Sermon
GO // INTRODUCTION // PASTOR RUSS CHAMBERS
Publisher transcript
Transcript
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And Jesus came and said to them, All authority in heaven and on
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earth has been given to me. Go therefore, and make disciples
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of all nations, baptizing them in the name of the Father and of
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the Son and of the Holy Spirit, teaching them to observe all I
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have commanded you. And behold, I am with you always
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to the end of the age. Good
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morning, Resurrection Church, how we doing today?
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So good to see you. My name is Russ.
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If I've not gotten to meet you yet, we're honored that you're
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here checking out church, joining us for a new series
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today. This series is called Go.
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It's our mission series. You're going to be meeting a lot
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of our missionaries around the world.
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Our point is not to have travel agents come in and tell you
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about their trips, though. It's for you to realize the
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scope and the scale of what Jesus is doing through his
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bride, the church that he is redeemed by his blood all over
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the earth. We are a sent people.
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Our entire message is a message that is meant to cross political
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lines, racial lines, economic lines.
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It is meant to go to the worst of the worst and the best of the
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best. It's meant to be proclaimed in
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castles and it's meant to be proclaimed in the slums.
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And we have been commissioned as the hands and feet of Jesus,
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empowered by his Holy Spirit to carry that message to the
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nation's. Now at Resurrection Church, we
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have a mission that we exist for, and we believe it's the
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church's mission in general. It's not unique to us, but it is
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something that a Church of Jesus Christ is consumed with.
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And that mission is given to us in the form of this thing called
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the Great Commission. It's something that Jesus gives
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us in the book of Matthew. What many of you may not know is
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that though we build our mission statement out of the Commission
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that's called great in Matthew chapter 28, is there's five
Matthew 28 chapter mention
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other commissioning statements that are made about the church
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throughout Matthew, Mark, Luke, John, and the book of Acts.
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All of them have some similarities to them.
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But I think it's worthy for us to take some time before we look
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at the Great Commission, which is central to the mission of our
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church in Matthew 28 to read through these and make 2 quick
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points about all of these commissioning statements for the
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local church. The first commissioning
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statement outside of Matthew chapter 28 that you'll find in
Matthew 28 chapter mention
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your Bible is Mark chapter 16, verse 15.
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It says this. Jesus said to them, Go into all
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the world and proclaim the gospel to the whole creation.
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Whoever believes and is baptized will be saved, but whoever does
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not believe will be condemned. And these signs will accompany
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those who go out in my name. They will cast out demons and
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they will speak in tongues. They will pick up serpents with
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their hands, and if they drink any deadly poison, it will not
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hurt them, and they will lay hands on the sick and they will
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recover. Luke goes on in Luke chapter 24
Luke 24 chapter mention
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with another Commission for the church.
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Jesus opened their minds to understand the scriptures.
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Luke 2445 and Jesus said to them, verse 46.
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Thus it is written that Christ should suffer on the third day,
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rise from the dead, and that repentance and forgiveness of
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sins should be proclaimed in His name to all nations, beginning
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from Jerusalem. You are witnesses of these
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things, and behold, I am sending the promise of my Father, That's
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the Holy Spirit upon you. But stay in the city until you
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are clothed with power by the Spirit.
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On high. John chapter 20, verse 21.
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Jesus said to them again, peace. Be with.
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You. As the father has.
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Sent me so I am sending you. And when he.
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Had said this, he breathed on them and said to them, Receive
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the Holy Spirit. If you forgive.
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The sins of any they are forgiven them and if you
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withhold forgiveness of any, it is withheld.
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Then in Acts chapter one, verse 8, the last commissioning
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statement outside of Matthew 28, which we call the Great
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Commission, we get this Acts 18, you will receive power.
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When the holy. Spirit has come upon you, and
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you will be my witnesses in Jerusalem, Judea, Samaria, and
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to the ends of the earth. There's two common threads
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through every one of these things that should mark a
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church. Number one is the presence and
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the power that comes only through the Holy Spirit.
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The Holy Spirit is essential to the life of the believer, David
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Platt said. Perhaps the greatest travesty of
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the American church is the attempt of the local American
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church to do the work of God without the Spirit of God.
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It is powerless if it is not by His Spirit.
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Every great revival in our country's history has started
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with a cry from the pulpit of revering the Holy Spirit.
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Where there is great reverence for the Holy Spirit, there's a
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powerful church and there's an empowered people.
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Where there's an irreverence for the Holy Spirit, there's a
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religious people and a powerless church.
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You and I have been called to live under the leadership and
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lordship moment by moment and minute by minute of the Holy
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Spirit. It is by the Holy Spirit that we
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fulfill the calling that God has on our lives.
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It is by the Holy Spirit that we become the people that are the
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image of Christ so that we can mirror that to the nations
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around us. It is apart from the Holy Spirit
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that we become nothing but a self-righteous people who are
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nothing but a greater noise in a world that's already.
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Noisy. Looking for true hope that can
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only be found in the gospel. If we do not Revere the Holy
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Spirit in this church, we will die.
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If we are not led and empowered by the Holy Spirit, our words
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will be meaningless chatter. But it is through the Holy
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Spirit that God has promised that He will not only begin a
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good work, but complete that good work in US and in our
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church. It is only by the Holy.
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Spirit that we have confidence that the Commission we've been
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called to as the local church is something that Jesus will
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fulfill. And we are.
