Sermon

Exercise Thyself Unto Godliness - Leland Zehr

Halsey Mennonite Church

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  1. Good morning. I too want to welcome you, greet you in Jesus name,

  2. welcome the visitors and some of our own people that have been gone for

  3. a while. It's good to see you back as well. Appreciated those of

  4. you that have shared this morning so far devotional Sunday School and this last devotional,

  5. and my desire this morning is hopefully to not quench your smoking flax,

  6. if it's smoking, but rather through God's word, that it could be kindled

  7. and strengthened and encouraged in some way. In the recent month or two,

  8. there's been a few of our young people that have committed their life to Christ.

  9. And that's a happy thing. That's a good thing, a good choice,

  10. it's a blessing, and it's an encouragement to us as well. And

  11. I just want to acknowledge and encourage you in that. We sometimes call that

  12. becoming a Christian. He became a Christian or she became a Christian. What

  13. does it mean to become a Christian? Well, the Bible doesn't use the

  14. word Christian very much, maybe a couple times. A more common word that

  15. I think would fit a little bit more of what we're trying to say is

  16. to become a disciple. The Bible uses the word disciple quite a bit.

  17. Of disciple is the definition of the word disciple is a follower, a pupil,

  18. a student, a learner, and discipleship does start with a choice at

  19. some time. It might be at night when you're feeling guilty, might be

  20. at revival meetings, it might be just when you're by yourself and God speaks

  21. to you. So that's important. But disciple, a disciple or discipleship is

  22. when a person chooses to follow, and then they learn and they become like

  23. something or someone, like a rabbi. That was what it was used in

  24. the Bible. Time a disciple would follow a rabbi was an older man,

  25. an older godly man in the church, and a young disciple would follow him

  26. and listen to him and watch him and learn his ways and words and responses,

  27. and and in the process of time as a disciple would follow him,

  28. and he would not just follow in physically, but in his actions he would

  29. grow and the character in the way of that rabbi. And so it is

  30. with you and I and the process of time. As we choose to follow

  31. Christ, Jesus Christ, we begin the lifelong walk the lifelong journey of trying

  32. to be like Jesus Christ would have us to be. And so to become

  33. a Christian is not is more than repentance and a choice in the middle of

  34. the night. And then we put on a covering or we join the church.

  35. But becoming a Christian or a disciple was a process. It's a life

  36. long journey of learning and following and growing. Second Peter three eighteen says,

  37. but grow in grace and in the knowledge of our Lord and Savior, Jesus

  38. Christ. To him be glory, both now and forever. Amen, think

  39. about growth a little bit. That's not my subject directly, but indirectly it

  40. is. At our house, we have a little spot in the wall that's

  41. not you can't see unless you go to the back part of the house.

  42. And I've liked you over the years with my children, maybe on their birthday

  43. or a certain time, back them up to the wall and get a stick

  44. and make a mark on the wall and measure them. And then we leave

  45. that mark, and the next birthday, well, if we remember, we'll

  46. do it again. And so we have these these little marks with their initials,

  47. the date and how and the lion and so then you can measure exactly

  48. how tall they grew from one year to the next. In certain spurts,

  49. it's quite a bit, and other times it's not very much. And so

  50. my question and my thought for us is what what about our spiritual growth?

  51. What about some of us that have chosen to be a disciple many years ago?

  52. If somehow we could put a tape measure on our spiritual stature, has

  53. it has it increased, has it shrunk because it stayed the same, what

  54. would we find The topic that I want to talk about this morning that it's

  55. been on my mind for quite some time. I talked some and taught about

  56. it at Bible School a little bit. And it's a topic that I feel

  57. is important, but it's so easily misunderstood. It is misused, and it

  58. is sometimes viewed as unnecessary and maybe even down upon at times. And yet

  59. I believe it's essential in both our physical world and in the spiritual world for

  60. growth and discipleship. And that is the subject of spiritual disciplines. I don't

  61. know if you've heard much about spiritual disciplines or even what that is or what

  62. that means to you. When I say the words spiritual disciplines like. They

  63. sound pretty heavy, they sound maybe unattractive. But the title for the message

  64. that I have, I chose from First Timothy four. And we'll get there

  65. in a little bit. The book of one Timothy four Exercise thyself unto Godliness.

  66. That's the title of the message. We'll read that after a bit.

  67. But I want to read something else. And I don't think I read this

  68. here. I know I have this. I just want to read this.

