Sermon
You Were Never Meant to Figure This Out Alone - May 24, 2026
Publisher transcript
Transcript
-
Good morning, my name is Daniel. It is Memorial Day weekend, if
-
you didn't know. It is a season or holiday in our
-
country where we pause momentarily to remember people
-
that have given their lives to protect the liberties and the
-
freedoms that we get to enjoy every single day.
-
And so as you BBQ those hot dogs tomorrow, remember that there's
-
a a bigger reason and purpose for the holiday in 1944.
-
The invasion of Normandy had actually been an ongoing
-
planning process for quite a few years.
-
And they got to the window for D-Day when they were going to
-
invade into France and the weather turned catastrophic.
-
And the chief meteorologist for Eisenhower said there's about a
-
36 hour window between these two storm fronts, and you may be
-
able to get the invasion force over to France in time.
-
But if you're wrong and the window closes, thousands of
-
soldiers are going to drown on the way over.
-
But if you wait and you don't go, more than likely the
-
surprise of the invasion will get out and it will no longer be
-
a secret, and they'll know you're coming.
-
And so Eisenhower sits with that decision for hours by himself,
-
and he decides to send the invasion force.
-
And what's remarkable is right after he sends it, he writes a
-
second letter that he he doesn't end up releasing.
-
And it's a letter in which he takes full responsibility and
-
blame for the failure of the invasion in case it doesn't
-
work. It actually says if any blame or
-
fault attaches to the attempt, it is mine alone.
-
He has to make a call with incomplete information under
-
impossible pressure, and he owns all of the potential failure in
-
advance. Now we know it worked because
-
we're speaking English, not German.
-
Our passage today in the book of James is about this concept of
-
wisdom. Wisdom is the application of
-
knowledge. And, and, and that story is, is
-
our passage sort of wrapped up in a military uniform?
-
Wisdom is more than just having the right information or the
-
right facts or the right knowledge.
-
It's, it's seen clearly when everyone else is panicking.
-
It's making the right decision when it's hard to see the right
-
decision. It's seen past the moment or
-
the, the emotions or even the temporal.
-
In fact, we're, we're going to look today at a concept called
-
biblical wisdom. And, and our big idea, if you
-
get nothing else out of today is this biblical wisdom is seeing
-
earthly things with eternal eyes, seeing earthly things with
-
eternal eyes. So we're going to pick up in
-
James chapter one, verse 5. I'm going to spend this is
-
probably going to be the most practical service you've ever
-
been to at church since we're going to spend part of our time
-
going through this passage and we're going to spend about half
-
of our time actually doing what we read here.
-
You guys sound super excited for class participation time.
-
So I didn't wait until it's July and it's 110.
-
So you should be you should be excited.
-
Last week, Pastor Vance covered verses one through 4 and that
-
was if you didn't have an opportunity to hear that, I
-
would go find it on YouTube and listen to it.
-
It was it was that good. We're going to pick it up in
-
verse 5. It says this, If any of you
-
lacks wisdom, let him ask God who gives generously to all
-
without reproach, and it will be given him.
-
But let him ask in faith with no doubting.
-
For the one who doubts is like a wave of the sea that is driven
-
and tossed by the wind. For that person must not suppose
-
that he will receive anything from the Lord.
-
He is a double minded man, unstable in all his ways.
-
Now this is a continuation of the thought from last week.
-
Last week, James starts this out by saying we should consider the
-
trials and the suffering that we go through as joy because God is
-
changing us and transforming us through this process.
-
And then we get into this. Ask wisdom.
-
Why? Because you're, you and I are
-
going to need a lot of wisdom to do that.
-
You know, everybody wants wisdom.
-
Everybody actually wants like what?
-
Wisdom is not just more information.
-
We have access to more information right now, in 2026,
-
than any any culture has ever had access to in history.
-
But those are just facts. Those aren't necessarily wisdom.
-
Wisdom is the application of that.
-
There's an old adage that says knowledge is knowing that
-
technically a tomato is a fruit. Wisdom is knowing not to put it
-
in a fruit salad. Let's here, let's, let's take an
-
informal survey. How many of us here would like
-
to make the best decision possible at every moment and
-
every choice of our life? Now most of you raise your
-
hands. The rest of you, you are either
-
really wise or I'm already boring you.
-
I'm just go with wise. We're going to talk about a
-
specific type of wisdom today, biblical wisdom, the idea of
-
seeing earthly things through eternal eyes.
-
And this is a kind of wisdom that you and I, every person was
-
born without it because the Bible says that we were born
-
spiritually blind, because we were born under the curse of
-
sin. When we were born and as we were
-
growing, we had an inability to see spiritual things.
