Sermon

That I May Know Him - Michael Mast

Halsey Mennonite Church

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  1. I greet you in the name of Jesus this morning, and also bring greetings

  2. from the Shady Long Congregation in Mountain View, Arkansas. And we there do

  3. appreciate you sharing one of your own with us. At times, we there

  4. say it's not often enough, and I think you hear say it's too often,

  5. so maybe we've actually we're actually about at the right place there, But

  6. we have appreciated that. It feels like I need to use my outside voice

  7. here. Normally inside we tell our children to use their inside voice. They

  8. see you in the back, and I'm going to use my outside voice,

  9. so you for sure hear me this morning. That was just a subtle jab.

  10. We always sit at the back at our congregation. The pews in the

  11. back are much more comfortable. I just know they are, even though the

  12. front ones are not used as much. I appreciated what has been said this

  13. morning. It is just, of course, my mind ties things together.

  14. But I but I was connecting all these dots, had this little dot to

  15. dot thing going on in my mind. The opening this morning was talking about

  16. being, in my words, being consumed with knowing God that God wants our

  17. heart, He wants that that innermost part of us, that that controls who

  18. we are and what we do. Our Center School talked about the same idea,

  19. who is actually in control of those of the inner workings of our being?

  20. Is it yielded to the Lord Jesus or do we try to manipulate and

  21. do it ourselves take control of those innermost parts of our lives? And then,

  22. and brother Leland here just just a couple of minutes ago, talked about

  23. how God knows us, how he remembers us. And I was just marveling

  24. there. I think, Leland, you hit a very tender I'm gonna call

  25. it a nerve within my being? Is that idea? Does God actually know?

  26. Does he see? Does he hear? And you said God remembers And

  27. as one of those truths that we hold on to sometimes in spite of our

  28. cynicism and skepticism. And I've been pondering for some time along that line,

  29. what does it mean to know God? Or to I don't even know how

  30. to describe it. What does it mean to walk with God? What does

  31. it mean to find God? Because I believe that that as followers of Jesus

  32. Christ and of our heavenly Father, we should be consumed with this desire or

  33. this passion of walking with God, and Proverbs talks about that gives us that

  34. idea of what does it mean to how do we? How are we,

  35. as followers of the heavenly Father is supposed to walk in day to day life.

  36. Proverbs gives us some pretty good pointers on that. And yet, what

  37. does it mean? How do we? How do we find God? How

  38. do we walk with him? I'm going to depend on your memory quite a

  39. bit this morning, just a few just a snapshot of the apostle Paul's longing

  40. to get us thinking here this morning. In Philippians chapter three, the apostle

  41. Paul lists his credentials and the good things that he has done, and who

  42. he was, what he did, and and all of those good things.

  43. If you, I don't know, if you recall those things. He was

  44. one of them was, he was a Pharisee of the Pharisees. He was

  45. the most righteous and religious person that there was. That was who he was.

  46. And then he goes on to say, in all those things, those

  47. aren't important things. But he says, and then my memory failed me.

  48. I hope your memory is better than mine. Mine is not as old as

  49. some of yours is, and yet it lets me down at times right when

  50. I need it. But his goal was that he could win Christ. And

  51. he goes on to say in verse eight of Philippians, chapter three, or

  52. excuse me, verse nine, and that I might be found in him,

  53. not having mine own righteousness, which is of the law, but that which

  54. is through the faith of Christ, the righteousness which is of God by faith.

  55. And verse ten is really the first part is really what captures my attension

  56. that I may know him, and goes on to say the power of his

  57. resurrection number one, the fellowship of his sufferings, and wants to be made

  58. conformable one to his death, and it continues on there. I'm not going

  59. to spend a lot of time on that this morning, but thinking about what

  60. kind of passion consumed the apostle Paul. That he said, all of the

  61. these things here, he had them all lined up in order, and it

  62. looked really nice. He said, those aren't very important, But my goal

  63. and my passion is to know Him first and foremost. And we read the

  64. life of the apostle Paul and we see how that worked out. He was

  65. passionate for building the Kingdom of God, was it always that way for him.

