Sermon

An Epic Tug Of War - Pastor J.D. Howell 6-21-2026

Bethel Holiness Church - Sunday Morning Services

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  1. May I direct your attention to the fourth chapter. We

  2. will be reading verses number eighteen through twenty three as

  3. our golden texts. Brother Nathaniel, our first co text will

  4. be Acts, chapter number nine and verse number five. Brother Jesse,

  5. our second co text will be Loop chapter number two

  6. and verse number forty nine, again asking you are you

  7. glad to be in the house of the Lord. Amen,

  8. I appreciated the singing of the quartet and the youth

  9. choir this morning. It was wonderful, anointed, beautiful.

  10. Praise the Lord.

  11. All right, Brother Nathaniel, Acts, chapter number nine, verse number five,

  12. My brother, and he said, who art thou Lord? And

  13. the Lord said, I am Jesus, whom thou persecutest. It

  14. is hard for thee to kick against the pricks. So

  15. Saul of Tarsus had been in a tug of war

  16. with Jesus Christ, the Son of God. Jesse Luke chapter

  17. number two and verse number forty nine.

  18. My brother, and he said, unto them, how is it

  19. that ye have sought me? Wish ye not that I

  20. must be about my father's business.

  21. A man Joseph did not attempt to keep Jesus back

  22. from doing his heavenly father's business. He surrendered to the

  23. will of the heavenly Father. Speaking of Joseph, let's stand

  24. for the reading of our golden texts. Matthew, Chapter number four,

  25. Verses number eighteen through twenty three. The Bible says, in

  26. Jesus walking by the sea of Galiles, saw two brethren,

  27. Simon called Peter and Andrew his brother, casting a net

  28. into the sea, for they were fishers. And he saith

  29. unto them, follow me, and I will make you fishers

  30. of men. And they straightway left their nets and followed him.

  31. And going on from thence, he saw other two brethren, James,

  32. the son of Zebedee, and John, his brother, in a

  33. ship up with Zebedee, their father, mending their nets. And

  34. he called them, and they immediately left the ship and

  35. their father and followed him. And Jesus went about all Galilee,

  36. teaching in their synagogues and preaching the Gospel of the Kingdom,

  37. and healing all manner of sickness and all manner of

  38. disease among the people. Reading our golden text again, verse

  39. number twenty two, the Bible says, and they immediately left

  40. the ship and their father and followed him. May we

  41. pray Heavenly Father. We love and we praise you. We

  42. thank you for this day that we celebrate our earthly fathers.

  43. Most of all, we're happy to celebrate you, Father, our

  44. heavenly Father. We pray that you would anoint this thy people,

  45. Lord said it, guard at their ears and help them

  46. to hear what the Spirit of God says unto the

  47. church this morning, not of my words, but of your words.

  48. May they hear, and may these sayings go below the shoulders.

  49. May they saturate the spirit, the soul.

  50. And the body. May we heed and not hear only God.

  51. I pray that you would set a guard at my

  52. mouth and help me to say the things you would

  53. have me to say.

  54. Nothing more or less.

  55. We ask you to help us to depart this place

  56. joyfully and not sorrowfully. In Jesus' name. In the church said, Amen,

  57. look at your neighbor and say, hey, neighbor, are you

  58. in a tug of war with God? Because if you are,

  59. you will lose eventually? And the church said, Amen, Praise

  60. the Lord. Our text is found in a New Testament

  61. book of the Holy Bible. Saint Matthew's Gospel is a

  62. very special book of the Bible. Because this particular gospel

  63. the first of four bridges between the New and Old Testament.

  64. I'm thankful that this tax collector turned apostle penned a

  65. parchment and done such a thing. He gave us some

  66. eyewitness accounts and reports concerning the life of Jesus Christ

  67. and his wonderful earthly ministry. I'm sure most people present

  68. today are most familiar with the author's call.

  69. To follow Jesus as his disciple.

  70. I'm positive the author was thankful for the day that

  71. Jesus appeared across the rope of his life and gave

  72. it a gentle tug. On Matthew's end of the rope

  73. was a boss man named Herod, who would have required

  74. Matthew the Galilean to charge his fellow Hebrews more than

  75. what was required. There is no doubt that Herod, his kingdom,

  76. and possibly Matthew, benefited immensely financially by overcharging the Jews

  77. who were supposed to be the brothers and sisters of

  78. Levi or Matthew. You see, Matthew was despised by his

  79. people for such actions as these. They would have considered

  80. him a thief, and a thief he was, and there's

  81. no doubt that they felt like he was a trader

  82. and despised him. But Jesus knew the heart of Matthew.