-
We had an inability to see like God sees.
-
So none of us naturally sees what's happening around us in
-
spiritual ways. We don't share the mind or the
-
eyes of God. It takes help, it takes
-
transformation, it takes training.
-
So let's talk about three things that biblical wisdom has.
-
You can even call these the three tests of biblical wisdom
-
to know if this is biblical or not.
-
Here's the first. It's extremely practical.
-
Why is biblicalism extremely practical?
-
Well, well, wisdom in every sense of the word is about the
-
application of information or the application of knowledge,
-
but even more so biblically. Think about in verse 5 when when
-
James says, if you lack wisdom, it comes right after this idea
-
that we're going to look at trials and suffering in our life
-
and we're going to count it as joy.
-
See, wisdom is more than common sense because common sense
-
doesn't tell you to look at suffering and call it joy.
-
Common sense says we should avoid that.
-
We should avoid suffering as much as possible.
-
Instead, James says no, no, there's a there's a greater
-
purpose behind the trials that you're going through.
-
In fact, the Greek word that he uses here for wisdom is the word
-
Sophia. Sophia is a Greek word that is
-
is an all-encompassing type of wisdom and they have other words
-
with with with narrow meanings that could have been used and
-
are used in other parts of Scripture but not here.
-
There's a word for knowledge called gnosis and we actually
-
see it used throughout the New Testament, but not when it comes
-
to wisdom. There's a word called phrenosis
-
that means cleverness, but that's not used here either.
-
Sophia is the all-encompassing word used in Greek for wisdom to
-
know how to live rightly. Everyone would would love to be
-
able to live rightly. So it's it's very practical
-
biblical wisdom. If you've ever read Proverbs,
-
it's very practical. Secondly, it's divine.
-
It's divine. Now what do I mean by divine?
-
We'll see. Biblical wisdom is so much more
-
than just common sense. It can't stop at common sense
-
because human wisdom won't tell you to count suffering as joy.
-
There's a level of wisdom that exceeds human understanding.
-
And then what James says is you can get it, you can have it, God
-
will give it to you. That's good news because like
-
every 3rd social media post is someone trying to tell you that
-
they have something that you need and all you have to do is
-
comment to get some access to some super secret wisdom.
-
The Bible says, no, you don't actually have to comment on that
-
Twitter post. You actually have to ask God for
-
it. Here's the third and this is
-
this is really critical. And as you begin to see this,
-
you'll begin to see what the Bible means by biblical wisdom.
-
The third is this. It's actually Christ like.
-
Biblical wisdom is actually Christ, like now twice in the
-
Bible, both in the First Corinthians.
-
Scripture will call Christ the wisdom of God, the Sophia of
-
God, almost like a noun. Look at First Corinthians 124
-
put on the screen. It says this, but to those who
-
are called both Jews and Greeks, Christ, the power of God and the
-
Sophia of God, the wisdom of God.
-
And then you turn to chapter 2 and it says, Paul says we speak
-
a wisdom not of this age, but God's secret Sophia hidden
-
before time, decreed for our glory.
-
Jesus is what it looks like to live as a human with the
-
complete wisdom Sophia of God. To live life with God's mind and
-
God's eyes and God's perspective, to be able to see
-
earth the way God sees earth is what Jesus was doing.
-
Yes, the Sunday school answer. Jesus is the answer in Sunday
-
school. If you never know what the
-
answer is, just go with Jesus. And you're right, like 90% of
-
the time. It's because Jesus is the wisdom
-
of God. And so if you and I want to have
-
real wisdom, actual biblical wisdom, the idea, the
-
understanding of how to live rightly, how to choose well, how
-
to understand what God would look like as he looks at the
-
earth and how he would see us, then we would need to live like
-
Jesus. In fact, what we need to do is
-
we need to live like heaven is real and Jesus is coming again.
-
That's really what the Bible begins to press into you and I
-
about when it talks about wisdom is, is to go beyond an
-
intellectual knowledge of God that every day and all the time,
-
in every decision, in every reaction, in all of our
-
emotions, heaven is real. God is powerful and good, and
-
this world is broken and this life is a vapour.
-
And Jesus is coming again to judge the living and the dead,
-
and all of us will answer to him.
-
So Christ is our model. If you want to understand what
-
it looks like to live on earth with an eternal mind, we look at
-
the life of Jesus because wisdom, biblical wisdom, is
-
seeing these earthly things with eternal eyes.
-
You know, all of Scripture, especially Proverbs, Proverbs is
-
the book of wisdom. All of Scripture says that
-
wisdom begins with the fear of God.
