Sermon

A Heart of Reverence and Respect - Leland Zehr

Halsey Mennonite Church

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  1. Good morning, Welcome and greet you in Jesus name as well. Thank you

  2. all that have shared and participated this morning so far. I don't have a

  3. I recognize it has been mentioned it's the last day of the year, tomorrow's

  4. New Year's and I don't have a message prepared to fit that calendar this theme

  5. today, but I want to share give a message that's been on my mind

  6. for the last while. I'm not exactly sure why or where it came from.

  7. It's been something I've been thinking about lately, and that is the matter

  8. of respect. The title that I decided to give the message is a heart

  9. of reverence and respect, and I'll try to break that down a little bit

  10. more as we go along here. How many of you children know what it

  11. means to be respectful? You understand that when your mom and dad tells you

  12. to respect your Sunday school teacher, respect your teacher, respect your elders.

  13. What does that mean? Sometimes we look around at our society as adults,

  14. especially in our secular society, we hear it a lot, talking about the

  15. public school system, the riots in the cities, the defiance of authority,

  16. and we're amazed at the level of disrespect that we see around us. I

  17. hear comments, and maybe I've commented this, but I've heard comments from older

  18. ones lamenting the loss of Respect Act. Where has respect gone? Often we

  19. think about respect, as I've already referred to to the children as something for

  20. the children. You hear it in schools, You hear it maybe to youth

  21. to respect your elders. And so the question one question to think about is

  22. is respect a subject for children? Is it a subject for youth? And

  23. where does all this disrespect come from? If there's disrespect, what does it

  24. look like and what exactly is it? You know, as you look at

  25. our country and you think about our society, you think about the leaders,

  26. the political leaders, What about the parents? What about Hollywood movies that the

  27. trend setters, those that are an influence in positions of influence, I have

  28. to look that far. Maybe sometimes we look inside our own schools, our

  29. own private schools, their own churches, their own homes, and it gets

  30. even closer than that gets you feel it. I feel it in my own

  31. heart at times, and unfortunately maybe it comes out a bit of disrespect.

  32. I don't like disclaimers, and I don't view this as a disclaimer, but

  33. I view this as an acknowledgment and because I just feel it's better I say

  34. it than you have to think it all service, and that is that I

  35. am not better than you in this subject. I stand before you and try

  36. to speak and teach, but I don't stand as one that is on a

  37. higher plane than you all in the area of respect. In fact, some

  38. of you are, I would say, better at it than I am,

  39. and I have things to learn from you as I watch you. As I

  40. pondered this subject, I thought about different childhood memories. I thought about even

  41. adult memories that came back to me that I was ashamed of that when I

  42. wasn't respectful like I should have been. And so I acknowledge that as a

  43. continual area of growth for me and my family as well. In this area.

  44. The reality is that all of us parents, our children are born with

  45. a respect problem. It's a problem. It's something that we inherit. It's

  46. in our DNA. We come pre programmed, self willed. We don't want

  47. authorities in our lives holding us back, telling us no. That is seen

  48. as early as months old in the life of a baby. Often to think

  49. our opinion is center and there's opinions to the right and views to the left.

  50. It's just how how we tend towards It's something that our children need to

  51. be trained. They don't they don't trained out of And I want to be

  52. merciful to you this morning, especially with younger children. If you have you're

  53. in the middle of the battle. Don't feel bad. I'm in the middle

  54. of the battle as well. And I realize that that it is a process.

  55. We cannot just crush our children into a respectful mole immediately. But it

  56. is something we need to work on and stick with and stay with if we're

  57. going to play the long game and have success. And so it is a

  58. it is a it is a process. It comes over the time of years,

  59. a heart of reverence and respect. Why a heart and why reverence?

  60. I just want to give a little bit on that. Reverence and respect can

  61. be worked out on surface levels. It can be worked out with our actions.

  62. We can hold the door open for somebody, We can say nice things

  63. with our mouth. But real reverence and respect, as I'm aiming at this

  64. morning, is a matter of the heart. It is something that is deeper

  65. than that. It is not just trying to contain it in all this rebellion

  66. that's in my heart. But it's trying to actually take a look at ourselves

  67. and recognize when it is disrespect, when it is irreverent. The level of

  68. respect that we have in our hearts towards others is really up to us.

  69. It is not my circumstances. It isn't because of my dad, It isn't

  70. because of my church, It isn't because of a mean authoritarian in my life.