  83. Jesus saw below the surface. Jesus saw the heart, and

  84. Jesus began to tug gently on the heart of Matthew.

  85. And there's no doubt the spirit of God was working

  86. on both ends. The Bible said no man can come

  87. into the Father unless the Spirit draw him in another place.

  88. That said, draw nigh to God, and he will draw

  89. downto you.

  90. I believe Jesus made this appearance at the receipt of

  91. custom because Matthew was sick and tired of this lifestyle

  92. of treachery and betrayal. He wanted a new boss man.

  93. He was tired of herod jerking on his chain. He

  94. was tired of being subservant to the Roman Empire, Sir

  95. Brother Nathaniel. When Jesus came not to pay his taxes,

  96. but to collect his soul, this man who was sitting

  97. at the receipt of custom vacated his place of business

  98. and he walked out of there, and immediately he was comforted.

  99. You see, Jesus offered him a way out through these

  100. words come and follow me. Jesus stood across the rope

  101. from him and gave it a gentle tug, just like

  102. I feel out. There's people in this building whom are

  103. on the other end of the rope, and Jesus is

  104. calling you. You see Matthew refuse to play tug of

  105. war with the Lord pastor Jeremy, What do you mean

  106. Jesus stood across the rope from Matthew. Well, the rope

  107. represents the will of Matthew. Aren't you thankful for the

  108. free will that God has given each and every one

  109. of us?

  110. Oh?

  111. But may God help us not to abuse that free

  112. will by en carrying an epic tug of war battle

  113. with the Lord God Almighty.

  114. You see, when.

  115. Jesus pulled on the rope, Matthew did not pull back.

  116. Matthew did not resist the pull. I'm glad this morning

  117. that I see people of light, precious faith sitting in

  118. these pews and occupying this building, people who got tired

  119. of resisting the grace and of Jesus Christ. You see,

  120. in the Book of Acts we find a record of

  121. a moment when Jesus stood across from the rope of

  122. soul of Tarsus, who later became the Apostle Paul, you know,

  123. Christianity's greatest persecutor, who became her greatest promoter. In Acts,

  124. chapter number nine and verse number five, we read and

  125. he said, who art thou Lord? And the Lord said,

  126. I am Jesus, whom thou persecutest. It is hard for

  127. thee to kick against the pricks.

  128. For all to.

  129. See that, prior to the Apostle Paul's conversion, he was

  130. a man determined to have it his own way, even

  131. if it meant persecuting innocent, good, clean living Christians. He

  132. was going to fight against the Lord. Even Gimmalio said

  133. one time, we must be careful entering a tug of

  134. war with Jesus Christ. And of course I'm paraphrasing there,

  135. but he said, unless we be found fighting against the

  136. will of God. You see, Jesus told the Apostle Paul,

  137. you are inflicting great harm to yourself by this resistance.

  138. And every time the Lord pulled gently and took some rope,

  139. Apostle Paul snatched it back. Before his conversion, you see,

  140. he resisted the drawling of the Holy Ghost. He resisted

  141. thel of the Holy Ghost. I remember thirty two years

  142. ago in my life, experiencing that gentle tug on the

  143. other end of the rope of my soul in pre will,

  144. and I realized that it was Jesus's right hand that

  145. was firmly gripping the other end of the rope, and

  146. it began to deal with my soul and began to

  147. put it in my heart to stand for him in

  148. these perilous times. And he put it in my heart

  149. to stand for the word of God. I remember feeling

  150. somewhere deep down inside that there was a greater purpose.

  151. For my life rather than fitting in with this world.

  152. You see, Apostle Paul figured out, and he told King Agrippa,

  153. I was not disobedient to the heavenly vision. That was

  154. after playing tug of war for a what Apostle Paul

  155. is telling a grip of was I finally got sick

  156. and tired of.

