Sermon
Both - Bro Nathanael Howell 8-16-2026
Publisher transcript
Transcript
-
Thankful for the service we've had thus far, the wonderful
-
presence of God.
-
Amen.
-
It's always wonderful Amen to be here in church with
-
you all, and men always special Amen, always something Amen,
-
to be enjoyed Amen, and treasured. I'm most grateful for
-
this opportunity.
-
Amen. Thank you all for your giving. Amen. I sure
-
miss my pastor this morning. Amen.
-
Sister how we missed them so much. I mean we
-
miss our Moses Amen this morning. And the Bible does
-
say to give honor where it's due. And Amen, I
-
for one, and I know you always well are extremely
-
grateful for their labors of love and this region.
-
Amen. And no doubt his reward will be great. Amen. Amen.
-
Their reward is gonna be great. And I'm thankful for
-
that Amen, because I could never repay them.
-
Amen. Only God could amen sound thankful. Amen. God's gonna
-
handle that. Amen. All I gotta do Amen is show
-
them my gratitude. Amen. Here Amen, while they're here. Amen.
-
Brother Jesse, Amen, would you mind to help me this morning?
-
Brother Samuel, could you read a co text as well
-
this morning?
-
But love it.
-
We're gonna be going to mark chapter number two. Amen,
-
Mark chapter number two. It's gonna be a familiar portion
-
of scripture. Amen, that the Lord laid on my heart. Amen,
-
Brother Samuel. If you would find James chapter number two
-
and verse number eighteen, Amen, Brother Jesse. Would you find
-
first Corinthians, chapter number thirteen and verse number one, Amen,
-
Brother sam that'd be James chapter number two and versus
-
number eighteen, Brother Jesse. One Corinthians thirteen and verse number one,
-
Brother Samuel, would you go ahead and read James chapter
-
two in verse eighteen.
-
Yeay, A man may say theou hast faith, and I
-
have works. Show me thy faith without thy works, and
-
I will show THEE my faith by my works.
-
Yes, Lord, Amen, Brother Jesse. One Corinthians thirteen and verse
-
number one.
-
Though I speak with the tongues of men and of
-
angels and have not charity, I am become as sounding
-
brass or a tinkling.
-
Symbol of teenth and symbol, Amen, Praise God. Brother Caleb
-
talked a little bit this morning, and I heard him
-
when he said Amen. He said he told him, Amen,
-
you can't have one without the other.
-
You can't have one without the other.
-
And you'll kind of see Amen, how the Lord Amen
-
was speaking to us even through that Amen. As we
-
get into this sermonymen, if you would stand for the
-
reading of God's Word this morning, mark chapter number two.
-
We're gonna begin reading at verse number five. When Jesus
-
saw their faith, he said, under the sick of the
-
palsy son, thy sins be forgiven thee. But there were
-
certain of the scribes sitting there and reasoning in their hearts.
-
Why doth this man thus speak blasphemes?
-
Who can forgive sins? But God only?
-
And immediately, when Jesus perceived in his spirit that they
-
so reasoned within themselves, he said, unto them, why reason
-
ye these things in your hearts? Whether it is easy
-
to say, to the sick of the palsy, thy sins
-
be forgiven thee, or to say, arise and take up
-
thy bed and walk, But that ye may know that
-
the Son of Man hath power on earth to forgive sins.
-
He saith to the sick of the palsy.
-
I say, unto thee, a rise and take up thy bed,
-
and go thy way into thy house. I mean, if
-
you would stretch your hands toward Heaven, ask God to
-
help us this morning. Lord, We thank you for your mercy,
-
your grace, your many blessings. Lord, thank you for all
-
that you've done in this service already the spirit of
-
God that we have failed the Lord. We are so
-
grateful for the anointing and the liberty.
-
God.
-
We're so thankful God that you have a plan and
-
you orchestrated. It's not man's design, God, but your will.
-
And we submit to your will and ask you. Let
-
it God come to pass here in this service, even
-
as it would in heaven. Bless this thy people, God
-
said a guard about my mouth. Let me say nothing
-
more and nothing less than you would have me. Let
-
us depart this place joyfully and not sorrowfully. In Jesus'
-
holy name. We ask and pray and thank you Lord,
-
praise God. And the church said, Amen, Amen, look at
-
your neighbor this morning in honor of our pastor, because
-
we miss him so much. Amen, and tell them I'm important.
-
I want you now to look back at your neighbor
-
and incredulously tell them I am too.
-
Amen. You see both of us matter.
-
Amen. You matter, Amen as much as I do. I've
-
never claim to be amen better than you or Amen.
-
I've never claimed to be more important than you. And
-
we have some friends here in our text and it's
-
a very familiar passage of scripture that saw the need
-
of their friend.
-
Amen.
-
Our text is found in the second Book of the
-
New Testament and bears the name of its author.
-
Amen.
-
By the second chapter, Mark is already detailing to us
-
the miracles that were being performed by the Messiah.
-
Amen.
