Sermon
That I May Know Him - Michael Mast
Publisher transcript
Transcript
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I greet you in the name of Jesus this morning, and also bring greetings
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from the Shady Long Congregation in Mountain View, Arkansas. And we there do
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appreciate you sharing one of your own with us. At times, we there
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say it's not often enough, and I think you hear say it's too often,
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so maybe we've actually we're actually about at the right place there, But
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we have appreciated that. It feels like I need to use my outside voice
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here. Normally inside we tell our children to use their inside voice. They
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see you in the back, and I'm going to use my outside voice,
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so you for sure hear me this morning. That was just a subtle jab.
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We always sit at the back at our congregation. The pews in the
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back are much more comfortable. I just know they are, even though the
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front ones are not used as much. I appreciated what has been said this
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morning. It is just, of course, my mind ties things together.
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But I but I was connecting all these dots, had this little dot to
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dot thing going on in my mind. The opening this morning was talking about
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being, in my words, being consumed with knowing God that God wants our
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heart, He wants that that innermost part of us, that that controls who
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we are and what we do. Our Center School talked about the same idea,
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who is actually in control of those of the inner workings of our being?
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Is it yielded to the Lord Jesus or do we try to manipulate and
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do it ourselves take control of those innermost parts of our lives? And then,
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and brother Leland here just just a couple of minutes ago, talked about
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how God knows us, how he remembers us. And I was just marveling
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there. I think, Leland, you hit a very tender I'm gonna call
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it a nerve within my being? Is that idea? Does God actually know?
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Does he see? Does he hear? And you said God remembers And
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as one of those truths that we hold on to sometimes in spite of our
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cynicism and skepticism. And I've been pondering for some time along that line,
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what does it mean to know God? Or to I don't even know how
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to describe it. What does it mean to walk with God? What does
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it mean to find God? Because I believe that that as followers of Jesus
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Christ and of our heavenly Father, we should be consumed with this desire or
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this passion of walking with God, and Proverbs talks about that gives us that
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idea of what does it mean to how do we? How are we,
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as followers of the heavenly Father is supposed to walk in day to day life.
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Proverbs gives us some pretty good pointers on that. And yet, what
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does it mean? How do we? How do we find God? How
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do we walk with him? I'm going to depend on your memory quite a
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bit this morning, just a few just a snapshot of the apostle Paul's longing
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to get us thinking here this morning. In Philippians chapter three, the apostle
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Paul lists his credentials and the good things that he has done, and who
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he was, what he did, and and all of those good things.
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If you, I don't know, if you recall those things. He was
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one of them was, he was a Pharisee of the Pharisees. He was
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the most righteous and religious person that there was. That was who he was.
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And then he goes on to say, in all those things, those
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aren't important things. But he says, and then my memory failed me.
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I hope your memory is better than mine. Mine is not as old as
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some of yours is, and yet it lets me down at times right when
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I need it. But his goal was that he could win Christ. And
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he goes on to say in verse eight of Philippians, chapter three, or
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excuse me, verse nine, and that I might be found in him,
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not having mine own righteousness, which is of the law, but that which
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is through the faith of Christ, the righteousness which is of God by faith.
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And verse ten is really the first part is really what captures my attension
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that I may know him, and goes on to say the power of his
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resurrection number one, the fellowship of his sufferings, and wants to be made
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conformable one to his death, and it continues on there. I'm not going
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to spend a lot of time on that this morning, but thinking about what
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kind of passion consumed the apostle Paul. That he said, all of the
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these things here, he had them all lined up in order, and it
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looked really nice. He said, those aren't very important, But my goal
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and my passion is to know Him first and foremost. And we read the
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life of the apostle Paul and we see how that worked out. He was
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passionate for building the Kingdom of God, was it always that way for him.
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We're gonna leave that there. We're going to leave the apostle Paul there
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because and we're gonna go back and look at some other individuals. But keep
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that in your mind as we go on through this. How do we develop
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passion for knowing God and finding Him and walking with Him in everyday life so
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that He becomes the focus of our lives. Jesus said it another way in
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Matthew chapter five. He said, Blessed are those that hunger and thirst after
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righteousness, for they should be filled. We all know what hungering and thirsting
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are. If I go too long here this morning, your bellies are going
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to tell you that it's time for me to stop, because you're going to
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get hungry. And I'll try to keep this in a timely mode this method
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this morning. But we understand the physical hunger, do we understand that spiritual
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hunger, that emptiness, that longing, that desire for something that you just
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can't put your finger on. I believe that's that's where we find that some
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of those desires within our very being. We can use the word hearts,
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and we talked about that morning. It's a little bit the desires and longings
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and hungerings within our heart. They are intended to be filled in Jesus Christ,
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and sometimes we try to fill them in many, many different ways and
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we come up empty. But in this process of finding God, of knowing
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God, we often do wonder if He cares about us as individuals. And
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I think Leland touched on that earlier this morning, because we know that Almighty
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God has created the universe and each individual, and yet how is it possible
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that He knows each one of us so well that he knows the unspoken longings
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within us, and he desires that we walk with him interesting love. Interestingly
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enough, we are all fascinated with ourselves, and He enamored with ourselves.