  157. Playing tug of war with Jesus.

  158. If you're looking a golden text again in Matthew chapter

  159. number four and Burs number twenty one, it says in

  160. going on from thence, he saw other two brethren, James,

  161. the son of Zebedee, and John, his brother, in a

  162. ship with Zebedee their father mending their nets, and he.

  163. Called them the reason.

  164. The first part of that verse goes like this, and

  165. he saw two other brethren as because Peter and Andrew

  166. had already stopped playing tug of war with Jesus, and

  167. they had surrendered to do what Jesus had commissioned them

  168. to do. And so Jesus moves on to the next

  169. group of earthly brethren and he commissions them. If you'll

  170. look at the next verse, I'm telling you there are

  171. people in this building today that fit right in the

  172. these passages of scription. There's no doubt God has a

  173. greater purpose for your life. Don't let the death take

  174. your life and spend it frivolously and wastefully on so.

  175. Many other things.

  176. And I'm sure most people are thinking of the surrender

  177. of change in John at the moment of their calling.

  178. It's okay. I did too, until this very subscription was

  179. brought before me this past weekend. When the Lord pointed

  180. something and someone out to me, I understood immediately what

  181. the Holy Girston was saying. He brought my attention to

  182. James and John's father, Zebenty. The word of God does

  183. not offer much information about his life as it does

  184. the life of his sons James and John. All throughout

  185. the New Testament you find just how imported it the

  186. sons of Sebede.

  187. Were to the early Church and beyond.

  188. In fact, even right here this morning, James and John

  189. are very important to the members of this congregation and

  190. every Christian within Christendom. You see, the Word of God

  191. does not shed a whole lot of light hold Zebede

  192. and his wife Salomi. But if you study the Word

  193. of God and look through these and for gospels, you

  194. can find out enough to determine that Zebede and his

  195. wife Salomi were not going to wilfully resist the goodness

  196. and the gospel of Jesus Christ. You see, according to

  197. the Word of God, Sebede was a successful commercial fisherman.

  198. He had fearing people in his life.

  199. I fear feel like he himself, and was a God

  200. fearing man, brother Nathaniel. He had to God fearing sons,

  201. and according to the Bible, he had some hired help

  202. who no doubt was being positively influenced by Zebedee as

  203. much as John and James had been. You see, whenever

  204. this man saw that Galilean named Jesus come walking down

  205. the beach. And when that man stopped him in front

  206. of his boat and pointed a finger at James and John,

  207. and without saying pretty please, and without bribing them, and

  208. without great persuasion, with just a few words, he instructed

  209. and commanded him to follow him. I'm telling you, Sebentes

  210. and world had to rock and real as much as

  211. the boat had done her during a storm. And I

  212. feel like this mine probably begin to spin in the

  213. formation of a cyclone. But somehow, in a moment he

  214. collected his thoughts, and he released the rope and refused

  215. to play tuger a war with God.

  216. You see, Matthew said that.

  217. James and John were in the ship and mending their nets,

  218. which means their father was in the ship with them

  219. beside them. The Bible said right here now you think

  220. of how you would have handled one that situation, as

  221. a father was passing the trade down to your sons,

  222. as a father of a certain occupation, teaching your son

  223. the same trade and occupation, a father that had a

  224. vision for his family business, a father who had told.

  225. His sons when I'm old.

  226. I'm gonna give you guys every bit of this better Nathaniel.

  227. There is no doubt most.

  228. Men would have got a bulldog gripp on the other

  229. end of the rope, a starting an epic tug.

  230. Of war with Jesus Christ.

  231. But nowhere in the Bible, what can you find where

  232. seberde one or two get into a terriker of world

  233. with Jesus.

  234. You see the father who.

  235. Was holding the other end of the roping that Jesus

  236. was holding on to immediately turned loose.

  237. For the rope. I want to tell you how you.

  238. Can win an epic tug aware battle with Jesus. Every

  239. time that's my immediately releasing your hand and the other

  240. end of the rope. Come on, now, somebody in this

  241. mill and this morning, he's in a moment of imported decisions.

  242. I want you to know. Jesus is calling you.

  243. He and I text, they said, and Jesus called them,

  244. kat you here, her boy of Jesus, calling you today,

  245. gat you here the words for the Master today, calling you,

  246. calling you, I said, the blessed Savior. He's calling you.

