Sermon
When You're Too Scared To Take The Risk - December 14, 2025
Publisher transcript
Transcript
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Good morning. My name is Daniel.
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I'm the lead pastor here at Rez Church.
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Welcome to Rez. Merry Christmas.
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I think guys are not in the Christmas spirit yet.
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I can tell. All right, OK.
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We're in week 3 of this series. Going to talk about in just a
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minute. How do you know?
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And I can get this question every once in a while.
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Maybe you've had this, too. How do you know when a decision
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that you're thinking about making is, is something that God
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is leading you into something that would please the Lord
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versus something maybe that is, is not of God at all and, and
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wouldn't be pleasing to God? And I, I, I, I think that that
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is one of the things that we deal with a lot of Christians
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trying to understand what it looks like to follow God's
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prompting and not necessarily make bad decisions.
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I, I, when, a couple years ago when, when my wife and I decided
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to close our, our businesses and, and I was going to go into
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ministry for full time and just be a full time pastor.
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You know, they're, I was really trying to just struggling with
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the, I think God is, is asking me to do this.
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And, you know, one of the things that difficult was like, that
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was not a very attractive thing to do.
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Like certainly financially this is not very attractive.
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And I thought, man, I don't know if this is something that God
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is, is doing or not, but over time, I just felt like God was
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really moving in an area and he was inviting me into what was
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acceptable obedience. It was was not necessarily easy
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and you know, in those moments you're struggling with is is God
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leading me to this or, or am I making an unwise decision And I
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we're going to see something like that again today.
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We've seen it throughout this book of Ruth as we've been
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reading through it. And I think my struggle for
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that. Maybe you're maybe you can
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relate to this struggle is often times what God is asking me to
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do is not very logical. Anyone else like logic?
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Me and me and logic are really good buddies.
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We spend a lot of time together and there are times where God is
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going to ask us to do some that we feel like is illogical.
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And so we're going to see that all we'll talk about the rest of
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that story in a minute, but we're going to see that here in
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chapter 3 today. So if you're if you're just
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joining us, let me catch you up. We are doing our Christmas
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series in the book of Ruth, which happened 1100 years before
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the actual Christmas story and we're in chapter 3.
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So in in the 1st chapter there's a lady named Naomi and her
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husband and they make a disastrous decision to disobey
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God and to move away from Bethlehem into the country of
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Moab, which was forbidden. God said don't do it, don't
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associate with those people. They did it anyways.
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Then they married both of their sons to Moabite women and it did
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not go well. That's probably an
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understatement. All the men died and they were
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left, Naomi, a widow and her two Moabite daughter in
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And then in chapter 2, we see God begin to move in
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supernaturally into this moment, into this, this point of the
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story. And while God had kept them safe
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in chapter 1, we see more explicit provision by God in
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chapter 2. And So what happens is Ruth
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there, there's a Judaic law that says when you're harvesting the
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field that if you some of the grain drops, you have to leave
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it there. And that's so that the poor, the
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starving can come behind and pick up this leftover grain.
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And so we see Ruth go out to a field in Chapter 2 and she's
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picking up this leftover grain that that falls on the ground,
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but it's back breaking work. She, she, she's there before
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sunrise. She stays till after sundown,
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day after day. And then trying to get enough
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grain, not only to not starve, but also to take care of this
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mother-in-law who's too old to work.
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She's noticed by the landowner, Boaz, and he in an act of
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kindness, invites her. She, she gets to stay with his
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servants during lunch and eat. And he, he has, he says, stay
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near my servants for protection because there's actually no law
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protecting her in this land. And he's very kind to her.
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And so he notices in Chapter 2 her, her character, her hard
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work, her loyalty. He gives her extra grain.
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He gives about 40 lbs of grain to take back so that they don't
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starve. And now we're going to go to
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Chapter 3. That's going to be today and
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what happens in Chapter 3. The first thing you need to
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know. Here if you're if you've got
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your Bible. Open is there is a Fast forward
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from Chapter 2 to Chapter 3. So actually two months or so has
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elapsed from the end of Chapter 2 to the beginning of Chapter 3.
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And that's important to note because there's a lot that
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actually occurred during those two months that we will have to
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catch up on in order to understand what's going on.
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Because what happened is at the beginning, these two ladies get
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to Bethlehem, it's the beginning of barley harvest.
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That takes a certain amount of time.
