Sermon
All Things that Pertain unto Life - Michael Schrock
Publisher transcript
Transcript
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Good morning. I'd like to extend the Christian greeting to each one of you
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this morning. I'm gonna say, even though I was asked to preach,
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it is a pleasure to be here with you. Nice to see some people
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from Home Church here also, and I appreciate the thoughts and from Sunday School
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talking about God's love. It's a deep subject that we can talk about all
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day and maybe, like John said, we can fill all the books in
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the world about it, and still there's more to talk about because God's resources.
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If you think of his resource, his love is, you could maybe
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consider a resource. But it is part of Him that He has given to
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us. But it just goes on and on and there's no end to it.
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And He showed it to us by example through giving his son for our
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salvation. And that's what I like to look at a little bit this morning.
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Is everything pertaining to life is Apostle? Peter talks about that in Second
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Peter's Chapter two. Sorry Second Peter Chapter one. Peter is talking about something
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here and he uses this phrase everything for all things that pertain into life.
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And I know some of you have heard me mention this before. Some of
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you from back home. But I'm going to help Peter remind us and remind
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myself over and over again of these things. He says in chapter one,
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verse fifteen. More Over, I will endeavor that ye may be able after
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my decease to have these things always in remembrance. So Peter is saying here
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that you know, these are some things I'm sharing with you. I will
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soon be gone, but I want these things to be remembered after I leave,
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and I want you to remember these things because they're very important. So
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I'm going to read here in tewod Peter chapter one, verses one through four
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Simon Peter, a servant and an apostle of Jesus Christ. To them that
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have obtained light precious faith with us through the righteousness of God and our Savior,
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Jesus Christ, grace and peace be multiplied into you through the knowledge of
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God and of Jesus our Lord. According as his divine power hath given unto
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us all things that pertain unto life and godliness through the knowledge of Him that
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have called us to glory and virtue, whereby are given unto us exceeding great
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and precious promises, that by these ye may be partakers of the divine nature,
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having escaped the corruption that is in the world through lust. Now we
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as Christians, I believe that all of us we would like to succeed in
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our Christian life, right, That's that's a daily struggle. We're trying to
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overcome our weaknesses and to have victory over temptations. And we want to grow
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in the knowledge of Christ and grow in our Christian life and become stronger.
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And we would like to show our enemy love like Jesus showed love to his
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enemies, and grow in these areas in our life. And I guess it
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would be stupid of me to ask this question of you if you want to
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succeed, because I believe the answer is yes. We do want to prosper
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in our Christian life. And we see examples in the Bible. We see
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examples of men and women that some failed miserably, and we see other examples
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of people that work success they succeeded in their Christian life. And if you
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go to the Old Testament before the New Covenant, as we already talked about
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this morning, looking towards that salvation, and even they succeeded, you know
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that we have Abraham David. These are our people that we look up to,
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and maybe we think that we our faith will never measure up to their
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faith. But there are other people. You know, there's Rayhab. Think
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of where she came from and just a success her in her life because of
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the right choices that she made in her life. So we see examples of
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these, and you know, God's plan for his children is far beyond our
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failures. His plan goes beyond my failures. He looks beyond that. He
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doesn't see me when I'm stuck in my failures and say you're just a mess,
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You're not worth my while. He looks beyond that, and he would
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like for me to get beyond that point and to succeed in my Christian life.
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A lot of times, you know, us as parents, we look
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at our children and as they grow, we would like them to prosper,
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not only physically. We want them to be healthy and strong. We want
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them to be healthy and strong emotionally, and we want them to become Christians
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and to continue in that and to be strong, healthy Christians. And that's
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us as as parents and so much our father in heaven, this Abba Father,
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this Jehovah, that we learn about in the Old Testament, the Great
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I am so much more. Would he like to see us take these steps
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forward and go from taking baby steps to long strikes moving forward? And he
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would, and to do that, he also would like to supply us with
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everything that we need. Some people view God as this being supreme being.