  247. Just turn, Lisa, and you're into the roper. I surrender

  248. to the will of God. And he called them Jesus

  249. is getting two disciples for one call. Jesus is killing

  250. two birds with one stone. Sebadee is only hole known

  251. to one rope. Now he has a rope in each hand.

  252. He's not only losing one son named James, He's losing

  253. a dynamic duo named James and John, men who would

  254. be part of the inner circle of Jesus Christ. Two

  255. thirds of the inner circle of Jesus Christ.

  256. I'm telling you these were very special men.

  257. And there's no doubt as special as a word of

  258. the Lord they were special to. There's no doubt as

  259. beneficial as a word to the work of God. They

  260. were equally, if not more, beneficial to that place a

  261. business for sebid I'm preaching to somebody here today. I

  262. realize it's a Sunday morning and not a Sunday night.

  263. I realize you're still yet to wake up. But if

  264. I could ring your phone here today and tell you

  265. that Jesus is on the other end of the line,

  266. what your listen to the voice of sailing? Come now

  267. and follow me.

  268. Listen.

  269. When Sebede heard Jesus carver his sons.

  270. Sebedeed did not do back. Sebede did not hang up.

  271. What are you gonna do here? Today.

  272. There is no doubt God spoke to my heart to

  273. tell you he loves you, he can use you.

  274. There's a lot of opportunity in you.

  275. God sees the potential as much as they saw the

  276. partitial in Matthew, as much as they saw the partitially

  277. James and Jonnah.

  278. The Lord sees you and he wants to use you.

  279. Now, a lot of people talk about James and John

  280. in this car. I mean, they sing their praises on

  281. all they pursue and all they left. But nobody ever

  282. wants to focus on what Zebede lost. Nobody wants to

  283. focus on how hard it was for that man to

  284. sit there and to bite his lip. Somebody could say, well, no,

  285. where in the Bible can you tell me, show me

  286. where Zebede didn't fight back. I'll tell you this. In

  287. this day and hour, the Hebrew women were in subjection

  288. to their husbands, and they wouldn't dare go against the

  289. wishes of the desires of their husband. And as I

  290. began to read through the gospels and try to get

  291. a little bit of family history on Zebide, I determined

  292. that Salomi was his wife. And when you think of Salomi,

  293. she was the one you know that went to Jesus

  294. and said, I asked that one of my sons be

  295. on your left and one of my sons be on

  296. you're right. Now, keep in mind Saloni knew the potential

  297. of these boys, because they did in fact find themselves

  298. in the inner circle. And so Salomi got chastised a

  299. little bit for that, did she not? But you will

  300. find all through the gospels threaded through there Salami was

  301. one the minister to Jesus. Salomi would be there where

  302. Jesus was preaching. Salomi would be there where Jesus was teaching.

  303. Salomi would be there where Jesus was churching. Salami was there.

  304. This lets me know she was doing more. And keep

  305. times on James and John. For Jesus, I'm telling you

  306. here this morning she was following Jesus as much as

  307. change in John was following Jesus. Why in the world

  308. do we allow sayings to get in you? And why

  309. do we end up following up things that will follow

  310. and the people that will follow. Oh, how easily we are, Lord,

  311. Oh easily we let Lucifer jerk our chain. But why,

  312. oh why do we want to get hit a tug.

  313. Of war battle with the Lord.

  314. So Saloami, she doesn't just stop there by listening to

  315. Jesus teaching and preaching. She goes to his crucifixion. I

  316. know none of you do this up until now. She

  317. went to his crucifixion, and she cried with the mother

  318. of Jesus, and she lent a shoulder for oh my

  319. God heard a cry home. Not only did Saloni go

  320. to the crucifixion, Saloni went to the barrel after Jesus

  321. has been buried. Salomie said, you know what, let's go

  322. down there and put some moortment upon his body.

  323. Let's go down there and check on our master.

  324. What I'm trying to tell you is ebedeen mayors stayed

  325. in the boat in pulling them.

  326. Hearts herbs that he might have been going back and.

  327. Forth along the Sea of Galilee, but he gave Salomi

  328. the permission to follow Jesus, to follow her sons as

  329. a labored in ministry with Jesus. I'm telling you sebide

  330. did not try to put the brakes on his son's ministry. Yes,

  331. Zebedee talked to him, Yes, Ebidee instructed him, but Zebede

  332. also knew her I am not the lord I've only

  333. been a steward. He offer to this point, the names

  334. Ebideen means a gift from God, and there's no doubt

  335. sebde knew these special men were given me by God.