  69. Maybe it fits into the message this morning somewhat, but maybe for well,

  70. for all of us. It's called the Carpenter's House. An elderly carpenter was

  71. ready to retire. He told his employer contractor of his plans to leave the

  72. house building business and live a more leisure life with his wife, enjoying his

  73. extended family. He would miss the paycheck, but he needed to retire.

  74. They could get by. The contractor was sorry to see his good worker go

  75. and ask if he could build just one more house as a personal favor.

  76. The carpenter said yes, but in time it was easy to see that his

  77. heart was not in his work. He resorted to shoddy workmanship and used inferior

  78. materials. It was an unfortunate way to end his career. When the carpenter

  79. finished his work and the builder came to inspect the house, the contractor handed

  80. the front door key to the carpenter and said, this is your house,

  81. gift to you. What a shock, What a shame. If he had

  82. only known he was building his own house, he would have done it all

  83. so differently. Now he had to live in the house that he had built

  84. none too well. So it is with us we build our lives in a

  85. distracted way, reacting rather than acting, willing to put up less than the

  86. best. At important points, we do not give the job of our best

  87. effort. Then with a shock, with a shock, we look at the

  88. situation we have created and find that we are now living in the house we

  89. have built. If we had realized that we would have If we had realized

  90. that, we would have done it differently. Think of yourself as a carpenter.

  91. Think about your house. Each day you hammer a nail, place a

  92. board, erect a wall, build it wisely. It is the only life

  93. you ever build. Even if you live it for only one day. The

  94. day deserves to be lived graciously and with dignity. The plaque on the wall

  95. says life is a do it yourself project. Your life tomorrow will be the

  96. result of your attitudes and choices you make today. We're living a life day

  97. by day. We're making choices, We're building a life, and the question

  98. is what are you building? What kind of a house do you want to

  99. live in? Exercise thyself into godliness. So what is discipline? Just a

  100. little bit here before we read a passage or two. Discipline is a word

  101. that is used in different ways in the English language, but maybe just a

  102. few here. Discipline is to train and act in a certain way. If

  103. we discipline someone or something or ourselves, we are training it. It's an

  104. activity, an exercise, a regimen that develops or improves a skill or character.

  105. So it is exercise, it is doing it. And then we can

  106. think of discipline also as corrective discipline, maybe punishment. We can do that.

  107. We do that with our children at times, and God does that sometimes

  108. with us to correct us. It's not something we enjoy, but it's part

  109. of growing at times. And this morning, I guess the focus of the

  110. type of discipline that I'm thinking about this morning is probably the second one.

  111. The active training activity exercise that develops or improves skills or character. Now it

  112. seems like there is, at least to me and in society at large,

  113. maybe both inside and outside the church, a negative connotation or maybe almost a

  114. reaction against the thought of spiritual discipline in some people's minds. The more you

  115. can deconstruct and take away and get rid of godly disciplines, godly values,

  116. structure culture, the more free and spiritual you become, you get rid of

  117. that encumberment. And I suppose in some ways that that can be true.

  118. Some of that can get in the way, but I'd just say beware of

  119. that spirit which is all over our society and in our churches. That we'll

  120. get into that more. Maybe some of this comes comes from bad experience,

  121. personal experiences that you have had. Maybe an authoritarian father, he was a

  122. disciplinary and you don't like that word. You see the negative severity of an

  123. unloving authority, harsh, heavy on law and order, weak on love and

  124. relationships. Or maybe it's bad church experience where now everything was about exterior,

  125. everything was about practical applications and making everything just right. Maybe you're excommunicated.

  126. There's lots of experiences that we can face, and if this has been your

  127. experience. I'd say that's not right. I'm sorry, but I still want

  128. us to remember that it still does not invalidate the importance of discipleship and discipline

  129. in our lives. I would just say this, very little good in life

  130. can be accomplished without discipline, and that is across the board, from work

  131. to skills to spiritual life. And we as I don't say this in a

  132. derogatory way. I say this in a I think it's a strong point,

  133. or a side of it is a strong point. We as conservative people,

  134. I would say, are probably on the average of fairly disciplined people compared to

  135. a lot of society. We have schedules, we have a certain amount of

  136. order. We promoted good work ethic, holding down a job, cooking,

  137. sowing, farming. We have clean houses, clean vehicles. You know,

  138. things are fairly disciplined. And I think that's good. But what about spiritually

  139. and that is our focus this morning. Is not about being good citizens of

  140. straight fence rows and mode lawns and clean houses primarily, but spiritual discipline,

  141. the things that maybe don't meet the eye on the outside, at least directly.