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After that, there's something called the wheat harvest, and
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we're at the very end of that. So we're about two months
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elapsed. Now in that time, they work six
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days a week. And Ruth has been working six
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days a week through two months, picking up just literally in the
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dirt, picking up leftover grain from before the sun comes up
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till after the sun goes down. 50 days of that fifty work days,
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it's about 775 labor hours crawling around in the dirt,
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picking up grain to have enough to not starve.
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That's pretty crazy. See, you see, there's a, there's
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a beautiful tension in the Bible and it and it's all throughout
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this story in every chapter. And the same tension, tension
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exists even in the gospel of Christ.
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And the tension is this Who's responsible for the blessings
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and the successes in my life? Is it me or is it God?
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Yes, the answer is yes. The two women have to come back
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to Bethlehem where they were supposed to be in the 1st place.
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But it's God that protects them. So, so both were involved in
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that process. God is is protecting them.
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He has provision for them. But they still had to make the
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journey and it was long and it was hard.
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It could have potentially been dangerous.
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And then they get back. God blesses them, but
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providentially sending Ruth accidentally it seems like, into
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this field that ends up being a relative who cares for her and
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and allows her to work there and keeps her safe.
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But. She still had to get up every.
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Single morning before the sun was up and work 12/14/16 hour
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days. Six days a week.
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So God is providing, but at the same time there's hard work.
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That is, Ruth has spent some This is tough work. 50 days of
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this. 50 days of grinding and sweating. 50 days of being
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lonely, 50 days of doubt, 50 days of early mornings at at
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late nights, 50 days of of everything being so sore you can
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barely move. God provided the opportunity for
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blessing, but that did not remove Ruth's need to go and
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work really, really hard. This blessing would never have
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actually been received if Ruth had cried out to God and then
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sat in her tent and been like, well, when he wants to bless me,
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he'll bring it to me. So it's it's both.
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And So what we see is God providing, but Ruth having to
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step into that blessing and work hard.
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And I want you to see the theme and you're going to see the same
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theme again here in chapter 3 that we've seen already.
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And, and it's this idea when God moves, when God, when God does a
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miracle, when God does something supernatural, it's an invitation
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to participation. It's an invitation to
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participation. Every time that we see God move,
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He allows us to recognize that he's doing something, and that's
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an invitation for us to move toward Him and step into that as
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he leads. It's always an invitation to
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join Him. And so keep that in mind as we.
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Pick up our. Reading in chapter 3 verse one.
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Join me here. That'll be on the screen as
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well. If you don't have your Bible,
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then Naomi, Ruth's mother-in-law, said to her, My
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daughter, should I not seek? Rest for you.
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That it may be well with you is not Boaz.
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That's the landowner or relative with whose young women you were.
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OK. So culturally, again, you got to
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set your minds right. It's not 2025 in America.
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It's 1100 BC in the Middle East. And for Ruth and for for Naomi,
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you know, the rules of the culture are different.
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And so Naomi sinks. She has one obligation left as a
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mother-in-law and that is to find a husband for Ruth.
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It's very important. It's so important that if you go
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back to chapter 1, she tells Ruth, hey, look, you should just
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go back to your people because I'm too old to have more sons to
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get you a husband. And even if I could have a son,
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you're not going to wait for him.
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Everything for her is dominated by like, it's my responsibility
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to make sure Ruth has a husband. And this we're back to this
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again two chapters later, and here's her plan.
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And she about to start scheming. I'm just going to tell you now
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it's going to get weird, OK? You were warned.
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She see he Boaz is winnowing barley tonight at the threshing
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floor, because the harvests are over.
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Wash therefore, and anoint yourself.
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So you know, put on some perfume and put on your cloak and go
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down to the threshing floor. But do not make yourself known
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to the man until he has finished eating and drinking.
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But when he lies down, observe the place where he lies.
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Then go and uncover his feet and lie down and he will tell you
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what to do. And she replied all that you say
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I will do. Now you could read this and you
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could think this is a bit shady. Like, wait until this guy has
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had the the feast at the end of the harvest and has has drank a
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lot of wine and then sneak in and uncover him in the dark and
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lie down. What does lie down mean?
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And if you're thinking like there have been some
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commentaries historically that are like, no, we're not sure
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what that means. Like the author of the story is
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is very vague, kind of on purpose.
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This storyteller does leave some things for you to imagine.
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But I will just tell you, let me just tell you this right now.
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I'm never giving my daughter this advice.
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What is that plan? Absolutely not.
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Listen girl, go get your hair did.