  71. Those are all unfortunate things, those are wrong. But my attitude,

  72. my respect in life is solely up to me. It is the condition of

  73. my heart. And so that is why I think it's important to just bring

  74. that out, that reverence and respect, to aim for the goal of a

  75. heart that is actually in that position as much as possible. In authority and

  76. position and power has a certain amount of leverage and strength to demand, to

  77. force, to pressure, whether it's as a parent or as a school or

  78. the laws of the land, to bring someone into compliance in obedience and to

  79. some level of respect. You might say, but true respect cannot be brought

  80. about with force and with big sticks and a loud voice, or excommunication cannot

  81. you cannot achieve and pressure someone. I can take maybe one of my younger

  82. boys. I can get them by the back of the neck, and I

  83. probably could force them to bend their neck and bend their back and physically bring

  84. them to their knees. My older boy maybe not. There comes a time

  85. in life when the when the brown and the stick and the force doesn't work

  86. anymore, and now you're depending upon a respect, a mutual respect. And

  87. how do you get there? How does that happen? What if you wake

  88. up one day and they're looking you in the eye and they don't respect you.

  89. Well, this is where I think reverence comes in. And I just

  90. want to I'm not going to talk a lot about reverence, but as I'm

  91. using the terms this morning, I'm using reverence. I open this up in

  92. a little bit reverence as our relationship to God. And I'm thinking of respect

  93. as our relationship to mankind and others and things things like that. So reverence

  94. towards God, I believe that it is so foundational. It is where it

  95. comes. That is where we're talking about, getting down to the heart of

  96. the matter, is our view of God towards God. And so the question

  97. might come, well, can't I be respectful. If I don't believe in

  98. God or have reverence for God, I think that there can be a level

  99. of respect generated through other ways. People learn to be rec respectful that aren't

  100. godly, that aren't Christians, they're civilized, they've they've learned to some degree.

  101. But I would say when we're talking about a heart of respect on a

  102. deeper level, it starts. It starts with reverence towards God and a proper

  103. view of God, a fear of God, like proverb says, and not

  104. just saying that I fear God, and not just coming to church, and

  105. not just being a Mennonite by name, but actually thinking and believing and bowing

  106. my heart before God, recognizing that He is the creator, recognizing that he

  107. is my authority, recognizing that will I must give an account to him,

  108. Recognize that He is the maker and sustainer of life. And if we can

  109. get a glimpse of God's greatness and how small I am in comparison, I

  110. think it helps us set the stage and give us a foundation for true respect

  111. in relationships around us, in life with others. When I voluntarily bow my

  112. neck and my back to a higher power, then we are more prepared to

  113. be a respectful person in life. A heart of reverence helps us, helps

  114. rid our hearts of pride. A heart of reverence gives us a proper understanding

  115. of our place before God and others. It does not make us better,

  116. It does not make us lower and worse. It gives us a proper view

  117. of our self worth. Reverence for God gives us stability. It gives us

  118. a moral compass. It gives us something to come back to home base.

  119. And I just want to give you a couple of examples in the Bible.

  120. Joseph. You think about Joseph, Joseph, He's such a case study and

  121. so many lessons of integrity and in respect. Joseph was tempted by Potiphar's wife.

  122. He was alone with her, far far away from Mom and Dad,

  123. far far away from his church. No one else could see. His brothers

  124. had set him up and hurt him and rejected him and sold him. And

  125. he ended up far away in a powerful man's house with a powerful man's wife,

  126. and she tempted him to come lie with her. But you know,

  127. Joseph, Joseph had no blocks on his phone, He had no accountability partner

  128. to call out. But what Joseph said was at the end of some of

  129. the other things that he said, was how then can I do this great

  130. wickedness and sin against God? Because he had a fear and irreverence for God,

  131. it helped him to see clearly in the moment and to be able to

  132. respect Potiphar that wasn't there, and to respect Potiphar's wife that was acting like

  133. she shouldn't have. Probably looked like a mistake the first few years. I

  134. wonder what Joseph thought as he sat in prison for being a man of integrity,

  135. and this was what he got. But you know, years down the

  136. road, Joseph became the second in command in the land, a very respected

  137. man, and I believe he was a very respectful leader as well. Moses,

  138. when he was born, the king of Egypt had commanded all the midwives

  139. to kill the baby Hebrews and it's interesting, I don't know who these midwives

  140. were, but says the midwives feared God and did not as the king of

  141. Egypt commanded them, but saved the men children alive. Somehow, these midwives,

  142. these women, in the secrecy of these huts and homes, thought about

  143. the fear of the King and the judgment that might come upon them if they

  144. don't obey him. But there was a higher and a greater reverence and a

  145. respect in their hearts, and they saved those babies. Years later, Moses

  146. was out in the wilderness, this baby one of them that was saved.