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Promised that fulfillment in Revelation Chapter 7 where we
Revelation 7 chapter mention
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read that and the end. Every tribe, every nation, and
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every tongue will be gathered around the throne of God,
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declaring in one voice that He is King and Lord forever and
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ever. So what do we see as a common
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thread for the local church? The local church is to be a
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spirit filled church. What do we see as a common
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thread through an? Effective follower of Jesus
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there to be a spirit filled follower of Jesus if you are
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living a powerless existence is probably because you are
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grieving or have not surrendered to the.
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Leadership and Lordship of the Holy Spirit in your life.
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The second thread that we see is that the message of the gospel
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must go to all nations. It's empowered by the Holy
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Spirit, but it must go to all nations.
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That means this is not a message for well put together people or
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Christian people who are raised in Christian homes.
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This is a message that is to go to the ends of the earth.
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You have, I have. We have been sent so that the
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streets will be filled with the proclamation of the gospel.
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Let me ask you a question. A question that I pondered in my
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journal this week is the question that's been consuming
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my mind. It's a kind of awkward question,
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but think about it. Why do you have a mouth?
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Why do you have a mouth? To speak, To breathe, To eat.
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Right. There's a lot of reasons behind
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this, and the Psalms speak a lot about the purpose of the mouth,
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the danger of the mouth. A mouth can dis unify a church
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and unify a church. A mouth can divide it and unify.
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A mouth can shoot out arrows that condemn and can shoot out
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words that uplift. A mouth is a powerful weapon, in
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fact. Your mouth, perhaps, is one of
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the greatest gifts. That you've been given, but it
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still doesn't answer the question of this foundation.
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As to why you have one, why do? You have a mouth, you see from
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your creation, we believe you were given a mouse so that you
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could vertically. Join in with the.
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Heavenly Host, in praise to God. The only reason you have a mouth
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is to give God His worth in your worship through your words.
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Right now there is a reality that is happening over us that
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you do not see, but it is nonetheless there above you.
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There is a God who is seated in the heavens in authority,
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reigning and ruling. And His rule and His reign are
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not just authorities that are being exerted in heaven, but
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they are overarching all of human history and time.
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And as He sits in that authority, reigning and ruling,
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there are a created people called angels that are consumed
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with the presence of God. So consume that before the
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foundations of the earth, there have been a group of Seraphim
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angels that with two wings, they cover their feet with two wings,
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they cover their face with two wings, they are flying and they
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are crying out with such heartily praise that it shakes
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the heavens. Holy, holy, holy is the Lord.
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And they're not tired of singing that song.
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They're not tired of declaring that word.
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It is the praise that is befitting the God whose presence
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they are in. And they cannot get enough of
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declaring His Holiness in His presence.
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And you and I, as created people on earth have been invited as we
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observe creation and we see the glory of the Creator behind it,
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to join in with our mouths in that praise, to echo that same
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song that we too, as a redeemed people by the blood of Jesus,
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would sing with our mouths. A vertical praise in our lives
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and in our words and in our deeds and in everything about us
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by the Holy Spirit that He is holy and worthy and triumphant.
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And and reigning and returning so that through our praise.
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The gospel would be proclaimed. You see, your mouth has been
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given to you so that you would. Worship God vertically but
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horizontally so that you could proclaim His good news.
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It's what you're here for. The only reason the believer
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lives on this earth after giving their life to Jesus is to
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proclaim His excellencies to the nations that have not heard.
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The only reason you're here? I mean, why are you here in
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church? You know there's football on,
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right? And it's going to be after 10
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till you leave here. Why are you here?
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To appease God by checking a box to show up Because you ought to
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are to be equipped for the mission that you've been
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redeemed and empowered by the Holy Spirit to live.
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If my words don't equip you to change your life and change your
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community and see change take place in your family, then I
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have failed you as a pastor and we are wasting time with the
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subpar. Show the purpose of gathering
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together so that you would be encouraged enough to be
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courageous when you leave here. But if what we do here doesn't
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matter there, then we are wasting our time.
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So what's core at every commissioning statement?
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What must happen if we are to be His people?
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There must rise up within us a desperation for Jesus and a cry
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that calls for reverence to the lordship and leadership of His
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Spirit in our life that leads to us with our mouths proclaiming
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to the nation's, the worship and the gospel of Jesus Christ.
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It's what we're here for. Using our mouth for anything
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else is substandard usage. It's taking what was given to us
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to give Him honor and glory and using it for something else.
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Using our time, using our house, using our resources for anything
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that's not for His gospel is to make a great error.
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As a believer, there's nothing that Jesus doesn't rightly look
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at and say mine in your life. Your time is His.
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Your marriage is His. Your relationships and
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influence, guess who they are? His.
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It all belongs to Him. So this series is a series where
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we are galvanizing and challenging you to remember the
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calling that you've been called to.
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Perhaps there's no better church in Revelation that describes the
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American church than Ephesus. Ephesus was the church that
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started out on fire. It was the church that
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represented God greatly. But somewhere in all of the
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access to knowledge and theology, somewhere in all of
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their hearty defense of the faith, they forgot about what it
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was really about, which was a growing adoration and affection
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for Christ. Somewhere along the line, the
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Church of Ephesus lost its desperation for Jesus.
