Sermon
Spiritual Warfare - Leland Zehr
Publisher transcript
Transcript
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Good morning. It's good to be with you. I want to also welcome
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you visitors. I don't know all of you, but we're glad you're here.
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We welcome you. I also notice that some of the school teachers are
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back. Mister Brad, Jaden, Shana welcome here. Trust that Jaden and
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Shana. I guess you're moved in, so we welcome you here, and
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I hope that you can make yourself at home here. And also I'm glad
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that brother David you mentioned something I thought about. Both you and TJB and
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back been working on some health struggles. It's good to have you back with
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us this morning. One thing a little bit off the subject before we go
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into the message. Should just take this opportunity since I'm up here to let
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the Home congregation know that I was asked to teach at the Cornerstone Bible School
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this coming year. So if you haven't a thought or an opinion or encouragement
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or discouragement, now's your time open myself up to you on that. I
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don't want to reflect too much on the service, but I would say that
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it in many of the parts of the service, it went well with what
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I planned to talk on this morning, and Gerald didn't know it, but
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his thoughts I think tied end well. Was Sunday School first, John.
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Often the gifts in different people become if we're not careful, competition source for
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ill will. And in Sunday School we talked about the necessity of love and
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appreciation. And maybe sometimes it feels like or is Scott said, heavenly sandpaper.
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So I think that that is a good reminder for us. I'm glad
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all of you aren't like me. One of me is enough in this church,
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I would say, And so I'm thankful that we have diversity, of
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course, in the spirit of God and in His will. So I want
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to get started here this morning on my subjects that we will go back to
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Ephesians chapter six, and I plan to Lord Willing, I think this will
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be the last message here on Ephesians have been working through, and so the
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last. Starting at verse ten of each Ephesians chapter six, I want to
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read verse ten to the end of the chapter here about the armor of God
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and the spiritual warfare that we are in. Finally, my brethren, be
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strong in the Lord and in the power of His might. Put on the
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whole armor of God that ye may be able to stand against the wiles of
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the devil. For we wrestle not against flesh and blood, but against principalities,
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against powers, against the rulers of the darkness of this world, against
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spiritual wickedness in high places. Wherefore, take unto you the whole armor of
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God, that ye may be able to stand in the evil day, And
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having done all to stand, stand therefore, having your loins gird about with
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truth, and having on the breastplate of righteousness, and your feet shod with
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the preparation of the Gospel of Peace, above all taking the shield of faith,
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wherein ye shall be able to quench the fiery darts of the wicked,
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And take the helmet of salvation and the sword of the Spirit, which is
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the Word of God. Praying always with all prayer and supplication in the Spirit,
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and watching thereunto with all perseverance and supplication for all saints, and for
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me, that utterance may be given unto me, that I may open my
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mouth boldly to make known the mystery of the Gospel, for which I am
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an ambassador in bonds, that therefore I may speak boldly as I ought to
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speak, but that ye also may know of my affairs, and how Tichiacus,
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a beloved brother and faithful minister in the Lord, shall make known to
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you all things whom I have set and sent unto you for the same purpose,
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that ye might know our affairs, and that he might comfort your hearts.
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Peace be to the brethren, and love, love with faith from God
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the Father and the Lord Jesus Christ. Grace be with you with all them
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that love our Lord Jesus Christ, and sincerity. Amen. As I was
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up here this morning, and I was thinking about preaching, thus I wondered
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how it would be for me to preach if Jesus Christ walked in the back
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door and just sat on sat on the back and just watched, watched intently
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and listened to the words that I say in His name, And of course
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he could descern my heart and the thoughts, my motives, and I trust
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that he is. But that thought brought a little clarity to my mind,
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and I trust it would to you if he if he may be sat up
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here where I'm at and just watched you and could see through your heart and
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your mind. We invite him to come. We welcome each other in Jesus
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name. But I think it's a good reminder for us to realize that what
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that means, the seriousness of it, not to be playing games. And
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I want to be careful this morning. And I it's a it's a message
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on spiritual warfare, and I don't even know what all that means, but
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I think it means more than we understand, and I think we need the
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armor of God even now in this moment. In this passage, Paul the
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author is writing to the Fusian Church over two thousand years ago, and it
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applies all through the ages and today and to us individually and as a church
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that as long as time stands and until Jesus Christ comes again, there is
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going to be a spiritual battle in the hearts and lives of every person in
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the church. And so that is what I want to do this morning,
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is to remind us of that, and not only that, but to remind
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us also that there's protection from that if we avail ourselves. I don't know
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what you thought about this morning when you got up, or you walked into
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this church and you sang and you sat here. Maybe you're sleepy, maybe
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you're planning the rest of the day or next week. That's how we'd drift
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into that normally as human beings. I'm not condemning you if you do that,
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but that I'm challenging you to bring your mind back. There is a
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battle that is raging around us, and Paul says, it's not a battle
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of flesh and blood. It's a battle of the principalities of darkness and the
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rulers that are beyond our physical sight. It's a battle for the souls of
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man. It's a battle for your soul. Every one of your souls is
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being weighed in the balance and will end up somewhere. There is no neutral
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ground. There is no place in this battle for peacemakers and negotiators to try
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to bring this together in some way. It's been set. There's two sides.