-
There are other authors that it seems like it takes
-
them a little bit longer to get into what Jesus
-
began to do, Amen, and what he was doing throughout
-
the land. We have some of them give us a
-
long backstory, and I'm so thankful for it.
-
Amen.
-
There's nothing I love more than Christmas Day sitting down
-
and reading Luke's account of what happened before.
-
Amen.
-
Jesus got to this point in his ministry. But Mark
-
kind of jumped straight in here.
-
Amen.
-
And we find this familiar story Amen, in the already
-
in the second Amen chapter of the second book.
-
Amen.
-
And I find a familiar story to each and every
-
one of us that are a Bible reader or was
-
raised on the pew.
-
We're familiar with this story. Amen. There's a man sick
-
of palsy. Amen. He's laying there in his current state.
-
His friends can't help him, no doubt, And we see
-
here their tenacity and determination. If they had thought there
-
was a way before this to help him, they would
-
have done so.
-
Amen.
-
But here there offered a ray of hope, and they
-
seize that ray of hope when they grab this man
-
that can't do for himself, and his friends carry him
-
to Jesus. Amen, because they see his outward need, and
-
upon arrival em in. Despite probably what I would have done,
-
Jesus does something a little different. And that's why it's
-
so important that we as believers be spirit led and
-
spirit field.
-
Amen.
-
Because Jesus here has a man set down in front
-
of him. His friends have went the great links to
-
see him healed physically. And what Jesus addresses is not
-
his physical ailments, but his spiritual ailments. And in verse
-
number five, the Bible said, when Jesus saw their faith,
-
he said, unto the sick of the Palsy's son, thy
-
sins be forgiven thee Amen, he sees his physical condition.
-
Yes, I believe you couldn't miss it.
-
I believe it was evident for everyone in the building
-
that this man was a paraplegic.
-
Amen.
-
This man couldn't do for himself like others could. I mean,
-
I probably believe Amen that Amen, anyone in the building
-
in the front row with a saw this man had said,
-
we're gonna get to see a show this morning. The amen,
-
because they've dropped him here in front of Jesus, and
-
we know his power to heal the physical body, and
-
Jesus Jesus physical aimen condition but instead addresses his spiritual state.
-
He sees his physical condition, but rather addresses his am
-
in spiritual state. And verse Samuel sixteen and seven, the
-
latter part of that verse said said for the Lord
-
seeth not as a man seeth. For a man looketh
-
on the outward appearance, but the Lord looketh on the heart.
-
And Jesus gets a man set down in front of him.
-
That if I was in that crowd this morning, I
-
would have said, his most important need is that he
-
receive a healing in his physical body.
-
Amen. I guarantee you many in that place.
-
I mean, when Jesus said, thy sends me forgiving, THEE said,
-
that's not really why this man is here. Even that's
-
not really what was important or what this was done for.
-
Imagine you were this man's four friends.
-
You just tore the roof off a house and drug
-
a man up a building that could not help you.
-
He was nothing but dead wade, and you.
-
Drop him down in front of Jesus, and instead of
-
Jesus addressing Amen, here's a withered state am in his
-
state of theymen, not completeness, his state of lack of
-
Jesus looks at him and says, son, Thy sends me
-
forgiving thee aymen, and let me tell you for rind.
-
Even then ported too being led up the spirit is
-
often amen judging the exterior and miss the spiritual.
-
Often we can look at the.
-
Persona they've been sitting on the church forew and say
-
they've got what they need. Why because they've gone on there.
-
They've been holiness attire, they've been friend. You can be
-
as lost as the devil, and a look as holy
-
as Peter, James and John and Jesus and the spirit
-
women will lead your pastor to address the spiritual nature
-
and the spiritual things, for there are things that are
-
not but spiritual leaders earned meaning, Brother Nathaniel can come
-
on a Sunday morning and look at you and say
-
they're fine, They've got it down. They look holiness, they
-
represent Jesus well, aymen, and I can know the look,
-
but the spiritual conditioner and the spiritual stay women. Then
-
you're women praise God.
-
Being where you are the essence of who you are
-
as a Christian.
-
I mean I may miss who you are on the
-
inside because I judged you by the exterior. But you
-
drop you hide in front of the preacher of Jesus,
-
and he will address your spiritual condition and begin to
-
talk to you about what's been going on through out
-
the leak, even nothing nobody else knows about what God
-
is sin good purple leads a committee. I can't tell you,
-
but Jesus saw it in there. I mean I couldn't
-
have looked at him or told you that man's been thieving.
-
Oh that man ain't man praised God stole the neighbor's horse.
-
He probably did, and but nevertheless there was something in
-
his heart what Jesus saw, and he began to address it.
-
If he was here this morning and walked in, e men,
-
no doubt I would have said, Lord, we're gonna need
-
a healing this morning. I would have catered to that
-
which was visible visual, I mean invisible and apparent. But
-
the Bible said them that are led by the spirit.
-
They are the sons of God, the true men of God.
-
Amen. Praise God.
-
Can look beyond the exterior, Amen and see the internal issues.
-
We have a pastor that is spirit led, and none
-
can question that fact.
-
Amen.