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So whenever John writes to them on behalf of our Lord Jesus, he
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says, remember your first love. Before I remove your lampstand
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church, remember your first love.
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Why is it that I'm so drawn to the hymn?
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Prone to wander, Lord, I fear it.
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Prone to leave the God I love? I mean, if there's an anthem of
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my life on Monday, it is to walk out of a Sunday encounter with
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the Church of God in His presence through His Word and to
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wander away from the very purpose that I looked into,
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knowing that Jesus died to redeem and give me.
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So then that gets us to this thing called the Great
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Commission in Matthew chapter 28.
Matthew 28 chapter mention
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The thing that we are trying to build this church off of, the
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thing that continues to give U.S.
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Open seats. Because when you challenge
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people to do more than plop, pray, and pay, people tend to go
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to other churches that'll let them do it, where they can hide
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off mission, but holding on to a claim of trusting Jesus with
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their eternity. This is a great travesty.
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And not to the fault of those churches.
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No, to the fault of disobedient believers who desire comfort
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over calling, who want to be a part of big impact, but not with
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the big cost that comes with it. We want to be there whenever big
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things happen, yet we don't want to take up our cross and get in
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the field and labor. So Jesus has one planned meeting
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after his ascension or after his resurrection.
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Excuse me, before his ascension, one planned meeting.
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And the way that we know it was a planned meeting is Jesus told
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some women just before Matthew chapter 28.
Matthew 28 chapter mention
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So the last people at the cross were women.
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The first people at the tomb were women and the people who
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called the only meeting after Jesus resurrection were women.
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Why is this important? Well, First Corinthians chapter
1 Corinthians 15 chapter mention
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15 tells us that more than 500 people showed up.
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Obviously if you want something to get out, you tell women.
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Been practicing that one all week.
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They were told to go get the 11 to have a meeting in Galilee
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because Jesus was going to meet them there.
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Every other meeting Jesus has outside of this meeting after
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his resurrection is unplanned. They're sitting in an upper
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room. Jesus walks in and says peace be
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with you. They are scared.
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Thomas says I won't believe unless I put my hands where your
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nail marks are. Jesus appears, he puts his hands
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there. Jesus stands by the shore
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whenever they're fishing. Unplanned meeting.
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Jesus shows up for many of us. Jesus doesn't give you warning
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when He's going to get you. Usually it's unplanned.
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You know why? Because if He set a date with
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you, you would all of a sudden get a cough.
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A bunch of my pastoral friends we joke about needing good
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church weather. You know what good church
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weather is hot enough to where you don't want to stay home, but
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not cold enough to where you also want to stay home.
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It's got to be the perfect temperature.
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And in Bakersfield it's a big trick because it's got to be a
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perfect temperature where you can't go to the coast, but you
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don't want to stay home either. Then it's perfect church
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weather. It usually comes out about four
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Sundays a year. Then all of a sudden the weather
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aligns for you to brave it here in Bakersfield and show up to
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church. So we're like, I didn't know it
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was going to be this one. This is called an unplanned
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meeting. Well, Jesus.
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So Jesus comes to his disciples in Matthew chapter 28 verse 16,
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and it says this. Now the 11 disciples went to
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Galilee, to the mountain to which Jesus had directed them.
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And when they saw him, there's two responses.
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They worshipped him, but some doubted.
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Now this is one of the most fascinating things.
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I've spent lots of time in the past discussing this, but the
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sight of the resurrected Savior brings 2 responses.
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Doubt in worship. Some see the resurrected Jesus
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and they go how? And it's justifiable, right?
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It's justifiable because we're told in Isaiah that he was.
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Marred beyond recognition, most people didn't make it out of a
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scourging alive. So from the neck down, it is
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likely that there was little to no flesh left on Jesus's body
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when he hung naked on the cross because he had been whipped with
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the cat of nine tails or a flag run by a professional
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executioner after having his hands stretched above his head
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so that his ribs and his stomach.
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Area will be exposed as a professional.
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Executioner would have ripped the flesh off of his body.
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If you had stayed to see. That which we know, the women
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and John are the only ones that are still at the cross at the
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end. All the other disciples have
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retreated and run away. You would have seen him walk
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down the Via Delarosa. Then he would have gotten to
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Golgotha, the place the school where they would have plucked
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his beard out and spit upon his face.
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Then driving a crown of thorns into his head, they would have
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beaten him until the thorns pressed into his skull.
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Swelling would have been to a cure.
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His face would be swollen from the hair that would have been
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pulled out. He literally would have been
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unrecognizable from the hours before his crucifixion.
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So the idea one that three days later that person is walking
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around, talking to people, eating food, showing up in
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places where there's locked doors, that this is a miracle to
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say the. Least but even 40 days in, even
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if you had survived and not truly died, which Jesus died.
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On the cross, the idea that you would walk away or be walking
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around is still a highly unlikely thing.
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Some of. You.
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Sprained your knee and you're still not walking around.
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You go to Walmart and get in that little and like my knee, I
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got the right as you know. Jesus was scored, crucified,
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buried and is walking. Around in 40 days, in three, and
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then forty days after. Here's what's amazing.
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Whether you come today to worship.
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Him or doubt, you are all invited to the left being sent
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and commissioned. Whether you came in today
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worshipping God, giving Him His worth with your words, or you
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came in today doubting God and looking for a reason to walk
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away. You all are invited by the power
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of His Holy Spirit and the example of His life and His
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resurrection to walk out of here as they sent and changed and
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commissioned people. God uses worshippers and God
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uses doubters. Thank God He uses both.