  147. But because of the fear of God in some midwives. He was out in

  148. the desert and the bush was burning, and it wouldn't burn up, and

  149. he went over to it. And God said to Moses, put off thy

  150. shoes, from off thy feet, for the place where on stand is holy

  151. ground. And I think that and Moses obeyed, and Moses bowed himself down,

  152. and he had a reverence for God, understood the holiness and the importance

  153. of that. And Joseph went on to probably do one of the most difficult

  154. jobs in the history of mankind, to become an ambassador between God and Pharaoh,

  155. and between the God and the children of Israel. And he was right

  156. in the middle of these relationships of very disrespectful people. But he was a

  157. man of integrity, and he walked through that with very high respect. And

  158. I believe it was as you watch the disrespect of the people come upon Moses.

  159. What does he do? He falls to his knees before God. He

  160. had a heart of reverence. That was the only way he could act that

  161. way. Any other way he would have I'm sure lashed out. So reverence,

  162. reverence for God prepares and tunes our heart for practical everyday respect and challenges

  163. that we face. Reverence for God and his word the Bible. Now just

  164. a little bit on the opposite. I just want to bring this point of

  165. reverence and where it all comes from in disrespect before us before we get into

  166. more practical things. But we see the opposite of reverence in Isaiah fourteen,

  167. and this is where Satan has a fallout with God and he's being cast from

  168. heaven. And Isaiah fourteen thirteen through fifteen says, for thou hast set in

  169. nine heart, I will ascend into heaven. I will exalt my throne above

  170. the stars of God. I will sit also up on the mount of the

  171. congregation, the sides of the north. I will send up above the heights

  172. of the clouds. I will be like the most high. Yet thou shalt

  173. be brought down to Hell, to the sides of the pit. And I

  174. just want to point out a few things here. The defiance of authority and

  175. the focus on I was what Satan's problem was. He was tired of being

  176. under the headship of God. He said, I can go on my own

  177. I can be like God. I can sit up on the mount. I

  178. will exalt my throne. So pride and rebellion are very much a companion of

  179. disrespect. Rebellion and pride feel good in the moment, feels good to walk

  180. away from authority, go do my own thing, seems like freedom, seems

  181. like independence. But the end of that road is hell, hell on earth

  182. sometimes as well as eternity in families and communities, in countries. Satan was

  183. the author of rebellion and disrespect. It's what caused the first division, and

  184. it's what's caused many more since. So that isn't quite is so important,

  185. I believe to get the background the foundation for respect in just the little things

  186. of life and relating to people one with another is to have a proper concept

  187. of God, to have a proper concept of the devil, and what respect

  188. disrespect really is and where it comes from. Now, the term respect can

  189. be used in different ways. If you'd look in a dictionary or even in

  190. the Bible, it's used in different ways. But I wrote, I wrote

  191. up on the board here the definition as I'm thinking of it. And along

  192. with these definitions, I wrote on one side respect, I wrote on the

  193. other side disrespect, and I gave a little definition, and I wrote some

  194. words that I thought of that go often with respect, and some other words

  195. that go often with disrespect. And it's just to help paint a picture in

  196. your mind, maybe to connect the dots of the package of respect in the

  197. package of disrespect. And I don't know if we'll be able to touch on

  198. all of these. I want to touch on most of them. But respect

  199. and honor I might mention. And the Bible honor is very similar to respect.

  200. Honor your parents, honor those that are in authority, honor all men.

  201. As we would think of respect, it's to hold a high esteem,

  202. to show regard for others' work. It's an attitude of deep admiration. And

  203. then attentiveness. And I'll go over some of these. Why I say that,

  204. but respect you think of a respectful person or trying to be respectful,

  205. they are attentive, and it says to gaze. I'll talk about that later.

  206. Polite and courteous, consider it, thankful, humble, careful with property

  207. and things a bridal Ton. And then over here we have disrespect. It's

  208. a disregard for the opinions and feelings of others. I don't care what you

  209. think. Ignores they're often they're kind of opposites, but ignores and is disinterested

  210. if I don't care about it. Rude, scoffers and mockers. We see

  211. that in Proverbs. Often with the scoffers and mockers. They're disrespectful, self

  212. willed, and rebellious, unthankful everything in life. Just consume it just I

  213. deserve it. Proud, reckless, and rough in a sharp tongue. Those

  214. are some things that make up what we're talking about when we talk about respect

  215. and disrespect, reverence. I don't know if I have these things exactly all

  216. right, But reverence seemed to me is just a notch higher than respect.