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There'll be one victory, and we choose where we fit into that.
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Some of us don't like conflict and the Christian life. If you're going to
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be a serious Christian, you can't work around that fact to just to bring
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the sides together to battle between God and Heaven and Satan, the prince of
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the power of the air, Prince of darkness. This summer, my wife
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and I have been going out on the porch some mornings when it's nice weather,
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and drink reading our bibles, drinking our coffee. There and out in
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front of where we've sat some of the time, there's a flower garden.
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It's beautiful flower garden that has I don't know all the names of it,
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petunias and other tall flowers waist high, chest high, and it's just a
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pretty pretty spot. And often in the early mornings, if the dew has
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or the sprinklers have ran, and there's dew and water on the flowers,
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and the birds come and they're all of over in that flower bed and chirping
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and fluttering around. And one morning we were sitting there and I noticed that
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our cat was walking across the yard towards that flower bed, and it kind
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of it kind of got into that stealth mode. Of course, it was
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in the grass, so it was sticking out, but it made its way
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all the way across the lawn and disappeared into the flowers. The tall flowers
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couldn't see it, just had seen it went in there. I didn't think
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too much about it. I forgot about it, and I went on reading
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thinking that. After a bit, I heard a little commotion and a rustle,
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and just a few seconds of the birds scattered and the cat emerged out
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of that flower bed and had a bird in its mouth. It was holding
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it proudly, and it went trotting back out, and it's kitten met it
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halfway out across but the driveway, and the mama cat dropped the bird down,
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and the little cat just devoured that thing hungrily. And as I thought
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about that scene, and since then, I've watched that cat go into the
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flower bed different times, and one morning I've seen it go in there,
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so I timed it and it didn't get a bird that morning, but I've
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seen it leave about probably forty forty five minutes later. It had just sat
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down in those flowers waiting. That is the picture as I thought about that,
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A little bit like life, a little bit like us at times.
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Versey Levin says, be able to stand against the wiles of the devil,
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the trickery, the trap craftin us. You know, the devil isn't just
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in Sodom and Gomorrah in Portland and downtown Eugene. The devil and his demons,
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however that works his spirits, I believe where they can, they'll be
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in flower gardens, they'll be in coffee shops, there'll be in church buildings,
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places that we don't expect. A few other verses on the devil,
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who want to bring out a little bit about him. First Peter five eight
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and nine says, be sober, be vigilant, because your adversary, the
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devil, is a roaring lion, walketh about seeking whom he may devour,
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whom resists steadfast in the faith, knowing that the same afflictions are accomplished in
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your brethren that are in the world. And we can think about the story
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of Job and the negotiating that went on with God and Satan, as Satan
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pursued Job a righteous man. And First Timothy three and Second Timothy twenty two
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it talks about In first say, it talks about actually a bishop, or
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the ordaining of a bishop, not to not ordain a novice. Being less
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being lifted up with pride, he fall into the condemnation of the devil.
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Moreover, he must have a good report of them which are without, lest
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he fall into the reproach and the snare of the devil. My point mostly
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there is that the devil lays snares. And Second Timothy two twenty six,
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that they may recover themselves out of the snare of the devil who are taken
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captive by him at his will. The devil is a master hunter. He's
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a master trapper. That is his occupation. That's what he does in life.
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That is what he's all about. That is the purpose he exists.