  66. We're gonna leave that there. We're going to leave the apostle Paul there

  67. because and we're gonna go back and look at some other individuals. But keep

  68. that in your mind as we go on through this. How do we develop

  69. passion for knowing God and finding Him and walking with Him in everyday life so

  70. that He becomes the focus of our lives. Jesus said it another way in

  71. Matthew chapter five. He said, Blessed are those that hunger and thirst after

  72. righteousness, for they should be filled. We all know what hungering and thirsting

  73. are. If I go too long here this morning, your bellies are going

  74. to tell you that it's time for me to stop, because you're going to

  75. get hungry. And I'll try to keep this in a timely mode this method

  76. this morning. But we understand the physical hunger, do we understand that spiritual

  77. hunger, that emptiness, that longing, that desire for something that you just

  78. can't put your finger on. I believe that's that's where we find that some

  79. of those desires within our very being. We can use the word hearts,

  80. and we talked about that morning. It's a little bit the desires and longings

  81. and hungerings within our heart. They are intended to be filled in Jesus Christ,

  82. and sometimes we try to fill them in many, many different ways and

  83. we come up empty. But in this process of finding God, of knowing

  84. God, we often do wonder if He cares about us as individuals. And

  85. I think Leland touched on that earlier this morning, because we know that Almighty

  86. God has created the universe and each individual, and yet how is it possible

  87. that He knows each one of us so well that he knows the unspoken longings

  88. within us, and he desires that we walk with him interesting love. Interestingly

  89. enough, we are all fascinated with ourselves, and He enamored with ourselves.

  90. It I enjoy conversations with people, and some conversations with people, it doesn't

  91. take you. You're very familiar with this. You don't have to ask very

  92. many questions, and you will find out all sorts of things about this person,

  93. and you walk away saying that guy cares about himself a lot, He

  94. likes himself and the things he does. He feels pretty good about himself.

  95. And other conversations I've tried to ask people about what they do and all they

  96. do is they give me a non committal answer and then ask me about myself.

  97. What are you doing? What are you You've ever been a part of

  98. that? Some people are fascinated with themselves and other people are fascinated with others.

  99. And I believe, as individuals, in our journey of walking with God,

  100. we need to move past that fascination with ourselves into a fascination with God.

  101. First of all, what does he have to say to me? Versus

  102. what do I have to say to him? Just a couple of individuals from

  103. Scripture. And I'm here's where I'm not going to take the time to read

  104. these illustrate these examples from Scripture. I'm going to depend on your memory and

  105. tell you some Bible stories this morning. The first one that comes to my

  106. mind is a man by the name of Cain. You know Cain. You

  107. should if you have, if you've read your Bible, you have read about

  108. Cain. He comes very early on in the genealogies, and some interesting things

  109. about Cain. He had a brother Abel, and we read that Cain and

  110. Abel offered sacrifices to God. We don't know a lot of what all was

  111. taking place in that time. What all instructions they had been given as to

  112. what sacrifices, what offerings they were to make to God. But we read

  113. that Cain and Abel brought offerings, and we read that Cain was a tiller

  114. of the ground, he was a gardener, a husbandman, and he brought

  115. some of the first fruits, some of his the best things that he had

  116. in his garden or whatever he had, and made an offering to God.

  117. And it says that Abel brought a lamb, and brought a lamb, one

  118. of his one of the flocks, to God. It says that God was

  119. approved of abel sacrifice, but he did not approve of Cain's sacrifice. Notice

  120. that God came to Cain and talk to him, and we could we could

  121. read that if we would take want to take the time to hear, time

  122. to hear. What is interesting is that God came to Cain with an invitation

  123. for relationship, and Cain rejected that interaction with the Almighty God at that point

  124. in time. And we read what happened with Cain later on he was our

  125. Sunday school talked about being angry. Cain got angry with Abel, and one

  126. day they were out in the field the two of them, and Cain slew

  127. his brother. King killed his brother, and God came to Cain once more.

  128. Notice these interactions. This is what is really interesting to me, is

  129. that God continued to come to Cain and interact with him. God came to

  130. Kin and said, where's your brother? And you know the famous lines.

  131. I'm sure you have always have used these before in your own self defense.

  132. I don't know. Am I supposed to take care of my brother. He's

  133. big enough to take care of himself. Why are you asking me where my

  134. brother is? And my bright brother's keeper? And God then put a mark

  135. on Cain that was so over or excuse me. God told Cain that he

  136. was going to be put out, and this was such an overwhelming thing to

  137. Caine that he begged God for protection. In my own words here maybe overemphasizing

  138. it, and God pleased to mark on Cain. I don't know. The

  139. Bible stories say there was a big X on him. I don't know what

  140. all they show. We don't know what kind of mark God placed on King.