  217. It is an awe of God. It is worship. It is I think

  218. more of that fear of God in relation to God. I want to talk

  219. about various things here this morning, and I'm going to get pretty practical on

  220. some things. I hope that's all right. And the first one I want

  221. to talk about is respect for other people, and especially elderly and those in

  222. authority. So who does that include, Well, it includes all of us.

  223. None of us are without authority in our lives. And I'm going to

  224. read a few verses here just from different passages. One Peter two seventeen says,

  225. honor all men, love the brotherhood, fear God, honor the King.

  226. Proverbs twelve ten says, be kindly affectionate one to another with brotherly love,

  227. in honor, preferring one another. Verse Timothy five one through three says

  228. rebut not an elder, but entreat him as a father. And the younger

  229. man is brethren, the elder women as mothers, the younger at sisters with

  230. all purity, honor widows that are widows indeed, And then you jump to

  231. a few verses ahead in Timothy five seventeen. Let the elders at real well

  232. be counted worthy of double honor, especially they who labor in word and doctrine.

  233. Proverbs sixteen thirty one. The hoary head is a crown of glory if

  234. it be found in the way of righteousness. And so God set up this

  235. headship order. It seems especially to emphasize the importance of respecting elders often in

  236. the Bible, or are parents or those in authority. You know, any

  237. human relationships, societies, churches, homes where you have a group of people

  238. trying to work together a government. When this law of the God given law

  239. of order of headship is not respected, it brings chaos and confusion and strife

  240. and division and a lack of productivity. You watch a country like Haiti,

  241. it's incomplete chaos. Everybody's doing what is right in their own eyes or whatever

  242. they can do. It's dysfunctional and everyone suffers. There's no there's no respect.

  243. So I believe it's a love of God. It's like truth and like

  244. if you're a liar, you'll find yourself down a path you don't want to

  245. be in bondage. And same with a disrespectful person. There is even aside

  246. from being a Christian, when a person that bes is respectful, God blesses

  247. them to a certain level. Exit US twenty twelve says Honor thy Father and

  248. Mother, that the days may be long upon the land that the Lord thy

  249. God giveth thee I think that is the principle. That doesn't mean or if

  250. you die young. You are disrespectful. But I think it is a general

  251. principle that when we are we honor our authority, we honor our parents,

  252. that God's blessing will be upon us. You don't have to agree, you

  253. don't have to understand, but you still need to honor, you need to

  254. respect. And I would think this maybe feels like I'm talking to the youth,

  255. but I'm not. Really I am, but I'm not just to the

  256. youth, but a few words to the youth especially, there are times at

  257. your stage of life that you will most likely be exasperated with your parents,

  258. with your authority, with other people's opinions. It doesn't make sense. Maybe

  259. they hold you back from things that seem harmless, just as a exercise a

  260. patience to put up with your parents and put up with your authority. And

  261. I would just say that in a way, some of that's okay. You

  262. can feel that way. You don't understand and everything. You can't understand everything.

  263. You haven't walked the path that they have walked yet, And that is

  264. what Proverbs is full of. Is it appealing to the young man to listen

  265. and to take counsel to those that have went on before you. It doesn't

  266. make you dumb or less valuable. It's just a simple fact that experience and

  267. produces a certain level of knowledge and awareness that you don't have. And I

  268. think as a young person, if you can come to the point not to

  269. where you get to the point where you don't think you need to think and

  270. ask questions and challenge older people, that's good. But I think you need

  271. to get to the point where you can accept I don't understand everything, but

  272. still be respectful and God will bless you as you grow through life in that

  273. way. Be humble, and don't forget that just because an older person doesn't

  274. say much, they maybe mumbled a few things to themselves or to you that

  275. they're not smart. It seems like the often the wise have very few words,

  276. and it isn't because they're not wise. It's maybe because they are wise

  277. and they've learned to bridle their tongue and to be careful. Whoso curseth his

  278. father or his mother, his lamp shall be put out in obscured darkness.

  279. The glory of young men is their strength, and the beauty of old men

  280. is the gray head. Another way to be respectful. Now I'm shifting away

  281. from the youth and just to all of us. Another way to be respectful.