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Which then gets us to this incredible Commission, verse 18.
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And Jesus came and he said to them, all authority in heaven
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and on earth has been given to me.
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All authority. All authority that.
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That is to say that he not only holds authority in what is to
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come in the afterlife, but He holds authority in what is
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happening within time in this life.
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It's to say that what he says and decrees as a reality in time
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is not going to be overruled in eternity.
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Because he has authority in both places, both within time and
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outside of time. So his word isn't good in some
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seasons of time. His word isn't good within some
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cultures or good news for some people groups.
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His word is good news for all people.
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Because he has all authority over all of time and in all of
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eternity. Guess what?
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He has all authority. So because he sits in authority
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over eternity and over temporary time, you can trust that what he
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says to you and what he calls you to, he is going to
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ultimately accomplish and do. You can trust that if He says
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you are forgiven and redeemed by receiving through faith the work
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of His Son on the cross, that His word is an authoritative
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word, which means it is just for God to give you what He said He
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would give you, being the chief authority over all time and over
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all eternity. Now, many Christians in this
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room live as if Jesus has authority over eternity, but you
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act. As if he has no authority over
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your time. And this is where the American
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church has gone off the rails. We are filled with people who
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profess the name of Jesus, who believe that on the last day he
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is worthy of your praise and your confidence that his
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salvation, his cross, his resurrection is sufficient for
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you. Yet you can live your life as if
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that authority doesn't demand allegiance in your daily living
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today. Why would you live banking
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eternity on him whenever you don't bank the temporary on him?
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It makes no sense to me. I trust you for the future, but
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I'm going to sit in my worry and myself righteous greed in the
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present because my plan and my purpose still seems to be more
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befitting and good to me than this mysterious path called
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faith. Some of y'all got to get over
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that. You don't have to know
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everything in order to be sent. Some of y'all got to get over
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that Jesus isn't going to show you everything that he's going
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to call you to or send you to or use you in.
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And that's part of the fun like get over your A type.
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Got to plan it out, got to have a detailed reason for everything
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self and allow the Spirit of God to do what he's going to do.
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Here's your plan. You ready?
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Plan one. Wake up and die to your
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preference, to yourself, to your agenda, to your perspective, to
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what you think is possible, to what you believe to be your
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reality because of your worry. Die to that.
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Take up your cross and follow Him.
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That's how you live. That's how you honor God.
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That's how you fulfill the Great Commission.
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It's you under the authority of God, taking Him at His authority
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seriously, so that you can be in power with that authority to be
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His messenger and agent of change today.
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But many of you don't take Him at His Word and His authority
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seriously. Therefore you trust.
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Him for your eternity, but you rebel and grieve His spirit in
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what is temporal time. All authority in heaven, men on
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earth has been given to me. Go.
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Therefore. Now what we're going to see over
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these next few verses is the four essentials to an effective
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mission. Christian, if you want to live
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on mission, there's four things that the Commission says the
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Spirit has empowered you to do that.
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If you are in obedience to the Holy Spirit, they will happen in
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your life. If you're in rebellion or
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grieving the Spirit, guess what won't be happening?
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These four things. So what are we going to give you
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a good assessment on? We're going to give you a good
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assessment on how effectively you are daily living out your
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walk with Jesus. What are we going to get at the
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end of it? An invitation to submit to His
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Spirit to be what you're not. This is not a self help thing.
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This is not a try harder thing. This is a die.
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Get your cross and get out of here.
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The problem is you're trying to help the situation and you're
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screwing it up more. Jesus is pretty clear in his
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instruction. The laborers labor in vain if
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God doesn't bless the work. So you can labor all you want,
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but if it's not in surrender to the Spirit of God and by the
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power of God, it will not be for the glory of God.
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That's good. It's 4 words #1 go.
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It's the entire series. Go, Therefore go therefore and
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make disciples. So first word, go, go.
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And where were to go? To all nations.
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To all nations. This is about evangelism.
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This is about you leaving your comfort.
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This is about you huddling with Christian brothers and sisters
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for the purpose of leaving to represent Christ somewhere else.
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This is not about you being a beast in church circles and a
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coward in your neighborhood. It is about you being encouraged
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in your Christian circle so that you can be courageous in your
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normal living for the glory of God.
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Isaiah 57 verse 14 says, and it will be said, build up, build
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up, prepare the way, remove the obstacles from my people.
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Unintentionally, the church has taken methods that were
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effective at one time, and we've chosen to die on the hill of
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method over the message getting to the nation's.
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And as a result of it, what's happening is we are making it
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more difficult for people to get to the cross of Christ because
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they if they don't come through our method, we're refusing to
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change right now. Through the way that you live
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your life personally and through the way that we do church
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corporately, we are either removing the obstacles for
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people to come to faith in Christ or we are adding to the
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problem. Now Jesus is still.
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Harvesting. It's just we aren't sharing in
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it and we're going, where did the young people go?
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You know where they went. They went mimicking your method.
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Your preference was your God. And because your preference is
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more important than your message, they decided that their
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preference was to be served too. So guess where they're at?
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Living in their preference. You know what they prefer not to
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hear? A message that caused them to
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take up the cross and follow them.
