Sermon

Distractions - Leland Zehr

Halsey Mennonite Church

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  1. Good morning. It's good to be with you. I want to remind you

  2. and myself that treat you Jesus name gathered and because of Him, not because

  3. it's Sunday or that we're conservative men and nights, but because of Jesus.

  4. Thankful for you visitors that are here to help fill in for some of the

  5. others of us that are missing. Welcome you here. The two devotionals this

  6. morning went well as an introduction to the message this morning, my throat is

  7. a little vulnerable, so bear with me. I'd like to before I give

  8. an introduction to the title of the message, I want to tell you a

  9. little story that happened to me a little over nineteen years ago. Happened in

  10. Liberia, Africa. We were there, Allison was like nine months old.

  11. We were there on a work project building a new building. And how they

  12. do often on those type of deals, there's a day somewhere in there where

  13. they take people out to the city to the market. Let you see the

  14. city and do a little shopping if you care to. And I don't remember

  15. what city it was in. I didn't look it up, but it was

  16. a big city and I just remember looking over the market was on kind of

  17. the side of a hill, and where we parked or something was up above,

  18. and you could just look down over this hill and it was just a

  19. sea of black people and their colorful clothes and just this moving of bodies.

  20. And I went into that market and I don't know why I was alone.

  21. We must have split up or something. And at that moment, I was

  22. I was all alone. I wasn't worried. I was just going to do

  23. a little shopping. And I hadn't I hadn't changed my money to the Liberian

  24. dollar. I just had US dollars, and so that was the first thing

  25. I needed to do, was find someone that would exchange my money from American

  26. dollars to two Liberian dollars. And looking back, now, you know,

  27. one white white man in the middle of a bunch of black people. It's

  28. yeah, you know how somebody you know how that is trying to exchange money

  29. on the open street. It's probably not the smartest thing to do, but

  30. I was I wasn't too worried. I was going to be alert and I

  31. was going to negotiate a good rate and be careful. And so that's what

  32. I did, and I found a guy on the street or else he found

  33. me, I'm not sure which, and he was willing to help me exchange

  34. my money, and I started negotiating with him, and I think I knew

  35. approximately what the exchange rate should be, and at some point we finally settled

  36. on a rate, and it was a good rate. I felt good about

  37. it, maybe a little better than the going rate, which should have been

  38. a red flag, but it wasn't. I just thought it must be a

  39. good negotiator, and so we started the process. And how that is.

  40. There he was the main guy, and he had a couple of helpers,

  41. and then there was a few observers and just a small crowd, friendly,

  42. smiling people. But I was watching and I was careful, and as the

  43. small crowd was around me there, I decided how much to change, and

  44. I don't remember how much it was, but they gave me the Liberian dollars,

  45. a stack of it to verify that it was the right amount. So

  46. they counted them in front of me, and I walked very attentively, and

  47. it was the right amount. Then they graciously offered to just rubber band it,

  48. fold it, put a rubber band on my dollars, and I said,

  49. yeah, that would be nice, and so they did that, and

  50. I gave them my money, and they gave me that band of bills I

  51. stuck in my pocket, and we said goodbye, and they smiled and said

  52. goodbye, and we went our separate ways. I walked down the street through

  53. the people, and it's probably not more than about five minutes later, I

  54. went into a little shopping place and was looking at something and decided I would

  55. purchase an item or two, and I pulled out my wad of bills and

  56. pulled the band off, and I started flipping through them, and almost immediately

  57. something didn't seem right, and so I double checked and I looked, and

  58. slowly started sinking in on to me that there was a whole bunch of little

  59. bills which should have been big bills in this stack, and I had watched

  60. them count it out, and I was a bit confused, but it started

  61. to dawn on me that they had they hadn't given me enough money, and

  62. I think at that point I was still thinking, well, they made a

  63. mistake, And I optimistically went back out onto the street and went back to

  64. where i'd met them, in the middle of these people, and looked around,

  65. trying to see if I could find this exchange person, still thinking that

  66. maybe there was some way I could we could get this right. Of course,

  67. no, but he was there. They were long gone. I don't

  68. know if i'd recognized him, if they would have been there, And I

  69. started to immediately I felt very a mix of anger and embarrassment, a little