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It's just with a big stick, ready to catch me at any corner and
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see if he can hit me. And I need to dodge my way through
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life and look in his word and see what I can do to please him
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or I'll get beat. That's not the Father that we serve. That's not
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the that's not Jehovah. That's not the God that we serve. Peter's talking
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about a God that is willing to pour everything into my life, to give
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me everything that I need to prosper and to sometimes look the other way even
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when I have my failures. I'm not talking about sins that he will look
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the other way and he'll ignore my sins. But he did provide a way
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for that also. But someone that is there and trying to help me walk
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me through these things. And that's a nice idea. It's a neat idea
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that we have this heavenly Father that loves us and is just pouring these wants
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to pour his grace and hiss into my life. But also Peter says that
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you know what, there's it's not only that there's something that I need to
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do. That there's there's a work that I need to do in my life.
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Also, it's not just about what God can do for me, but
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it's a work that I also need to do in my life, so that
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so that this power in my life can just surge and explode in my life.
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So today I would like to look at three points. Mainly. Number
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one is God's provisions and his resources for me. Number two the the things
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that I need to do my part that I need to put some effort into
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this, and we'll look at that a little more in detail that that later.
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And how blending these two God's resources for me and blending my effort putting
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these things, these two things together, how it just surges into a powerful
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force in my life to be productive and to be able to grow in my
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Christian life. I could use different examples. You know, when I was
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younger, I loved explosions when I was a teenager. I don't know if
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all teenagers love explosions, making things go boom, and when you put fuel
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with fire, that's what generally happens. And usually you need you need to
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bring those two things together, fuel and compression or fire. I can't really
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think of a practical example on the lady's side, sorry, but you get
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the idea. I think of internal combustion engines, and it always you can
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dump fuel into an engine all you want, and you can flood the engine
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with fuel, but as long as there's not oxygen and compression or oxygen and
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fire to ignite that, there will be no power. You're gonna be stationary.
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Those wheels will not turn. There has to be two ingredients coming together.
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And that's the way. That's what Peter's talking about here in this chapter
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said, look, here's God, all powerful God just pouring this into your
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life. Here it is. He's not out to try to get you.
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He's pouring you grace into your life. Now you turn around to your part
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and this will result in power and you will start rolling, you'll start going
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down the road. And this is one of my favorite passages and subjects because
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realistically, looking in my life, if I do a self analysis, there's
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a lot of things that show up that are not very nice. And I
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would just like for all of us to pause a little bit and think about
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our own life. And if you use computers, if you're used to using
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technology, just type in your search bar failures or struggles or sins and just
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let that run through your life a little bit and what shows up. And
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that's kind of a personal thing. But if you just run a little self
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analysis in your life and think of all your struggles, all your temptations,
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or maybe not temptations. We all have temptations, but the the things in
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which we fail and things that we might should call it sin, but we
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just want to call it a failure, whatever you want to call it.
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But just run a little self analysis in our lives this morning, and whatever
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pops up, and just look at it. And now if nothing popped up,
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and if you're perfect, that's great. This message isn't for you,
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but I have our time believing it. But the good news is Peter's saying
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here is there is a formula for this to have one hundred percent success.
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To the point where he says in verse ten, if you do these things
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some things that he a formula he gives here if you do these things,
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you shall never fall, never ever fall. Now that's pretty confident with Peter.
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When I when I first realized what he was talking about in this passage,
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I had to think about it for a while, and I thought,
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now, this is inspired word of God. But does Peter really know what
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he's talking about? Is it true that if I do these things that I
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will never fall? But thinking about it, I think it's true. I
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believe Peter had a point here. And think of Peter. He was this.
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He was the one that was always everywhere. He was the one that
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had a quick temper, and of all people he should know. But he
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came to realize in his life that when he put his effort, or when
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he put effort into his life living a Christian life and adding things to his
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faith and joining those resource with the resources that God has given him, but
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there was power there. There was great power. So let's look at a
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few things that God has made available to us. In verse three, according
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as his divine power hath given into us all things that pertain to life and
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godliness through the knowledge of Him that hath called us to glory and virtue.
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God wants to give us all things that it takes. And I like to
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turn to Romans chapter eight, verse thirty one and look at a few things
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that God has given us now, the little self analysis that we ran in
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our life. Whatever the list shows up on our screen, I just want
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to say this morning that there is power, there is a way to overcome
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those and Peter is giving us that formula here and tewod Peter chapter one.