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Get your nails done, put some perfume on and then shake it in
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the dark when he's had a bunch to drink and like, what are you
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talking about? No, do not do do not do
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unsubscribe. Naomi has been scheming
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shipments now. If you had no know much about
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her lady, she actually came from a guy named Jacob who was called
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a schemer. So this kind of runs in the
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family. She's been thinking hard about
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this. And part of the reason she she
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doesn't say just like, why don't you just go to Boaz and ask, you
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know, and have a conversation is that there were there were
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cultural rules and laws about who would marry a widow.
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And it wasn't him. He wasn't the next in line to
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do. There was no responsibility for
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him to do this. So.
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So it's kind of in doubt. So she doesn't want to leave
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things to doubt. She wants to kind of scheme
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about how to how to do this. And like, let's just think about
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this. Where'd she get the oil to
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anoint Ruth with? They didn't bring that from the
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lab, man. She took some of that grain and
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she went to the Mart. She's been planning.
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OK. Did like, if you're old enough,
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you remember the A-Team, right? Like, like when that, like she's
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putting it all together, Mission Impossible.
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It's like Tom Cruise, she's going to rappel down this thing
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and she's putting a plan together here.
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Like you're going to do this, you're going to do this.
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You're going to sneak in in the dark, You're going to.
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And then you see Ruth's like, OK, this ought to get
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interesting. She's been scheming.
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Now he, I will say this, and this is important to note, this
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is the last night of the last harvest.
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This is the last moment. That Ruth is going to see Boaz
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for the whole season, like until the next next harvest probably.
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There's no reason for them to be around.
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She's been getting to see him dailies at least six days a week
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in the fields as she goes to harvest.
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And this is it. This is the last chance.
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The very last chance. Last shot.
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Look, if you had one shot and one opportunity to seize
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everything you ever wanted in one moment, would you capture it
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or just let it slip? Now that's not the Bible.
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That's from a deep philosopher. Named Slim Shady, but her palms
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probably wore sweaty knees. Weak arms are heavy.
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Mom's spaghetti, anyways. Why is she why is she nervous?
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Why would she be nervous? Like you're thinking she's
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nervous because she's going to sneak in and and maybe be
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rejected. And we all no one likes
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rejection. But that's not actually why, why
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she's really nervous because I mean, that's maybe part of it,
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but but you need to understand the danger of what she's doing
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in this moment. There are no laws or no cultural
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laws that protect her in a culture that looks down on
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women. She's about to sneak in
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somewhere and she is about she could be abused.
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She could be she. He could.
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He could come out of this scenario accusing her of some
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really inappropriate things. She already is a foreigner who's
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looked down upon as a Moabite woman.
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She could be ostracized. I mean, things could go really,
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really poorly in this moment beyond just rejection.
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He could take advantage of her and throw her out because she
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has no right to, no protection, no one looking out for her.
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But both Naomi and Ruth, in these moments we've seen, they
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see God moving and and Naomi for all.
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Of the weird. Scheming it is telling her you
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need to, you need to press into where God is moving.
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This is an invitation. It is an invitation to
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participation. Maybe not in this way, maybe not
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to do it this way, but it is an invitation, so she's going to do
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it. Here we go over 6.
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She went down to the threshing floor and did just as her
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mother-in-law had commanded her. And when Boaz had eaten and
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drunk and his heart was merry. Mary, as in Sir, you may not
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legally operate a motor vehicle in all 50 states, Mary.
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OK. He went to lie down at the end
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of the heap of grain. Then she saw, came softly and
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uncovered his feet. Now they don't wear blankets.
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He has an outer cloak. So she's uncovering his cloak.
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So I said it gets a little. Sketchy and lays down to his
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feet. Verse 8 And at midnight the man
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was startled and turned over and behold, a woman lay at his feet.
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You can imagine, right? You wake up, it's dark and
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you're like, how much did I drink?
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And he says. Who are you?
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Now that's how you know it's really dark because he's seen
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Ruth every single day. He knows exactly what she looks
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like. They've had all these
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conversations and he's like, there's not a.
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Lot of Night Lights in 1100 BC right and he's like who are you
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now this line I don't want you to miss this line this.
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This is the line. OK, this is probably.
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The line of the whole book of Ruth.
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So I need to see it. I'll explain why it's such a
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line in a minute. And she answered.
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I am Ruth, your servant. Spread your wings over your
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servant for your Redeemer. Now, like, let me explain
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because this is like, this is a certified bar.