  70. bit stupid, and the realization started to sink into me as I reflected on

  71. what happened and how that could have been. I replayed that in my mind

  72. and I remembered how it all went. But one little part of it that

  73. came back to me was when they had given me the bills and counted them

  74. out, and they folded him and they asked me if I wanted a rubber

  75. band, and I said yes. I think it was right in that moment

  76. that one of the helpers or somebody talked to me, bumped me. I

  77. don't know what, but there was just a little commotion and it was friendly,

  78. and we visited out. I maybe said something, I don't know what

  79. he asked me, and in a few seconds they handed me the bills back,

  80. and I guess what they did is they took the right amount of bills

  81. and had another set of bills with a rubber band on them, with all

  82. the little bills in it. And so in that moment of supposedly putting a

  83. rubber band on my money, they just swapped out the pack and gave me

  84. it had the right bill on the outside, it was about the right thickness.

  85. I took it like a naive white man, stuck it in my pocket

  86. and was happy, and they were happier, and they left. They robbed

  87. me in broad daylight with a smile on their face and a smile on my

  88. face. There was no violence, there was no threats or fear, but

  89. they had distracted me, and they took advantage of me. And this morning

  90. I want to talk about distractions. I was assigned this subject for a youth

  91. conference and so it's been on my mind and I want to I want to

  92. just give a little bit on that this morning, to in a world that

  93. we live in where they're full of things and activities and that are jocking for

  94. our attention and our time and our money, both both physically and spiritually.

  95. And so a couple of things I want to think about is how do you

  96. how can we identify distractions? How do you even know if you are distracted,

  97. and how do we maintain a focus in today's world amid all the distractions.

  98. The thing about distractions are one of the things is that you're often not

  99. aware of it when you're in the middle of it, and that's just the

  100. reality of it. You it's often after the distraction, after the moment has

  101. passed, that it sinks in that you were distracted it. Distractions are a

  102. person or an object the direct one's attention from something else. It's a diversion

  103. of attention. It's something that another thing. That's something that makes it hard

  104. to pay attention. A distraction something going on it's hard for you to focus

  105. on what you should be focusing on. It's the process of diverting attention of

  106. an individual a group from a desired focus, a mental confusion. Those are

  107. some definitions of distraction. I want to read some verses in Matthew twenty four

  108. and twenty five. If you care to, you can turn there and follow

  109. along. I think I'll jump in at Matthew twenty four thirty six, and

  110. these are the words of Jesus, and he was talking about different things,

  111. the end times, the coming of the sun of man, and so I'll

  112. jump in at the middle of this Matthew twenty four, verse thirty six,

  113. and I'll read into chapter twenty five. I guess to the thirteenth verse.

  114. But of that day and hour knoweth no man, no, not the angels

  115. of heaven, but my father only. But as the days of Noah were,

  116. so shall the coming of the Son of Man be. For as in

  117. the days, For as in the days that were before the flood, they

  118. were eating and drinking, marrying and giving in marriage. And to the day

  119. that Noah entered into the ark and knew not until the flood came and took

  120. them all away, So shall also the coming of the Sonaman be. Then

  121. shall two be in the field, and one shall be taken, and the

  122. other left. Two women shall be grinding at the mill, the one shall

  123. be taken and the other left. Watch. Therefore, for ye know not

  124. what hour your Lord doth come. But know this that if a good man

  125. of the house had known in what watch the thief would come, he would

  126. have watched and would have not suffered his house to be broken up. Therefore

  127. be ye also ready, for in such an hour as ye think not,

  128. the Son of Man cometh, Who then is a faithful and a wise servant,

  129. whom his lord hath made ruler over his household, to give them meat

  130. and due season. Blessed is that servant, whom his lord, when he

  131. cometh, shall find so doing. Verily, I say unto you that he

  132. shall make him ruler over all his goods. But and if that evil servant

  133. shall say in his heart, my Lord delayeth his coming, and shall begin

  134. to smite his fellow servants, and to eat and drink with the drunken,

  135. the lord of that servant shall come in a day when he looketh not for

  136. him, and in an hour that he is not aware of, and shall

  137. cut him asunder and appoint him his portion with the hypocrites. There shall be

  138. weeping and gnashing of teeth. Then shall the kingdom of Heaven be like unto

  139. the ten virgins which took their lamps and went forth to meet the bridegroom.