  141. But God placed to mark on Cain for his protection. Even though all

  142. of these things had happened, so that if somebody seen Kane they wouldn't go

  143. out and just get rid of him for what he had done. But here

  144. is what catches my attention about Cain. I'll read about the other individual here

  145. in just a minute. In Genesis, chapter four, verse sixteen, the

  146. scripture says that Cain went out from the presence of the Lord and dwelt in

  147. the land of Nod on the east of Eden, and king to his wife,

  148. and she conceived and bear Enoch. And he Cain builded a city and

  149. called the name of the city after the name of his son, Enoch.

  150. And this became Cain's life. He went out from the presence of the Lord

  151. on his own, and he built a city. Why did he build a

  152. city? Wasn't it for his protection? God had placed a mark on him?

  153. But what if that wouldn't do it? King built a city for protection,

  154. and we all know what walls are. Cain became his own protector in

  155. his moving out from under the protection of God. He felt he needed protection,

  156. and he took those matters into his own hands. He built a city

  157. for self preservation. And this was only a I was going to say,

  158. a figment of his imagination, because the minute he stepped outside of those city

  159. walls. He was vulnerable to whatever, to anyone that came his way,

  160. anything that came his way. It does seem to me, I'm gonna leave

  161. Caine here, just in his own city, his own walls. It does

  162. seem to me that this is a picture of what life can be when we

  163. attempt to do it on our own. I know if any of you have

  164. ever built a wall to protect yourself from other people. I have. I've

  165. tried to anyway, and in a minute this wall comes down. You're like

  166. old people going to see the real me back inside my city wall. Here

  167. seems like when we are looking for solutions and answers to our life outside of

  168. a knowledge and relationship with our heavenly Father, we build walls for protection,

  169. only to discover that they don't protect us as well as we think that they

  170. should. We attempt to bring comfort and resolution to our own life. We

  171. want relief, and we were willing to seek whatever relief and whatever ways we

  172. can. That was Cain. No. Remember here, we're thinking about what

  173. it means to walk with God, what it means to know God and have

  174. him a part of our lives. Can we read that he went out from

  175. the presence of God, and he lost that by his own choosing. Another

  176. man in the list of the patriarchs is a man by the name of Enoch.

  177. And this is he's another familiar man to us, because it's recorded the

  178. scripture records. In the little blurb that we have in Genesis about Enoch,

  179. it says that Enoch walked with God, and it goes on to say that

  180. after where's that fragile memory of mind? Was it three hundred and sixty five

  181. years or three hundred something years? Says that Enoch was not because God took

  182. him. And I want to contrast Cain and Enoch this morning, because there

  183. is a stark contrast in their lives and the method in which they live their

  184. lives and how they operated. Hebrews eleven, verse five tells us in Hebrews

  185. says it this way, by faith, Enoch was translated that he should not

  186. see death, and he was not found because God had translated him. For

  187. before his translation, he had this testimony that he pleased God. Now that's

  188. quite a record to have written about someone, to say that this man pleased

  189. pleases God. Not only did Enoch please God as he walked with him,

  190. but he also lived in the type of freedom where he was able to say

  191. things without fear of what people would do to him. Can we read he

  192. went and built a city, he stayed within that we don't read of anything

  193. more from Cain. Notice what the Book of Jude says about Enoch Jude fourteen

  194. and fifteen. It says, and Enoch also the seventh from Adam prophesied of

  195. these things. We don't really know what he prophesied, but notice what he

  196. said. Behold, the Lord cometh with ten thousands of his saint to execute

  197. judgment upon all, and to convince all that are ungodly among them of all

  198. their ungodly deeds which they have committed, and of all their hard speeches which

  199. ungodly sinners have spoken against them. Do you catch the freedom that Enoch has

  200. in his words. He is not trying to hide behind something. He is

  201. free to speak because he is walking with God in such a manner that brings

  202. freedom to his life. Some of these words are hard to understand, but

  203. it does seem that Enoch recognize that a relationship with God and walking with him

  204. brought about something far greater and more important than immediate comfort. You as well

  205. as I understand that there are some things you are very careful that you say.