-
And there's been times he embarked and endeavored to salvage
-
a soul. Amen, that I completely missed the need in
-
that life. Amen, in praise God, and I will be
-
the first to admit.
-
Amen.
-
I Amen, Amen, endeavor and strive Amen to be such
-
a man.
-
Amen.
-
But if we're not a man living like we need to,
-
your exterior Amen, should not be looked on. You should
-
not come in here expecting us to church you.
-
Amen, like you just walked out of the upper room. Amen.
-
If you've got heart.
-
Is shoes, you should not spect us Amen to treat
-
you like a great a blue ribbon. Amen, child of God,
-
For we are commanded. If you live in contrary to
-
the word of God, we cannot bid you God's speed.
-
We cannot put a stamp of approval on you or
-
your efforts.
-
Amen. I don't care what your exterior looks like.
-
Even there ain't a person here an that I personally
-
wouldn't slide before Heaven's judgment, bar amen, and put their
-
standard on display and say, Lord, I feel like they
-
measure up.
-
But friend, that don't amount of hilapines.
-
If you ain't got, if you ain't got regeneration and
-
salvation on the interior, you can look as good aymen,
-
praise God as your neighbor, aymen. But if you haven't
-
got the same salvation, they men, do not expect the
-
minister from the preacher to over looka the degradation.
-
They men, clothed in holy women were rather filthy rags. Wymen.
-
Let me tell you there were some Parisees and scribes.
-
They men.
-
They had it down, Brother Samuel. They knew how to looca.
-
They knew how to talk, they knew how to walk,
-
they knew.
-
How to tithe.
-
They knew how to give offering, even on the Minta
-
and the coomen, those little things.
-
They men.
-
They were a Christian, They were a Jew. They iSER,
-
They were a Jew of the Jews, they men. But
-
then Jesus looked at them when he saw their current state,
-
they in that spiritual condition, and he said, you are
-
nothing more than a pretty separacher. You've tried to cover
-
it off with some white Russia. You've tried to clothe
-
it and make it look good. What the truth is
-
inside of you?
-
There is a hey, hey inside of you.
-
There are dead men's bones, the dead man yet, le Us,
-
you haven't.
-
Cleaned it out. He's still inside of there.
-
Jesus didn't pet them or say your standard looks good,
-
and your offering's good, and your talk's good. He said, friend,
-
I see you, and I see the inner man, and
-
I know a state, and it's racking. Many would have
-
assumed this big this, the biggest need here was this
-
man's paralytic state. They are backsliders that come home and
-
they get in trouble because they want the preacher to
-
help them get their feet back under them. They come
-
home and they say, I'm here to do better, especially
-
when they get their start a lot of times in
-
worldly sanctuaries who oblige them, and they put on their
-
garbe and say, all I need is to get my
-
feet back under me.
-
I know how to live, I know how to walk,
-
I know how to talk.
-
This man's biggest need was not the fact that he
-
needed to get his feet under him and begin to
-
stand on his own again. His biggest need was internal
-
them in sole regeneration, renewing, reviving, restorative power, founding.
-
The blood of Jesus.
-
There is something, amen, that you can come in contact
-
liver that will clean up the interior and the exterior.
-
Women, praise God.
-
There's something that you can touch that does away with
-
interior struggles. Aymen, praise God and the exterior struggles. Amen.
-
But there's a lot of them. They came home and
-
never got regenerated. They just put on their own costume
-
and said, let me get my feet under me. Oh,
-
heal me on the exterior. Heal me on the exterior.
-
They will let me blend in with the congregation, and
-
there was never a hard regeneration. Yes, you can be
-
in the congregation a man who look as holy that's
-
your neighbor, and be a man of vile surfing her
-
on the inside, be a riving us love and man,
-
be somebody that is never fout the good of God.
-
Clense them from and to learn passions and prides. Heyman,
-
you could still walk a garden to the flesher while
-
looking like her. Heyman, you areh somebody hamn run of Judas.
-
He looked as good as James. He looked as good
-
as John. He looked as good as Peter, but there
-
was never harder regeneration. I don't care if you claim
-
to be an apostle, if you claim to be a preacher,
-
if you claim to be a saint, you could still
-
be a judass.
-
I got a ways to go this morning. Come on
-
trying to hurry here.
-
Jesus sees there are two needs of which he is
-
capable to work in both of them. And I came
-
to preach for just as long as the Lord will
-
help me.
-
A mess.
-
It's simply titled. Both know your ears didn't blink, and
-
you miss part of it.
-
That's all there is to it.
-
I was down praying Wednesday and found myself praying, Lord,
-
I need your anointing, and God, I need liberty and God,
-
we need your power, and God, we need your direction,
-
and Lord, we need you to bind the hindrances. And Lord,
-
You're anointing will break the yoke. But I don't need
-
the hindrances bound more than I need the yolks broken. God,
-
I need both of them, and you're capable of going
-
to do both of them. And this paralytic man gets
-
dropped down in front of Jesus, and Jesus isn't only
-
able to make him look like everybody else, He's also
-
able to.