  140. And five of them were wise, and five were foolish. They that were

  141. foolish took their lamps and took no oil with them. But the wires took

  142. oil in their vessels with their lamps. While the bridegroom terried. They all

  143. slumbered and slept, and at midnight there was a cry maid Behold, the

  144. bridegroom cometh, Go ye out to meet him. Then all those virgins arose

  145. and trim their lamps. And the foolish said, unto the wise, give

  146. us your oil, for our lamps are gone out. But the wise answered,

  147. saying, not so, lest they are not less. There be not

  148. enough for us and you. But go ye rather to them that sell,

  149. and buy for yourself. And while they went to buy, the bridegroom came,

  150. and they that were ready in with him to the marriage, and the

  151. door was shut. Afterward came also the other virgins, saying, Lord Lord,

  152. open to us. But he answered and said, barely I send to

  153. you. I know you not watch therefore, for you know neither the day

  154. nor the hour wherein the sun of man cometh. And I believe Jesus here

  155. was giving a reminder, a warning of the possibility, the reality, the

  156. likeliness of people being distracted in life. He said, a couple of times

  157. here, watch, have a watch, and look, be awake. What

  158. are you looking at? These people here that he talks about in chapter twenty

  159. four, as in the days of Noah, were distracted with normal things of

  160. life. And that's another thing about distractions. They're often not bad things in

  161. and of themselves. Often they're fine things, maybe even really good things,

  162. but they can distract us from the most important thing, or the thing in

  163. the moment that is the most important. In those days, they were eating,

  164. they were drinking, they were marrying, they were starting families. Nothing

  165. wrong with any of that. Noah was probably doing most of that as well,

  166. but it was an order of a lack of proper focus and priority that

  167. these people had a lack of the fear of God and obedience to him.

  168. One thing we could talk here, and you'll probably notice as I go through

  169. here, you might wonder why am I talking about physical distractions or spiritual distractions.

  170. But as I thought about this and studied this, and we as humans,

  171. they're very much interwoven. Our physical distractions are often have spiritual implications.

  172. Not always. There's some There is some physical distractions. Maybe you're talking with

  173. your wife at an airport or on the phone and you miss the exit,

  174. or some things are not spiritual implications and that, but a lot of the

  175. the physical distractions, in some way or another are interwoven with our spiritual life

  176. and our spiritual distractions the physical eye. And I want to talk a little

  177. bit about the eye this morning. What we what we physically look at and

  178. focus on, impacts our spiritual life. We know that in a lot of

  179. different areas we could talk about the opposite is also true. What where my

  180. heart is and where my desires are affect what what I tend to look at.

  181. So they in fluence each other, and they feed each other. Depending

  182. on what you look at either feeds the inner spiritual life or feeds the flesh,

  183. and so those things are both true. They both affect each other.

  184. The devil has been busy from the very beginning, and it stood out to

  185. me in Genesis how he used that the sight and the eyes to draw Eve

  186. in. And the devil isn't necessarily trying to just get us to be full

  187. blown sinners. He's fine with a little bit of distraction, with a divided

  188. heart with divided values, to get you to look at something that you shouldn't

  189. be looking at. That's good enough, because if you can get your eyes

  190. on the wrong thing, it's just a matter of time before the rest of

  191. your life and follows. And I want to read the few verses in Genesis

  192. three. Here as I thought about this subject this time, it stood out

  193. to me in a different way Genesis three, five through seven. And this

  194. is the interaction of Satan and Eve in the process of her fall, jumping

  195. in at verse five, for God doth know that in the day you eat

  196. there of, it is a satan thereof. Then your eyes shall be open,

  197. and you shall be as gods, knowing good and evil. And then

  198. verse six says, and when the woman saw, when she saw the tree,

  199. that it was good, and it was pleasant to the eyes, and

  200. the tree to be desired to make one wise, then she took the fruit

  201. thereof and did eat, and gave also to her husband with her, and

  202. he did eat. And the eyes of them both were open, and they

  203. knew that they were naked, and they sewed fig leaves together and made themselves

  204. aprons. And it seems to me that Eve was maybe kind of holding her

  205. own at the beginning of the conversation. She said, well, God said,

  206. we're not supposed to eat the fruit. And then the devil kind of

  207. questioned it. But then at some point either he or she he lured her

  208. or she turned her eyes and looked at that fruit. The more, she

  209. looked at that fruit and saw how beautiful it was, her desire grew,

  210. and as her desire grew, she eventually followed through and plucked that fruit.