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Naomi. When Naomi gave her the scheme,
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she didn't tell her what to say. If you remember the instructions
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she said, get yourself all done up sneaking in the dark.
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He'll tell you what to do. But he didn't.
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So she's coming up with this. Live in the moment, she says.
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I am Ruth, your servant. Spread your wings over your
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servant for your Redeemer. Now when she says that, don't
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just think about if you were here last week when they met and
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she introduced herself. She said she called herself your
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servant. Except what you can't see in
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English is she used a different Hebrew term.
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See, the first Hebrew term meant servant.
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The second Hebrew term that she's using right here means
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servant. But there's an extra connotation
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here that that communicates status.
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And what she says here would actually be translated as I am
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your single servant. I am your unmarried servant.
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So there's this is this is pregnant with possibility here.
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OK, so she says. I am your single, unmarried
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servant. And then she says, spread your
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wings over me. Now, the Hebrew word for wings
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that she's using has two definitions.
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One of them is, is the wings of a bird.
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OK. The other one means literally
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means the edge of 1's outer cloak.
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So she's laying at his feet. She has uncovered the outer
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cloak and she's saying spread your wings over me.
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Now that line matters because if you turn back one page to Ruth
Ruth 2 chapter mention
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Chapter 2, two months earlier they met, and when they met,
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Boaz said something to her. Here's what he said.
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This is Ruth 2 verses 11 and 12. He said.
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Boaz answered her. All that you have done for your
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mother-in-law since the death of your husband has been.
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Fully told to me and how you left your father and mother of
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your native land and came to a people that you didn't know
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before verse 12 the this is the Lord repay you for what you have
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done and a full reward be given to you by the Lord the God of
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Israel under whose word under whose wings you have come to
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take refuge. OK, so he says that it's almost
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like he's. Prophetically praying a blessing
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over he has recognized the risk that she's taken the loyalty of
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this woman and he's like you've put yourself under the wings of
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the Lord and now here sketchy encounter in the dark two months
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later and she looks at him and says spread your wings over your
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servant. What is she saying?
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He's saying look and I I want God to recognize what you've
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done to protect you to bless you.
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And eight weeks later, in the middle of the night, she looks
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at him and she says. You be those wings you want to
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pray God's protection and blessing over me.
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You be those wings, Boaz, because you're a Redeemer.
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Now if if you're new to that the Bible, maybe you've never read
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it or you don't really believe in it.
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You need to understand this term Redeemer has has a bunch of
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implications and we'll talk a. Little bit about.
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Some of the legal implications of that term Redeemer that are
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laid out in some books like Leviticus chapter 25 and
Leviticus 25 chapter mention
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Deuteronomy chapter 25. We'll talk about that next week
Deuteronomy 25 chapter mention
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because this is going to come to fruition.
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But she, she's a foreigner. She doesn't even know any of
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these laws. What is she saying in the
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moment? Then when she says you're a
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Redeemer, what she's saying is, hey, you are someone that can
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protect and provide and step in the gap where where my life is
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hopeless and nothing that I can do can fix the problem.
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Someone else is going to have to step in and redeem me.
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You're a Redeemer. You see, Boaz, two months ago
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saw God's hand at work in Ruth's life, and he commented on it and
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he prayed over her and he praised this blessing.
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And two months later, she looks and goes, You're the blessing,
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you're the blessing. You're someone who can make
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away. You see, that's why.
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Ruth is a Christmas story. Even though it takes place in
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millennia before Christmas, because that is the Christmas
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story. The Bible speaks to this in
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Isaiah 44, six. The Bible prophetically says
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this. Thus says the Lord, the King of
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Israel and his Redeemer, the Lord of hosts.
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I am the 1st and I am the last. Besides me, there is no God.
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The message of the Bible throughout the Old Testament is
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you are hopeless. Merry Christmas.
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You're hopeless. You're Ruth, a foreigner in a
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foreign land with no help, and nobody's coming but me.
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I'm coming. Jesus did this willingly.
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See we the message, the Bible's we're hopeless and we needed a
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Savior. We needed a Redeemer.
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Ephesians 1. Seven through 10.
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The Apostle Paul. In after Jesus comes, he's going
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to look back and he's going to explain it this way so that we
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would understand it and not miss it.
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He says this in him. Jesus, we have redemption
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through his blood. Redemption.
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There's that word again. We have redemption.