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You know what they prefer? Not going to a church where they
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have to leave, be a repenter and acknowledge their need for a
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Savior. You know what they've done?
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They've begun to worship their preference.
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So they're not in our church, and they're not coming back
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because we had a harvest festival.
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They're not coming back because we have good Bible programming.
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You know what they're going to come back for?
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Because a move of God is taking place in the words of a great
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soul song. Ain't nothing like the real
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thing, baby. And when it comes to the Holy
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Spirit, you know when the Spirit's at work and you know
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when the Spirit's left the building.
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And when a generation leaves, guess what it's probably in
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response to? It's not in response to, here's
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my favorite argument from the older generation.
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Well, they left because it's just such a hard hearted
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generation and we're in the end times.
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And it says that people aren't going to listen to sound
-
doctrine and we're just sounding our doctrine.
-
No, you're malpractice in your practice of your doctrine.
-
And that malpractice is speaking to the emptiness of your church.
-
You have to go to where? All nations, all people, many
-
people don't want to go to the Middle East because there's
-
Muslims there and they kill Christians.
-
You kidding me? There's people.
-
I just, I just sat with the team that came back from Beirut in
-
Lebanon. And the harvest in the Middle
-
East right now is rich and the American church is scarcely
-
there. You know who is there?
-
The Church of China, Chinese people go anywhere that love
-
Jesus. They'll live in the slums.
-
They don't care. They don't need running water in
-
their home or indoor plumbing to carry the gospel message.
-
They don't care. They are out sending us.
-
You know why? They have a first love.
-
And there's a high cost of following Jesus in China.
-
So the high cost of following Jesus in the Middle East is just
-
like, well, different zip codes, same battle your privilege has
-
gotten in your way of your effectiveness.
-
Some of you got to get over this idea that you have some kind of
-
right to some kind of better life than what you have.
-
That God owes you a raise that God owes you being able to get
-
out of debt that God owes you like this abundant bigger house
-
that you think He can somehow claim and believe.
-
Let me just be very clear. God is not in the business of
-
trying to give you bigger and better.
-
God is in the business of trying to get you to get sent so that
-
you can make a difference for eternity.
-
At the end of your life, your kids will not remember the big
-
house they lived in. What they will remember, it's
-
the faith you modeled or the faith that you contradicted by
-
the life that you lived. Right now, my family is
-
consumed. We're trying to figure out how
-
to go. So you know what?
-
We're not doing everything that's happening in the church.
-
We're not doing everything that we offer because I don't have
-
margin in my life to live on mission, reaching my lost
-
neighbor if I'm here every day of the week.
-
So on Wednesday nights, you know what my family's doing.
-
Me and Luke go to the park and we shoot basketball with high
-
school kids. He gets the rebounds and he
-
remembers every kids name. It's a strange gift God has
-
given him. He knows every kids name.
-
He meets you one time, he remembers your name.
-
I can't remember my own children's name from time to
-
time. Didn't know if I should confess
-
that, but I feel like I'm in a safe circle.
-
So he remembers everybody's name.
-
So he runs up and calls out their names and they're kind of
-
like oh. But then I go and shoot with
-
them and I'll work on their jump shots.
-
And while we're working on jumpers we begin to talk about
-
stories. And guess what's been going to
-
happen at the park? They began to ask questions
-
like, well, what do you do? Well, I was a college basketball
-
player and I wanted to be in the NBA and be a basketball coach.
-
And what ended up happening is I met this guy named Jesus, and he
-
changed my life. And we start down the path of
-
these conversations with teenagers.
-
Why? Because I want to teach my son
-
what it looks like to live a life that's going across the
-
street. There's two little girls.
-
Her parents have been going through a lot of difficulty.
-
Their great grandma's been heavily involved in kind of
-
raising them. And every single day they're at
-
our house or our kids are at their house.
-
You know why? Because we're making margin to
-
go. We invited them to vacation
-
Bible school. Guess what they said?
-
No. We invited them to come to
-
invest with us. Guess what they said?
-
No. We invited them to come to our
-
house. Guess what they said?
-
Yes. More than likely they'll come to
-
your grill before they'll come to your Bible meeting.
-
So fire up the grill in the name of Jesus, set the table and
-
serve your neighbor. And know that when you're doing
-
that, you're being more Christian than the Christian
-
that's at church four or five or six days out of the week who
-
doesn't even know their neighbor's name.
-
So we have to ask them our questions, church.
-
And that is, if Jesus were here, where would he be hanging out
-
with the majority of his time? And the majority of his time
-
would probably be looking like a woman in a well in Oildale more
-
than it would look like a church in the Northwest on a Tuesday or
-
Wednesday or Thursday or Friday or Saturday for their 5th or 6th
-
or 7th program of the week. Jesus would be in the ecclesia,
-
but he would be about sending the ecclesia to the least.
-
Let me make sure you get the attention.
-
So you're not like, we don't need that church.
-
Don't you throw out his bride and don't you throw a punch at
-
her because he who defends her is a lot stronger than you.
-
And if you can't take the husband, you shouldn't be
-
talking about the bride. I'm just having fun today.
-
We got to go. You got to go, not me like you,
-
you got to go like the homeless should be served by you.
-
You're the answer to the homeless epidemic, the
-
impoverished, the poor in spirit, the hurting, the broken,
-
the oppressed. You're the solution.