  142. You know, maybe I could ask the question I won't waste the time.

  143. But we could discuss if if it's accurate that living the Christian life takes

  144. practice, Does it take discipline, does it take effort and skill? Well,

  145. I'll just say the short version is I believe it does. I think

  146. some people would would would differ with with that, but I believe the Bible

  147. more importantly would say that. I don't know if you have ever you think

  148. about it. Have you ever met a strong man or a woman of faith

  149. that was undisciplined in their life? Lazy? Someone said it this way ours

  150. ours is an undisciplined age. The old disciples excuse me, the old disciplines

  151. are breaking down. Above all, the divine grace is derided as legalism or

  152. is entirely unknown to a generation that is largely illiterate in the scriptures. We

  153. need their the strength of Christian character that can come only from discipline. You

  154. know, Christian men who are selfless and disciplined are the exception in life,

  155. not the rule. It's becoming a rarer thing. Now. I want to

  156. clarify another thing here, and you listen to this. I'll say it twice.

  157. Discipline does not automatically equal godliness, but a godly person will live a

  158. spiritually disciplined life. You get that. I think that trips up a lot

  159. of people. Discipline does not automatically equal a godly life. You see that

  160. very disciplined, selfish people at times. But a godly person will live a

  161. spiritually disciplined life. There's the idea in the belief that effort and spiritual discipline

  162. is legalism and and and and I'll admit it's very It can be very close

  163. and near even in our own hearts, let alone trying to desern in the

  164. lives of other people. But legalism, I believe in the in the spiritual

  165. sense, is a doctrine that salvation can be gained through the merits of my

  166. own works. If I work and perform hard enough, then I can attain

  167. salvation. Legalism is kind of a self focused mentality, whereas spiritual disciplines is

  168. for the purpose of godly growth. It is not a means of earning salvation,

  169. but it is God using God's grace and the plan that he provided and

  170. the and the Bible that he has given us to follow that when we follow

  171. those directives and those disciplines, it leads to growth in the character and and

  172. likeness of Jesus Christ. Now I want to keep that in focus, because

  173. we can go way out on a limb about how good it is to be

  174. disciplined, and it is, and it's attractive. I like, I admire

  175. discipline people that even aren't spiritual, but that are on a schedule and they

  176. run and they're fit, and they're disciplined in all areas of life. But

  177. the reality of that is that can be very carnal, that can be very

  178. prideful and very ungodly and very selfish. So discipline does not equal automatically godliness.

  179. But we need to not throw that away. We need to remember that

  180. godliness still requires disciplined living Ephesians two tens is for we are His workmanship created

  181. in Christ Jesus, unto good works which God hath before ordained that we should

  182. walk in them. And so this is a this is a lifelong journey of

  183. discipleship, spiritual discipline. We could think of it this way is our ways

  184. in which we can spiritually place ourselves in the path of God's grace and to

  185. seek him. And you could think of zychaos. Zychaos ran ahead of Jesus

  186. and he climbed up a tree. You know, did that save Zchaos running

  187. and climbing a tree? No, it didn't, but it put him in

  188. the path of Jesus. And it was through his part in that that he

  189. met Jesus, and Jesus took him home, and Zychias found repentance and became

  190. a disciple of Jesus. Okay, let's read on Timothy four. Now,

  191. the first part of this chapter. I'm focused a little bit more on from

  192. about verse six on, but we'll just read the whole chapter here. The

  193. text is taken from verse seven. Now, the Spirit expressly, The Spirit

  194. speaketh expressly that in the latter times some shall depart from the faith, giving

  195. heed to seducing spirits and doctrines of devils, speaking lies and hypocrisy, having

  196. their conscience seared with a hot iron, forbidding to marry, and commanding to

  197. abstain from meats which God hath created, to be received with thanksgiving of them

  198. that believe and know the truth. For every creature of God is good and

  199. nothing to be refused, if it be received with thanksgiving, for it is

  200. sanctified by the word of God and prayer. If thou put the brethren in

  201. remembrance of these things. Thou shalt be a good minister of Jesus Christ,

  202. nourished up in the words of faith and of good doctrine, whereunto thou hast

  203. attained. But refuse profane an old wives fables, and exercise thyself rather unto

  204. godliness. For bodily exercise profiteth little, but godliness is profitable unto all things.