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We've been redeemed. We've been bought with a price
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through His blood that He shed on the cross, the forgiveness of
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our trespasses, according to the riches of His grace which He
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lavished upon us in all wisdom and insight, making known to us
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the mystery of His will according to His purpose which
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He set forth in Christ as a plan for the fullness of time to
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unite all things in Christ, things in heaven, and things on
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earth. Jesus did this willingly, and
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Boaz will do this willingly. See it here verse 10.
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She says you be those wings Boaz for sin.
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He said, may you be blessed by the Lord.
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My daughter, you have made this last kindness greater than the
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first and that you have not gone after young men, whether rich or
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poor. And now my daughter, do not
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fear. Do not fear because I know the
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risk you took coming here. Do not fear.
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I will do for you all that you ask for.
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My fellow, you'd underline this. If you're reading this for my
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fellow townsmen, know that you are a worthy woman.
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In two months, the entire town knows that the Moabite widow is
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a worthy woman. How did that happen?
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She, she's from a nation explicitly excluded by law.
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There's a law that says you can't even marry people from
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there. And and he's saying two months
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later that everyone in town knows you're a worthy woman.
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How? Well, she has displayed
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integrity, She's displayed loyalty.
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She has worked hard for two months, shown up before the sun
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came up every single morning and all the way to sundown.
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She's shown humility and how she spoke to Boaz when she met him
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in chapter 2. In fact, you know, if we were
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to, if we were to say, well, you know what does make a worthy
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woman? The Bible gives us a chapter in
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Proverbs 31. It's an entire chapter, almost a
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whole chapter that says this is what a worthy woman looks like.
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That she's trustworthy. Ruth's pretty trustworthy.
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That she rises early in the morning to provide, and Ruth's
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been doing that for two months. That she meets other needs
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first, like this mother-in-law that she didn't have to stay
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with, who's too old to work, and that she's out there breaking
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her back to feed her. That she's a hard worker, as if
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she provides for her household. And on and on and on.
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In fact, I would challenge you this week.
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Go open up Proverbs 31 and and read through that description of
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a worthy woman. And what you're going to see is
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a description of Ruth. So much so that in two months
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time the entire town apparently knows her reputation and she
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didn't have to tell anyone. Do you realize that she didn't
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have to put a single post on Instagram?
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No, no, no self promotion did this.
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Her character was on display through hard work and everyone
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noticed and she some of us want a blessing that our character
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can't handle. This blessing comes two months
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later, after just grueling work for months, and she has the
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character, actually. For the blessing, but, but, but
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for a lot of us, man, how often, how, how many times have I
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prayed for something from the Lord that if he gave it to me,
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my character couldn't have handled anyways, it would have
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hurt me. You, you, you pray for, for
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financial blessing that you can't even handle because you
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can't steward your money. I I play, I pray for for the
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church to grow faster and then realize that I don't think I'm
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enough of a leader to handle that growth anyways.
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What, what if, what if my character is not ready for the
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blessings that I'm asking God for?
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Is he a good God if he's going to give that to me when I, I
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couldn't handle it? In the Bible, the, the frequent
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analogy that we'll see in scripture about refining.
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So someone's character is the refining fire.
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It's like it's metallurgy, right?
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Where, where they heat up metal and then they scrape out the
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impurities in order to purify the metal and talks about our
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character being that way. And, and that's good.
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I like to think of it more like cooking in an oven, probably
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because I like food more. Than metallurgy, but you know,
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and so I you ever you ever take something out of the oven too
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early doesn't taste real good. You see, I think there's plenty
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of times in my life where I'm praying for something and God's
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like, well, let's check. You know, he puts on the
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heavenly oven mitts and he pulls the oven down and he pulls
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Daniel out and he goes, well, plenty plump enough, but not
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done yet. And he just pushes me back in,
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closes that oven back up, sets that timer again.
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We'll check on him in a little while.
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Character's not ready, going to need more time.
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God only gives us the blessings that our character can handle.
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Now, in this moment, as Boaz is recognizing that Ruth is a woman
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of character and is actually affirming that the entire town
-
now knows that she is a woman of character.
-
He's not. Actually required to do
-
anything. He's not legally obligated to
-
redeem her, to marry her, to take care of her.
-
That's not in the rules. But he chooses to.
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And I need you to see that this is voluntary.
-
He's not legally required to do any of this.
-
He has the ability to. He has the standing, he has the
-
resources. He may be one of the only people
-
in town that truly could do this, but he isn't.
-
He isn't required to do it. And look, he's not tricked.
-
He's not seduced. He's not leveraged.
-
He's not manipulated. Boaz chooses to love Ruth.