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And that is the good news about this chapter. It's a chapter of encouragement
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for me and somewhat admonition, but of encouragement for me because the good news
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is that those things do not have to pull me down, they do not
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have to destroy my life. But the good news is that there is there
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are ways to overcome this. Romes chapter eight, verse thirty one through thirty
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two. What shall we say then, or then say to these things?
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If God be for us, who can be against us? He that spared
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not his own son, but delivered him up for us, shall how shall
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he not with him also freely give us all things? If God, if
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we have God on our side, we have everything. Or if we are
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on God's side, sometimes we feel like God has to come and follow me.
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Say okay, God, I'm going down this route. I want you
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to become with me. It's not so much that way. Jesus asked his
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disciples to follow him. And we're supposed to be followers of God. So
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if we are by God's side, if we put ourselves in the yoke with
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Jesus, as he said, we have everything that we need at hand.
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People and situations can come against us. But we're invincible because we are on
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God's team. And just for starters, let's look at some things that God
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has given us. Here in verse thirty two says he didn't even spare his
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only son. And that's something that we can easily underestimate. God did not
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spare even his son for us, and that is above you know, all
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the good things that you can think of. God given us, those things
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would be categorized beneath his own son. His son would be above all those
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things. And he didn't spare his own son. He gave us his son
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as appropciation for our sins. And if so, Paul argues, he will
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give us all things too, he shall not, how shall not he not
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with him also freely give us all things with his son. He will give
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us everything because with his only begotten son comes everything. So we go back
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to verses twenty eight and thirty. Here in the same chapter he says,
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and we know that all things work together for good to them that love God,
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to them who are the called according to His purpose, for whom he
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did for No, he also did predestinate to be conformed to the image of
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his son, that he might be the first born among many brethren. Moreover,
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whom he did predestinate them he also called, and whom he called them
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he also justified, And whom he justified them he also glorified. What shall
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we say then to these things, as God before us, who can be
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against us? To some things that we see here in these verses. Number
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one, he works everything to our good if we love him. That's a
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condition. It's easy to claim this promise. Well, God is going to
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work everything for my own good. But if we love him, if we
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are receiving that love that he is and to my life and participating in that
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love, he will work everything, be it good or bad. In my
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perception, he'll work it to my own good. Number two says here that
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he knew us, and he predestinated us to be like his son Jesus even
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before the beginning, even before the world began. In two Timothy, chapter
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one, verse nine, he talks about this, that we were predestined for
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this before the world began. He predestined us to be his sons and daughters,
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so that we could be many brethren with Jesus. Trying to look for
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the verse here, but he talks about that so that we can be many
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brothers with Jesus. Basically with presenting the idea of adoption, so that we
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can be brothers and sisters with Jesus Christ. In the form of adoption,
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we can be called with the holy calling. Again in for Timothy chapter one,
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verse nine, he says that we have been called with this holy calling.
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We're justified and justified by our faith, as he talks about in the
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same book Romans chapter five, verse one. But he says here in verse
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thirty, and whom he called them, he also justified, and whom he
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justified, he also glorified. So he wants to glorify us in the context
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of this of being his sons and daughters. He would like to glorify us,
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and this idea of being glorified. You know, Jesus told Jesus in
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his prayer there in John chapter fifteen sixteen I forgot not fifteen sixteen, I
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believe, or seventeen, where he was praying to God, and we have
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this long prayer recorded. He was talking to God to his father and says,
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now's the time for you to glorify me, that I may be glorified,
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so that you may be glorified. And God also wants to glorify us
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with his son Jesus. And that includes many different things. That includes us
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dying to ourselves and resurrection, resurrecting with Jesus Christ. And that's the idea
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of being sons and daughters, and the idea of adoption is that we can
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have this power and through Jesus Christ, through the knowledge of Jesus Christ,
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we can participate in these things and participate with his resurrection also, and that
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we could be glorified with his son. And we could use the example of
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you know, a proud parent promoting his child like this is my child.
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There are a lot of children around, but each one of us as parents,
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we look at our children and we're proud of our children. To be
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honest, it doesn't matter if they have the if they're smart or not.
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It doesn't matter if they're capable and different things are not. We're proud of
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our children because they're our children, and that is the way we are for
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God. It doesn't matter if we're having high iq or if we are prosperous
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in whatever areas in life, that doesn't change the affection that God feels for
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us or have love for us. He loves us because we are his children,
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and He wants us to share this glory with his son because we're his
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sons and daughters. Going back to Second Peter, these are some things that
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God wants to give us, some resources that God would like to give us.