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And the thing about it is you hear and you read bucks. I've heard
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this recently. A person really perfects what he does, his occupation or the
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sport that he plays. They talk about the ten thousand hour threshold. When
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a person invests ten thousand hours, he often becomes very good at what he
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does. But the devil has been doing this for many, many, many
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years, thousands of years, if you go back to even the garden and
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Job and the time of the New Testament. He has a huge advantage over
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us in that sense. We are just one generation. We pass off,
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and the next one come along, and all the boys have to learn it
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again. They can try to learn from other generations. But the devil knows
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so much about human beings. He knows our tendencies are traits, our reactions
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are appetites, much better than we often know our own selves. You know,
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to be a good hunter hunter little bit. I have more in the
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past and trapped a little bit to beat. But I wouldn't count myself to
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be a great hunter or a trapper, but enjoyed some of that and some
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of you have two. But to be a really good hunter and a good
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trapper, at least with archery where you have to get closer to them.
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A huge part of a successful hunter is the ability to outsmart and to deceive
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your prey. It's about deception. A lot of the time you think about
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ducks. It involves camouflage and hiding and decoys and fake calls that you're trying
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to bring those ducks that you have no ability to that really, if they
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know you're there, you have no chance of getting But if you can trick
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them with an appeal to their eye and to their ear and to the surrounding
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environment, you can get those ducks to come right in within the range of
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shotguns. To set a trap, cut you carefully dig a hole, you
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set the trap in it, you cover it with vegetation that matches, maybe
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put sent and bait. It's all about deception. If you want to be
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successful, you got to be able to deceive and outsmart the prayer. And
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that is something that our devil, the devil, not our devil, the
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devil or foe, is a master. He's a father of lies. He's
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a I guess, the inventor of deception. And he has many, many
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tactics to try to lure us away from truth and from God to if he
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if he cannot get us to fall with all kinds of hard things, maybe
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our loved one dies, maybe we go broke, maybe our friends reject us,
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financial hardships, relationship struggles, maybe in the home or in the church,
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or just just a lot of ways hard things we talk about. And
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when people get discouraged and sometimes they walk away from their faith because it is
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just so life is so hard. That is one tactic. But if the
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devil can't get us that way, he tried that on Joe, He tried
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that on Jesus offered him the world. But the opposite of the hard times
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is the good times. If he can't get us that way, he could
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get us through peace, through prosperity, through freedom, through an abundance to
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where we're just self sufficient. We don't need each other, we don't hardly
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need God. We got good health, we got good strength. Everything is
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just going and flowing for us. And that's what it seems like. Jesus
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in the parable about the rich man in Luke twelve, maybe the point he
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was making. There was a rich man that he made an abundance of increase
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and his barns couldn't hold it. And he said, man, what should
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I do? And he decided, all, if I tear down all my
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barns and build really big ones, then I can just sit back and enjoy
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the rest of my life with all my abundance. And God said, thou
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fool this night, thy soul shall be required of thee You know, we
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live in a land, and I'm grateful in so many ways that we're not
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in so many other countries. But we do live in a land of much
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peace and of much prosperity, of much ease. And the reality what that
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does. The blessings come with that. But the reality of the negative side
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is that it is hard to remember that we are in a spiritual warfare,
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will warfare and a battle on a daily basis. I don't know if you
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think about that much. When you get up in the morning, you have
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your list of things to do, and you go out that you are.
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You are conscious, and you are alert at what you might see, what
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you might hear, what you might be asked, what you might be tempted
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with, who might make you mad? Just all through the day, to
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be able to see a spiritual battle behind the physical things and people and circumstances.
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We know that mentally, I can tell you and we all agree,
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but on a daily and an hourly basis, to really be in tune with
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that is is sometimes that whole thing is pretty abstract, at least for me,
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to where it seems far away and barely revelent. I had to wonder
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if somehow the veil could be pulled back and we could see all that battle
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raging in the d Eamon scheming and talking and targeting an individual or a church,
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or a marriage or a relationship, and all that's going on behind the
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scenes. What that would do to us. I think it would drive us
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to our knees and to God. Now I've given a little bit about the
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devil. Maybe that's a negative picture, Maybe that's scary, and it is
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in a sense, it very much is. But I want to also say
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that the point of the passage here is not just about how bad the devil
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is and how hopeless it is. It's rather the opposite that we are not
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left defenseless, we are not left without hope of this, this enemy of
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ours. In fact, it's the opposite. He encourages us. You can
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stand strong, you can stand firm. And I like the verses in Psalm
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ninety one. Here I just want to read these few of them will skip
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around He that dwelleth in the secret place of the Most High, shall abide
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under the shadow shadow of the Almighty. I will say of the Lord,
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he is my refuge and my fortress, my God. In him, will
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I trust? Surely he shall deliver thee from the snare of the fowler and
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from the noisome pestilence. He shall cover thee with his feathers, and under
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his wings. Thou shalt thou trust his truth shall be thy shield, and
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butler, thou shalt not be afraid for the terror by night, nor the
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arrow that flieth by day. For he shall give his angels charge over thee,
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to keep THEE in all thy ways. And I I like how he
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says there that he should God, if you come to him, will cover
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THEE with his feathers, and a feather isn't very much of a piece of
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armor. We don't think of that as a defense. But the feathers of
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God are are more than enough to hold off the enemy and all his tactics.