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It I enjoy conversations with people, and some conversations with people, it doesn't
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take you. You're very familiar with this. You don't have to ask very
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many questions, and you will find out all sorts of things about this person,
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and you walk away saying that guy cares about himself a lot, He
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likes himself and the things he does. He feels pretty good about himself.
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And other conversations I've tried to ask people about what they do and all they
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do is they give me a non committal answer and then ask me about myself.
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What are you doing? What are you You've ever been a part of
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that? Some people are fascinated with themselves and other people are fascinated with others.
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And I believe, as individuals, in our journey of walking with God,
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we need to move past that fascination with ourselves into a fascination with God.
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First of all, what does he have to say to me? Versus
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what do I have to say to him? Just a couple of individuals from
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Scripture. And I'm here's where I'm not going to take the time to read
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these illustrate these examples from Scripture. I'm going to depend on your memory and
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tell you some Bible stories this morning. The first one that comes to my
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mind is a man by the name of Cain. You know Cain. You
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should if you have, if you've read your Bible, you have read about
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Cain. He comes very early on in the genealogies, and some interesting things
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about Cain. He had a brother Abel, and we read that Cain and
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Abel offered sacrifices to God. We don't know a lot of what all was
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taking place in that time. What all instructions they had been given as to
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what sacrifices, what offerings they were to make to God. But we read
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that Cain and Abel brought offerings, and we read that Cain was a tiller
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of the ground, he was a gardener, a husbandman, and he brought
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some of the first fruits, some of his the best things that he had
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in his garden or whatever he had, and made an offering to God.
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And it says that Abel brought a lamb, and brought a lamb, one
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of his one of the flocks, to God. It says that God was
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approved of abel sacrifice, but he did not approve of Cain's sacrifice. Notice
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that God came to Cain and talk to him, and we could we could
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read that if we would take want to take the time to hear, time
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to hear. What is interesting is that God came to Cain with an invitation
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for relationship, and Cain rejected that interaction with the Almighty God at that point
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in time. And we read what happened with Cain later on he was our
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Sunday school talked about being angry. Cain got angry with Abel, and one
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day they were out in the field the two of them, and Cain slew
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his brother. King killed his brother, and God came to Cain once more.
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Notice these interactions. This is what is really interesting to me, is
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that God continued to come to Cain and interact with him. God came to
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Kin and said, where's your brother? And you know the famous lines.
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I'm sure you have always have used these before in your own self defense.
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I don't know. Am I supposed to take care of my brother. He's
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big enough to take care of himself. Why are you asking me where my
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brother is? And my bright brother's keeper? And God then put a mark
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on Cain that was so over or excuse me. God told Cain that he
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was going to be put out, and this was such an overwhelming thing to
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Caine that he begged God for protection. In my own words here maybe overemphasizing
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it, and God pleased to mark on Cain. I don't know. The
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Bible stories say there was a big X on him. I don't know what
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all they show. We don't know what kind of mark God placed on King.
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But God placed to mark on Cain for his protection. Even though all
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of these things had happened, so that if somebody seen Kane they wouldn't go
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out and just get rid of him for what he had done. But here
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is what catches my attention about Cain. I'll read about the other individual here
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in just a minute. In Genesis, chapter four, verse sixteen, the
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scripture says that Cain went out from the presence of the Lord and dwelt in
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the land of Nod on the east of Eden, and king to his wife,
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and she conceived and bear Enoch. And he Cain builded a city and
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called the name of the city after the name of his son, Enoch.
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And this became Cain's life. He went out from the presence of the Lord
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on his own, and he built a city. Why did he build a
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city? Wasn't it for his protection? God had placed a mark on him?