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And now back here in Second Peter, chapter one, verse two says
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grace and peace be multiplied into you, and these salutations the Apostles used many
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times. We just rush through him, Grace and peace be multiplied to you
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through the knowledge of Lord Jesus Christ, and things like that, and just
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go through. All right, what is the chapter going to be about?
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But there's quite a bit of theology in these salutations if we just stop and
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think about it. And Peter is saying grace in peace be multiplied into you,
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is He's not necessarily saying that God wants to give his grace and peace
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to you. He's not saying directly, but is implying that obviously he couldn't
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give them the grace and peace, so he is blessing them with the grace
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and peace of God in their life. So God wants to give his grace,
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He wants to pour his grace into her life. We look at it
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grace a little bit, the literal divine favor of God in our life.
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It's not some abstract idea. His grace, God's grace is literal. He
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wants to pour his grace, his favor, and you could enumerate those things
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in your life. It basically it's whatever you need. His grace is favor
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in your life, is whatever you need to to prospering your Christian life.
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And maybe if you want to draw a picture that portrays God's grace, you
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can think of some supreme being bending or stooping down and reaching to a very
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inferior being and offering his hand an assistance. And when when that inferior being,
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which would be us, we reach up and and our efforts meet the
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grace and peace of God in our life. That is when that connection can
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be made, and that is when when we can come to this place where
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we will not fall. So God wants to give us his grace, God's
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peace. When you think of peace, many times peace God's piece is portrayed
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as quietness, peacefulness, quiet sailing, nothing like the stormy sees. The
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disciples were navigating with their little boat. That is a result of peace.
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It is not peace itself. Peace of God is more becoming one. It
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literally means to bind back together that which has been broken or separated. And
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maybe that's where the saying becoming unglued comes from. When you become unglued about
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something, what happens, it's just peace is gone, it's shattered, things
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go to pieces. It became unglued. And to bring that those unglued pieces
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back together, that is what the peace of God means. That's what happens
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when when sin has torn our life apart and we became unglued. For God,
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the peace of God is when I come back to back to God and
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we're back as one. There's an example of this Jim Walton. He was
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working through Whitecliffe Bible translators in Colombia, the Jungles of Colombia and he was
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having trouble translating this word peace into this indigenous tribes language, and he could
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not figure out how to translate this word peace because of what it implies.
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And Fernando, the village chief, he was out in a town called a
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Savannah where he was doing some business. And if he walked back to his
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village it would take three days to walk that distance, but if he flew
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by plane, it would take twenty minutes to get there. So he was
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promised to ride. I believe this. Jim Walton. He had coordinated with
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a small plane that was flying back and forth, and he was promised a
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ride back to his village. I would save him a day and some two
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days and some of walking. Well, the plane was late, and he
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waited, and he waited, and his piece was beginning to he was beginning
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to lose his peace. I guess finally decided, Oh, well, the
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plane's not coming, I'm gonna take off walking. Well, he took off
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walking. After a while, the plane landed, so they sent a runner
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after him and called him back, said the plane landed, come back and
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you can catch a ride. When he came back, he had taken a
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while and by then the plane left again, and he became unglued, and
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he came over to Jim in his own language. He began renting and raving
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and to attack him verbally, and thankful of Jim hit the record button on
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his little recorder and recorded the whole thing. And finally when he left,
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Jim was running their recording and he asked the local people that knew their language,
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what was he saying, and they said he was saying, I don't
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have one heart. I don't have one heart with you. And that's when
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when Jim realized that, you know what, God just gave me a definition
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of peace here. I am not at one heart with you anymore. And
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in that sense, that way he could find something that these people could understand
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as peace and teach them that being at peace with God is being at one
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heart with you. And obviously, this, this person, this chief,
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he was not at one heart because things weren't going well. But when we
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can come back together with God and we are at one heart with God again,
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and we are at peace with God, and the result of that is
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wrestling even in even in difficult times, the peace of God brings us calm
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and serenity in our lives because of it. In verse three, these are
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things that God gives us without limit, no cap no restrictions, no fine
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print. There's nothing that will limit God. And he gives us all things
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that pertained to life and godliness through through His knowledge. And I think this
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is a keyword. Knowledge through the knowledge of Jesus Christ. In other words,
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knowing God and Jesus our Lord, as he says in verse two.