  211. That is true in both the physical and the spiritual. I don't know how

  212. to I imagine it's the same with you in food drinks. Driving down the

  213. road, you might also start thinking about a coffee or a snack, or

  214. a food or other things. And if you don't decide to bring that under,

  215. if you drive through the drive through and decide that you're going to look

  216. once and then decide you know about where that's going to go, the desires

  217. of the eyes will lead us. And the same as in all other kinds

  218. of areas as well. When you get on your phone and you start messing

  219. around in things that you shouldn't and you tell your things that you're not going

  220. to look at. If you give your eyes to something, it leads you

  221. you will not have a little bit more to say on that a little bit

  222. later. So our eyes are a very important part of this thing of distraction,

  223. both in the physical and in the spiritual, to get our eyes off

  224. of God, to get them on other things. Matthew six some more verses

  225. from Jesus, and just a little snapshot here Matthew six twenty two to twenty

  226. four. The light of the body is the eye. If therefore then I

  227. be single, the whole body shall be full of light. But if then

  228. I be evil, that whole body shall be full of darkness. If therefore

  229. the light that is in they be darkness, how great is that darkness.

  230. No man can serve two masters, for either he will hate the one and

  231. love the other, or else he will hold to the one and despise the

  232. other. You cannot serve God and Mammon. And this versus interesting if you

  233. look at that, and I would have loved to take the time to just

  234. do a drawing and a diagram a little bit about how the eye works.

  235. Our eyes are amazing and complex, and we don't even think about it.

  236. We just get up in the morning and we go through life and they work.

  237. Unless you have eye problems, and you become very aware of how precious

  238. your eyes are. But they are are amazing and miraculous, how tender,

  239. and yet how instrumental they are in our lives. Jesus is saying, the

  240. eye is the window to our bodies, to our minds to our whole bodies.

  241. And so you think of the eye as the window what passes through this

  242. eyeball of yours and goes into your being. And the way the eye works,

  243. the pupil dilates and it lets light. That's the other crucial part.

  244. Without light, your eyes don't work with light. I guess light passes through

  245. that pupil. I don't know how that all works. That it goes through

  246. goes through a series of lenses, and when it hits the back, I'm

  247. not sure if that's like the retina area. They say that the image is

  248. upside down at that point, but then as it goes to your brain,

  249. then your brain corrects that. And so the eye is just amazing. It

  250. can It'll dilate from maybe two millimeters to eight millimeters, depending on the amount

  251. of light that it needs. The window opens to let more light in if

  252. it's dim, and if it's bright then it restricts. It doesn't get too

  253. much light in and damage your eye. One thing though about the eye that

  254. it can do amazing things. It can focus. I can look at something

  255. really close and focus within six inches away. I can look at something in

  256. the back and it'll compensate the distance, and I can focus on that and

  257. everything in between. It's it's just auto. But the one thing that our

  258. eyes are limited in, and that is focusing on one thing at a time.

  259. You cannot focus on two things at a time. And you can try

  260. it while I'm up here. You can. I could I brought it.

  261. I wasn't if I bring by place one hundred dollars bill for you to look

  262. at, since that's what Jesus was talking about. And I can put my

  263. Bible right up here, and we can put it right beside each other,

  264. and you can try all you want, but your eyes will dart back back

  265. and forth. You cannot focus, like focus on both of them at the

  266. same time. And I can bring them within an inch of each other,

  267. and you still can't focus on both of them. You can see them both,

  268. but one will be in your focus and one will be in your periphial.

  269. That's just the way it works. And I can I can glance out

  270. across this auditorium and in in a second or two, I can see just

  271. one hundred faces or whatever it is, but I can only focus on one

  272. at a time. Our eyes are limited in their ability to what you focus

  273. on. I think Jesus was saying that in this chapter in Matthew, you

  274. cannot serve two masters. And we can try to, and we can dart

  275. back and forth from them, but we cannot serve two masters at the same

  276. time. One will have priority, one will have precedent, one will be

  277. the supreme authority or the controller of our life. And so it is with

  278. the physical and the spiritual, the things that we look at our eyes,

  279. one thing will hold our attention at a time, and sometimes we try to

  280. do too many things with our eyes. And another little story that happened just

  281. this last week. I didn't tell my family. I don't know if it

  282. was intentional or not. It just didn't get around to it, I guess.