  205. Having promise, having promise of the life which now is, and of

  206. that which is to come. This is a faithful saying and worthy of all

  207. expectation. For therefore we both labor and suffer reproach, because we trust in

  208. the Living God, who is the savior of all men, specially of those

  209. that believe these things, command and teach. Let no man despise thy youth,

  210. but be thy example of the believers in word, in conversation, and

  211. charity, and spirit, in faith, in purity, till I come give

  212. attendance to reading, to exhortation, to doctrine. Neglect not the gift that

  213. is in them, which was given thee by the prophecy, which with the

  214. laying on of the hands of the presbytery, meditate upon these things. Give

  215. thyself wholly to them, that thy profiting may appear to all, take heed

  216. into thyself, and, unto the doctrine, continue in them, For in

  217. doing this thou shalt both save thyself and them that hear thee. I like

  218. to look at the word a little bit exercise. In verse seven, Paul,

  219. the older brother is instructing Timothy here, and I'm not going to necessarily

  220. do an expository on this chapter, but I will want to point out a

  221. few things here and maybe read another passage or so. But we're talking about

  222. discipline this morning, spiritual discipline, and Paul says in verse seven, exercise

  223. thyself rather unto godliness. Word exercise and a lot of the other translations is

  224. to train. But if you dig into that word a little bit more,

  225. the Greek word exercise, I don't know that I'm saying it right, but

  226. it's gumos, which means naked, and it is a word from also which

  227. the word we get from our English word gymnasium. So this word exercise gumos,

  228. and in the Greek culture and traditions of Greek Greek athletes, that the

  229. participants competed with very minimal clothing. They were they were basically stripped, so

  230. they would not be encumbered from any anything in their in their competitions. So

  231. this, this word exercise, in their original meaning, would have kind of

  232. had the thought to exercise and to train without clothes. So Paul is giving

  233. this word picture here to Timothy and to us, a visual the of the

  234. athletes of that day, the intense focus and training stripped of all encumberments,

  235. exercising to one's fullest potential and effort, focus, straining, glistening with sweat.

  236. And that is the picture that that the meaning of that word. But

  237. like I said before, he says in verse eight, he makes it clear

  238. that his main point to us is not bodily exercise, not physical exercise,

  239. but it is rather for godliness. For the purpose of godliness, bodily exercised

  240. prophets little and so spiritual disciplines we need to hang on to. That point

  241. is for the purpose of godliness to grow more and more. In one Corinthians

  242. nine five twenty seven, few verses here says, and every man that striveth

  243. for the mastery is temperate in all things. Now they do it to obtain

  244. a corruptible crown, But we an incorruptible I therefore, so run not as

  245. uncertain, so fight. I not as one that beateth the air, but

  246. I keep under my body and bring it into subjection. Less that by any

  247. means, when I have preached to others, I myself should be a castaway.

  248. Spiritual disciplines involve both eliminating things out of our life, things that we

  249. don't do, as well as disciplines that we bring into our life that we

  250. and that we strive to do to be a disciple of Jesus Christ. And

  251. you can think about that in a diet. Anybody that goes on a diet

  252. has both both sides of that. They first of all, they cut out

  253. all these certain foods, whatever it is in this particular diet, maybe sugar,

  254. starches, carbs, and then they cut that out because that's harmful to

  255. them. And then they focus on the things the intake, the things that

  256. they're going to and both are important. You can't you can't be successful with

  257. one without the other. And the principle is true in the Christian life and

  258. in spiritual disciplines. He says, temperate self control and keeping our bodies under

  259. subjection. And I think we just need to remember that and settle that in

  260. our minds that the body that we live in and get up with every morning

  261. and live with throughout the day, is not our our best spiritual guide and

  262. counselor it is it is it is usually pulling us our appetites left unsanctified away

  263. and in the wrong direction. So he is just reminding them to keep your

  264. bodies, your physical bodies, five senses, and how they affect us in

  265. subjection, and subjection is slavery, like let your body be in subjection to

  266. a different master. It isn't your master. It's something we live with.

  267. And we like our bodies, of course, and we use them. But

  268. don't let our body and its appetites be the master of our decisions that we

  269. make in life. We need to enslave it. Hebrews twelve one to two

  270. says, wherefore, seeing we also are compassed about with so great a cloud

  271. of witnesses, let us lay aside every weight and the sin which doth so

  272. easily beset us, and let us run with patients the race that is set

  273. before us, looking under Jesus, the author and the finish of our faith,

  274. who for the joy was set before him, and during the cross,

  275. despising the shame and set down at the right hand of the throne of God.

  276. And so in these two verses we see especially this principle of the things

  277. that need to be put off, and that seems to be a principle that

  278. is eroding in in our societies and maybe in our own lives and churches,

  279. the necessity to say no to certain things in our life. There's there's a

  280. reaction about that. There's something that we don't we don't want to say no.