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God can cover us if we're there and he wants to cover us.
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We don't need to run and hide. We don't need to stay in our
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closet and be afraid to go out into the world. But we are too.
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As he says, here put on the whole armor of God, so
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that we can stand against the onslaught of the devil. Now Here we read
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and he gives us a word picture of a man with all the different pieces
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of armor. And so this morning I bought a It's not a high resolution
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picture, but I bought a picture I just want to have here as a
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backdrop of a soldier with the armor that hopefully with the word picture in the
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by I want a visible picture. It'll just out or help. And that
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there is what what Paul is, that is us, not the devil.
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That is us. That is what we are to go out in life looking
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like spiritually. And so that's not something to be afraid of, but that's
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something to strive for to put on and there, and there's there's six pieces
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of armor here that I want to look at in a little bit, But
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I want to point out, first of all, just a little bit.
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In verse twelve, he says, we wrestle not against flesh and blood,
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but against principalities, against powers, against the rulers of darkness of this world,
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against the spiritual wicked us in high places. What does that mean that
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we wrestle not against flesh and blood? Because I kind of struggled with a
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little bit of that, but I think I know that, I feel like
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I know what that is saying. They're over in Ukraine right now. We
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all know that there is much bloodshed going on. There is a battle raging.
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And someone exposed me to a few clips of that that probably aren't a
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good diet, but close up of combat underground in tunnels. These soldiers moving
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through, they're full of armor. But these soldiers meet in those tunnels and
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you can't see more than maybe for me to Gerald or Randall in some of
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those places, and those guys are just shooting each other at point blank range.
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It's just like shooting gophers, and they're just falling and it's just it's
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heartbreaking. There is thousands and thousands of men over there fighting right now,
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just killing each other, real men, as real as me and you,
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with real families, real wives, and real children. That is a battle
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of flesh and blood, that is against two enemies of flesh and blood.
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In that sense, Paul is saying, that is not our battle. That's
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not what I'm telling you to go out and fight against. Our enemy is
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not an enemy that we can even usually see. He doesn't have flesh and
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blood that we physically try to kill. But it's a spiritual warfare. It's
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actually a battle with much more at stake. It's not just we might die
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in this life, but it's a battle of eternal life and eternal death.
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Now, having said that, I think it's good and necessary that we remember
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not to over spiritualize this thing to where our flesh doesn't matter, because we
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also known a lot of other places in the Bible that our flesh is very
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much entwined and related to an intermingled with our battle here on earth for a
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spiritual in the spiritual battle in Glacians five, we see that in other places
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about the lust of our flesh. Glatians sixteen and seventeen. I'll just read
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those two verses. This, I say, then, walk in the spirit,
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and ye shall not fulfill the lusts of the flesh, for the flesh
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lust us against the spirit, and the spirit against the flesh. And these
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are contrary the one to the other, so that you cannot do the things
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that you would, so I think. And then in Clautian Sria talks about
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putting off, putting off the old man and putting on the new so very
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much our fleshly desires. It is a battle in that sense, and it's
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part of the spiritual battle. Okay, so let's move on to a few,
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just briefly, on some of these pieces of armor. I'm going to
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take them in the order that the Bible presents him here the belt of truth.
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And normally, at least today, we don't think of a belt as
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a piece of armor. I don't, but in the old days, in
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those times, I guess understand that the way the armor went on, the
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breastplate and the shoes and the different pieces, the belt was what girded and
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tied different of those pieces together so that they weren't falling loose or off.
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You read that, and then they test them out, girding up the loins
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of your mind, or girding up men wore skirts in those days sometimes,
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and so to gird them up so they weren't tripping and being a hazard,
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to be ready to fight the belt. And he talks about this being wrapped
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around our waist and the small of our back. Truth is so so vital.