-
Empowered by the Holy Spirit, you are the solution.
-
Stop looking at government and church pastors to give you every
-
solution that the Spirit of God has empowered you to live out
-
and do here. Let me give you a blessing.
-
You are a chosen race. You are a chosen people.
-
You are a royal priesthood. I now Ding thee by the Spirit of
-
God. Pastors, go, go.
-
You don't need my approval. What am I going to do?
-
Oh, that, that does sound like a Holy Spirit.
-
Good idea. I think God will want you to do
-
that. Well, now you must be really
-
empowered to do it because fallible Russ up here said go
-
for it. Are you kidding me?
-
If the spirit is igniting a passion in your heart to go and
-
do it. If the Spirit is calling you out
-
to courageously. Act Act.
-
Do it? Go in What?
-
What's the next word? Make make what?
-
Make converts? No, no, no, no.
-
Make church members? No, that's not it either.
-
Not called to make converts. Not called to make make
-
Christians. No Make disciples.
-
Now it would probably behoove us to have a working definition of
-
what a disciple is. We used many different
-
definitions before, but a disciple who someone is someone
-
who is daily operating under the rule of Jesus Christ in their
-
life. A disciple is someone who is
-
daily operating under the rule of Jesus Christ.
-
It's a simple way of putting it. It's basically saying that I
-
live as if He is alive and living and reigning and ruling
-
and returning over my life moment by moment, minute by
-
minute, in my living. To live as if God isn't
-
reigning, ruling and returning over my life and desiring to
-
call and Commission me by His Spirit to go and be His hands
-
and feet is to live as a practical atheist.
-
You can put the word Christian on it, but you're living as an
-
atheist and to never make a disciple in your life is to at
-
best be an extremely unfaithful Christian who never got a sight
-
of the actual purpose for what you were left on this earth to
-
do. You are not a mature follower of
-
Jesus until you've made a disciple.
-
No matter how much theology you know, if you've not made a
-
disciple, you are not mature. You're immature and wisdom will
-
only make you arrogant, not effective.
-
If you are not about making disciples, How do you make a
-
disciple? Well, that's not very easy, is
-
it? You know why it's not very easy?
-
Because it requires you looking weak.
-
I don't know how else to put it. Paul says.
-
I boast in my weaknesses for Christ.
-
Power is being perfected in it. So there's four things I wrote
-
down. I'm going to talk about them.
-
Four things I wrote down. The keys to making a disciple.
-
It must be audible, number one, it must be visible #2.
-
It must be mimicable #3 and it must be approachable #4 it must
-
be audible, it must be visible. It must be mimicable and it must
-
be approachable. Otherwise you can't make a
-
disciple. It must be audible.
-
Why? Because we are in the business
-
of proclaiming Christ, goodness, message, and glory to the
-
nation's. It's what we're here to do.
-
How a lot of you have heard What?
-
I'm just going to let my actions speak for my words.
-
What you were saying is that you are a coward.
-
You're afraid of allowing Jesus to be the dividing line between
-
you and your community. I am not ashamed of the Gospel
-
of Jesus Christ. I take the warning that Jesus
-
gives us very seriously that if you deny me before men, I will
-
deny you before my Father. Your words speak to your God.
-
If all you ever do is talk about your football team and you never
-
talk about your Savior, then we've already identified the God
-
problem in your life. If all you talk about is the
-
government, then we've already identified the God in your life.
-
If all you talk about is your own finances and getting out of
-
your own stuff, then we've identified the God of your life.
-
Your words speak to your Savior so by the prayer that we see
-
prayed over and over again in many churches that comes out of
-
the Psalms. It's made the words of my mouth
-
and the meditation and thoughts of all of our hearts be holy and
-
pleasing to you to God. Your disciple making begins with
-
audibly talking through the gospel of Jesus Christ with
-
other people. What is the the gospel?
-
Well, we read it in in the synopsis form and John chapter
John 20 chapter mention
-
20. Nope, we found it.
-
Oh, Luke, Luke cites it. Luke 2445.
-
Here's the gospel. Thus it is written, Christ
-
should suffer and on the third day rise from the dead.
-
How's that good news? There's a lot of explanation
-
that goes into that. But what's the core message of
-
the gospel? Jesus died for your sins.
-
First Corinthians 15 as it was written in the Scriptures, He
-
was buried as it was written in the Scriptures, and he rose on
-
the third day of victory as it was recorded for us in the
-
Scriptures, to which there are now witnesses.
-
And all of the earth. If you don't believe me, go back
-
to Jerusalem. Paul says it's around 500 who
-
saw him risen from the dead, many of which are still walking
-
around alive. So I put such a emphasis.
-
On you proclaiming audibly the witness of what you've seen God
-
do. You may not understand
-
everything about God, but you if you have a relationship with
-
Jesus. Have had an encounter with him
-
and as a result it should bring an audible message of what he's
-
done. It should be audible #2 it
-
should be visible. It should be seen.
-
It's why I'm taking Lucas to the park with me and we're shooting
-
hoops and not just swinging and staying to our own selves over
-
on the side. It's why we're praying nightly
-
about the family across the street.
-
It's why my wife and I, for three plus years, have been
-
investing in a couple that we are constantly trying to make
-
margin in our life for so that we can share the gospel with
-
them. We want them to visibly get
-
close enough. Our kids, our church.