-
He chooses. Don't miss that, because love is
-
a choice. You don't fall in love, you fall
-
into emotions. You can't fall in love because
-
love doesn't have gravity. You can fall in a swimming pool,
-
you can fall down the stairs, but love is a choice.
-
That's also why you can't fall out of love.
-
Want to sit down with married couples and someone's like?
-
Well, you know, I just don't. Love them anymore, I go well,
-
you chose that. That's a choice.
-
Boaz chooses to love her. He didn't have to.
-
Real love isn't a. Feeling you fall into it's a
-
choice you make. That's why we call marriage a
-
covenant, because it's not just emotions.
-
When the feelings fade, the choice to love remains.
-
Boaz chooses to love Ruth. Why am I making such a big deal
-
about this? Because Jesus chooses to love
-
us. He didn't have to.
-
He chose to. So look at verse 12.
-
Boaz is going to finish this answer.
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And now it is true that I am a Redeemer, meaning he is
-
technically related to the widow.
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Yet there is a Redeemer nearer than I.
-
I'll explain why that matters next week.
-
Remain tonight in the morning. If he will redeem you, good, let
-
him do it. But if not, he's not willing to
-
redeem you. Then as the Lord lives, I will
-
redeem you. Lie down until the morning.
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Verse 14. So she lay at his feet until the
-
morning. But arose before one could
-
recognize another. So it's still dark.
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And he said let it not be known that the woman came to the
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threshing floor. He's protecting her reputation.
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And he said bring the garment you're wearing, hold it out.
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She held it out and he measured 6 measures of barley and put it
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on her. And then she went out to the
-
city. I just I want you to see that
-
that is an intense amount of integrity.
-
Like how many single men faced with that scenario?
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Fail. You want to be a man of God.
-
It is about character. We develop character with no
-
one's looking in the dark. We work on honoring God in the
-
smallest ways, in those common ways that you and I are going to
-
honor God. In fact, the most common ways
-
we're going to be invited in to participate in God's work is the
-
Holy Spirit is going to convict. US of sin, someone's going to
-
correct us when they see a sin, and our job in humility is to
-
receive that and repent. Obedience, humility, repentance,
-
obedience, humility, repentance. I get corrected because I I said
-
something unkind and instead of getting defensive, I obey the
-
prompting of the Holy Spirit. I confess that to God.
-
I apologize for my actions to the person.
-
I, I, I get, I get caught up in some worldly pursuit or, or or
-
doing too or working too much or too much free time or too many
-
hobbies or too much fantasy football.
-
No one's ever done that before, right?
-
Something and God gently corrects me and I confess my sin
-
and I put things in place to go chase him faster.
-
That's the recipe to develop character, and it's going to
-
take this happening hundreds of times in our lives.
-
Obeying God's call to holiness over and over and over again to
-
ever have a character worth anything.
-
Boaz, lonely, tipsy in the dark, wakes up with a beautiful young
-
woman at his feet, and everything he does in this
-
moment is honorable. It's a man of character, so God
-
moves and he invites us in that move in that moment to join him
-
to participate. He protects the women in chapter
-
1, but they still have to make the the grueling journey in
-
chapter 2. He provides sustenance and
-
Providence through a field, but Ruth still has to get up every
-
day and work her little tail end off.
-
And then in chapter 3, here's maybe not the best advice from
-
Naomi, but there's an opportunity.
-
They see God moving and they step into that.
-
Take a risk toward Boaz in our lives.
-
When you notice that God is at work, it is always an invitation
-
to join Him in that work that that stranger who suddenly
-
begins to share with you something disastrous is going on
-
in their life. Stop what you're doing and go
-
pray for them right there in that moment that that that is
-
not an accidental conversation. That relative who suddenly
-
becomes interested in conversations about faith or
-
spirituality or the afterlife. Stop what you're doing.
-
Drop everything that that God is moving in their life.
-
Go speak to them and spend time with them.
-
That opportunity to to serve in some new ministry or area you've
-
never really considered. Why do you think you're being
-
like again, over and over and over again, God is going to move
-
and it is an invitation. You begin to step into that and
-
see if God is moving in those things.
-
Do we have this horrible problem in our lives?
-
We say we we worship. The God of the universe who
-
created everything simply by speaking it into existence.
-
And he wants our prayers. And then we're like, yeah, but I
-
don't ever pray. I talk more about the things I
-
should pray for, then I actually pray for them.
-
And if I ever do get around to praying for them, and then God
-
moves, I ignore that he's moving because that would be an act of
-
obedience that might be hard. So yeah.