  206. In some places, you are very careful in the words that you say,

  207. the things you talk about because of the repercussions. And some of us

  208. who tend to be more people pleasers or even more careful and circumspect in the

  209. words we say because we don't want to offend someone. And Enoch understood that

  210. speaking the truth and saying or excuse me, speaking truth, the truth of

  211. God's word, the truth of God, the truth about God to people was

  212. more important than all these comforts that could come from being really careful about his

  213. words. So why did God take Enoch? We look at that, we

  214. say, well, Enoch was in a time when speaking the truth, speaking

  215. against evil was very important. Why did God take Enoch? We don't know

  216. those details. However, whatever the case, we do know that Enoch didn't

  217. need to build a city for his protection because he walked with God and God

  218. took it. We look for instant gratification. We want it now. We're

  219. just a little bit like Caine probably in a lot of ways. We don't

  220. want to deal with the difficult things, and in doing that we tend to

  221. forget about the big picture. This is just a side note here. In

  222. some school the lottery was mentioned and my years picked up. Now I don't

  223. know much about the lottery. I wish I did. No, I don't.

  224. You can correct me, those of you that are more knowledgeable about this.

  225. I believe you can play the power ball for two dollars a play.

  226. Is that correct? None of you know. You're gonna admit that you know.

  227. Anyway. In October of twenty twenty three, the powerball was someone won

  228. the power ball for one point seven sixty five billion dollars, and I think

  229. currently there has been a later drawing, it's not been quite that big.

  230. The largest win was two point three billion dollars. And I cannot comprehend that.

  231. This numbers far beyond my comprehension, and we're not going to spend much

  232. time on it. However, we do seek for instant gratification. If you

  233. look at the lottery tickets that are one, the vast majority of them take

  234. a cash payout. And this is some statistics. And what I'm talking about

  235. is how we seek for instant gratification. We don't think about the long picture,

  236. the big picture of the long range. So in let me see here

  237. is one in October twenty nine, of twenty twenty two, the power ball

  238. was at eight hundred million, and so if this would have been one in

  239. Arkansas, I live in Arkansas, and so it was just curious what could

  240. I have gotten if I decided to live in this manner? If I would

  241. have won an eight hundred million lottery jackpot, I could have taken a cash

  242. payout of two hundred and seventy million dollars right here right now. That's before

  243. taxes. So then they take the taxes, and I have no idea what

  244. the tax bracket is and on two hundred and seventy million, but I assume

  245. it's pretty high. However, if I would have chosen to take a thirty

  246. year payout, the total amount that would have been won out of that hundred

  247. million would have been five hundred and sixty four million versus the cash winning of

  248. two hundred and seventy million. Now, it doesn't take much of a mathematician

  249. to realize that if you take a thirty year payout, you're going to get

  250. double what you would get if you would take the cash payout, unless you

  251. think that you're being jipped, being taken advantage of by taking a thirty year

  252. payout. The first payment of your lottery winning in Arkansas would have been ten

  253. million, fifty six thousand dollars for one year, and the thirtieth payment,

  254. thirty years down the road would have been thirty one million something dollars. This

  255. is a foolish waste of time here, However, to me, it highlights

  256. how much we pursue instant gratification. What can I get now? How does

  257. this affect me? Now? How and lose sight of the big picture?

  258. We as people are this way. We do look for instant relief to our

  259. current struggles. However, Christ offers hope to us, not necessarily relief in

  260. the midst of our suffering, but in the midst of our suffering, he

  261. asks us to pursue him. Crab says we should pursue him hotly, even

  262. when we would rather stop and pursue our own comforts and well being. Now,

  263. I heard just a little bit of some of the things that are happening

  264. here in your congregation. Someone that's sick, been sick for a long time.