-
Make him for the kingdom of Heaven.
-
Aymen, in this morning, they man, there is not one
-
that matters more than the other. Hey man, If you
-
get regenerated and you don't eventually line.
-
Your lifestyle up with the word of God.
-
A hey man, let me tell you them in your
-
lifestyle will cause you to go to hell. And there
-
isn't a person in here that could live and look
-
holiness enough without an internal generation that would they men
-
make them worthy to go to heaven. What you need
-
is good old fashion They in no way around it.
-
Don't dig under the walls or climb more ruder or
-
go around there. You just need a good old fashioner reprientencer.
-
Where you find.
-
Both of them, where God does the worker, and he
-
moves in your life and you get run.
-
That's well, lie the other.
-
Both means one as well as the other, one.
-
As well as the other.
-
Brother Philip, I can't live good enough to deserve heaven,
-
and I can't go to heaven without regeneration.
-
The Bible said, there he is a man a second birth.
-
Every lasser one of us must experience a bar nothing. Aymen,
-
our holiness, dress styles and appearances one theymen exclude us
-
from meeting that requirement. But the Bible said holiness, without
-
which no man shall see the Lord.
-
Amen.
-
So without your holiness, you can't go to heaven and
-
have salvation.
-
You can't go to heaven.
-
It's gonna take both of them to see you through
-
the pearly gates.
-
You can't pick one and neglect the other.
-
Amen. You can't cleave the run and hold to the other. Ruh,
-
you better have a grip on the ball of them.
-
That's ted ass the other one. Rue, that's well, that's
-
the other.
-
Our humanity leads us to uh, leads us so often
-
down a path where we major on the visible and
-
quit considering the fact. There is more to be considered. Amen,
-
more to be done, Amen, More Amen that we must do.
-
Amen.
-
You tell me it isn't true that when you look
-
at yourself, you want to look at where you do best.
-
You want to look where you're gifted. You want to.
-
If you're good at carpentry. You don't focus on the fact. Amen,
-
Praise God, you can't lay tile. You focus on the
-
fact you can rough frame a closet in an hour
-
and a half. If you're good at backing an eighteen
-
wheeler out, you don't focus on the fact that you
-
can't do electricity. You focus on the fact I'm the
-
best semi driver. Amen, this company's ever seen, and they'll
-
never find a finer one.
-
Amen.
-
But friend, Amen, in our walk with God, we cannot
-
major on one.
-
And neglect the other.
-
We are to be equally balanced, even we are to
-
be somebody that walks from the spirit and does not
-
fulfill for rest of the fresh There are many Christians
-
in many churches on this Sunday morning, they men brace
-
God that their lifestyle would never tell the world. Theymen
-
that they're a Christian, and there are others they mean
-
that they're lifestyle cows the world. They're a Christiana, and
-
they ain't no or saved than the person at the
-
Presbyterian Church because they never experienced even that second birth
-
and that region a racing. I don't care if you
-
are raised in holiness or race in the world. I
-
don't care what your heritage he is. It doesn't matter
-
to God. What matters he is a what's going on
-
on the inside and the current state of the outside,
-
for He cares about both and has given us director
-
and scriptures concerning both of them. And if you eye
-
offend thee, theom inprendice just that you've got a problem
-
with the eye. And if you hand offend thee, he
-
can have a shirt touching its wristbone.
-
Amen.
-
But if it offends you that inside him and praise God. Problem,
-
it's gonna have to be a dreath. Because the Bible
-
said from inside proceededth out these things. Aymen have brought
-
you reason inthornications. You can look as holiness, Amen, please
-
God as anyone, and still there'll be thanks proceeding from
-
the inside because the interior man was never there or addressed. Yes,
-
I'm preaching. I'm preaching to us this morning. That didn't matters,
-
But we be both. Some want to be taking it
-
face value.
-
Bear with me for a moment.
-
Some want to be taking it face value, and their
-
spiritual side never be addressed. You See, they'll show up
-
at a church and say, I've been church hurt, so
-
you gotta be careful how you preach to me. I've
-
been offended, so you gotta be careful how you talk
-
to me.
-
My God, it don't matter. Amen. If you've got shin
-
in your life, the preacher has to address it.
-
Hey, hey, hey, amen, it don't matter the wounds, Amen,
-
you may bear in your spiritual back. Jesus Christ became
-
Lord and Christ. He became both of them.
-
After that.
-
His back was a ribbna and his beard a rifter,
-
and amen, crown of thorns. They'men raked across his scora.
-
He became both of them. Amen, I'm this man good
-
of sented. Look how bad I look on the outside,
-
How bad I've been treated. Everything I've been through, even
-
the Cord's life has dealt me.
-
Look how bad they are, our preacher, just look at me,
-
Just look at me.
-
Don't ever talk about my sin, talk about our peniful
-
for on me has been treated.
-
My daughter with bear sitting.
-
On the inside, you better been holding up, may man
-
not the preacher will be spiritually led this. Don't turn sideways.