  282. As I mentioned, attentiveness, and that I think we can understand if

  283. we think about that. But in Genesis four, where canaan Abel came to

  284. God with their sacrifices, it says that God respected Able's offering, but he

  285. did not respect Cain's office offering. And that word respect, I don't know

  286. what all it means. That some of that word means to look at intently,

  287. to gaze at. And so that is an interesting thought to me because

  288. in real life that is so true. God looked at Abel and his offering

  289. and he accepted it. When Cain brought the offering, it seems like God

  290. looked away. It wasn't acceptable, something was wrong. I don't know what

  291. was wrong, but he ignored it. He looked away. And Cain felt

  292. that very much, the lack of God's attention on his life. And when

  293. you think about respect and listening to people or talking to people and trying to

  294. respect them, paying attention and looking at them when they talk to you,

  295. it is a token of respect to listen to what they say, even if

  296. you don't agree, even if you think it's not true, but you can

  297. respect them by giving them your time and attention. Be polite, be courteous.

  298. A respectful person is polite. And I know that you can do all

  299. this without respect, but I'm just saying if you're respectful, the reason you

  300. are polite and respectfuls because you're thinking, and you're esteeming others. You're thinking

  301. about other people outside of yourself. If you're just just absorbed with yourself,

  302. you tend to miss all the needs of people around you. To open the

  303. door, to say thank you, when you pass each other, look them

  304. in the eye and say good morning, and I know we're up. I

  305. would just say this as a bonus here. We are reserved people, men,

  306. women, and that is good. I think we should have a high

  307. regard for that. But when you meet another person coming down the hall and

  308. it's just you to look them in the eye and say hello or good morning,

  309. that don't don't be weird about it. Don't don't look down. That

  310. just feels rude, It feels cold, And I think that is one thing

  311. many of us and you do well at this, but it's just something I

  312. think about it. It's little cultural things, but they all add up when

  313. we start being impolite at home or at church or with each other. Smile,

  314. just just give someone a smile. Some of you comes real easy,

  315. and others of us we have to work at it. But you can do

  316. it if you try. And it's a blessing, it's a it's a method.

  317. It's a form of respect to to others, to acknowledge them, to

  318. to speak a word of kindness to them. I had a memory that as

  319. I thought about this subject as a boy, and I and I thought about

  320. not sharing it some no I'm ashamed of it. But I remember as a

  321. young boy with another person, another young boy with an older man, middle

  322. aged man maybe, and for some reason, we would they would some of

  323. you still do wear bill hats, and he would wear a bill hat and

  324. we would knock that hat off his head and it would land on the floor

  325. and one of us would grab it, and then you know, he would

  326. want his hat and he couldn't get it, and there was two of you,

  327. you'd throw the hat back and for it terribly disrespectful. And I don't

  328. know how much we did that, but I just remember a memory in my

  329. mind of the day in the shop, the place where he had had enough,

  330. and I was all of a sudden caught in this whirlwind of a man,

  331. and there was a steel rod land somewhere, and he gave me a

  332. whipping of my life, And you know that hurt my feelings, and i'd

  333. I held a grudge for a while, but there was I don't know that

  334. I ever knocked his hat off again. And some of us need to learn

  335. the hard way. And I'm not advocating as an adult that we can just

  336. lose our temper, but I think that sometimes young people, there's consequences children

  337. when you be disrespectful, and sometimes it takes severe ones to help us remember

  338. respectful in our speech. Maybe I'll ask this, what do you think about

  339. that? Parents? What about that as a community? Most of us the

  340. responsibility of training our children up as families as to the parents, But what

  341. about on a broader level, what if you see one of my children being

  342. disrespectful? What if I see one of yours being disrespectful? How should we

  343. handle that? And your parents are around, I think the appropriate thing is

  344. to try to let the parent know if they're there. If the parent's not

  345. there, I think that you should address my son or daughter they're being disrespectful

  346. in some appropriate way if that they're doing something. I think a community,

  347. a church, we need to have that level of okay in us and not

  348. be offended if somebody touches or says something to my child, if we're not

  349. there, we should see that as help and to bless each other in that.

  350. Now, there's, of course all kinds are wrong and right ways to

  351. do that, and we need to be respectful in the way that we do

  352. that. But I would just encourage us in that that we welcome help with

  353. our children. Respectful in our speech. Speech in our tongue is a big

  354. giveaway. It's an indicator. It's James talks about that the difficulty of controlled

  355. speech. Respectful speech is careful, it's kind, it's thoughtful. Disrespectful speech

  356. is sharp, it's defiant, it's impulsive. In the heat of the moment,

  357. he says, rebuke not an elder, but be careful. So be

  358. careful how you talk to older people. Don't be defiant to them if you

  359. disagree with them. And there is a place I think that if we were

  360. to dissect that verse. Paul is talking to Timothy, a young preacher.