  281. It doesn't sound spiritual, we we it's legalism. And I'll talk about

  282. that in a little bit. But he says, here, lay aside every

  283. weight and the sin, and so weights are could be a lot of things

  284. spiritual weights. Weights may not be sins in and of themselves. Weights may

  285. not be wrong depending on how they use them. A weight might not be

  286. a sin to you. But it's weighing me down for whatever reason. It

  287. just it just hinders my walk. And we could talk about a lot of

  288. weights. I'll mention maybe just a few weights slow us down, They weaken

  289. us, They distract us, They pull our attention and our they sap our

  290. energy, and I just I'll mention a few briefly. This isn't my main

  291. focus here this morning, but I think it's important to remember that things in

  292. our lives need to be laid aside. And this takes honesty of our own

  293. heart, because I you know, we can come like the Sunday School lesson

  294. said and get counsel from each other. And I think that is good.

  295. I think we need that. That's part of it. But then there's a

  296. side when a brother you come for counsel and he gives the best counsel he

  297. can. That you know your heart and you know the place, the music,

  298. the app that he doesn't know, and you know what is causing you

  299. to fail, and so you and I are responsible for those little weights that

  300. are behind the scenes that nobody else can see, and to lay them aside

  301. if they are hindering us. We could talk about the weight of things,

  302. just material things in life, and we all need to live with things.

  303. Some are very necessary, but this desire and coveting after a thing, a

  304. new thing, just constantly, it becomes a mindset that it's hard to be

  305. content and interested, especially with spiritual things, when we're always got our eye

  306. on some physical thing, the next shiny gadget, the next convenient whatever it

  307. is, and we all use things, and I'm no better than you.

  308. All of these things are just as real for me. But we need to

  309. sometimes check ourselves on that. You know, is this constant thing that I'm

  310. after a weight? Is it distracting me? The weight of constant pleasure seeking

  311. and there again looking for the next fun and exciting thing. And I'm an

  312. advocate of recreation and pastimes and hobbies. They all that they're good. Some

  313. of us need to do them more probably, but you know, we can

  314. get into this mindset of constant pleasure seeking where we just go from one hobby

  315. to the next. There's one or two for each season, and we just

  316. stay busy chasing the next hobby and then we do a couple of years and

  317. that's all we get done. We're just focusing getting really good at it.

  318. But what about spiritually, what's happening? Are you even aware of where you're

  319. out spiritually? The weight of Yeah, need to mention it. It's our

  320. revelant thing. Social media Internet again, a thing that we all or most

  321. of us use. I have heard and I've experienced from youth here and other

  322. places and older people personal testimonies of how Instagram Snapchat, YouTube, other sites

  323. have proven to be weights and sins in your Christian life. Over and over

  324. again. You get into that and what do you know, it happens again,

  325. but we go back. Why Well, I think when we're in our

  326. honest moment, when we have failed and we're desperate and we're sick of it,

  327. you know, those are the moments when we say clearly that yes,

  328. I know there's almost no good in it. It's just nothing but a drag

  329. on my spiritual life, and I'm going to delete it. But then there's

  330. other times our mindset is more justify, well, there's some good on it.

  331. There's some things that I interest, hobbies I kind of like, but

  332. you know, good and well from past experience, what it does to you,

  333. where it has led you. And if it's a spiritual weight, be

  334. a disciplined man or woman, godly woman and get rid of it. Cut

  335. it off. You cannot we cannot grow with this intermittent cycle of sin and

  336. victory. We just can't take root and grow. And here again I would

  337. say, it just seems like some for I don't know if it's what it

  338. is for sure, but there's just this allergic idea reaction against the idea of

  339. legalism and cutting things off that aren't necessary, and that somehow that is carnal,

  340. that is works, and this is just not the case. Jesus said.

  341. And if Jesus said, if you're right, hand offend thee cut it

  342. off, and if you're right, I offend thee, pluck it out.

  343. And if anybody else would have said that, that would have been very legalistic.

  344. But it's what Jesus said. And I think his point was it is

  345. not carnal to get rid of the things of this life that are hindering us,

  346. spiritually dragging us down. Take them serious, get rid of them,

  347. cut them off. Those are weights, the weight of chasing fads and fashions

  348. of the world. And I'm not into this, but I used to be.