-
Let's say they're sitting there. Amen, it don't matter what's
-
going on. It's still seeing, it's still sing, and it's
-
still saying, hey hey, who second Peter one in ten said,
-
wherefore the rather brethren give diligence to make your calling
-
and election sure, for if you do these things, you
-
shall never fall. Calling and election two parts. There is
-
the calling more important than the election? Is the election
-
more important than the calling? Both of them matter to God.
-
Calling means invitation. God is not willing that any should perish.
-
He gives offen in a invitation. The calling is imported through.
-
Without the calling, we would not be able to make
-
Heaven our home. But election means your selection. He man,
-
what have you picked this morning?
-
The calling is there, and some.
-
Worry and bold in the factor that they've been caller
-
but never raker in the paths of righteousness, and some
-
raucer seemingly in the paths of righteousness, of having never
-
accepted their invitation to all down at Calvary and repent
-
of their sins. What is more imported the invitation or
-
the selection? Waitmen, there are two parts. What have you
-
chosen this morning? Are they both evident in your life?
-
Are they both president? Or are you missing wada or
-
the other? You must accept the invitation and continue to
-
walk according to your selection. Come out from among them,
-
be separate, saith the Lord. So he gave you an invitation,
-
But it's your selection to say I'm coming out I'm
-
coming out.
-
Lord, Hey, you hear the this morning.
-
You can act like oh I've been saying when I
-
was shoot that doctor will get you and you won't
-
even realize this. Nasty talents are in there. You can
-
glory in the invitation. They may have never made the
-
selection because the selection comes with requirements such as come
-
out from amndim and be ye separate eman, the pastor,
-
don't separate you, the youth pastor, Dollar, the Sunday school teacher, Dorara,
-
be ye separate, say up the line.
-
That's not the unclean thing. Are you here this morning?
-
You're glorying in the invitation, but never measured opa to
-
the requirements, not the selection.
-
You can profess and your heart be here.
-
Far from him, they say with their mouth they but
-
their selection says they are far far from me. Both matter.
-
If he's in two and nine said, not of works,
-
lest any man should boast. Your works will never get
-
you to heaven. Your works will never make you deserving
-
of forgiveness from your transgressions. But we're gonna get somewhere.
-
Because they love to talk about that. It's not of works.
-
You're right, hey, it's right there. But let me tell
-
you the other side of this that is of equal
-
and part its. James and eighteen said, yeah, a man
-
say voul hast faced and I have works Brother Philip,
-
You've got selection, and I've got righteousness. You've got once saved,
-
always saved, and I've got holy attire. He ain't gonna
-
get to heaven the more than I am, and I
-
ain't gonna get to Heaven the quicker than him, because
-
they both matter to God. You cannot have, as brother
-
Caleb said, confirming this message, you cannot have one without
-
possessing the other. And in one man's car saying you
-
have virture and I have faith. Let us see which
-
is most effective. I have my salvation even with no outreach.
-
I have my relationship with no commission and compassion. How
-
is that effective faith? How is that effect of faith?
-
When you come on a Sunday morning and you've yet
-
to tell the lost dieing rad that God loves to him.
-
There's a host of holiness people. They ain't have no
-
how to reach, but they possess they've been praised God
-
supposedly for their faith without a workshire. They possess their
-
holy attire and claim to have the save relationship with God.
-
They ben who told us? Are they been?
-
We are the cher to the loss? They been friends.
-
You've got a hall of both of them. You've got
-
to be both off them. Oh God, helpless this morning?
-
Where are the others who have works with no genuine faith?
-
Those who get consumed with I feed the homeless, We
-
do hot dog giveaways on First Street, but they the Jesus.
-
They present the world in no way aligns with the
-
Word of God. So who's going to heaven here? I
-
know judge, not that you be not judge? They men
-
have follow it up, for with the same amen measure
-
that you meet, It's gonna be given that bar you set,
-
brother Jesse, even praise God, it's gonna be measured to
-
us again. But when the word of God's already measuring it.
-
I haven't judged a man, and I haven't extended the bar.
-
I've only simply said God's bar is here, and you're
-
not jumping high in a Maybe. I'm not judging you,
-
nor am I condemning you. But when you don't meet
-
God's standards, I've yet to judge you.
-
God's word has judged you. I've yet to condemn you.
-
Be ever resting under fire and unaddoterorated word of God.
-
Has condemned you. You own your rail to a devil's
-
hell if you don't have bars of damn.
-
I don't have to judge brother Samuel when God's word
-
has and I haven't judged him when I repeat the
-
words that have. Brother Jessy could find himself in jail tomorrow,
-
and I could go to the prison bars and recite
-
the verdict of the judge.
-
I have no more.
-
Condemned him to life in prison than anything but the
-
judge that did. He'll say what that man SAIDs true.
-
I said, you'll never get out of these prison bars.
-
They've been friend the world of God. He is the judge.
-
It is what we measure up to you, and it's
-
what your neighbor measures up to you. And you're not
-
a fall when you say they aren't meeting who the
-
standards of God. For a righteous man, a wise man,
-
and a good man judges all things. Woo. There are
-
many that failed to address the spiritual. The spiritual sins.