  283. But I was driving on ninety nine eight coming home, and I won't

  284. go into all the details for various reasons, but I was distracted. I

  285. was by myself, and I glanced away from the road for probably, I

  286. don't know. It didn't seem long to me. A second or two and

  287. I heard just a fang and my eyes popped on the road. I was

  288. going down the road. I didn't know what happened. I checked my rearview

  289. mirrors, and when I looked, there was a car behind me. Everything

  290. like I looked in my passenger mirror, it was full of tight against my

  291. pickup. And as I processed that, I had just crossed over a bridge

  292. with a guard rail and a sign, and evidently in that moment when I

  293. passed through, I had drifted over close enough to where my mirror caught that

  294. sign and it just slammed it into my pickup. Shot But most things were

  295. fine. I was moving down the road, no damage was done, but

  296. it reminded me that is how our focus is. I didn't have my eyes

  297. where they belonged at the moment. Where my eyes had been was fine.

  298. It wasn't a bad thing, but it wasn't appropriate for the moment. How

  299. life is. There's lots of those things that aren't bad, but we need

  300. to focus at the right things at the right time. We understand this in

  301. a physical sense, But what about our spiritual eyes? What about our spiritual

  302. distractions? Are we aware? Do we know? Are you? Are you

  303. spiritually distracted? And how would you know if you were? Like I said

  304. before, distractions are often something we're not aware of until it's over and then

  305. and then it's it's passed. The moment has passed, and then we can

  306. look back and realize and the damage, if there's damage, is done already.

  307. I'd like to look at just a few current day practical things, maybe

  308. at least from from my standpoint, this will just maybe reveal my own heart

  309. on on a few things that maybe we can check. You know, we

  310. won't know if we have distractions in the spiritual sense unless we are honest and

  311. are willing to check and to be aware and to be conscious of the ability

  312. the possibility. One thing that comes up in this chapter that Jesus quoted in

  313. Matthew six, and I just I just mentioned it as coveteousness. He talked

  314. about no man can serve two masters. A coveteous heart, a heart that

  315. is always desiring things or money or pleasures. There's a lot of things a

  316. heart and our eyes can covet. But when when our heart is that way,

  317. we are prone and susceptible to the glitter and the distractions all around us.

  318. M A wondering I. The world is full of glitter and flashy things

  319. and entertainment that is there for the taking. All we need to do is

  320. reach out and take it. And when we have a coveteous heart, and

  321. our heart is just one of desire and things, and it sets us up

  322. for constant distraction. There's a never ending buffet that's before us. Another thing

  323. is our phones. This is just a practical thing, and this is one

  324. that I would say is definitely interwoven with the spiritual and the physical. We

  325. can see it all around us. You can go into any group, any

  326. place, any restaurant, airport, or workplace or youth group, maybe our

  327. family, and the phones have our attention. Heads are bowed reverently before the

  328. phone, and we're oblivious when we're looking at these things. We are unaware

  329. of what goes around us. And I should say myself, I'm right there

  330. with the rest of you. It's a tool and it's something we rely on

  331. and we use. And so I'm not trying to say that it's bad,

  332. but I think we need to think about that. God only knows what they're

  333. doing to us. Spiritually, I don't know. I think there's the ability

  334. to have them and use them for the glory of God, but I would

  335. say that that's probably in the minimum. We need to be very aware of

  336. the ability of what these can do to us. I was just reading an

  337. article came across it, I wasn't looking for it recently, and a study

  338. of a real recent study of what social media is doing to young people.

  339. And this isn't on a religious or a church or god level of any kind.

  340. This is just simply on aus state mental health level of states that are

  341. suing people to try to hold them accountable for the damage that is being done.

  342. In the last ten years that especially the children and the youth, have

  343. been impacted tremendously by social media. It's it's a it's a it's an addiction.