  265. That is difficult in many I don't know what all y'all are facing here,

  266. but I assume that you all have your whether it's major or minor sufferings

  267. or difficulties or struggles, all of us have something that we would wish we

  268. would not have. And if we know that, if we read scripture,

  269. and when we read the scripture, we read how the Lord Jesus came and

  270. he took away the problems, he healed the sick people, everything made everything

  271. better, and we long for that. But here in today and now,

  272. we do not always get that instant relief. And yet in the midst of

  273. that we are called to walk with God, to seek Him, to hunger

  274. and thirst after righteousness. Because God knows what is best for us, he

  275. provides us something more fascinating than ourselves to live. For. We're pretty fascinated

  276. and enamored with ourselves, and yet Jesus Christ offers us something more than that

  277. to live for. He wants us to lose some of this fascination with ourselves

  278. and become fascinated and enamored with Him. Perhaps another way that we can talk

  279. about this desire and this longing is to say that we have hungers and emptinesses

  280. in our lives. And I mentioned that just a little bit early on,

  281. we have empty places within us that we long to be filled, and we

  282. sue filling of that in different ways. And we're not going to spend a

  283. lot of time in here, because here's where it's a good place for me

  284. to start stepping on toes. And I don't even know what things y'all do

  285. to fill the emptiness is within your lives, So I don't even know how

  286. to connect with you on that level. And no back at home and they're

  287. in Arkansas. We pursue things because we think, if only I could have

  288. this, if only I would be at this point in time in my life,

  289. if only I wouldn't have to deal with this person or this situation,

  290. life would be so much better. But we seek to find fulfilling and satisfaction

  291. for those for us. And you know, these desires and hungers and longings

  292. and emptinesses within us are motivators. We are motivated to do things. I

  293. do tell my children my family at times that one of the reasons I get

  294. up and go to my work, I enjoy it. It's okay. One

  295. of the reasons I do is because I know that there are bills that are

  296. going to have to be paid. Those are motivators for me. I'm not

  297. at the stage of life where I don't have to worry about any of those

  298. things. I'm not We're going to leave it at that point there, But

  299. that is just one illustration. We are motivated by things we know are coming

  300. our way. If I'm supposed to preach on Sunday or whenever I try to

  301. think about it, that is a motivator. You have things you prepare for.

  302. If you don't prepare and you are and it becomes evident that you didn't

  303. prepare for what you were supposed to pray for, you are ashamed. And

  304. we don't like to be ashamed, and so we're motivated to do those things

  305. and many other things here. We're motivated motivated for here. Part of our

  306. struggle here, though, is that we know we as followers of Jesus Christ,

  307. know that we should hunger and thirst after him, and yet we find

  308. that we want to come to him on our own terms. We want to

  309. write down the terms and conditions I will come if I will follow you,

  310. if I don't know what old terms and conditions we could put in here,

  311. But we tend to do that, and sometimes we in our terms and conditions

  312. we have some self preservation in there, we have a few of these walls

  313. like King built so that we can make sure that if this doesn't work out,

  314. we've got a safety net to fall into. And I don't think that's

  315. what we are called to do. So maybe part of our struggle in walking

  316. with God and knowing him, part of the struggle we face is what is

  317. our view of God? How do we perceive God? How do we see

  318. him? Do we believe that God is who he said he is or what

  319. do we believe about him? Do we believe that God has our good in

  320. mind? Do we trust him? Or do we believe that God will work

  321. out the problems in our lives? Do we believe that He might just let

  322. us muddle through them alone and figure everything out on our own. Because depending

  323. on our belief and our understanding of God affects how we approach Him and how

  324. we live for him. If we believe that God is going to say,

  325. well I think you can get this one, Yeah, I think you can

  326. handle Listen by yourself, we're going to tend to be like Cain and say,

  327. okay, well, then I'm going to need some walls for some protection.

  328. If I'm going to need to and yet in that God comes to us,

  329. and he longs to make himself known to us if we accept what he

  330. brings to us. Finding God is a process, and knowing God is a

  331. process that we become a part of. It's not so much that God plays

  332. hide and seek with us. Have you ever thought that there might be this

  333. cosmic game of hide and seek where we're trying to find God and he's hiding

  334. behind a tree, and every now and then he says, speak of oove,

  335. here I am. Maybe it's so much that we don't recognize him where

  336. he is, and every once in a while we say, there you were

  337. all the time, right in plain sight, and I just did see you.