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And coming to the knowledge of God is something that takes effort. You don't
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come to the knowledge the day you were saved. You came to the knowledge
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of gods. Most certainly you did, or we did. I did,
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But not to a deep knowledge of God. And to come to the knowledge
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of God, it takes effort. It takes work. It's just when I
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meet a stranger, I come to certain knowledge of this person. I see
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this person, I make a son. We all do. We immediately profile
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someone. And because of the way this person is dressed, because of the
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way he said hello, the way he shook my hand, the way a
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lot of different things, we think that we come to the knowledge of this
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person. But the more time we spend with this person, we come to
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deeper knowledge. And the deeper we dig, the more things we share,
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and you can spend a year, two years with this person, and you
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keep coming to a deeper knowledge of this person. That's the way with God.
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We can't just come to God and now we have the full knowledge of
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God. Peter's talking about through the knowledge of Him. That has caused the
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glory and virtue is that we find these things. And the better we get
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to know God, the more we come to the knowledge of Jesus Christ,
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it just multiplies itself. We receive more, and we know more and we
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receive more. So in verse four included that we cannot receive these great which
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is super big and precious promises, precious which is something honorable and valuable,
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and blessings without knowing God. So we cannot receive these things without the knowledge
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of God. We have to come to the knowledge of God to receive these
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things. And the more we come to know God, the more we can
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receive. So these are some things, and you can go there's a lot.
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There are many other things that God would give to us that we have
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mentioned, But these are some things, some resources that God would give to
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us so that we can prosper in a Christian life. Now, I'm going
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to skip down to verse eight and read through verse fifteen here in Second Peter,
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chapter one. For if these things be in you and abound, they
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make you that you shall neither be barren nor unfruitful in the knowledge of our
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Lord Jesus Christ. But he that lacketh these things is blind and cannot see
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afar off, and has forgotten that he was purged from his old sins.
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Wherefore, the rather brethren give diligence to make your calling an election sure,
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For if you do these things, you shall never fall, For so an
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entrance shall be ministered unto you abundantly into the everlasting kingdom of our Lord,
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our Lord and Savior Jesus Christ. Wherefore I will not be negligent to put
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you always in remembrance of these things, though you know them and be established
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in the present truth. Yeah, I think it meet as long as I
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am in this tabernacle to stir you up by putting you in remembrance, knowing
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that shortly I must put off this tabernacle, even as our Lord Jesus Christ
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has showed me. Moreover, I will endeavor that ye be able after my
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decease to have these things always in remembrance. See how emphasis emphasizes this and
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these last few verses. I want you to remember this, remember this.
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It is important, It is key. Remember this even after I am gone.
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I would like you to remember this. You know, we hear in
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America, we like to have stuff formulated for us. We like to be
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able to do step one two in three, and anything that we do,
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we try to perfect it to where I can always do these steps one,
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two in three and get the same result. Right. We don't like to
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build something or the ladies take a recipe and add ingredients and every time something
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different pops up. That's kind of my experience. But I'm not a good
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cook. But if I follow a recipe to the letter and these steps one,
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two three, every time I get a similar result. And that's what
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we like. We like things formulated. Eventually, we like something to be
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formulated for us. And you know, I like to be able to invest
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into something and put some effort into something and expect a certain result every time.
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That is what gives me confidence in it. But when it comes to
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how to live a successful Christian life spiritual life, many times the answer is,
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well, it's not that easy. As you know a case by case
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and oh maybe partially true in different areas, but not so dramatically. So
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Peter here is saying that you know, there is a way, there is
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a way that you can have a successful Christian life if you do these things.
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The problem is that we don't like the formula as much. I had
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to think of naming. Naman was clearly given the the answer or the cure
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for his leprosy, which is terrible. We'd compare it to I guess cancer
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today. But he didn't like it. He didn't like the formula. He
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said, I got a better formula back home, cleaner waters through river Jordan.
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It's dirty. I don't like that. I'll do it myself. I'll
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do it my way, not so different. It was still a river.
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It's still water, but just a different one. And it's so easy to
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do that with the word of God. Yep, it's a great idea.