-
So that they can see the gospel at work, we want them to see
-
our. Weaknesses I'm not covering.
-
Up my stuff. That's why I say I'm the lead
-
repenter of my family and I'm the lead repenter of this
-
church. What does that mean?
-
When I am wrong, which I will get it wrong a lot, Ask those
-
that are very close to me get it wrong a lot.
-
When I am wrong, I am the first to humble myself because I no
-
longer live in shame. Jesus bore my shame.
-
He bore your shame so that you, in your failure, can hold your
-
head high, knowing that your worth has not been subtracted
-
from you because of your mistakes.
-
I live redeemed, sanctified, freed from my past, freed from
-
my sin. He not only paid for what I've
-
done, He's delivered me from the person that I've been, so I
-
walk. With my head high and humble
-
before Him, walking in the light so that when the darkness rises
-
in me, it is immediately illuminated.
-
And it is turned from in repentance so that I can receive
-
the healing that only comes through receiving the grace and
-
the mercy of Christ. So it's got to be visible.
-
It's got to be audible. It's got to be mimicable.
-
I've got to allow you to see what God is doing in my life so
-
that you can see what it looks like in your life.
-
And this is what discipleship looks like.
-
I pull you in close enough to see the dysfunctions of my
-
attempts to pursue Jesus. You know what happens whenever I
-
pull you in close enough to see my life and my pursuit of Jesus?
-
You know what happens to me. I pay attention to the way that
-
I'm pursuing Jesus. I pay attention to the words
-
that I speak. When you know someone's close
-
enough to see, you start taking into regard the holiness and the
-
power of God in your life, and what happens is you begin to
-
walk a little bit more carefully than you would if you were to
-
not think anyone was watching. Look, the generation behind us
-
will mimic us. They will mimic us in rebellion
-
or in trying to be just like what we have done.
-
I do not want another generation to rise up in our church.
-
I'm talking about your kids who feel like they have to go
-
outside of the church to find the real God of the universe
-
because of the inauthenticity with which we practiced our
-
faith within it. It's got to be audible, it's got
-
to be visible, it's got to be mimicable #4 it finally, it has
-
to be approachable, has to be approachable.
-
Jesus removed the obstacles for people to come to Him.
-
I want everyone to know in my neighborhood, if you need, if
-
you need prayer, if you need someone to meet with you, if you
-
need someone to talk about and answer your questions about God,
-
I'm here. We had new neighbors that moved
-
in. Three houses on our block went
-
for sale. None of you bought it.
-
I don't take it personally, but none of you want to move by me.
-
But I made sure that I went to introduce myself to all of them
-
and I'm like, I don't know if I walked over.
-
Here's my opening line if you need one.
-
I was like in the South. I think I'm supposed to bring
-
you a pie or something, but I'm your neighbor.
-
I just want to say, hey, we're over here.
-
We're the chambers. You have kids.
-
We have kids. We love for your kids to play
-
with our kids. We sit in the front yard some
-
evenings. We love to talk to you.
-
And I'm a pastor and there's ever anything I can pray for you
-
about. I'd love to pray for you.
-
Now, clearly that shook the wife because her look, I was like, I
-
didn't know you would be here when we bought this house.
-
I mean, she looks like she's a Hot Topic employee that's not
-
just trying to mimic the lifestyle, but she's fully
-
engulfed in it. You know what I'm talking about?
-
Like, I don't smile ever. My favorite color is black, and
-
I like to wear it every day of the week with black makeup to
-
let you know that inside I feel black.
-
I feel like there's a hole of blackness.
-
Nothing's in there, so don't come and stare at it.
-
And I'm like. Hey, come play in our front
-
yard, I'll bake you a pie. I love Jesus, I don't.
-
Care if initially if they're afraid, I want them to know that
-
I'm removing every obstacle I can for them to come over, that
-
my door is the door they can knock on, that my life is a life
-
that they can inconvenience when their life is going through
-
turmoil. Do your neighbors know that
-
you're available? And that's that?
-
Again, do your neighbors know that you are available?
-
See, a lot of us aren't being approached because the way that
-
we're living is demonstrating, communicating to our neighbors
-
that we just simply aren't available.
-
We don't have time. I have time to talk to you.
-
I don't have time to hear about your problems.
-
Now, the other day, I was crammed for time and I have a
-
neighbor who pastors a smaller church in the middle of nowhere.
-
And he was going through it. His mother's on her last leg.
-
He's a single guy. He lives by himself.
-
The church is way out of town, so he doesn't have any week
-
during the week community with them that he pastors.
-
And he was in this dark moment and he comes out and he's like,
-
how are you doing? And I'm trying to blow him off.
-
And he looks at me and says, hey, can I, can I say something
-
to you? I said, yeah.
-
He said, man, I, I'm, I need prayer.
-
My mom's dying, the church I'm at, it's dying, my health, it's
-
not good either. I'm discouraged.
-
I need, will you pray for me during your prayer time?
-
By that point in time, I got in the memo from the Lord like,
-
hey, bucko, be available. And I'm like, no, no, no, I'm
-
not going to pray for you during my prayer time.
-
Prayer time's right now and we're in the we're in the
-
driveway with all the parents that are dropping their kids off
-
at the elementary school down the street.
-
And I'm laying my hands on him and I am praying over him in his
-
driveway because I want to be approachable.