-
You see the parable almost of the paralytic. One major's
-
on what they do on his exterior, while another measures
-
themselves by their supposed spiritual condition. But both of them matter,
-
and they are both necessary. You don't a man and
-
can't pick one. You see, the Bible went on the saying, James,
-
I will show thee my faith by my works. What
-
he says here he is, I'm going to demonstrate to
-
you my faith, and it's gonna be coupled with works.
-
And you're gonna.
-
See that I have faith because I have love for
-
the brethren. You're gonna see I have faith because and
-
that I'd done it under the least of these, my brethren.
-
I've done it under him.
-
And my works we'll testify of me, even as Jesus said, Amen,
-
the works are telling the story of theymen, my Father's
-
testifying of me. They men, my works are testifying that
-
the Father. And then you can get them in some
-
church members you can't. They men praise God, get him.
-
Theymen praise God. To read a flower bed, Amen, praise God.
-
To put a coat of paint on a building. They
-
in the more thing you can get your two year
-
old to let you cram a pair of ice law
-
vice scripts are channel option in their mouth and yank
-
out of tooth. Amen, praise God. And then there are
-
others for Johnny on the spot.
-
Women.
-
But let me tell you, you can't have one without
-
the other. And the one that has no works, it's
-
just as guilty as the one full of works.
-
If neither, if either the.
-
Men party is lacking an elemental or of the ingredients.
-
They man, there can be a cake that rises and
-
looks beautiful and tastes like a cinder blocker, and then
-
you can let lose an ingredient and it'll never never rise,
-
and men praise God and it'll just be a power
-
of nasty, sloppy and man suripy sweeter nothing ness. But
-
you tell me what's better the cinder block that looks
-
like it should be a cake? They man, pray's got
-
that cake that tastes like a cinder block that'smissing something
-
or that power and nothing. There's some church members they
-
look like the cake. This is what I'm saying. They
-
represent Christ well women, but they're still missing an ingredient. Ephraim,
-
you're a happy makes cake. You're missing something, there's an element.
-
And then there are others with no works, no representation
-
of Christ, no love for the brethren, her he even
-
praise God. But they claim equally that they are saved
-
as the other Amen. But I will show thee my
-
faith by my work, and that I love the work
-
for God, and that I love my brother in and
-
that I love Church, and that I love my Lord,
-
that I love the worship, that I love to praise
-
my God. And it will be evident Him that was
-
forgiven Macha for all He's gonna love and much. Why
-
don't you love where you're never forgiven? Hemen, Why don't
-
you love where you're never forgiven? Where you never grims
-
and washed her and set free. I got a hurry
-
this morning. I gotta share this, and I'm wanna be quick.
-
I'm preaching to myself here because I've got a family.
-
Pastor laid a beautiful foundation and pattern for the Howl
-
children as someone who juggled ministry and family. The Bible said,
-
what does it profit a man if he gained the
-
whole world and lose his own soul? I know some
-
of the finest missionaries a man praise God, and I
-
could call one by name, But seemingly he saved a
-
whole region, but his children are as lost as the
-
devil is. There are many ministers who have lost their
-
children while preaching to the Lost Sheep. And one of
-
the things I admired about my father and always will
-
and always pray to pattern my life and ministry after
-
is he would take the time to spend the moment
-
with me, Amen, even as much as he did am
-
in the Lost Sheep of Israel.
-
Amen. But here's the problem.
-
Some say, I, I've gotta save my family, and there's
-
no outreach. So I cannot condemn one without condemning the other.
-
For they are both important. You see, the Bible said clearly.
-
To all go ye into all the world.
-
And preach the gospel, going to the highwaising hedges, and
-
compel them to come in. So which one is more important?
-
Which one it matters most?
-
Friend?
-
I got to tell you they're both importing. For rob
-
what profit was it if we were to save the
-
whole nation of Guatemara and never a man experience am
-
in our child falling out and all through every penance.
-
I mean, there was a ministry that we cannot discredit,
-
and it was the ministry of Noah. You see, Noah
-
re lives both or up the utmost important, and he
-
preached for one hundred years in the highways and the hedges,
-
and he compelled for one hundred of something years in
-
the highways and hedges. But then when the boat was
-
a flood, the Bible said, he's saved his household. Friend.
-
What matters most.
-
They're both in poortand you better be reaching the lost,
-
and you better be shaving your family. You better be
-
reaching the despicable, a man in the disgusting, while maintaining
-
focus on your friends and family.
-
Women, Praise God, there he is. Women. I don't know
-
what this hey, I don't know how to get it
-
across to you. I mean all I all I can
-
do is tell you they both matter.
-
I ain't got the words to tell you, but they're
-
scriptures that britain them both. And if their scriptures appertain
-
to both, they both matter as much as the other.
-
For they are equally settling heaven, they are equally everlasting.
-
We will equally be judged by both of them. They meant.
-
So I encourage every young minister moving for never lose sight.
-
Let both matter. Your kids matter and the drunkard matter.
-
And you must divide your time severally as the spirit leads.