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But what if that wouldn't do it? King built a city for protection,
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and we all know what walls are. Cain became his own protector in
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his moving out from under the protection of God. He felt he needed protection,
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and he took those matters into his own hands. He built a city
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for self preservation. And this was only a I was going to say,
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a figment of his imagination, because the minute he stepped outside of those city
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walls. He was vulnerable to whatever, to anyone that came his way,
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anything that came his way. It does seem to me, I'm gonna leave
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Caine here, just in his own city, his own walls. It does
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seem to me that this is a picture of what life can be when we
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attempt to do it on our own. I know if any of you have
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ever built a wall to protect yourself from other people. I have. I've
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tried to anyway, and in a minute this wall comes down. You're like
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old people going to see the real me back inside my city wall. Here
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seems like when we are looking for solutions and answers to our life outside of
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a knowledge and relationship with our heavenly Father, we build walls for protection,
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only to discover that they don't protect us as well as we think that they
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should. We attempt to bring comfort and resolution to our own life. We
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want relief, and we were willing to seek whatever relief and whatever ways we
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can. That was Cain. No. Remember here, we're thinking about what
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it means to walk with God, what it means to know God and have
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him a part of our lives. Can we read that he went out from
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the presence of God, and he lost that by his own choosing. Another
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man in the list of the patriarchs is a man by the name of Enoch.
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And this is he's another familiar man to us, because it's recorded the
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scripture records. In the little blurb that we have in Genesis about Enoch,
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it says that Enoch walked with God, and it goes on to say that
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after where's that fragile memory of mind? Was it three hundred and sixty five
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years or three hundred something years? Says that Enoch was not because God took
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him. And I want to contrast Cain and Enoch this morning, because there
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is a stark contrast in their lives and the method in which they live their
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lives and how they operated. Hebrews eleven, verse five tells us in Hebrews
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says it this way, by faith, Enoch was translated that he should not
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see death, and he was not found because God had translated him. For
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before his translation, he had this testimony that he pleased God. Now that's
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quite a record to have written about someone, to say that this man pleased
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pleases God. Not only did Enoch please God as he walked with him,
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but he also lived in the type of freedom where he was able to say
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things without fear of what people would do to him. Can we read he
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went and built a city, he stayed within that we don't read of anything
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more from Cain. Notice what the Book of Jude says about Enoch Jude fourteen
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and fifteen. It says, and Enoch also the seventh from Adam prophesied of
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these things. We don't really know what he prophesied, but notice what he
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said. Behold, the Lord cometh with ten thousands of his saint to execute
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judgment upon all, and to convince all that are ungodly among them of all
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their ungodly deeds which they have committed, and of all their hard speeches which
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ungodly sinners have spoken against them. Do you catch the freedom that Enoch has
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in his words. He is not trying to hide behind something. He is
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free to speak because he is walking with God in such a manner that brings
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freedom to his life. Some of these words are hard to understand, but
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it does seem that Enoch recognize that a relationship with God and walking with him
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brought about something far greater and more important than immediate comfort. You as well
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as I understand that there are some things you are very careful that you say.
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In some places, you are very careful in the words that you say,
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the things you talk about because of the repercussions. And some of us
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who tend to be more people pleasers or even more careful and circumspect in the
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words we say because we don't want to offend someone. And Enoch understood that
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speaking the truth and saying or excuse me, speaking truth, the truth of
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God's word, the truth of God, the truth about God to people was
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more important than all these comforts that could come from being really careful about his
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words. So why did God take Enoch? We look at that, we
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say, well, Enoch was in a time when speaking the truth, speaking
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against evil was very important. Why did God take Enoch? We don't know
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those details. However, whatever the case, we do know that Enoch didn't
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need to build a city for his protection because he walked with God and God
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took it. We look for instant gratification. We want it now. We're
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just a little bit like Caine probably in a lot of ways. We don't
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want to deal with the difficult things, and in doing that we tend to
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forget about the big picture. This is just a side note here. In
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some school the lottery was mentioned and my years picked up. Now I don't
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know much about the lottery. I wish I did. No, I don't.
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You can correct me, those of you that are more knowledgeable about this.
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I believe you can play the power ball for two dollars a play.
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Is that correct? None of you know. You're gonna admit that you know.
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Anyway. In October of twenty twenty three, the powerball was someone won
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the power ball for one point seven sixty five billion dollars, and I think
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currently there has been a later drawing, it's not been quite that big.
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The largest win was two point three billion dollars. And I cannot comprehend that.