-
Because God has a purpose and a. Future for you and he's not
-
silent, he's not idle. God is at work around you, but
-
in his graciousness he doesn't just do it.
-
He invites you to participate in it and that changes us in the
-
process. You realize that God doesn't
-
have to invite you to participate.
-
Like yeah, God doesn't need you to get things done.
-
This is like inviting your 3 year old to do chores with you.
-
It's going to take longer for God to use me to do Kingdom
-
things. It's actually going to take
-
longer than if He just did it himself, just like a three-year
-
old He's. Doing it as an act of kindness
-
so that I get to participate and be like, hey dad, I worked at it
-
too. He's like, sure you did.
-
And it changes me in the process.
-
The, the guy named Henry Blackaby wrote a bestseller
-
called Experiencing God years ago and he had kind of, I'll,
-
I'll sum that up into four big points, but they're, they're
-
right here. Same, same sort of thing.
-
Number one, God always initiates the work.
-
It God. It is God's initiation.
-
It wasn't a coincidence. It wasn't a random conversation.
-
It wasn't you suddenly noticed what was going on.
-
God initiated the work. God never joins us, We join him.
-
When you are called to that act of obedience, it will always
-
create a crisis of faith. Anyone ever gone through one of
-
those or 17? Yes, obedience will require a
-
crisis of faith because we have to change, not God.
-
And when we obey him, we get to join him in his work.
-
And that's what happens for Ruth, and that's what happens
-
for you and I all the time. It's an invitation to
-
participation. So I have two questions I want
-
you to consider today as we try to apply the truth from this
-
Ruth chapter 3 in our lives. Here's the first one.
Ruth 3 chapter mention
-
Where are you noticing God at work right now?
-
If you would slow down and, and pay attention to what God's
-
doing in your work, in your life, in your family, in your
-
habits, in your relationships, where is God at work?
-
Because where you see God moving is an invitation for you to join
-
him. Now, what is it an invitation
-
to? I don't know.
-
That's the spicy part. You're going to have to step in
-
obedience and it might, might feel like a crisis, might feel a
-
little illogical. You have to step into that in
-
obedience to figure it out. That's the risky part.
-
It might not be as risky as going to seeing a drunk guy in
-
the middle of the night. I'm just saying, But it's going
-
to be risky. It's a step of faith.
-
Maybe you're being called to, to serve God or or the church in
-
some new way. Maybe you, you, you, you don't
-
serve and God's prompting you to, to, to start serving so you
-
can do something incredible in your life.
-
Maybe it's some little thing that we would never even
-
consider, but we begin to see God move.
-
Maybe it's something huge. Ruth wasn't looking for Boaz.
-
She was working hard. She was providing, she was
-
taking note of what God did and it was actually through Naomi
-
noticing and giving her counsel to help her see that God was
-
moving. I started the sermon this
-
morning talking about, you know, being faced with his decision of
-
closing some businesses and going to the ministry full time
-
and it it feeling like a crisis of faith.
-
But but I'm feeling like man, God really wants me to walk into
-
this and it is I'll be let me be honest.
-
In the last two years, it is not been easy.
-
It is been fraught with with days of anxiety and and crises
-
of faith. But but I but I also consider.
-
Because I have the. The benefit now the rearview
-
mirror again, the look of the last two years.
-
And I go, man, you know, in the last two years, God has saved
-
over 200 people at this church, and we have baptized about 200
-
people in the last two years. Now, I would have missed so much
-
of that if I was still trying to do the other things that God was
-
calling me away from. Like God.
-
God didn't need me to do it. He'd have done it anyways.
-
I just would have missed it. I would have gotten to
-
participate in all that stuff if I wasn't willing to step into
-
what God was asking me to do. If you want to see God work,
-
you've got to be willing to trust Him Where that journey
-
leads. Now I'm going to give you.
-
Just a moment of caution along with this.
-
Where's God at work? OK, Remember, Ruth is looking
-
for, she's working hard. She's not looking specifically
-
for this blessing. And for some of us, I'm just
-
going to, I'm just going to warn you.
-
And if this is you, I just want you to hear it.
-
Stop looking for the blessing and look for the One who
-
blesses. Because some of y'all have never
-
gotten to a Boaz in your life because you settled for a broke
-
ass. That deadbeat alternative that
-
you tried to shoehorn into God's plan?