-
You must be let out the spirit.
-
I know that took an unexpected turn, but the Lord
-
gave me that in prayer, and I had to share it.
-
Noah warned the world and won his family. What a
-
successful ministry, What a successful ministry.
-
Shoe headed.
-
There are many things that we can do that are
-
not good enough if missing key ingredients. Have you ever
-
felt your praise was bland? It wasn't quite what someone
-
else's was. And a pattern for you in life and
-
in service is the cain and able worship service.
-
I know we're slowing down a little bit. Let me
-
talk to you just for a minute.
-
Is it because of God's partiality, because that's one of
-
the major focal points of his personality. No, partiality ain't
-
in there. I believe in calls and effect, especially in
-
the spiritual realm. There are no happen chances or coincidences,
-
but rather there are results directly correlated with God's approval
-
or disapproval of one's actions or offerings. And so we
-
read here, and then we read here in verse Corinthians,
-
chapter number thirteen, a cotext the Bible said, though I
-
speak with the tongues of men and of angels, and
-
have not charity, I become as a sounding brass or
-
a tinkling symbol. Though I have the gift of prophecy
-
and understand all mysteries and all knowledge, and though I
-
have all faith so that I could remove mountains and
-
have not charity, I am nothing. And though I bestow
-
all my goods to feed the poor, and though I
-
give my body to be burned and have not charity,
-
it profiteth me nothing. Now I ask you, in honesty,
-
can you condemn any one of these actions in themselves.
-
I cannot condemn speaking with tongues. I cannot condemn prophesying,
-
I cannot condemn giving of your goods to feed the poor.
-
And I cannot condemn martyrs who sacrifice it all. But
-
without two elements, it is no good. It benefits you
-
none at all. You must have both of them. And
-
this is one of the things I mean, I think
-
of it. Maybe you don't want to think about it.
-
If I'm ever at the chopping block, me and my family,
-
and that man executes my daughter in front of me,
-
the moment I lose my love and I lose my head. Next,
-
where am I headed? Where are you headed? Let me
-
ask you on your level. You go out there and
-
hold a church sign without love for those souls passing by,
-
of what benefit we go to the nursing home and
-
we don't love those elderly folks.
-
Of what benefit is it to us?
-
I could spend my life in the nursing home preaching
-
the Kingdom of Heaven and Jesus Christ him crucified, buried
-
and resurrected and never amen, get to Heaven and God
-
say welcome to the pearly gates. This is important. It's
-
all important. Everything in the world of God is important.
-
You can go out there to check a box so
-
others see you, and you do it before men.
-
Mean a little bit here. You don't benefit off a bet.
-
When you walked out there to check a box and
-
you did it without the love of God.
-
Hi.
-
You nothing my sounding brass and a tinkling symbol a
-
brand instrument. But you couple that brass and that tinkling instrumental,
-
you couple that drama with a band, put it with
-
a piano and a bass guitar, and it makes something beautiful.
-
You couple that ministry with a prayer life and a
-
bird in a and a liar. It will be something
-
beautiful and most effective. But it ain't a getting you
-
into heaven, a none at all, And it ain't fool.
-
I'm the preacher or the pastor when you check that
-
box with no burden and no love for the lost,
-
you're just out there so you don't women feel condemned.
-
Shoot, Am I a win?
-
Then voice, I'm gonna close here. Brother Jesse, come to
-
the pan if you don't mind. Brother, Pure religion and
-
undefiled before God and the Father James one twenty seven.
-
Pure religion and undefiled before God and the Father?
-
Is this.
-
To visit the fatherless and widows in their affliction and
-
to keep himself unspotted from the world. What is more important,
-
brother Philip, to visit the widow and the fatherless? Or
-
is it more important to keep yourself unspotted from the world?
-
Can you do one without the other? First?
-
John four and seven four seven and eight, Beloved, let
-
us love one another, for love is of God. And
-
anyone that loveth is born of God and knoweth God.
-
He that loveth not know if not.
-
God, for God is love. You have work without love.
-
You visit the fatherless and the widow without love, Brother Buford,
-
It don't do us no good, but we go in there.
-
See mister John Man, I love to see that guy.
-
You see though your souls passing by that street, Coiner,
-
some of you walk that bowl is superhanded to that
-
person that's destitute and broken, and that heart of compassion
-
reaches out and gives them a good old hug. That's
-
pure religion, and it's undefiled. But you can have pure
-
religion and it be defiled, and you can be defiled.
-
You can be undefiled and have defiled religion. You can
-
have a defiled exterior and a polluted interior, and you
-
can have a clean interior seemingly and a polluted exterior.
-
But I cannot say one is more important than the other.
-
And they all love to come through here, those.
-
They been.
-
It's a hard isshoe well, bless God, obviously, But you're
-
telling me one's more important than the other.
-
No, they're both important.
-
It's important you're unspotted from the world this morning, and
-
it's important you have a heart for those destituting broken souls.
-
Don't check a box without charity, don't check a box
-
without charity. Don't God God a costume without charity. Headed
-
There are two things that make up what is required.