  361. He has a responsibility, he's to deal with people that are probably older than

  362. him, and to even rebuke them. But he says, when you do

  363. that, do it in a fatherly, careful way, don't do it in

  364. a disrespectful way. And I think that that is actually healthy. Teenagers in

  365. the home should be able to challenge their father and mother in a very I

  366. don't know challenge is the right word, but ask questions in a respectful way,

  367. but not be disrespectful. And those are teaching moments. Okay, what

  368. about us as parents or elders, do we need to respect others or do

  369. we get do we grow out of that at some point and then we were

  370. just on the receiving end until we die. You know, if I'm the

  371. dad, if I'm the business owner, if I'm the preacher or the grandpa,

  372. am I exempt? I don't think so. In fact, I'll have

  373. a little bit more on that. But when when we see disrespect in our

  374. children and in our youth. And I say this carefully because a child has

  375. a will and they're born rebellious, and there's all of that side of it,

  376. but it's just maybe something for us to think about. Disrespecting our children.

  377. Could the fruit of that the fruit of our young people. Does it

  378. come from the tree from which it fell? Is that a possibility if we

  379. take the time to check to consider that, you know, as fathers and

  380. mothers and school teachers and grandparents, ministers, elderly whoever, you might be

  381. by the way we talk and act and respond to our authority towards those over

  382. us, the underlying lack of reverence or respect that maybe comes out when things

  383. happen that we don't agree, When people do or say things that we just

  384. totally disagree with, how do we handle that? You know? If we

  385. storm around and complain and murmur, talk negative, scorn, belittle, you

  386. know, those are the real teaching moments. Those are the moments. That's

  387. when we're teaching our children. It's not just in family devotions. When we're

  388. calm, they might not say much, but they're picking things up, they're

  389. being taught. And so if that's the case when they down the road bear

  390. this fruit, maybe we shouldn't be so puzzled, you know, we as

  391. fathers, if we're we I talked about before at the beginning, We can

  392. physically bow the neck of our children if we want to, and we can

  393. use emotional bark and bite and we can dominate them. You know that method

  394. as I've watched and maybe even experience for times works in the short term.

  395. It looks good, it's a tidy package, children are all sitting in a

  396. row, but it doesn't work in the long run. The long run takes

  397. more work. It takes a father with a bowed heart, father that is

  398. submissive to his authority, but father that has a bridal tongue. Disrespectful children

  399. and youth can be very difficult, but it pale in comparison to a disrespectful

  400. school teacher, a disrespectful father, a disrespectful preacher, a disrespectful president.

  401. That's a handful. The hoary head is a crown of glory if it be

  402. found in the way of righteousness Proverbs six thirty one. And I think there

  403. is a natural there is a respect even for older people that aren't living right,

  404. that we should have. But I think there is an extra demanding respect

  405. of a godly older person as gray hair, and as an example of respect.

  406. Respect is generally reciprocated if you know what that means. What you not

  407. always, but often the way you operate what you give out often starts at

  408. a reciprocation where people give that back. It's the best way to teach them.

  409. It's whether it's on the job, place, or work or wherever.

  410. Often the way that we if we treat people with esteem and respect. It

  411. comes back around rebuke not an elder, I read these verses, but entreat

  412. him as a father, and the young men as brother, and the elder

  413. women as mothers, the younger as sisters with all purity, honor widows that

  414. are widows. Indeed, and we see here I want to make that point

  415. that the importance of respecting for sure, like I've been talking about those that

  416. are older than us, the gray haired men and women. But he says

  417. here also to respect the younger. If I'm older, I should respect.

  418. It doesn't maybe it doesn't sound right to you, but I should respect in

  419. some way my children. I don't mock them. I don't make light of

  420. them or the youth and the things that they have done. I'm older,

  421. so I can just kind of run over, he says, no. And

  422. the young men is brethren, So treat them if you're the one in authority,

  423. treat them as an equal, as a brother, and that creates that

  424. respect. The young women as sisters with respectful reserve. Treat them as your

  425. daughters. You love them, there's a reserve you respect them, and the

  426. widows as well. The widows are vulnerable. They are in a position in

  427. life where people can easily sometimes take advantage of them. Respect them. The

  428. Bible talks and first Quintin's about the differences of gifts, differences of administration,

  429. difference of ways of doing things, differences for different views. But it says

  430. but the same Lord. I think that gets practical sometimes, and it's a

  431. little hard to we the tendency can be. And I think Brother John mentioned

  432. this in a Sunday School a few weeks ago, and it stood out to

  433. me that we can sometimes base our loyalties and our decisions on our friends and

  434. the opinions of our friends, instead of on what is right and wrong.

