilion, in the secret place of his tabernacle.
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Shall he hide me, he shall set me upon a rock. Amen.
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God is our refuge, God is our strength. Here this
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morning has come to the altars. Here where does your
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confidence lie?
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Amen?
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The another psalmist said some would put their trust in
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chariots and others and horses.
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We said it this morning.
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People today put their trust in their intellect, their wealth,
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their health.
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Amen.
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But these things are temporal and they're not sufficient to
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meet the demand, to meet the attacks of the enemy.
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Amen. Our confidence must be in God. Amen. You can
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build up your most holy faith.
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You can have your faith made strong, Amen, and made
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better through praying in the Holy Ghost.
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So I just ask each.
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One this morning that whatever it is, or whatever would
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come in the near future, that you would just carry.
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It with confidence.
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Let confidence carry all that you have need of this morning.
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God bless you.