  336. And if God wants them back her, if God wants

  337. the tug.

  338. On the ropert, then I will let them go. Let

  339. them go.

  340. Into ministry, Let them go into the perfect will of God.

  341. Turn them loose.

  342. You don't find anywhere where Zibide was making phone calls

  343. telling everybody not to preach his sons.

  344. You don't find where zebide was.

  345. Making phone calls telling everybody they abandoned me. You can't

  346. find where Zebede's making phone calls and suddenly becomes a politician.

  347. When he was content with the family business. He was

  348. content running the family business. He was content making all

  349. the money. But now it's a hair lipt and so bitter.

  350. He's entered an epic tug of war with Christ. No,

  351. you don't find that, but that could have been the

  352. case with the gospel writers who disciples could have recorded

  353. that sebenty split the rest of his life, mad of God,

  354. mad that God chose him James and John and not him.

  355. Oh come on, now, are you getting a hold of it.

  356. I tell you here.

  357. Today I'm taking a life thing that God would call you.

  358. Not everybody in this world are feeling to be the

  359. carder of God. What's a thankful the many your colder?

  360. If you are choosing, what's a glad to be one

  361. for the chosen for you? I know of a lot

  362. of fathers who would not have reacted and responded the

  363. way Zebede did. They would have fought this call of God.

  364. But Sebede did not fight the call of God. There's

  365. no spiritual or physical tug of war. There's no resistance,

  366. there's no bitterness, nothing that I could find recorded in

  367. the gospels. Sebide's silence is deafening because he surrendered to

  368. God's will and open his mouth. You can't even find

  369. where he tried to get James and John to come

  370. back and work a couple of hours each day. You

  371. can't find where he took them aside and said, hey,

  372. it ain't all in that, it ain't exactly as you

  373. supposed it to be. We're all familiar with the son

  374. of the carpenter. We're all familiar with a Galilean. In fact,

  375. he does not have anywhere to lay his head. He

  376. doesn't even carry more than a code or two. He

  377. doesn't carry more than a couple pairs of sandals. He's

  378. just busy doing his father's business. And you know what

  379. they could have said, but they didn't have to since

  380. to how they could have said. But Joseph the carpenter

  381. let him go, did he not? After eighteen years of

  382. working for his father, his father, his earthly father, Joseph,

  383. at the age of thirty, Joseph turns loose, so the least,

  384. and Jesus's earthly ministry begins. You know what was echoing

  385. in the mind of Joseph, those words of Jesus, those

  386. words of a twelve year old Jesus, when Joseph and

  387. Mary had found him in the temple, and Jesus looked

  388. at him with a bewided expression and said, wish she

  389. knocked that. I must be about my father's business. Joseph

  390. knew right there that's not gonna be Joseph and Jesus incorporated.

  391. It's not gonna be Ja and jes enterprisers. He knew

  392. right the here, this more is gonna be more than

  393. a carpenter. I want you to know, Jesus wants you

  394. to be more if somebody that slips up every day,

  395. Jesus wants you to be more than an habitual sinner.

  396. Jesus wants you to be so much more. I want

  397. you to know right here this morning, there is so

  398. much more in life than being bound by seeing her.

  399. There is so much more on a life than being

  400. bound by a diction and vs. There is so much

  401. more Jesus than being a carpenter. Somebody can save change

  402. in John. There's so many better things than being of fisherman.

  403. Jesus is calling you God, boys, God.

  404. So Joseph, just like Zebede, did not fight the will

  405. of God. But we will sit in the pew and

  406. we will fight the teachings of Jesus. We will resist

  407. the will of God. I remember when I sold out

  408. as a young man. You know what, that long hair

  409. that I was wearing, and all of them changing rings

  410. that I was wearing. He wasn't gonna keep me in

  411. the sinner of God's will, even if I was a

  412. youth pastor of sorts. I remember Brother Jesse facing the music.

  413. I remember reflecting upon the old saints of God in

  414. the church that had more than a form, that had power,

  415. and brother Nathaniel that night about thirty two years ago,

  416. I got up off that back pew when the altar

  417. came and I turned.