  349. And oh, hairstyles, I would just say, youth, consider what

  350. drummer you are drumming to. Who are you falling? Who is calling the

  351. shots in your life? Who is telling you how to dress and how to

  352. comb your hair? Just think about that? Is is it God or is

  353. it godless people? The weight of help about good food? And that's I

  354. guess pun intended. But we really enjoy good food. And it might sound

  355. silly to you, But I believe that an inordinate affection and ihlight good food,

  356. but an inordinate affection and a lack of self control in the areas of

  357. bodily appetites does affect us spiritually. It just has an impact. It drags

  358. us down. If we're excessive in the things of the flesh, we need

  359. to bring them under subjection and then the weight of wealth and prosperity. And

  360. we could read a lot of verses about this. But you know, I've

  361. you know, I know the Lamate Valley is known. We have a mutation

  362. in this community, in this whole valley as it being a beautiful place where

  363. there's people that are wealthy. But I also know that there's a lot of

  364. people that live in the Allawma Valley that struggle to make ends meet. That

  365. is a fact as well. And so there's people at different places in life,

  366. and some have more than we need and others don't have enough. But

  367. we do live in a land of plenty, is the bottom line. And

  368. in Deuteronomy eight ten and fourteen, I won't read that, but God warned

  369. the children of Israel. He said, when your vineyards increase and you got

  370. your houses and everything gets comfortable. Beware, don't forget because it is so

  371. easy when life is going good and the bills are paid and that's extra in

  372. the bank to just kind of get lazy spiritually to our dependency on God isn't

  373. there. And I don't have an answer to all of that. But besides,

  374. beware and be careful and try to be diligent and use the things that

  375. we have in a way that is godly that we can help our own needs

  376. and the needs of others. Matthew thirteen, God talks about the Jesus talked

  377. about the wealth choking the word, and then again I would just say,

  378. if we get just focused on whatever we're doing in our business or gaining money,

  379. it does choke the word. I felt that in my own heart when

  380. I get honed in on the financial things in my mind is just to spin

  381. in on that every day. You know, the spiritual things and the things

  382. of God and people tend to get choked out. They're not a priority,

  383. and so it's just something we must reckon with. Okay, I want to

  384. talk about a few disciplines, spiritual disciplines, and let's remember the purpose of

  385. spiritual discipline. Exercise, the gymnasium. That picture I didn't go into that

  386. very much, but that picture of gymnasium was a place is still a place

  387. today of intense activity and training and sweat and effort, and that is part

  388. of the Christian life. I'll say another thing that I think is important.

  389. Discipline without purpose or vision is drudgery. If you just try to be disciplined

  390. with no end goal, no purpose, don't know why I'm doing it,

  391. fast, just fast for the sake of fasting. It is miserable, it's

  392. uncomfortable. But when we have discipline with a vision, we have discipline for

  393. a purpose. We were willing to sacrifice our time to become good at something.

  394. Then there's purpose, and then there's it's not drudgery. Timothy. Back

  395. to the chapter of chapter four of Timothy, he mentions the word in verse

  396. six nourished up, and so nourished up what we feed on, what nourishes

  397. our soul, what comes into our mouth and ears, and what we read.

  398. And so the first one you'd probably expect it the discipline of reading your

  399. Bible, and we could Verse thirteen says, give it till I come give

  400. attendance to reading, to exhortation to doctrine, and we could look at other

  401. references. I'll maybe quickly read one and second Timothy three because it encapsulates it

  402. well three, sixteen, and seventeen. All scripture is given by inspiration of

  403. God and is profitable for doctrine, for reproof, for correction, for instruction

  404. in righteousness, that the Man of God may be perfect and thoroughly furnished unto

  405. all good works scripture. And I realized that Bibles are a dime a dozen.

  406. We have them all over that we can easily take them for granted,

  407. but we need to remember that having a Bible, the written word that we

  408. have today, is a tremendous blessing. We we live in a small and

  409. a privileged time and history and place on the globe. With this privilege,

  410. and God's inspired word gives us direction, It gives us instruction, It gives

  411. us counsel and wisdom and warning and encouragement and nutrients for our spiritual life.

  412. You know, there's people people in organize zations that are spending millions of dollars

  413. trying to get one of these into the hands of other people all over the

  414. world that don't have one, and we have ten or twenty maybe in our

  415. houses, I suppose, And so it's easy to how it is when we

  416. have things to forget, and yet all these efforts to get a Bible into

  417. somebody's hands for the first time, and yet we can't find time to read

  418. our bibles. All kinds of excuses are made, but you know, the

  419. bottom line is we find time for the things that are important to us.