  338. I think that's more. What it is than God is hiding from us,

  339. is that we cannot see him well. So it's more it's not so

  340. much this hide and seek game, but it's more that we are unable to

  341. handle seeing all of God, or seeing very much of Him at one time.

  342. We in our humanness, cannot tolerate the entirety of Almighty God. There

  343. is absolutely no possible way and catch glimpses of Him here and there. Because

  344. God allows us, I believe to know just enough about him to assuage your

  345. hunger, not to take it all away, And he doesn't take away all

  346. of our appetite all at one time, because if one time we've seen all

  347. of God in his enormousness and entirety, we'd say I have seen it.

  348. I don't think I need to know anything more about him. I've seen everything

  349. I need to know. However, when we catch a glimpse, we say,

  350. yes, I want more of that, and yes I want more of

  351. that. We continue to pursue him. And also, as we find out

  352. a little more of God, we find out how little we know about Him

  353. and how little we actually do know about life. We may be all also

  354. begin to see God from his perspective. One of the ways we know that

  355. we are learning to know God, one of the ways we know we're learning

  356. to walk with Him and find him, is when we believe that God is

  357. good no matter what happens. Rather than the instant something happens in our lives

  358. that is not desirable, we say, well, where's God in this?

  359. Wasn't God paying attention? Was He taking a nap? Rather, we say

  360. God is good in spite of this. We believe in the goodness of God.

  361. And that is one of the if you're looking for metrics, I like

  362. ways to kind of put some measurement to things. Am I knowing God?

  363. Do I know more than I used to? And so if we believe that

  364. God is good no matter what happens, there's one of those metrics. We

  365. are actually making progress on this journey of war with him. Another one of

  366. those is developing through our relationship with the Lord Jesus Christ. The unshakable confidence

  367. in God's absolute goodness and perfect love no matter what we may experience in life.

  368. And this is right there, tied in with this other one, this

  369. trust, this unshakable confidence where we believe in spite of if we would go

  370. back into scripture, which is where we should stay, actually, but if

  371. we would look at some more illustrations from scripture, we would see after Jesus

  372. rose from the dead. You remember Thomas, man named Thomas. We call

  373. him doubting Thomas. Make ourselves feel better, say, and Thomas wasn't there

  374. the first time Jesus appeared to the other disciples. And Thomas said his famous

  375. words, unless I can put my finger in that print in his hand and

  376. put my fist inside, I'm not gonna believe. And Jesus came to Thomas

  377. another time, came to disciples, and Thomas was with them, and the

  378. first thing Jesus did was Thomas, Hey, here you go, here go,

  379. here's your opportunity. And Thomas was not Thomas, he was a human

  380. man. He said, I believe. And Jesus went on to say,

  381. blessed are those who have not seen and yet have believed. And we are

  382. very much like Thomas. We say, well, if God would just reveal

  383. himself to us in some marvelous, extraordinary way, I would not I would

  384. believe without a shadow of doubt. There would be no question in my mind.

  385. Jesus said, Blessed are those who don't have those earth shattering experiences and

  386. yet have that quiet confidence, that unshakable confidence in who I am. I

  387. tend to find myself being a fair weather follower of God. I love rain,

  388. by the way, I was a carpenter. Being a carpenter all my

  389. adult life, rainy days meant can sleep in, just love rain. And

  390. even today I love rain because it's just it's just it's refreshing. I No,

  391. I don't have to go outside and do anything. I can sit in

  392. the house. Okay, so I live in Arkansas. We don't have seventy

  393. nine days straight of rain. That must make a difference. But I find

  394. myself a fair weather Christian when everything is going good. Yeah, I love

  395. Jesus. I follow him when it's rainy, when it's cloudy, when it's

  396. difficult, when I can't see the way, I say, oh, I

  397. don't know about this whole following Jesus business. It's difficult, it's tough.

  398. He doesn't show his face to us very often in this up and down.

  399. However, God wants to be found of us. He is not wanting to

  400. be hidden us to punish us. He delights to be known. He rejoices

  401. when we are close to him. But our search for him must be on

  402. his terms. We come to God on his terms, We walked it with

  403. him on his terms. We find him on his terms, not on ours.