-
That's not what Ruth is doing. Ruth's been working hard for two
-
months, head down, grinding, and then when God's moving to wise
-
counsel, she steps into that. And for some of y'all, you've
-
been chasing stuff that is not of God and I'm just telling you,
-
put your eyes back on the Creator, the one who gives
-
blessings, and He will lead you where He wants you to go.
-
Now if you're thinking to yourself, I already married the
-
broke ass, then let me pray for you.
-
May God give you the strength and the humility and the
-
endurance to choose to love them, to pray for them, to serve
-
them sacrificially, that they might come to know the Lord of
-
the universe because He is able. In my small group and in my my
-
mentorship group, these are the types of conversations we have
-
all the time. We are praying for one another.
-
We are talking about what's going on in our lives and
-
allowing wise counsel to push back into our lives to, to
-
either correct us or to encourage us or to stir us up,
-
just like Naomi is doing for Ruth.
-
So secondly, my question for you is, who is your Naomi?
-
Where is that close counsel that will encourage you to obey God
-
because you got to have it? There are times we need to be
-
encouraged because you're down. There's times where you need to
-
be stirred up because you've just gotten lazy, comfortable,
-
whiny, none of you, I mean, but me, me.
-
And we need to be stirred up to go hard after God again.
-
And so if you have been trying to play this solo Christian
-
Rambo game in isolation, you need to step into community.
-
You need to find people who love God, the church, and you in that
-
order, and are willing to speak truth into your life.
-
Where is God moving and who is close enough to you to tell you?
-
So these are the application questions for today.
-
Now, maybe maybe you came here today, you got maybe you got
-
drug here today didn't even want to come.
-
Maybe you're you're watching online.
-
Shout out to Casey and Steven if they're watching online.
-
But but however you got here today my question.
-
For you is this. Do you know the Lord of the
-
universe personally? Because if you don't know Jesus
-
Christ as your Lord and your Savior, I just want to point
-
something out to you that's in this text here.
-
And I want you to see that God is at work.
-
That's probably why you're participating in this service
-
today. The reason you tuned in online,
-
the reason you showed up, God is drawing you to him.
-
You know, 1100 years before Jesus would walk on the earth as
-
a human. We're, we're reading this story
-
and we're talking about these, these wings.
-
And Jesus actually says the same thing 1100 years later that he
-
that his wings are there for protection.
-
In Luke 13, he's he's talking about the city of Jerusalem
-
right before he's going to go to the cross.
-
And in Luke 13 he says this verse 34 O Jerusalem, Jerusalem,
-
the city that kills. The prophets and stones, those
-
who are sent to it, they're about to crucify him.
-
How often would I have gathered your children together as a hen
-
gathers her brood under her wings?
-
And you were not willing. Jesus offers to redeem you like
-
Ruth does for Boaz to cover you in his wings.
-
And so the question, my final question for you today is, are
-
you willing? Are you willing?
-
God is moving. He is drawing you to him and he
-
is offering to cover you with his wings.
-
Are you willing? You see, just like Boaz chose to
-
love Ruth, Jesus chooses to love you.
-
And so if you would like to surrender your life to God
-
today, I want to offer you the chance as we close our service
-
for a brief moment, will you bow your heads and close your eyes?
-
If you're willing to ask God for forgiveness and for salvation
-
with every eye closed, every head bowed, I just, I just want
-
you to repeat this prayer after me.
-
Jesus, I know I'm a Sinner and I can't save myself.
-
I need to be redeemed. So I surrender everything to you
-
and I receive your promise of redemption.
-
Be my Lord, Please Jesus. If you prayed to surrender your
-
life to Jesus for the very first time, would you be brave and
-
raise your hand for me to see? Thank you, you can put your
-
hands down. Thank you in Jesus name, Amen.
-
Real quick as we close, if you just gave your life to Christ
-
for the very first time, welcome to the family.
-
We stand. We're going to sing a song as we
-
close. Our prayer team is going to come
-
up. We'd love to pray with you and
-
for you. As we sing, as we people come up
-
for prayer. If you gave your life to to to
-
Christ and you have not told anyone about it.
-
Maybe this happened moments ago. Maybe it happened recently.
-
We have some tables in the back say I raised my hand.
-
We would love to celebrate with you.
-
We have a gift for you. We want to talk about what it
-
looks like to pursue Jesus. What's next so you can make your
-
way back there while we sing If you need prayer for any reason,
-
we want to pray with you. And so don't be shy.
-
Come up and be prayed for. We love you church.
-
Merry Christmas, you move as the Lord leads you.