  435. And I think that people do things different, they view things different, They

  436. come from different perspectives of life. There's different churches and backgrounds, and so

  437. we respect that. The minute somebody disagrees with me doesn't mean I need to

  438. tear his character down because he doesn't agree with me. Now, listen,

  439. I think we can learn from those that disagree with us. If it's done

  440. in respect. We should respect the handicapped. In Leviticus all the way back

  441. in the Old Testament, God address us in Leviticus nineteen fourteen, Thou shalt

  442. not curse the death, nor put a stumbling book before the blind, but

  443. shall fear thy God. I am the Lord. I think that is very

  444. important. The physically handicapped, the mental handicap, the poor, the people

  445. that are vulnerable in life, the homeless. Yes they've made bad decisions,

  446. we shouldn't mock them and degrade them. They are still a human that has

  447. a soul that God cares about. The value of a person is not on

  448. how much money they have in the bank, the car that they drive,

  449. how tall they are, how jump high they can jump. It is it

  450. is not measured in that. And the world tends we can have that tendency

  451. to give more honor unto you know, the best athlete, the prettiest movie

  452. star. That's how it works. But with the Christian it should not be

  453. that way. How about reverend and respect in church services, maybe give just

  454. a little bit on that. I remember in Romania years ago walking into the

  455. church, and I guess it was their tradition. I don't know if all

  456. the Romania and Christians do this, but there, but they walked in and

  457. they they would come up to the bench and right before they would sit down

  458. on the bench, they would just kneel on the floor with their hands on

  459. the back of the bench and just say a silent prayer. And then they

  460. would get up and sit down. And that impressed me and stuck with me.

  461. It just had a everybody did that as they came in at their own

  462. pace. Whenever he came in, he just kneel and I don't know what

  463. they prayed, but it felt very respectful and reverent. How about reverence and

  464. respect for the speaker that has studied and prayed and is now speaking, even

  465. if we disagree with him, and even if he's boring, and even if

  466. he's all the stuff, Respectfulness for the person that has put in effort to

  467. try to come and give something for the audience. It's a it's a it's

  468. a matter of respect to listen to what he has to say. I and

  469. I agree that we, any of us as speakers, should do our part

  470. to try to have something to offer. A while ago, I was at

  471. a church and there was some grown people will put it that way, that

  472. whispered, looked around, shuffled around almost continuously, not paying attention, terrible

  473. distraction, very irreverent, and unfortunately that was this church. I'll just tell

  474. you that much. And I don't think I don't think that the bulk of

  475. our church is that way. I'm not tongue lashing you for that. I

  476. think most of our church in you right now especially, are very attentive and

  477. very respectful, and so I don't give that in a derogatory way, but

  478. I would just say I think there's there's room for that to be improved.

  479. And again my family as well, but we don't want to try to get

  480. into into some mold where they're you know, we're just sitting on benches and

  481. not twitching. But I'm just talking about being respectful, paying attention. Lots

  482. of in and out just because we're bored. What about phones in church?

  483. Stick my neck out on this one. I know a lot of you,

  484. I don't know if a lot of you. Some of you use phones in

  485. church, and it's probably fine. It's probably not wrong in and of itself,

  486. and there's a right way to use it. But I would just point

  487. out a few dangers and a few things have came back to me that I've

  488. heard not always witnessed. The potential for temptation is there. That's the big

  489. reason why I don't do I don't like it anyways, but I wouldn't do

  490. my devotions on my phone. There's all kinds of apps, all kinds of

  491. alerts, all kinds of temptations. As you pick up that phone and it's

  492. full of apps, it's hard to stay focused on just the Bible and using

  493. it in that way. There's a temptation to flip into other things, emails

  494. and pictures and a quick check on social media. And i've heard I don't

  495. know if this is true. I hope it's not true, but I've heard

  496. that there's been sports looked at on our phones right during church and shopping and

  497. do a little bit of shopping on your phone. It's irreverent, disrespectful.