  404. And those terms involve a radical shift away from our natural inclination to evaluate

  405. his goodness. I mentioned this earlier. When things happen, we say,

  406. oh, it's God good. This situation does not feel like God is good.

  407. And this situation, well, God could be good, But when we

  408. come to him we do not have this freedom to evaluate things on whether God

  409. is good or not. Because He is good. Perhaps one of the big

  410. keys for us and finding God, of knowing God, of walking with God

  411. like Enoch did, because he's our example. This morning Enoch walked with God

  412. and he had that legacy in that testimony is to come to this place of

  413. deep settled peace and rest in His goodness. And I think the best picture

  414. of this, let me see, I don't see anybody here. Oh,

  415. right, there go, We've got civil this morning. The best picture of

  416. this deep settled peace and rest in God is the picture of a child in

  417. their parents' arms, fast asleep. It's noisy in here. There can be

  418. other children crying, and that child stays asleep. I don't know how many

  419. of you ever seen that. Sometimes if the depending on the size of the

  420. child, you can go outside, you can get in the vehicle, you

  421. can put him in, you can do all kinds of things. That a

  422. child stays asleep. Why I would take that child from their mother, you

  423. would know it. I can make a sleeping child cry in an instant.

  424. I've got good nap on that. There is this bond, this trust between

  425. the child and their parent that is unshakeable. You cannot remove that. And

  426. I believe to me that is the best picture of this confidence that we are

  427. supposed to have, we should have, supposed that we should have or can

  428. have. In our heavenly Father. We are in his arms when we are

  429. following him, when we are seeking him, pursuing him, and walking with

  430. him, and in his arms we are at rest. I'm sure we've also

  431. seen a I'm going to say a father trying to calm his unhappy child,

  432. sometimes mothers as well, and there's kicking and screaming in a lot of noise.

  433. When we say, boy, something's got to happen here. Do we

  434. do that with our heavenly father. He wants to carry us and we're kicking

  435. and screaming, and we get set down because you can't hold a screaming,

  436. kicking child very long. Or perhaps we as adults sometimes need to take need

  437. to have one of those swaddling blankets. I never was good my wife could

  438. take a child, get their arms beside their sides, have them wrapped up

  439. so tight the arms couldn't move and they were stuck there. Maybe we need

  440. to be swaddled at times, and maybe that's what happens to us in essence.

  441. Heavenly Father says, wait a minute here, this is not for your

  442. good. I'm not going to allow you to do this. So what does

  443. it mean to walk with God? What doesn't mean to find God? Hebrews

  444. eleven says it this way, and this is immediately after the the statement about

  445. Enoch. It says, but without faith, it is impossible to please him

  446. God. For he that cometh to God must believe that He is, and

  447. that He is a rewarder of them that diligently seek him. I don't know

  448. if that really sums it up. I'm not sure there is a good way

  449. for me to sum this up, because I said earlier that this whole concept

  450. of walking with God is a lifelong process. At the moment, I'm at

  451. this point, some of the others are far down the road of walking with

  452. God. And yet we all are on this journey together. And as we

  453. remember that without faith in God and in His son Jesus Christ, it is

  454. impossible to please Him. We cannot come on our own terms, We cannot

  455. do it our own way. We do it the way He wants us to.

  456. Longs for us to completely depend on Him and we don't have to earn

  457. our relationship. As we come to him, he gives it to us,

  458. and He blesses us. One more verse to finish here in thinking about what

  459. if? And some of us face these questions, what if I'm not doing

  460. it right? What if I'm not good enough? Jesus said in John chapter

  461. six, in the midst of a big dissertation for sak time, I'm not

  462. going to talk about it, but Jesus says that all that the Father giveth

  463. me shall come to me and notice the rest of his words, and he

  464. that cometh to me, I will in no wise cast out. And I'm

  465. going to leave that as a promise to us for us this morning, that

  466. in our journey of finding God, when we come to him, He's not

  467. going to reject us for his reasons, because as we act on faith and

  468. come to Him and believe in his goodness and his greatness and his mercy,

  469. he draws us and he gives us a place in his arms, and he

  470. wants to carry us with him. So God bless you as you continue to

  471. walk with the Lord Jesu Christ in everyday life and believe in His goodness in

  472. spite of the things that come your way. I'll turn time back to leave him