  344. It's causing all kinds of problems. It's it's causing depression, it's causing

  345. unhappiness, it's causing suicide, loneliness. And as I read about that,

  346. I wondered if that has impacted the church a little bit, even a little

  347. bit. I think we are are way less involved in that, I hope,

  348. but even if a portion of that impacts says that way, people often

  349. are a little bit lonely. It's it's them in their phone, is their

  350. fellowship, And then and then we want why. I don't know, but

  351. it's maybe something to at least consider or to be on guard against the brain

  352. of a child isn't fully developed, and so I think it's extra impactful to

  353. them. But again, the phones, and you could have multiple sermons on

  354. just that subject. That what you look at on the phone. But again,

  355. your eyes are very involved. What you read, what you watch,

  356. what comes across that is going through the window of your eye and into your

  357. body. And Jesus said, when light comes in, your whole body affects

  358. everything is light, and when the darkness comes in, your whole body is

  359. dark. And so you can't think you can take things. We can't think

  360. that we can take evil through our eyes and somehow say that we're light.

  361. If our eyes are feasting and reading and looking at things that are ungodly,

  362. then our whole body's full of darkness. And those are the that's distractions.

  363. They happen fast, endless, scrolling, bam, there it is, and

  364. the next thing you know, you're down a path, way down where you

  365. never meant to go when you started. But those attractions, they know how

  366. to set those things up, the algorithms, and now one of the latest

  367. things is that you got twenty four hours to read this thing, and so

  368. it's going to go away in twenty four hours. That amps the pressure up.

  369. If you want to read it, you got to read it within the

  370. in the day, otherwise it's going to be gone and it just baits and

  371. hooks and draws people distractions. Another one the fear of men, and this

  372. can be all kinds of things, but just the approval of men. To

  373. always be conscious of what people have thinked and the pure pressure and approval ratings

  374. instead of what God thinks. To let that kind of out prioritize. Somebody's

  375. upset with me, so I got a cater to them or they're and pretty

  376. soon you're just running around in life trying to keep people happy or get approval.

  377. And it's a trap. It's a distraction. It draws you all multiple

  378. ways at once, and sometimes we just need to stop and to remember,

  379. yes, we care about people, but we keep our eyes on Christ and

  380. first, and then we try to relate to people best and not let that

  381. get switched around. It's a it's a heavy task master to be under the

  382. fear of man. It's an impossible thing to accomplish anyways, if you are

  383. striving for them. Another one, and then this one is for me.

  384. As I thought about some of these, I thought stages of life impact very

  385. much, and so this maybe just reveals me. But another one that I

  386. think makes us very vulnerable to distractions is a hurry and over busy life.

  387. Our entrepreneur entrepreneurs and inventors keep inventing things and tools and equipment and computers,

  388. and our world is just speeding up faster. We can get way more things

  389. done in a day than we used to, farm, way more acres than

  390. we used to, build more buildings, whatever it might be, mowmore lawns,

  391. drive more miles on the truck, all these labor time saving devices.

  392. But we know that it isn't giving us more time. Things that just ramp

  393. up unless we are intentional about it. And with a busy life, I

  394. know that's very much from experience. When I'm ramped out to the max,

  395. the stress levels of the responses are more negative, the distractions. You're more

  396. touchy, your people become more disposable because you've got to get this list done.

  397. Hurried and busy life. Corey ten Boom once said, somebody kindly mentioned

  398. a book to me lately. It's been a while now, The Ruthless Elimination

  399. of hurry. If you have a problem with rushing around like I do,

  400. you should read or listen to that book was very good. I don't know

  401. if it helped me yet, but I keep thinking about it. It's my

  402. goal that it helps me. Corey Tenboom said in that if the devil can't

  403. make you sin, he will make you busy, and I think there's a

  404. lot to that. That's tying back into the distraction. If you can't just

  405. get you to sin, if you can get you scattered out and busy enough,

  406. then you're on the verge of sinning if you're not. Another one said

  407. quote, hurry is not of the devil, it is the devil. And

  408. I'm not sure I thought about that. That's one hundred percent If it is,

  409. me and him have been hanging out a lot, and I don't like

  410. that so but I think it has a point. Hurry is very much one

  411. of the devil's games, and that doesn't mean to be lazy, to be

  412. not productive. I think the Bible would balance that out. There's many healthy

  413. kinds of I think busyness to be get up and go and serve and work

  414. and all those things, so it's not sitting on your front porch doing nothing.

  415. But I think just this overly busy drive that has a stressed out is

  416. what makes us vulnerable. So how do we maintain focus in today's world amid

  417. all this this noise and movement. My points here are very basic and you

  418. probably just almost want to yawn and go back to sleep. But I think

  419. that's the problem of today. As people are christiandom today doesn't like self discipline.