  420. We just do The things that you get done in a day are important to

  421. you, and you make them happen. It takes you and I are personally

  422. respond to discipline ourselves and to feed and to eat and to grow. And

  423. we've been raising to think of this. We've been raising four bummer lambs the

  424. last month or two. And when we first got them, we've got formula,

  425. mixed it up, give them their bottles. We'd feed them three times

  426. a day morning, middle of the day, in the evening. As time

  427. went on, they got bigger, stronger, and we started feeding them two

  428. times a day morning and evening, and now recently in the last week or

  429. so, we went down to one time a day. Making sure that they

  430. have some kind of food hay, grass grain along with them. We'd mix

  431. this powder up and water make it creamy. And we would even give them

  432. warm water and fill their bottles and take it out and they just plunging into

  433. the fence to get at this milk. And we would feed them. Well,

  434. now they're weaned. We ran out of formula this last week, so

  435. but as we cut back to once a day and now none, they're done

  436. with milk. They got to eat what's there, Gotta find their own food.

  437. They're just balling out in the barn. And if we'd go walking out

  438. there, they're just balling for milk, and we'd go into the barn and

  439. they just lunge against the fence and sticking their noses out through the fence.

  440. But there's plenty of food out there. All they need to just go find

  441. it and bite it off and chew it and swallow it. It's all there.

  442. There's grain, there's grass, there's hay. They're not starving, but

  443. you know, they want a bottle that is stuck in front of their nose

  444. where they can just sit there and just suck it down and just digest it

  445. liquid. This is how we are sometimes Hebrews five twelve thirteen fourteen. For

  446. when the time for when for the time you ought to be teachers, you

  447. have need that one teach you again, which be the first principles of the

  448. oracles of God, and are become such as have need of milk and not

  449. strong meat. For everyone that uses milk is unskilled in the word of righteousness,

  450. for he is a babe. But strong meat belongeth to them that are

  451. of foy age. Even those who by reason of use have their senses exercise

  452. to desern both good and evil. And you know, there is a time

  453. and a place for bottles. There's a time and a place for milk,

  454. New Christians, new Lands. But there is a time and a place to

  455. put those bottles away and to go on and to be weaned and to grow

  456. and to be responsible and to find your own food during the day. And

  457. I know that there's a lot of people in our society that go to church

  458. and get a good emotional worship service in on a Sunday, singing in a

  459. message, and they just lift up their mouth and drink it in and then

  460. they go home and hope that it lasts till the next Sunday. And I

  461. would just say that if we live that way, don't be surprised if if

  462. we got stunted growth. We need to be responsible to as we grow,

  463. to eat the word of God, to mature and to grow. So that's

  464. a discipline. And to remember you're not unique. You might think you're unique

  465. that it's kind of hard to get the job done, but that is our

  466. carnality and it's across the board. People struggle with getting their Bibles read.

  467. That's common. That you're not unique if you struggle that, But it is

  468. a discipline. And time and time again the failures and that are connected with

  469. a lack of spiritual discipline and food. Another one is spiritual is the discipline

  470. of prayer. And I won't say a lot about these. I got a

  471. list of them. I'm just going to mention them. But prayer is another

  472. one that is just easy to Maybe I'll say a prayer on my way to

  473. work for efficiency, say, but to get down on our knees before God,

  474. and to remember that we are needy creatures, and to thank Him and

  475. to put our fears and our requests before Him so that we don't have to

  476. carry those things around each day or to complain to other people about Him.

  477. Go to God, get rid of your burdens, ask for help, find

  478. strength. That's what he asks us to do discipline of meditation. And it

  479. says out here in for Timothy four as well verse fifteen, to meditate on

  480. these things. And there again it's hard in this busy life for me to

  481. find time to meditate. But it is so effective. If I would just

  482. say this, meditation without filling our minds with good things is just circular thinking.

  483. It doesn't get you real far. But if we fill our minds with

  484. godly things and good things and then meditate upon those things, digest them,

  485. that it helps us. It strengthens us, and it helps it to stick

  486. in our minds. The discipline we can talk about fasting not a popular one.

  487. I don't know if you fast or not. I don't need to know.

  488. But Jesus said when you fast in Matthew six. And that's that one

  489. is really easy to skip because it is uncomfortable and miserable unless you have a

  490. focus and a reason for doing it. But we should fast. We should

  491. fast once in a while, lay aside the carnal things of our life,

  492. food or pleasures, and just focus on the spiritual things of God. You

  493. might be surprised how how much you're in bondage things that you didn't know you

  494. were, how much your body screams for whatever it might be that you're fasting

  495. from discipline and purity. He mentions that in verse twelve, the battle of

  496. purity, the discipline of purity is won and lost in our minds, a

  497. place where only you and God really knows. Nobody else knows what you're thinking.