-
That is a perspective of God, that he's real and that he's
-
powerful. And that's the starting point.
-
And if you believe that, like truly believe that, it actually
-
begins a path where we begin to be able to see like God.
-
You and I can't be God. That's actually where it all
-
went wrong back in Genesis when Adam and Eve decided they wanted
-
to be God. We can't be God.
-
But the Bible says we can begin to see like God.
-
We can be able to share His perspective of earthly things,
-
and that's really the key for us.
-
Seeing like God leads to living like Jesus.
-
I want to say that again. Seeing like God leads to living
-
like Jesus, And living like Christ develops in us the
-
ability to see right from wrong. You see, everybody wants wisdom,
-
but wanting it is not the same as having it.
-
James 5 tells us how to get it. If any of you lacks wisdom, let
-
him ask God. You know what I don't read there
-
at all is like? Make sure you get into a really
-
good university. Nope, not there.
-
Make sure you get a certain number of Instagram.
-
Nope, not there. Let him ask God.
-
Listen, church, sometimes I get frustrated with myself when I'm
-
dealing with the problem because the Bible makes it so clear.
-
Ask God. You know what I spend more time
-
doing? Thinking about the problem.
-
You know, I spent a lot more time thinking about the problem
-
that I do asking God. That's a little weird, how much
-
time I can spend talking about the problem, thinking about the
-
problem, telling other people about the problem.
-
But then there's this whole ask God part.
-
I ask God, ask him out loud, ask him silently, ask Him in
-
writing, ask him in a small group, ask him in a prayer
-
group, ask him in a prayer request, ask him in the
-
corporate environment, ask him on Facebook for all I care.
-
Just ask him. We spend so much time thinking
-
about the problem, talking about the problem, and failing to ask
-
God about it. Because God gives generously,
-
without strings attached. That's what the Bible tells us.
-
How do you ask God? There's a very specific way to
-
ask God this here. In these verses, it's actually
-
the opposite. What we're going to get is we
-
get 3 verses as a warning of how not to ask God.
-
And in that is actually the inverse, the secret of what it
-
looks like to ask God. We have to ask in faith without
-
doubt. We have to ask in faith without
-
doubt. Now to ask God in faith without
-
doubt is a three-part A3 part process.
-
We're going to make this really simple today.
-
So if you're writing this down, it looks like this.
-
Asking for wisdom involves seeking sensitivity and
-
swapping. Seeking sensitivity and
-
swapping. I'm Baptist.
-
Of course they all start with the same letter.
-
I'm almost legally required to do that.
-
That's a pastor joke. Seeking sensitivity and
-
swapping. What is seeking mean?
-
If you want wisdom from God, we have to ask Him, which means we
-
need to proactively pursue God's presence and His answer.
-
So, so, so you don't flippantly ask God.
-
Asking God the creator of the universe is not like walking by
-
a wishing fountain and flipping a coin in and throwing a little
-
wisher wishing on a falling star.
-
What if one of those Disney things is it is pursuing, it's
-
pressing into seeking God's face, seeking God's presence in
-
a passionate and and persistent way.
-
We are pursuing and that requires real faith.
-
Listen to me when I say like we are, we are.
-
We're putting real heart and effort into pursuing God.
-
Like, I talk to young men about this all the time when they're
-
struggling with initiative and discipline.
-
I'm like, listen, if there was a really, really attractive young
-
lady that you're interested in, I wouldn't have to motivate you.
-
Amen. And all I'm saying is maybe you
-
could pray at the level that you keep blowing up her DMS,
-
pursuing God's presence with all of your heart because you can't,
-
you can't seek what you don't believe in because you won't put
-
your full heart into it. If God is just some concept out
-
there, you're not going to press into pursuing his presence.
-
It's like having a ladder. If you if you think that that
-
ladder is shaky and you're not sure that any of those rungs is
-
going to hold you, you're not climbing the ladder.
-
You have to believe, you have to have some confidence in that
-
ladder to climb all the way to the top, because there's a risk
-
if we're going to pursue God's wisdom, it will be with our
-
whole life. And to do that, you must believe
-
that he is good. This is actually the way the
-
Bible describes it in Hebrews 11/6.
-
It says, and without faith, it is impossible to please him.
-
For whoever would draw near to God must believe that He exists
-
and that he rewards those who seek him.
-
To please God, you must draw near, and to draw near you must
-
believe you want to seek God. If you want to ask Him for
-
wisdom without doubt, you're going to have to believe that
-
nothing is more important or impactful in this world than
-
drawing near to God. And the God that you're drawing
-
near to is not some some distant, abstract concept.