-
I want to be a Great Commission fulfiller.
-
If you're going to fulfill the Great Commission, you have to
-
go. You have to make disciples #3
-
you have to be identified publicly with them.
-
Which means you've got to be baptized.
-
Just because you were sprinkled as a baby does not mean that you
-
have gone through believers baptism.
-
Believers baptism is you publicly identifying with the
-
death, burial, and resurrection after you come to the belief
-
that you need that accounted to you.
-
So it's not your parents decision.
-
You're not raised up in it. I was sprinkled as a baby.
-
They got me wet. But it was their commitment, not
-
mine that was made that day. It was their commitment that
-
they were going to raise me to know the Lord through their
-
example and not in spite of it. Does this make sense?
-
What we must understand, what we must do is get back to a place
-
of recognizing that we have to publicly profess Jesus, and that
-
begins with doing it His way. If you've never been baptized,
-
guess what you should do? You should get baptized.
-
I don't care if people thought you were a Christian for years,
-
Like if you've never been baptized since personally making
-
the decision to entrust your livelihood, your future, your
-
past, and your present to God, then you should be baptized #4
-
the last thing that is a part of it, baptism is a part of it #4
-
is we must go and teach. That is to say that replication
-
is the is the, is the sign that a disciple has been made.
-
It's the Son that a disciple has been made.
-
Now many of us live our whole life professing Jesus and we
-
don't have any clue if we actually made a single disciple.
-
That is because perhaps we've not been taught.
-
So some things that I think we must do because here's what I
-
want you to understand. The Great Commission is not an
-
idea that God hopes the church will fulfill.
-
The Great Commission is something that the Spirit of God
-
will accomplish with the Church of God, and we know it because
-
Revelation 7 speaks of the day when it's done.
-
So many of us are complacent when it comes to this mission
-
because we're like, Oh well, there's just so many lost people
-
and there's just people just don't seem to be attracted to
-
spiritual things. No, no, no, they're spiritual
-
people. They're just worshipping
-
creation over the creator. And you've been put in their
-
lives so they could, they could see someone who's worshipping
-
the creator of creation and stop worshipping matter.
-
I think there's three things we have to do to become a great
-
commissioned church. Number one, we must eliminate
-
the sacred and secular divide. That is to say, God is not
-
housed by our buildings and He's not housed by our meetings.
-
Acts 17 when Paul was before the Areopagus, he says God is not
-
contained in the temples of man. So if we build big temples, it
-
means nothing to the neighborhood if the people who
-
come in it aren't equipped to go out and share the message that
-
it professes. God's temple is your life.
-
He put His Spirit in you. That means everywhere you go,
-
you've walked into a place where the Spirit of God is working
-
because the Spirit of God is at work in and through you.
-
So stop compartmentalizing Jesus and where and when He can work
-
and lead in your life. That's one.
-
Number two, we must get rid of the idea that there's this thing
-
called professional vocational pastors and everybody else
-
accept your calling that first Peter has called you to first
-
Peter 29. You are a chosen race, a royal
-
priesthood, a royal nation, a people for his own possession,
-
that you, you may proclaim the effluencies of him who called
-
you out of the darkness into this marvelous light.
-
Leave this place as pastors today.
-
People will look at you weird if you show up at Mills tomorrow
-
morning. Like hey, just want you guys to
-
know became Pastor Dave overnight because some of you
-
are Christian but you still swear a lot and you've got to
-
work on that. OK, but you are a royal
-
priesthood. Then why do we have vocational
-
pastors to equip you? That's why I have a job that
-
pays me full time to be mimicable, approachable,
-
audible, and visible in my relationship with Jesus.
-
So that you can mimic me as I mimic him.
-
So that you can learn from my repentance and learn of the
-
trustworthiness of the grace and mercy of God.
-
That that's why I'm here. It's to equip the Saints for
-
works of service. If what I have just done,
-
preaching over my time and not apologizing about it, has not
-
equipped you to walk out of here as a missionary for God, then
-
all I have done is taken more of your time and we're 30 minutes
-
into your football game. But if you leave here knowing
-
who you are in Christ, then we have become something that makes
-
Satan tremble because he can take out a pastor and he can
-
take out a few of us with cancer, but he cannot take down
-
the Church of Jesus Christ. And when you know who you are,
-
it becomes unstoppable. It becomes a movement that
-
cannot be contained and it spreads like wildfire through
-
the streets. When you know who you are, then
-
you go out empowered by the Spirit walking as the redeemed
-
people of God. And you live out a life that
-
denies your preference and takes up your cross daily and pursues
-
His glory. And His revival comes to earth
-
because His harvest folks, is still plentiful.
-
But you are the laborers that we've been looking for in the
-
field, and it is time for you to get off of the bench and get
-
into the game. Stop watching me live out my
-
faith and with me come alongside me, shoulder to shoulder, and
-
shield to shield. And lest with the light of
-
Christ, push back the darkness that is in our city, so that his
-
name and his renown and His glory and His worship will rise
-
from this place into the heavens where the angels worship Him.
-
So that we can celebrate on this day, that day that is to come,
-
where faith will be made sight and will join in with the
-
heavenly host proclaiming holy, holy, holy is the Lord, Lord for
-
all eternity. May His glory reign over you,
-
and may it start. Today, in this place as this
-
people.