  498. But it is vitally important and far reaching socially and spiritually emotionally. It's

  499. a very important discipline. Discipline of forgiveness. I don't know about you.

  500. Remember, forgiveness discipline is to train and to exercise. It's not something we

  501. are just naturally born to do. And we need to extend forgiveness to our

  502. fellow brethren. The discipline of hospitality one Peter four nine says use hospitality one

  503. to another without grudging. And maybe you in view, I don't know how

  504. you feel. Hospitality is a gift. Some of the ladies that just well,

  505. I'll hear names that are good at hospitality, and they are. But

  506. I would encourage us that hospitality there's a level of gift to it. But

  507. hospitality is something that should be a discipline all of us can do that.

  508. All of us can be hospitable. We don't need to be an extrovert.

  509. We don't need to be a people person, so to speak. But Jesus

  510. said, if you give a cup of cold water, it is a blessing

  511. to people. Practice it. Try it. If you're lonely, have someone

  512. over, just make them a cup of tea. And if you have some

  513. botton cookies, that's fine. That's not the point. Hospitality something that takes

  514. work. It's a discipline. It's not something we just love to do.

  515. We don't feel like spending our saturdays or evenings sometimes discipline of ministry and serving.

  516. It's cultivating the heart. And there again I just simply say, it's

  517. a focus on the other person and their needs and not on mind. Because

  518. when I start focusing on all the things I don't like and all the needs

  519. and what they're not doing for me, we become very fussy. But when

  520. we minister and serve to the needs of others, discipline of witnessing and this

  521. can be hard, but I think again, one of the things that can

  522. prepas for that is if we pray about it. Pray to God as I

  523. go through this day, is there someone that I come in contact, Should

  524. I say something or my eyes open for an opportunity. Sometimes it doesn't take

  525. much, It takes discernment, but to try to exercise that when we have

  526. opportunity to a needy heart. Discipline of supporting your church. And I don't

  527. know what this means to you. A healthy, good church life has many

  528. blessings, but it also takes people to have commitment and that are disciplined.

  529. We're willing to sacrifice and put effort into it. Being a part of a

  530. church was not meant to be a costco membership where just whenever you feel like

  531. it, you bring your groat, your card in here and you fill it

  532. up with the good that you like and then you go back home and you'll

  533. be back when you're hungry again. That takes a toll on a church if

  534. we have that mentality. Being part of a church is something you know,

  535. somebody's got to keep the lights on, the shelves supplied, and I think

  536. when everyone does that, it's what makes good church life. Showing up at

  537. church functions when only I feel like it's frankly selfish, it's what I can

  538. get out of it when it's a speaker that I want to listen to,

  539. and if it's not, I'll just stay home. Or when it's an event

  540. that's worthy of what I think is a good idea. Parents, how can

  541. we expect our children to be church supporters when we are hit and miss on

  542. everything, whatever we feel like it, it will come to and support.

  543. One time I heard a child say lamenting that they wish they could come to

  544. prayer meeting that the parents don't take them. I think that's too bad.

  545. Showing up at your church and services and functions is a way that we all

  546. can support and encourage one another. Does it take a little commitment and self

  547. discipline? Yeah, it does. I don't feel like coming all the time.

  548. There's days that I don't and I don't always. I want to be

  549. clear on that that we all miss We all have reasons and there's times to

  550. take a break. Understand, but I'm talking about a pattern of being a

  551. supporter takes discipline. Well, it's time to close. We could talk about

  552. many other disciplines, but remember that sometimes spiritual. Remember we're talking about spiritual

  553. disciplines. Things that we exercise, we decide to do, we trained to

  554. do for our spiritual well being and growth, and for the spiritual and well

  555. being and growth of the rest of us around us. Sometimes spiritual discipline feels

  556. restrictive. It's like it's holding me back. But I'd like to just say

  557. that growth and true freedom in Christianity does not come from the freedom to sin

  558. and to be undisciplined, but rather godly discipline brings freedom. It is just.

  559. It is just a fact. We are all in a battle. Life

  560. is a battle. We can't get out of that battle as long as we're

  561. live, but we can choose which side will be on, and with God's

  562. help, we can be disciplined to become more like Him and to be an

  563. overcomer. Revelations one. I'll just read this verse in closing excuse me,

  564. Revelation twenty one, verse seven, He that overcometh, and that word gives

  565. like there was some effort put into that. That wasn't just a ride on

  566. an escalator. But he that overcometh shall inherit all things, and I will

  567. be his God, and he shall be my son. God. Bless you,

  568. Thank you for your attention. I have a closing song