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But I got a better way. I'll use kind of the same idea,
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but my own way. And that's where failure comes. Naman would have gone
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back home and dipped himself in the waters of his rivers there that is talking
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about, and I really doubt he would have been cured from his leprosy.
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Because he did not, he wouldn't have come to the obedience to the knowledge
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of God. Through obedience, he came. Naman was able to come to
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the knowledge of God through his obedience, not through the water of the Jordan,
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but through his obedience to God. And that is the way it is
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with us. If we want success, it comes to coming to the knowledge
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of God through obedience to his word many times, and Peter is pretty pretty
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sure of this. So now I'm going to go jump back to verse five
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and read through verse seven. And besides this giving all diligence, now I
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want to stop you a little bit. What do you do when you give
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all diligence to something? If you think of the word diligence, just putting
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effort, all diligence, not just part diligence, but putting all diligence into
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something. Maybe we're running late and we have to get something done, and
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we're in a panic, and we've got to get this done, and we're
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just put all diligence into doing this as fast as we can and as hard
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as we can. Peter's saying, take the same idea, all diligence put
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all your effort into this and add, he says, add to your faith,
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virtue, to virtue, knowledge and to knowledge, temperance and to temperance,
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patience and to patience, godliness, and to godliness, brotherly kindness,
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and to brotherly kindness charity. For if these things being you in a bound,
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they make you that you shall never be bare nor in fruitful knowledge of
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our Lord Jesus Christ. And in verse ten, if you do these things,
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you shall never fail. If you do these things, they will make
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you productive, he says. If you do these things, these things will
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make you want to or not. If you add these things to your faith,
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they will make you, he says, neither barren nor unfruitful. Or
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if you flip that around, they will make you fruitful. They will make
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you productive in your Christian life. If we add this to you to our
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faith, and if we think of our faith, I don't know how big
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you think your faith is. When I think of my faith, sometimes I
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think it's oh, pretty good. Other times I think it's very small,
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next to nothing. But if we make a scale of one to ten,
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and let's say the faith of Abraham per se, just for comparison, let's
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say the faith of Abraham is number ten, and number one would be no
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faith at all, or zero be no faith at all. Number one would
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just be the bare minimum. Where do you where would you consider your faith
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to be in this scale of one to ten. And that's not what matters
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so much. It doesn't matter if my faith is a one or two or
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three. Peter is saying, here, take that little bit of faith that
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you can muster. Take that little bit of faith that you have. You're
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a little bit of a belief in God. You're because you know when things
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are going wrong, when you're facing difficult times. The honest truth is that
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our faith sometimes is really small, and we question God quite a bit and
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is it really true? Does God really exist? Does he really care about
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me? What I'm saying is, let's take that little bit of faith that
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we can that we can muster. Maybe it's a nine or ten, same
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as Abraham, whatever, But I says, add these things to that faith
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every day with all diligence, and begin to add to your faith virtue.
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I don't know if I have time to go through all of these in depth,
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but just to go over a little bit, because this is this is
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a list of things that we can easily just kind of skim over, right,
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we just read through them, and yeah, it's a neat idea.
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It's great add these things, But if we really stop and make a study
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of these things, and how do I and I don't have time, we
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don't have time to talk about that necessarily this morning. How we can add
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virtue in a practical way, That is a study you can make in your
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own life. How can you can practically add virtue to your faith? But
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virtue, the standard definition would be behavior showing a high moral standards, basically
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being a decent human being right in this world. And it could be it
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could mean conforming my life and conduct to moral principles that result in an upright
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life, as in decency, being a decent human being, honesty, integrity,
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rightness, good character, things like that. That's being a virtuous person.
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The opposite of virtue. If you look at the opposite of something,
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sometimes it brings more clarity to the opposite of virtue would be a vice,
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which would be of something like immorality, iniquity, corruption, wickedness, misconduct.
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That's the opposite of virtue. So adding virtue to our faith, feeding
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that in our life and putting into practice. One Peter two nine says,
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but your chosen people, royal priesthood, priesthood a holy nation, God's special
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possession. I believe this is an nib that you may declare the excellences of
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Him who called you out of the darkness into his wonderful life. And the
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best way to proclaim these excellences in our life is to show them through my
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life, and not just to proclaim and say that I'm a Virtus person,
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but actually that people can see it and desire to live a god in life.