-
One without the other is one short, and two without one.
-
Is just one and it takes both of them.
-
Brother Philip, we started this by saying I'm important, and
-
somebody looked at you and said I am too.
-
We all are and equally in your life.
-
There is a spiritual man and a physical man, and
-
they are of both equal importance to God. Don't expect
-
to drop your broken self in the altar with no
-
desire for repentance, and expect the preacher to try to
-
heal before he addresses spiritual issues. You will not be
-
healed until after that your sins have been forgiven.
-
Your feet will not be put back under you.
-
Until you have been spiritually regenerated and the old man
-
is washed away.
-
You can come here for the next twenty years.
-
Your God in your costume without regeneration, and you'll never
-
be trusted or appointed even or assigned the due ease
-
of God. When the Lord looks on the heart and say,
-
as they're still broken, this and despair and despicable this
-
and sin. There there's a term called half cocked them
-
old revolvers. Brother, would you know them all revolvers that
-
go off at half cock? They weren't supposed to go off.
-
There's preachers that get in the poop at half cocked.
-
What's more important having the message or having the prayer
-
put into it so God blesses it. Brother Caleb, man
-
I shoo, I got so convicted and stirred and pushed forward,
-
and a man just just fired up and blessed all
-
at the same time. What was more important Paul sitting
-
in a damp prison cell and pinning the words, or
-
was it more important that the Holy ghost moved on him?
-
Because there was two things happening. Holy men moved on
-
by the Holy ghost bended. They both mattered. Your holiness matters.
-
Don't act.
-
Don't expect me to act like God's moving.
-
On you when you're not holy inside.
-
Don't expect me to act like you've been annoyed the
-
minister when there's no regeneration in your heart. Shoot and
-
Annis and man you read on down there thirteen one
-
instance thirteen. We just had heard a wonderful message. Abideth,
-
these abide Annaeus came to God. What mattered the part
-
they gave for the part they didn't. What seemed to
-
take precedence was the part they held back. And it
-
matters that you gave some, but it matters also that
-
you give all. It matters that you look good, But
-
it matters that your heart measures up. And it matters
-
that your heart measures up and your exterior measures up.
-
I feel repetitive, repetitive, but I could sick and tired
-
of It's a heart issue, yeah, but it's also an
-
exterior issue. Hebrews twelve and fourteen said, so two parts
-
follow peace with all men. That's good, charismatic preacher, it's good,
-
but you endeavor to follow peace with all men.
-
But there are two things that are impointing, equally and holiness.
-
Hey list them this morning, for I get carried away.
-
I've been here long enough for you to get my point.
-
What matters this morning? Does your works matter? Yeah, they do,
-
but not more than your interior. Does your inferior matter?
-
Yeah it does, But you better be showing your faith.
-
Are your works? You better be coupling it with something.
-
Pastor has told us that we must be a balanced Christian.
-
Jesus addressed both issues.
-
He began with the spiritual and addressed later the physical.
-
Both are up for consideration. Let me say that again,
-
and I will open the altars. Both are up for consideration.
-
The preacher and the man of God is equally entitled
-
to address Brother Samuel's spiritual state as he his is physical.
-
In equal proportion.
-
If you would expect pastor a man to address somebody
-
to come in here looking like the world a man
-
in the First Church of jessebel that tried to sing
-
and their exterior testified they weren't holy to the same measure,
-
that person that walks according to the lust of the
-
flesh should expect in no less regard, with no less
-
strict or passion and zeal to be addressed and say
-
you've got heart issues, Nicodemus, you.
-
Must be born again.
-
Hey man, if you would close your eyes this morning,
-
value heads. I know the Lord gave me this message,
-
and I hope to God it made a man sense
-
the way God would want it to. Pastors talk to
-
us about those bodies of Christ.
-
That are as if they are.
-
If somebody that exercises the right side of their body
-
and the left side remains weak, it becomes a freak
-
of nature and a strange thing, a bulging right bicep
-
and a whippy, loose hanging left bicep. Could you imagine, friend,
-
your spiritual man is no less amen like this amen.
-
It is the epitome of what you are, if you
-
have a garb with no grace and no repentance, or
-
if you profess grace, grace, grace, but there is no
-
evident work of grace. So I opened these altars this
-
morning to each and every one of us.
-
Amen.
-
And as Paul said, I strive, I endeavor one of
-
you this morning. Do you endeavor in the spiritual as
-
much as you do the physical? Do you endeavor in
-
the physical as much as you do the spiritual?
-
And could we come and pray this morning?
-
God looks at you and knows you are not hiding
-
who you are. God hasn't looked at your exterior, but
-
he has sent message after message telling you that there
-
is work yet needed in the interior. Man, prayer must
-
be made without ceasing. These kind go not forth but
-
by prayer and fasting. Of what benefit is prayer when
-
there is no fasting? And what benefit is fasting when
-
there is no prayer? God's word dictates the pooling partner
-
for the need. So this morning we relinquish our will
-
to him and say God, I say both matter, and
-
I got to major in both of them.
-
Amen. As they begin to sing praise God,