-
He is the God who came to us and wrapped himself in flesh as
-
Jesus Christ. That's who you're seeking
-
because Jesus is the wisdom of God.
-
In my life when I have faced, I have faced some impossible
-
decisions like impossible situations, moments of of my
-
leadership or in my career or conflict.
-
What were the choice in front of me had massive implications as a
-
pastor, as a dad, as a husband. And in those moments, what I
-
needed was not more information. I needed wisdom.
-
In the past three months, I've spent more time than I've ever
-
spent in my life praying because that's how you get wisdom.
-
So you ask God, our entire leadership philosophy in this
-
church reflects this. Our leadership philosophy in
-
this church is not, hey, we're smart enough, we'll figure it
-
out. We are not, It's not, hey, we've
-
been here before, we know exactly what to do.
-
We do not. Our leadership philosophy is
-
let's get on our knees and beg the God of the universe to show
-
up and show us what he's doing because he said he will.
-
And when he shows up, let's do what he says.
-
So. So when I'm when I'm begging God
-
in the middle of the night for understanding about the chaos
-
that's going around me. When in this past season when
-
the ache inside me is giving me insomnia.
-
I don't know if you've ever been there where you cannot sleep and
-
you're just sitting in bed and you feel like you're living out
-
Psalm 42 where your tears have been your food day and night and
-
you are screaming out to God. You are.
-
It's like, it's like getting to the top rung of the ladder and
-
you're leaning on God, knowing that either he holds or
-
everything comes tumbling down and you're going to be broken.
-
That's what it looks like to seek God with all your heart, to
-
be desperate for his presence. It reminds me there's an ancient
-
proverb of a young man that goes to an old wise man and he says
-
how do I get wisdom? And the old man grabs the young
-
guy by the back of the head, drags him over the river and
-
shoves his head under the water and holds him there for 30
-
seconds. And he's thrashing around and he
-
pulls him back up. And the young guy's looking at
-
him. He's like, what did you?
-
And he goes, listen, when you want wisdom as badly as you
-
wanted air right now, you'll find it.
-
In this last season, I have sought God like He is oxygen
-
because he's life. So we seek.
-
And then secondly, we have to be sensitive.
-
You have to pay attention when the Holy Spirit speaks through
-
the Word, through prayer, through circumstances, through
-
his people, the church. And you won't be sensitive to
-
something you don't think is real.
-
That's why you have to believe God is at work all around you
-
right now. Church have taken the time to
-
seek him and listen, we're about to practice this in just a
-
moment. It reminds me of a man is
-
trapped on his roof during a flood and he's crying out to
-
God. The God would sit angels to save
-
him And a guy comes floating by on a log and he looks at him.
-
He says, hey, I think this will hold both of us.
-
Why don't you get on here? He's like no, no.
-
And the guy floats on by and then a family comes by this
-
little rubber boat with a bunch of food in it.
-
And they go, hey, we'll, we'll make space for you.
-
We. And he's like, no, no, I'm
-
waiting on God. So they move on.
-
And then a helicopter comes and he waves them off.
-
He hasn't want to be rescued. He ends up dying in the flood
-
and he drowns. He goes to heaven and he's angry
-
at God. He's like, why didn't you?
-
Why didn't you send your angels? I was praying.
-
And he's like, well, why do I have to send more than three?
-
Gods that work all around us all the time, but we're too busy to
-
pay attention, got our nose stuck in our phone.
-
We're thinking about our problems.
-
We're worrying about something we don't need to be worrying
-
about. So we seek and then we're
-
sensitive. Where is God moving?
-
Where is he leading me? That's why one of the one of the
-
best ways to start your prayers is to open up your Bible.
-
Begin to read the word of God. Let God start the conversation
-
with his words because often times whoever starts the
-
conversation directs it. So like God, direct your
-
conversation. We don't inform God when we
-
pray. We align ourselves to what God
-
is already doing. So start in your Bible, then
-
ask. That's not a technique.
-
That's probably the most ancient path there is to prayer.
-
We seek. We're sensitive.
-
And then third, we have to swap our priorities.
-
You have to reorient when, when we begin to realize that God is
-
moving, it's going to require us to change some things in our
-
lives. There's going to be some
-
uncomfortability. When God speaks.
-
We reorient our life to obedience.
-
You know, I used to plan my entire summer vacation based on
-
whenever, whenever we're going to have VBS at church, that's
-
when I would go on vacation. You all have fun with those
-
kids. Don't need me, I'm an adult
-
ministry. And then we as elders begin to
-
pray through what God was doing and where he was moving.