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So to add to this faith knowledge And when we think of knowledge,
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we are living in the era of knowledge we have. You know, if
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you have Internet or if you have access to books. We have so much
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access to knowledge, so much knowledge. But that's not the knowledge that he's
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talking about. He's talking about the knowledge of Jesus Christ and coming to know
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God in a more deep and meaningful way. And the only way to know
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God, as we already touched on that is to is to spend time with
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Him. And sometimes if we don't know how to spend time with God,
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a great way to spend time with God is to keep his commandments. Just
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try that your life. Keep God's commandments. And it's interesting how that works
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even with children and parents. When a child keeps his parents' commandments, it
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creates a good relationship between them. When the child does not keep the commandments,
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it creates a bad relationship. In the same way with God when we
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keep his commandments just for starters, when we keep God's commandments even if it
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doesn't make sense and we don't feel like it, but just keep his commandments,
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and we can begin to build that relationship with God, and we begin
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to come to the knowledge of God through that. Moving on here, temperance,
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which means self control. This is a difficult one and this is where
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we need the help of the Holy Spirit many times to practice temperance. The
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Greeks view this virtue as the ability to keep one passions under control, the
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passion of anger, envy, and moral passion. Many different things keep these
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things under control, and some of these things most definitely are out of control
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in our own strength, and we need the power of the Holy Spirit.
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But some examples will be my tongue, you know, the passion between my
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tongue, the things that I want to say, my temper temptations, eating
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habits, gluttony. These are passions that we need to practice temperance, and
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we need to add temperance to our life. Says add patience, perseverance,
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self control, waiting. Patience basically is waiting with cheerful endurance. Sometimes we
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ask God for patience and he sends us a situation where we have to where
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He would like for us to wait with cheerful endurance. You know when when
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you're late and someone is holding you up and it's time to go, and
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it's hard to it's difficult to endure it cheerfully. And again, this one
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is focusing specifically on waiting with cheerful endurance, intemptation, waiting with cheerful endurance.
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As James says, be patient unto the coming of the Lord. Be
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patient with trials and tribulations and sufferings. Just be patient, endure it cheerfully
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and add that patience to your life. Godliness walking in the view of God.
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And you know what happens when you walk in the presence of God.
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You receive his glory in your life. What happened to Moses when he went
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up on the mountain and he was in a presence of God. He receives
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so much glory from God. And when he came down, the people couldn't
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stand to look at his face because it's shone so bright because he was in
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the presence of God. And that is the way Godliness works in our life.
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Our face isn't going to radiate light physical light. There might be a
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change in your facial expressions. But when we walk in the presence of God,
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we learn to think like God. We learned to act like God,
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we learn to talk like God. And that's adding godliness to our life.
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Brotherly kindness. We already talked about that in Sunday School somewhat. Although it's
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not the same love. It's not that gopy love. It's felale, which
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is basically the love that you feel for a friend or for a relative.
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And the Apostle Paul combines these two loves, feleale and a gopy. I
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forget what name he uses. It's the only part in the Bible that I
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read it, I believe is in Romans. He combines those to express the
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brotherly love that we should have for each other, just plain old brotherly love
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as a family. And lastly, he mentions charity. Add this to your
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life, add this to your faith. And this is a big one because
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it is a part of God in our life that should reflect to others.
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Now, I'm gonna have to skip some things here. As I mentioned earlier,
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God has given us these resources. Now these are some things that we
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can do in our own life. And when we blend the resources that God
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has given us with this effort that we're putting forth in our life, it
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results in one The only thing I can think of is power in our life.
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That is what results the results in success and in power in our life.
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When God is doing his part and we are doing our part together and
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we blend and combine our efforts, that is what results in our life.
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In conclusion, I like to read Galatians chapter six, verses eight through nine.
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Let him that is taught in the Word communicate into him that teaches the
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all good things be not deceived. God is not mocked. For whatsoever man
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soweth, that shall he also reap. For he that soweth to his flesh
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shall of the flesh reap corruption. But he that soweth to the Spirit shall
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of the spirit reap life everlasting. And I believe that's the desire of each
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one of us. Here sowing to the spirit, we will reap life everlasting.
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Sayth it, fosting God, bless you.