  418. Loose of the rope.

  419. For years, I had tried to make an excuse for

  420. why my long hair wasn't a shame, even though Jesus

  421. would give it a jerk and say it's a shame

  422. for men to have long hair. And every time Jesus

  423. would get the other end of that rope of jerk,

  424. how I feel condemned. Come on, now, there's therefore now

  425. no condemnation of them which are in Christ Jesus. That's

  426. for those that have turned loose of the rope. And

  427. you know, sometimes old saints of God, Mom and Dad,

  428. they get the other end of the stick in our lives,

  429. don't they. They get a beating sometimes verbally from us

  430. because they're trying to do right and we're convicted. One

  431. thing I never did do was beat the righteous. I

  432. might have been a hypocrite myself, but I always spoke

  433. up for the righteous.

  434. And the holy.

  435. There were times I pointed at my peers and my

  436. family members and I said, listen, we all know what

  437. the Word of God said. They are true blue purevanilla

  438. grade a blue ribbon Pentecostal people, and they are keepers

  439. of the book, and they.

  440. Are followers of Jesus Christ.

  441. While we are daily delling and dawdling and trying to

  442. figure out what we're gonna do in this world. And

  443. we know we're in an epic tuger wark battle with Jesus,

  444. and we know we have it pulling surrender because we're

  445. trying to serve two masters. I said, but you won't

  446. come in my presence and then sult him and insult

  447. the Word of God and insult the holiness standard and

  448. insult the holiness Lostyle. I said, them make the people

  449. in bondage. We know we are the people in bondage.

  450. We're missible. You're having to use turn, you're having to

  451. drink yourself to sleep at night.

  452. You know you're having a cope with dorp. Your precious people.

  453. They have ended her to the war battle, and they

  454. surrendered to the perfect will of God.

  455. And that night I got saved her. I ended her

  456. that epic tongue of war battle.

  457. And I got saved, and I've accepted the perfect will

  458. of God. Listen, the Lord Jesus gave these two fine

  459. young men to Zebu Di and Salomi. But the Lord

  460. had the right to call them unto himself, because all

  461. souls belonged to God. He has the right to call

  462. you to himself. Zebede didn't fight the call of God. Salon,

  463. we didn't fight against it. She followed Jesus, and Zebide

  464. was okay with it. Salom, we supported Christ and her

  465. two sons. In fact, she would try to push them

  466. as close as she could get them to Jesus. This

  467. tells me, sister, how Zebede didn't fight the will of God.

  468. And I want to tell.

  469. Somebody in this building here today, you need to get

  470. on the right side of the rope. You need to

  471. fight with the right side. You need to come on

  472. over to the winding sight. If you look at the

  473. next verse below what we read today, the Bible said

  474. that when Jesus began to go forth, the spirit of

  475. God was a moving and blessing and helping in a

  476. very special way, and says to how he was teaching

  477. in their synagogues and preaching the Gospel of the Kingdom.

  478. Listen to this.

  479. Those fishermen became fishers and men, and they became eyewitnesses

  480. to wonderful things that were happening. Verse number twenty three said,

  481. there was healing of sickness. All manner of disease among

  482. the people was being cured. And they went from probably

  483. being nameless people on the.

  484. Sea of Galilee.

  485. I'm sure their father had a name, but James and

  486. John probably didn't. But the Bible said, and this man

  487. they were traveling with, and the fame of Jesus went

  488. throughout all Syria, and they brought into him all sick people,

  489. and those that were taken with dibbs diseases and tormented,

  490. and those that were possessed of the devils, and those

  491. that were lunatic, and those that were sick with a palsy,

  492. and he healed them, and he healed them. I wonder

  493. what Salonami's words were that day she ran up to

  494. the ship to see a Galilee and ask them hard

  495. servants ask and somebody to look over the board rail

  496. for a minute. And somebody looked over with a smile,

  497. I suppose, and said, how are our boys solon me?

  498. And she said, listen, I've been keeping tabs on Jesus,

  499. not her boys. But I want you to know her

  500. boys are faring pretty good. Our boys are keeping good company.

  501. They ain't cussing like sailors. Come on, they are out

  502. there in ministry with Jesus and the sick her being healed.

  503. The lame or receiving streaking their legs hinder the eyes,

  504. her being opened, different ears, her being open, and people

  505. are hearing. I'm telling you, God's got a better plan

  506. for your life, and you to have a wine closet.