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I talked about the whole the devil and being a good hunter is all
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based on deception, the world of deceit and untruth and all of that that
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is the devil's game. And so and the Bible is saying here the belt
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of truth we must have, that it is so viral. We must hang
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on to truth at all costs. Truth is the way that it really is.
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Lies are the way that it isn't, not how we want it to
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be, not what we wish it would be. We know God is truth,
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Jesus is truth. We know truth and life go hand in hand.
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Light and life. And John eighty four Jesus says this, ye about the
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devil, and some of the followers, Ye are of your father the devil,
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and the lust of your father, ye will do. He was a
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murderer from the beginning, and vote not in the truth, because there was
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no truth in him. When he speaketh a lie, he speaketh of his
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own, for he is a liar and the father of it. So the
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whole the devil has no truth in him. The Bible says, he's just
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full of deceit, the devil's program. Of course, none of us want
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to lie, none of us want to be bought into it. But the
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truth usually isn't just a blatant lie. It's twisted, it's slanted, it's
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shaded to not be a full truth. There's hundreds of shades of gray and
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lies and spirituality, and so this seems like such a basic principle, but
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it's actually something that I've been thinking of some even before this, of like
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just definite, honest truth in every area of my life, from my motives,
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for sure, what I say, but in what I think, maybe
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more importantly about myself, the justifications that I kind of try to give myself,
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or the shifting of my story to represent something else, to cushion it,
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to make myself look a little better. There's a lot of ways that
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we can kind of gradually get sucked into just a falsehood, very very minute
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and little but it creeps in if we aren't really diligent about it. We
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need to be, as we say, brutally honest, especially with ourselves because
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our own horror. Always tell the truth, you know, honesty. One
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thing about honesty, and that's why we sometimes fudge on it is because sometimes
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honesty is uncomfortable in the moment, it's painful, it's embarrassing. Sometimes we
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feel vulnerable. I could ask a direct question, and if I just say
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that plain truth, it sounds bad, and so it's I'm tempted to shade
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that or adjust the truth a little bit, just a little bit. So
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untruth and fudging on the truth helps us in the short term. It relieves
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the immediate pressure. Okay, we're not in trouble. We move on.
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But telling the truth, even when we're uncomfortable, even when it hurts,
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even when it's embarrassing, even when it makes me look foolish bad, is
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the way to live the long term. It is what gives us a moral
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compass. It is what gives us a foundation to stand on, because once
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we start fudging at we start getting lost in the wilderness of our logic and
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our memory and trying to make sure all our bases are covered. Truth is
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so important. It's the devil's game to get us away from a truthful and
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an open person. That is why when we have been living in sin or
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sneaking around or whatever it might be, that when we quit that and we
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quit hiding, and we get out of the darkness and we open our lives
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up and we become transparent, and the light shines in and we repent.
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But that is when we often find strength and the ability to live in victory
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because we're coming to the light. And as long as we stay in that,
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under that shadow of darkness, we are often bound in strongholds. The
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devil cannot thrive in just pure clear light, open honest situations, because he
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is revealed. He's comfortable in the darkness. So the belt of truth is
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the first piece of armor. The second one is the breastplate of righteousness.
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Comes across the chest, across the vitals. Our heart is here, our
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lungs are here, all our internal organs that are so again, so so
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important, and so this breastplate is to protect that from any of those getting
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damage. We have a rib cage and natural breast armor that for the normal
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bumps and bangs of life, protect that. But in a battle one you
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have an enemy that's trying to actually pierce that takes more than a rib cage.
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But I would think of that as the integrity of our heart. To
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keep our heart. The Bible talks a lot about our heart. That's again
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not what I say and how I impress you with my clothes or my words,
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but just everybody else aside me before God, my heart, keeping it
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pure, keeping it clean, keeping it protected from getting contaminated and damaged.
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But you know that where the devil gets us often on the breastplate of righteousness
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is the little things. Just a little bit of unrighteousness, just a little
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bit of music, movies, whatever, the impurity, a little bit of
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no not hardcore pornography, but you know, you know what I mean,
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not good. We'll get technical about it, but it gets into our heart.