  420. We like our whole society has set us up for ease, next day

  421. delivery, turn of the knob, to get comfortable, whatever it is in

  422. the spiritual life. We kind of expect that to be. And so these

  423. things are things we repeat over and over again. But they just make a

  424. difference in your life. They make a difference in my life. And they're

  425. the things that Jesus said. And the first one is just to watch and

  426. pray. Watch and pray watch is to wake up, be alert, look

  427. around, think, just engage your brain and think about it. Be aware

  428. as you go out in the day of the possibilities of distractions. Don't just

  429. be a sitting down for everything that comes along. Be on your guard,

  430. watch and pray, and we are we are spiritually lazy by nature, and

  431. so we have to we have to make choices, and we have to make

  432. decisions. And we tend to blame people when I'm discouraged, and well,

  433. it's because he or she's not doing this, or because the church is that,

  434. or because my wife is this and my job and I'm just I'm just

  435. blue and discourage and I'm just I'm just barely making it. Well, have

  436. you been reading your Bible and have you been praying? Well, oh,

  437. no, I'm too discouraged for that. Well, you know, those are

  438. the things that happen over and over again, and I don't know how to

  439. fix that. You know, other people can't do that for your personal walk.

  440. And I'm not saying because you read your Bible and pray every day,

  441. life will be easy. But it keeps our. It aligns our focus.

  442. And especially if you get up in the morning and read your Bible and you

  443. get down on your knees and pray and you actually do that with sincerity,

  444. it just you got into life more prepared, more alert for the possibilities of

  445. distractions. You can see a distraction because you've been reminded of what the Bible

  446. says, and the Bible talks a lot about remembering, and it gives ordinances

  447. and things to do in the Old Testament and then in the New where we're

  448. just so forgetful. Just because you read through the Bible last year doesn't mean

  449. it's going to do you that much good right now. Of course, it

  450. all helps as it gets into your mind, but we need that freshness of

  451. the reminder. Oh yeah, I mean it happens to me all the time.

  452. I story of the Bible, Well, I read that before, but

  453. that that is very pertinent and fits and is like wow moment just reading the

  454. Bible. It's nothing new, but it's very important. Probably one of the

  455. most important things that we can do is the Bible says somewhere that an old

  456. times God came by the prophets, and then Jesus came. Today we have

  457. the Bible more than what all of humanity had in our past, and yet

  458. it's so neglected that reading the Bible is what is another one that we need

  459. so much. And with that, I would say quality time if I could

  460. say it that way. Margin in our lives again, back to the opposite,

  461. A hurry. You know, I don't know if you've ever read a

  462. page or a book. You probably don't think about it, but almost every

  463. book has margins around the edges and between the letters. Some are wider than

  464. others. Some have wide margin Bibles and you have gaps between the words.

  465. Is that a waste of paper? Of paper? No, it makes it

  466. adds purpose to the world words. If you don't have any spaces in any

  467. margin, it's just this busyness of life and reading, and it's hard,

  468. it's hard to concentrate. There's just too many words. And so life is

  469. a little bit that way. We need to create margin times when we're not

  470. just doing things and we can meditate on what God might have me to hear.

  471. Again. Our eyes are the guide to that. Our eyes on the

  472. word, our eyes on God, our eyes on prayer. Watch mm hmm,

  473. think about think about Jesus is coming again? Like we read do you

  474. do you get up in the morning and drive to work and just sometimes I

  475. don't near every day with some other just it does me good to think he

  476. could come today. Wow, what would that be like? And am already

  477. and it just kind of turns your mind towards eternity. Our eyes again,

  478. I want to just bring us back to that. Our attention. And I'm

  479. talking about distractions and where we look, and eye contact is so important in

  480. conversation, and I think about that especially. I think we all crave it,

  481. whether we know it or not, especially when we're trying to talk to

  482. somebody. You know, how does that make you feel. I'm trying to

  483. have a conversation or you're trying to have one with me, and I'm looking

  484. around and then I'm looking back at you, and I'm looking at my phone,

  485. and you know, it's we don't like that. We want attention.