  507. God's got a better plan for your life, and you

  508. to hide chores from your kids. God's got a better

  509. plan for your life, and you to high prescription drugs.

  510. God's got a better plan for your life. And you're

  511. laying better, not miserable. Oh, the blessings are laying in

  512. bed at Nada, using the word of God, playing in

  513. the Holy Ghost.

  514. Hey, thank God for the call of God on our lives.

  515. Thank God. I guess it was thirteen years.

  516. I was miserable because I was running from the call

  517. of God all my life. For thirteen years. I was

  518. in an epic tug of war battle for thirteen years.

  519. I was miserable for thirteen years. Brother Philip, I'm telling

  520. you what I'm telling you.

  521. I give that rope a pool.

  522. Jesus ad gently tug and I'd give a snatch some

  523. old sister say, boy, you know what the word of

  524. God said about that hair. I went smart off at her.

  525. I'd say, yeah, I know, I say, but you know what,

  526. I just think living it pray for me. I wasn't

  527. get in her face and say the Spirit tells me

  528. it's okay.

  529. But I was not surrendering my will. Huh.

  530. My attitude, my behavior for the most part, my manners

  531. were okay, but my attitude, my behavior concerning the things

  532. of God. Brother Jesse, I just did not want to

  533. align to the word of God. And that's what's happening

  534. around here. Brother Nathaniel has been pulling in such a

  535. wonderful way. Some of our young people's, sister, Howe, have

  536. had a gold and opportunity to surrender their will to

  537. the will of the Master. But for some reason they

  538. don't want to turn loose, and the Lord pulls Sister,

  539. I was wooting, and they, on the other m pull back.

  540. And you know what, you can do that until eventually

  541. the Lord pulls you across the point of no return.

  542. You have to surrender your will.

  543. Every knee shall bow and every tongue shall confess that

  544. he is lord, and some of it will be because

  545. when he gives with that final snatch and pull, they're

  546. going to come gliding in the.

  547. Throne room on their knees and.

  548. Glide up to the throne and say I lost the battle,

  549. didn't I.

  550. You will never win a tug of war battle with

  551. a lord.

  552. You will never be victorious. You will never get at

  553. your way, You will never have your will. It will

  554. never be according to your plans.

  555. Or your thoughts or your way. It will be his way.

  556. That's the only way. We will never win a tug

  557. of war battle with a lord. So what will it be?

  558. Will it be turning loose of the rope today and saying, Jesus,

  559. I surrender to your will. Use me, please, don't refuse me,

  560. for surely there's a work that I can do. I'll

  561. tell you the greatest work that I had to do

  562. was to see my wife get saved and to see

  563. my children get saved. Because had I continued that tug

  564. of war battle with the Lord, they none of them

  565. be saved today. So Joseph, when he realized Jesus had

  566. heavenly business to tend to, Joseph turned Jesus loose When

  567. Zebedee realized James and John had heavenly business and matters

  568. to tend to, zebe Ede released them to the work.

  569. Apostle Paul said, finally, I was obedient to the heavenly vision.

  570. Whatever it is that in tells whatever that involves. Later on,

  571. Apostle Paul would find out what that entails and what

  572. that involves. And you know what, he had no problem

  573. with the outcome of a full surrender to Jesus. I'll

  574. be honest with you. The best thing I ever did

  575. do was turned loose of that rope. But sister, how

  576. for two days now I have felt the internal struggle,

  577. in the internal spiritual warfare between some and God, some

  578. miserable state of affairs. Zebidee turned it loose. Joseph turned

  579. it loose. I don't know what it is you're holding

  580. on to. I don't know what it is that keeps

  581. you in your father's boat. Without being too plain as

  582. to who's your father, because if Jesus is not your

  583. father and you're not keeping your father's business, then you

  584. have a different father. So an earthly father surrendered his

  585. sons to the heavenly Father. I'll tell you what had happened.

  586. If Zebide and Salomi had a fault the will of

  587. the Father, that boat would have sunk, and those two

  588. lives would have been lost. Because I want to close

  589. with what the Holy Ghost spoke to me early this

  590. morning when he woke me up. Those that seek to

  591. keep their life shall lose it.

  592. Mm hmm