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A little bit of ill will, a little bit of bitter and a
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a little bit of evil thoughts, a little bit of jealous of jealousy and
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gossip, maybe a little bit of pride. The devil is a liar,
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and he's the father, he's a pride. Pride is another main attribute of
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the devil. And so when we as Christians are prideful in little areas of
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our life, whatever that might be, from my demeanor to my thoughts,
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to thinking I'm better than other people, to the way I doll up my
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hair, my pick up. Those are little things that seem even foolish to
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mention sometimes, But you know your heart, and you know when you're doing
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that, and I know when I'm doing that. And so when I do
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stuff that is motivated by pride, I'm letting in the little things. I'm
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letting in a bit of what the devil would want me to have. And
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once we get start accumulating a half a dozen little things, we become vulnerable.
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We become weighed down, We become an easy target, and the devil
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can finish us off. The devil rarely takes us down like that cat I
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described in One Swell Fell Swoop. Just take someone out like that. Rarely.
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Sometimes it seems that way, But usually I think it is a breaking
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down, a wearing down, a process downhill. Keep thy heart with all
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diligence, for out of it are the virtue or the issues of life.
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Proverbs four twenty three. OK, let's move on to the shoes of peath.
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Now the shoes in that time. I don't know exactly how they were,
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but they went on up the leg protected more than just like our normal
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shoes, and the shoes in a way you don't think about that as armor,
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but they definitely were, especially in those days. They talk to talk
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about shoes that maybe had some brass or some really hard lining, and part
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of the reason for that was to protect the feet from being pierced by golf
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traps and sharp sticks. Today they put in like hidden minds to slow down
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tanks. Back then, they would put in these sharp objects made out of
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I don't know at all, that would sit in the ground, have maybe
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sharp prongs sticking up, and animals, horses, camels, people that would
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come marching through there and would step on these things puncture through the bottom of
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the feet. You imagine how that is. You are immobile when your feet
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get poked through. And so that is a one reason. It's very much
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a defense. It was part of the defense and as well. But and
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we know how important our feet and our legs are if especial actually if you're
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in a battle, especially if you're trying to do something, it's it's what
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you move forward with and move back and side shift. You're quick on your
-
feet, very very important to be productive in life without without feet. If
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your feet or damaged or broken or wounded, really bad your life. A
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turtle on its back or a fish out of water, you just you're helpless,
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especially if an enemy is after you. So the shoes were very important.
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But here he talks about also the primary primary thing he says here is
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that the feet shod with the preparation of the Gospel of peace. And so
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although it was a defensive piece of armor, it seems like he's emphasizing here
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maybe a little bit more the offense of the shoes to take the gospel of
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the Good meth, which is the good message, the message of jesus Man's
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redemption, the good news of salvation, to take the Gospel of peace,
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to go to promote peace. You know, a lot of our world is
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very resistant immediately if you've tried to pass out tracks and they know it's religion
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and all that, they have nothing to do with it, sometimes oftentimes.
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But one thing that our world for the most part has in common most people
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is we want peace. We want to enter peace, we want to peace
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in our relationships. And peace is a fruit of God. It's a fruit
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of the spirit. And so I think the Gospel of Peace, when people
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see it, when they hear it, when they watch it, it is
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appealing to them. Yes, they might not want a lot of the other
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package, but there's a pull of peace, the peace of God. Sometimes
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we can get on this thing of defense and offense. We can become so
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defense oriented to where you know, we're guarding against thing. We don't do
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that, and we don't do that, and we don't go there, and
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we don't do a lot of things. We stop, we wait, we
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hold our ground. But and we can create. We can, almost subconsciously,
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if we're not careful, create a Christian life built out of what I
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don't do. And people and churches can fall into that. We measure ourselves.
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We don't do what they do and what they do and what they do,
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and so then we feel good because we don't do all these bad things.