  498. If we don't have the discipline to use our phones for a Bible, I

  499. would suggest we we don't bring them. How about reverence in prayer? To

  500. We have this little cultural thing of closing our eyes, and that's almost I

  501. don't close my eyes every time either, but I think there's something to that

  502. it's not because it's holy to close your eyes and bad to open your eyes,

  503. but it's that thing of distraction again. I think, as you bow

  504. your head, does body posture matter? Can I just pray like this to

  505. God? And I probably could? But I think our body posture, our

  506. actions, our words say something about the heart. I think that is why

  507. I think it's I'm glad that we hang on to kneeling for prayer at least

  508. some I don't think we have to, and I think you can kneel and

  509. be hererever. But I think there's something about bowing our physical bodies down before

  510. God, closing our eyes that is an act of human military in reverence,

  511. and I think it's good and it reminds us of what we're doing. What

  512. about clothes, I suppose this is a touchy one, but you know,

  513. the way we dress in church, I think matters, Like to what level?

  514. Well, I can't dice that out perfectly, and I know there's different

  515. ways and practices and cultures, but I think probably all of us would agree

  516. on some level it matters. Now the level to which that is is where

  517. it's debatable. But close body posture, the way that we act portrays whether

  518. we're reverent or not, or we're respectful, and if nothing else, if

  519. we don't get it, we don't agree with it. There is a level

  520. of respect for a culture and a congregation that will at least respect what the

  521. practice is and what the practice has been. And I always have to do

  522. the opposite and be logical about it and say what difference does it make.

  523. It's about respect, it's about blending with the way that your community does that.

  524. And yes there's different ones that do it different ways. Respect for life,

  525. the basic respective life, abortion, assisted suicide, euthanasia, all of

  526. that, that, of course is I think again, at the foundation is

  527. a lack of reverence for God, and so then life itself doesn't matter.

  528. You can kill babies, you can kill people. It's a disconnect from the

  529. reverence of God. Speaking of cultures, we get that, and the Bible

  530. teaches that Paul talked about that when you're with the Greeks, when with the

  531. Jews, you maybe adjust some of your practical applications. I remember in Haiti

  532. one of the things that they had. You'd go to a church and if

  533. you sat on the bench, it was very at your reverence to do this

  534. and I'm not sure why, but it's just part of their thing. And

  535. I sat up there one time and I had my legs crossed and the people

  536. were. They tend to be really respectful to the white people, so I

  537. really put them in a buying because they wanted to be respectful to me.

  538. But I wasn't being respectful by the way I was sitting. And I think

  539. after some whispering and a couple one of them came and told me, pointed

  540. for my leg to be down, and so I could have just justified myself.

  541. There's nothing wrong with crossing my leg. What in the world this is

  542. stupid, but to be respectful put my leg down to fit in. And

  543. we understand that in cross cultures, but the same is true in our own

  544. cultures, in our in our own churches and our own communities and our own

  545. families. To be respectful of that and not always try to logic our way

  546. into swimming upstreams. Respect for animals Proverbs twelve ten. Righteous man regardeth the

  547. life of his beast, but the tender mercies of the wicked are cruel.

  548. And I think I won't say much on that, but just being kind to

  549. animals is part of respect, respect for property and things. Thankfulness seems to

  550. be connected, Like I said, to respect, to be thankful, to

  551. be good stewards, to not be wasteful and rough and reckless, and to

  552. teach our children not to just throw the book on the floor when they're done

  553. with it, to throw the toy down, and if there's a paper land

  554. on the floor, just rip it for no reason. Just destroy things.

  555. That's kind of how at least some of ours come preprogrammed, and then they

  556. still are a little bit and so it's like you teach them line up online,

  557. don't throw the book on the floor, don't tear the paper, don't

  558. break the toy, respect those things. Don't slam the door. I remember

  559. as a boy over in Ernest Berky's cabinet shop sanding a desk top down,

  560. and my dad was trying to teach me to respect the property of the school.

  561. I don't know what I'd scratched or written or what, but respect for

  562. property. Okay. So in closing, like to encourage us as individuals,

  563. as a family, as families, as a community to cultivate respect and reverence

  564. for God for his creation. And it matters. It matters a lot it

  565. is a principle of God. And a respectful church and respectful families and youth

  566. created a godly environment. And where there is disrespect and disregard and mocking and

  567. backbiting, it brings division and strife and ill will in a community. Let's

  568. be helpful, but let's be patient and merciful with one another in this effort.

  569. May God bless you. Let's tell a song.