-
And we begin to realize through our prayer and our prayer
-
retreats and our fasting and our leaders coming together, where
-
God was really moving was through kids in this 10 minute
-
window. And then what we needed to do in
-
order to participate with God's work was do things through a
-
kids camp. Which sounds foolish and silly
-
and made me change my vacation. But when God moves, and we
-
realize God's moving and it is our job to reorient around Him,
-
not him to us, we make lousy gods.
-
And so we asked, and we were paying attention.
-
And then when God moved and meant we had to change, listen,
-
I could have made plenty of excuses about why I didn't need
-
to be here for a kids camp. Or I could actually see God's
-
invitation and reorient my life around Him.
-
And you can too. So we're going to transition
-
into putting this into practice today.
-
But before we do, I want to mention something.
-
You can't ask God for wisdom the way James is describing here in
-
chapter 1. If you've never entered into a
-
relationship with God, the wisdom of God isn't a resource
-
that you get to tap into like a Internet site.
-
It's not an upgrade that you can download.
-
It's a person. Jesus Christ is the wisdom of
-
God, and to have wisdom you have to have him.
-
So the question today is it, do you want to be wiser?
-
The question is, do you know Jesus?
-
Because that's who wisdom is. Wisdom is seeing earthly things
-
with eternal eyes. Now.
-
Every single one of us born into sin have done things that have
-
separated us from God. The Bible calls that sin.
-
And sin isn't just giant big things.
-
It's just a pattern of living life like God doesn't exist.
-
That's the double mindedness that James talked about earlier.
-
It's the root of the human condition.
-
But because God is merciful, he didn't leave us there.
-
A guy named Paul who once haunted Christians for sport
-
before Jesus stopped him on a road wrote this in Romans 5/8.
-
He said that while we were still sinners, Christ died for us.
-
Not once we clean ourselves up. Jesus died for you. 3 days later
-
he rose. Which means the death doesn't
-
have the final word. There's a way back to God.
-
And his invitation often starts with a prayer.
-
Not a perfect prayer or a polished prayer.
-
Just desperate and honest, full of faith.
-
And so if you're willing to surrender your life to God for
-
the very first time today, I want to lead you in a prayer.
-
Will you bow your head and close your eyes with me?
-
If that's you today, whether you're here, you're watching
-
online, and you've realized that God is calling you to salvation,
-
I want to invite you to respond. Just simply repeat after me,
-
quietly, silently, however you'd like this prayer.
-
God, I'm a Sinner and I believe Jesus died and rose again.
-
I surrender everything to you. I want you to save me.
-
If you said that prayer for the very first time, would you raise
-
your hand for me to see? Thank you, thank you.
-
You put your hands down in Jesus name.
-
Amen. Amen.
-
If you just surrendered your life for the very first time,
-
welcome to the family. All right, I mentioned we were
-
going to put this into practice today, so go ahead and stand up
-
and I'll give you some instructions for today.
-
If moments ago or maybe sometime this week you surrendered your
-
life to Christ and you haven't told anybody about that yet,
-
there are tables in the back that say I raised my hand in
-
just a moment when we break up, we'd love for you to go back
-
there and share that with someone.
-
We'd love to walk with you and talk about what comes next, what
-
it looks like to pursue Jesus. Now, hopefully you got a prayer
-
card, a little prayer prompt card when you came in.
-
If you did not get one, we have some more in the lobby.
-
We'll try to run them out there to you.
-
Here's what you're going to do. You're going to take one to four
-
people. How many?
-
There we go. So when I see 12 of you, I'm
-
going to know you can't count 1 to 4.
-
We want to stay small enough so you get a chance to actually
-
pray one to four people and whether you we want you to walk
-
the campus if you can, if you can't walk, we want you to just
-
stay in here and pray or stay in the lobby.
-
If you're online, they're going to lead you in the chat on how
-
to do that. You have 25 minutes.
-
We put a bunch of instructions on that prayer prompt card.
-
We're praying for some very specific things in this next
-
season, for you, for your family, for church, for the
-
gospel. We put about 9 different
-
locations and we put a bunch of scripture prompts that start
-
with Scripture so you can start with the word first.
-
You have 25 minutes. We have a running clock.
-
When you start hearing the band play the song, that's your cue
-
that's been 25 minutes. You should come back in so we
-
can close out our service. Your job is to ask God full of
-
faith without doubt, and then be sensitive to what he's going to
-
begin to do in your life as he begins to speak to you about
-
what he is doing, where he's at work.
-
And that is an invitation for you to join him.
-
So three very specific things. 25 minutes, and then we'll meet
-
back in here. Ready, set, go.
-
All right.