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That's that's good. We need to not do bad things. But that
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is not what makes it Christian only to just be a statue that doesn't do
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anything. It's offense. It's to go, it's to move forward, to
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take the Gospel of Peace, to live it, to offer it to others
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to minister. Stop signs are good, they're safe. We need to stop
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at it. But you know, no one ever got anywhere by just parking
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at a stop sign, and so we need to go forward and going and
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doing takes risk. There's always risk with that. To take on a project,
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there's risk of failure, there's risk of criticism. But God calls us
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to go to do to share. Okay, the shield of faith, the
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fourth one, always carrying the shield of faith so that you can quench the
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fiery darts of the enemy. And this shield, as I understand, back
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then, was a shield. I don't know what the core was made out
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of it. It was wrapped in the animal hide and a leather, and
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the enemy would shoot fiery darts, and as understand, they were arrows like
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we would know, or darts with maybe a rag or something on the end
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of them where they could light them on fire and they could shoot them at
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the enemy into the city or whatever, and this flaming dart would land and
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hopefully catch fire and cause all kinds of problems and the enemy's side, and
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so they would take these shields. As I'm told, I wasn't there,
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and they would soak these leather shields and water, so that if these fiery
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darts were coming, they could hold them up. Their shields wouldn't catch on
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fire. They'd hit this wet shield, and the fire the dart would go
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out. And so the shield of faith. As we think about that,
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the Bible is comparing the shield of faith these shields quenching the fiery darts as
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the shield and the Christian life and the fiery darts. We could name all
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kinds of things that come in and try to come into our life. And
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there's darts of doubt. There's darts of fear, doubt that God, the
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Bible is that really so fear, all the fear that could happen around us
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in this world and here locally, government or church, or family or friends.
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Darts of evil thoughts, darts of pride or shame. I'm not worth
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anything, nobody likes me, darts of jealousy. All those things, if
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they land in our hearts without flame, they cause havoc, and they're hard
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to get out. Once they get burning in our hearts, they can be
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extinguished with help from God to remove them. But the shield is there for
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that, an additional guard against the darts that are coming. So you think
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about thoughts and things that we think about. Okay, then moving on to
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the helmet of salvation, and that is color. And of course the head
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and the head is the most vital part of the body by far the heart.
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The head is where our brain is, our nervous system down our back
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of our head and into our neck and attach our spinal cord large blood veins
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that feed the brain. Very very It takes very little to kill someone with
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it with a puncturing the head in some way, and so the helmet of
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salvation was there to protect that. Not only is our head have all those
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things, it says, our eyes and our ears and our nose, and
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that's where we take in our senses where a lot of what we see and
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hear and do is what is actually what gets into our heart and gets into
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our mind. That is the source. And so our head is all part
-
of that salvation. What is salvation the helmet of salvation. Salvation is I
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guess, the fact of a person, a Christian being saved, being delivered.
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We were lost or are lost, and then salvation saves us. It's
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salvation. We were saved from something and so there's a sense where that is
-
as a beginning, but it's progressive. We have to continue to be sanctified
-
as we live through life, and that takes humility to know that we're vulnerable.
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Yes, we're trying to walk in the faith as best that we can,
-
but we've got to always be careful. The devil is wanting to rob
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us of doubt salvation, to take us away from that. The mind is
-
the primary place where the spiritual battle is fought, and it is the place
-
where the battle is one or it is lost. Most of the time is
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right in the mind. It gets very practical. Even right now with you
-
sitting here, I have no idea what's going on in your mind, what
-
thoughts are coming to you. There was running out of time here. But
-
I've been reading a little bit out of the book C. S. Lewis's
-
book, The screw Tape Letters. I don't know if any of you have
-
read that book. That book is it's interesting, a little some of it's
-
kind of hard to follow, but it's a book of imaginary conversation of screw
-
Tape, which is a seasoned senior demon counseling his nephew demon Wormwood on how
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on how to take down believers. And there's all these letters that C.
-
S. Lewis wrote back in the forties or fifties that were published and made
-
into a book. And of course some of it may it's his imagination,
-
but much of it is I think, very possible practical ways that we don't
-
think about. That these demons are checking in with each other, and the
-
seniors coaching this one how to take down a new Christian. And I want
-
to read you just a few excerpts from it. It won't be very much
-
out of the one letter. Dear Wormwood, I note with grave displeasure that
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your patient has become a Christian. There is no need to despair. Hundreds
-
of these adult converts have been reclaimed after a brief sojourn in the enemy's camp.
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The enemy camp is God's in this writing, and are now with us.
-
All the habits of the patient, both mental and bodily, are still
-
in our favor. One of our greatest allies at present is the Church itself.
-
Do not misunderstand me. I do not mean the Church as we see
-
her spread out through all time and space and rooted in eternity, terrible as
-
an army of banners that I confess is a spectac spectacle which makes our oldest
-
tempters uneasy. But fortunately it is quite invisible to these humans. All your
-
patient sees is a half finished sham Gothic erection on the new building estate.