  486. And with my children, I've noticed that if I can get their eye contact,

  487. let me right in the eye, they are much more obedient. If

  488. we're walking down a store and there's toys all about their height and they're just

  489. engrossed in these things, or they're watching something on a phone or whatever,

  490. and I say their name and I say to come. Often it's just like

  491. deaf ears. And I don't know if they're just so they didn't hear,

  492. but they're very distracted. And sometimes I'll just say Max, look at me,

  493. look, and then he'll pivot and he'll look at me, and then

  494. I can say come, and then he'll usually come. But if I just

  495. say Max, come, and he's engrossed in something. Most of the time,

  496. I might not even get a luck, and that's maybe bad training.

  497. But my point is eye contact, and I think that is true with if

  498. God is just always in our perfial vision. We go to church and we

  499. listen to it on the fly, the background noise, We pray, but

  500. he's not there's no eye contact, there's no dedicated time, there's no focus.

  501. Then it's it's hard to connect. It's hard for him to talk to

  502. this, it's hard for us to remember him. Do we have oil in

  503. our lamps? Like Matthew twenty five said the ten Virgins, And I think

  504. that oil in our lamps is just a lot of these things, having an

  505. inner life, taking the time to have God fill us with his words,

  506. with his Holy Spirit, with his guidance. Five were wise. Five just

  507. went around with their empty lanterns. I don't know what they were thinking.

  508. I guess they just figured that they would get oil when they needed it when

  509. it got dark. But we know how that story worked out, and they

  510. were shut out. Just a couple more things talking about trying to avoid distractions,

  511. And this might sound a little strange to you at first, but intentionally

  512. strive to be thankful and content, and that gives a little opposite it maybe

  513. of the coveteous idea. But when we can come to a resting point in

  514. our life. Yes we have needs, Yes we would like some other things

  515. in life someday whatever, there's always that part in life, I suppose,

  516. but a fairly fairly good resting point in our heart. We're content. It's

  517. not how we would want it to be. Maybe our health, maybe our

  518. finances, maybe our house maybe, but I can't change it. It's where

  519. I'm at in life. I'm just gonna be content and I'm gonna be thankful

  520. for the things that God has given me. That sounds simple, and it

  521. is somewhat, but that changes things night and day. A mindset that is

  522. content and thankful compared to a mindset that is coveteous and critical and grumpy is

  523. it leads in two different lives, two different directions. As you got into

  524. the world, contentment thankfulness a wonderful offensive weapon. If we can just strive

  525. to ask God to help us to be that, we will kill a bunch

  526. of birds with one stone, Jesus said. Another one could say Jesus said,

  527. lift up your eyes and look for the fields are white and ready for

  528. harvests. And there again, I think it's just we grovel in our day

  529. to day things, and they're not bad things, but we need to have

  530. that side when we are dealing with people and life, that we lift up

  531. our eyes and we look and we think and we see people as people and

  532. souls and needy people and witness as we have opportunity, and the Lord leads

  533. us in these relationships, and that those are all things that just kind of

  534. help cultivate a right focus. And then my last one is learning from our

  535. past distractions or past failures. And I don't I don't know how sorry you'd

  536. feel for me if I would be distracted, if I'd go back down on

  537. the road and and and hit that same guardrail next week doing the same thing.

  538. At some point we need to learn from our distractions and take them serious,

  539. especially if they're they have spiritual consequences. That it's we can't call them

  540. distractions anymore. Someone once said, and I can't remember the wording, but

  541. the first time we do something, it may be a failure and a mistake.

  542. But time number two and three is a choice we have. We either

  543. learned from it or we don't, and we need to take responsibility in that

  544. to learn from our If if we got distracted last week doing something, then

  545. if we're prudent, we will we will try to give that some thought and

  546. to try to adjust our lives to keep that particular distraction from happening again,

  547. because sometimes we can get to the point where we maybe enjoy our distractions.

  548. It's yeah, it just got me again. Instagram got me again. I'll

  549. take it off and I don't put it on next week. But what do

  550. you know it happened again. Well, of course it happened again. You're

  551. liking it. That's why you put it back on. And that's why we

  552. look at that. We can't enjoy our distractions and then expect to avoid them.

  553. Hebrews twelve one and two close with these verses. Wherefore, seeing we

  554. also are compassed about with a so great a cloud of witnesses, let us

  555. lay us, Let us lay aside every weight and the sin which does so

  556. easily beset us, And let us run with patience the race that is set

  557. before us, looking unto Jesus, the author and the finisher of our faith,

  558. who for the joy that was set before him, endured the cross,

  559. despising the shame, and is set down at the right hand of the throne

  560. of God. Thank you for your attention. Let's have a closing song.