-
When he goes inside, he sees a local grocer with rather an oily expression
-
on his face, bustling up to offer him one shiny little book. When
-
he gets to his pew and looks around him, he sees just that selection
-
of his neighbors, whom he has hitherto avoided make his make his mind flit
-
to and fro between the expressions like the body of Christ, and the actual
-
faces in the next pew. It matters very little, of course, what
-
kind of people that next pew really contains. You may know them, You
-
may know one of them to be a great warrior on the enemy's God's side.
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No matter, your patient, Thanks to our father below, the devil
-
is a fool. Provide that any of those neighbors sing out of tune,
-
or have boots that squeak, or double chins or odd clothes, the patient
-
will quite easily believe that their religion must therefore be somehow ridiculous work hard then
-
on the disappointment of anti climax, which is certainly coming to the patient during
-
the first few weeks as a churchman finishes and then says, your affectionate uncle
-
Screwtate. And the reason that I bring that up is I don't know if
-
wormwood works on you or not. He has on me occasionally to where and
-
it goes with our Sunday school. The devil is it doesn't play fair.
-
He doesn't live in Eugene in Las Vegas. But all it takes is coming
-
into the church and starting to look around the backs of heads and people and
-
what they're doing and what they were thinking and what they did and said and
-
just be kind of irritating and the whole morale of church life, and it's
-
just and all those things start to get going in our minds if we're not
-
careful. And I think that is a temptation. The helmet of salvation we're
-
talking about, the helmet of salvation in church needs to be on at times.
-
And so I just share that as something that maybe we don't think about
-
coming to church and being tempted at the devil, But I think the devil
-
tempts us wherever he can in any way he can to divide and to destroy
-
it. And one little tip I just say on that particular temptation is the
-
further you sit up front, the less temptation you have. It's a blessing.
-
Okay. The sword of the Spirit, the sword is both a defense
-
and an offensive weapon. It's when I when a person was coming at you
-
could him off, or if you're going forward, the sword was to fight
-
and to kill and to ward off. About mine and paper mixed up.
-
When Jesus was tempted in the wilderness, you will, let me back up
-
the word the sword of the Spirit. It says, which is the Word
-
of God. And I want to emphasize that because I think that the Spirit
-
of God, and like was said in Sunday School, the spirit is not
-
complicated. It aligns with the Word of God. It is his spirit working
-
in unity with the Bible. And so if we're unsure about what the spirit
-
and the voices are saying, you know, read the Bible, listen,
-
listen to its words, and we see that Jesus used that when he was
-
tempted in the wilderness, when the devil came and tempted him those three times
-
he replied back with the words of the scripture, and the Satan fled.
-
And so we see that as kind of a both a defense and an offense.
-
Is the way that that worked. The devil is coming at Jesus,
-
tempting him, and Jesus just held out the word of God, and after
-
a few times of that, says the devil fled. He couldn't withstand the
-
truth of the scripture and the spirit of truth. We must rely on God's
-
words, spend time in it, study it, soak in it, and
-
prepare ourselves for the battle. Okay, So in closing, I would just
-
mention yet prayer, but I'm not going to sail out on that. I
-
think prayer he talks about prayer. Prayer is an avenue in which a lot
-
of this putting on happens. I believe in the spirit of prayer, praying
-
that God would give us this helmet of salvation, praying that we could have
-
the shoes that would go and spread the gospel, praying that we'd have a
-
pure heart. Time on our knees, I think is where the armor gets
-
put on. It isn't just rushing through life. It is time in God's
-
word. Time on our knees, we become equipped, ready to go out
-
into the world and live as God wants us to. Prayer takes humility in
-
this world. But that's the whole point. The buy it. The God
-
blesses and gives grace to the humble, not all of it, not when
-
we have it all together and when we're self sufficient. But when we're humble,
-
we get on our knees and we acknowledge that God's grace comes and it
-
is there for us. So in conclusion, to repeat, we are in
-
a spiritual battle, whether we remember it or not. There are two sides,
-
two leaders, two destinies. There's no neutral ground, there's no place
-
where peacemakers and negotiators. You and I are in it one side or the
-
other. And if you're not feeling it, then we're probably drifting down stream.
-
There are rewards and consequences, and God has provided us the armor for
-
the power, for victory and for safety. We our part is just to
-
put it on, put all of it on. I'll end with the verse
-
and first Timothy six twelve fight the good fight of faith lay hold on eternal
-
life, whereunto thou art also called and hast professed a good profession before many
-
witnesses. God bless you. Let's have a sankey.