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This numbers far beyond my comprehension, and we're not going to spend much
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time on it. However, we do seek for instant gratification. If you
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look at the lottery tickets that are one, the vast majority of them take
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a cash payout. And this is some statistics. And what I'm talking about
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is how we seek for instant gratification. We don't think about the long picture,
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the big picture of the long range. So in let me see here
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is one in October twenty nine, of twenty twenty two, the power ball
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was at eight hundred million, and so if this would have been one in
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Arkansas, I live in Arkansas, and so it was just curious what could
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I have gotten if I decided to live in this manner? If I would
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have won an eight hundred million lottery jackpot, I could have taken a cash
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payout of two hundred and seventy million dollars right here right now. That's before
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taxes. So then they take the taxes, and I have no idea what
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the tax bracket is and on two hundred and seventy million, but I assume
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it's pretty high. However, if I would have chosen to take a thirty
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year payout, the total amount that would have been won out of that hundred
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million would have been five hundred and sixty four million versus the cash winning of
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two hundred and seventy million. Now, it doesn't take much of a mathematician
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to realize that if you take a thirty year payout, you're going to get
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double what you would get if you would take the cash payout, unless you
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think that you're being jipped, being taken advantage of by taking a thirty year
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payout. The first payment of your lottery winning in Arkansas would have been ten
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million, fifty six thousand dollars for one year, and the thirtieth payment,
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thirty years down the road would have been thirty one million something dollars. This
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is a foolish waste of time here, However, to me, it highlights
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how much we pursue instant gratification. What can I get now? How does
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this affect me? Now? How and lose sight of the big picture?
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We as people are this way. We do look for instant relief to our
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current struggles. However, Christ offers hope to us, not necessarily relief in
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the midst of our suffering, but in the midst of our suffering, he
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asks us to pursue him. Crab says we should pursue him hotly, even
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when we would rather stop and pursue our own comforts and well being. Now,
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I heard just a little bit of some of the things that are happening
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here in your congregation. Someone that's sick, been sick for a long time.
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That is difficult in many I don't know what all y'all are facing here,
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but I assume that you all have your whether it's major or minor sufferings
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or difficulties or struggles, all of us have something that we would wish we
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would not have. And if we know that, if we read scripture,
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and when we read the scripture, we read how the Lord Jesus came and
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he took away the problems, he healed the sick people, everything made everything
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better, and we long for that. But here in today and now,
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we do not always get that instant relief. And yet in the midst of
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that we are called to walk with God, to seek Him, to hunger
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and thirst after righteousness. Because God knows what is best for us, he
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provides us something more fascinating than ourselves to live. For. We're pretty fascinated
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and enamored with ourselves, and yet Jesus Christ offers us something more than that
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to live for. He wants us to lose some of this fascination with ourselves
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and become fascinated and enamored with Him. Perhaps another way that we can talk
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about this desire and this longing is to say that we have hungers and emptinesses
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in our lives. And I mentioned that just a little bit early on,
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we have empty places within us that we long to be filled, and we
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sue filling of that in different ways. And we're not going to spend a
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lot of time in here, because here's where it's a good place for me
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to start stepping on toes. And I don't even know what things y'all do
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to fill the emptiness is within your lives, So I don't even know how
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to connect with you on that level. And no back at home and they're
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in Arkansas. We pursue things because we think, if only I could have
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this, if only I would be at this point in time in my life,
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if only I wouldn't have to deal with this person or this situation,
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life would be so much better. But we seek to find fulfilling and satisfaction
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for those for us. And you know, these desires and hungers and longings
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and emptinesses within us are motivators. We are motivated to do things. I
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do tell my children my family at times that one of the reasons I get
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up and go to my work, I enjoy it. It's okay. One
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of the reasons I do is because I know that there are bills that are
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going to have to be paid. Those are motivators for me. I'm not
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at the stage of life where I don't have to worry about any of those
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things. I'm not We're going to leave it at that point there, But
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that is just one illustration. We are motivated by things we know are coming
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our way. If I'm supposed to preach on Sunday or whenever I try to
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think about it, that is a motivator. You have things you prepare for.
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If you don't prepare and you are and it becomes evident that you didn't
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prepare for what you were supposed to pray for, you are ashamed. And
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we don't like to be ashamed, and so we're motivated to do those things
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and many other things here. We're motivated motivated for here. Part of our
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struggle here, though, is that we know we as followers of Jesus Christ,
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know that we should hunger and thirst after him, and yet we find
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that we want to come to him on our own terms. We want to
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write down the terms and conditions I will come if I will follow you,
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if I don't know what old terms and conditions we could put in here,
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But we tend to do that, and sometimes we in our terms and conditions
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we have some self preservation in there, we have a few of these walls
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like King built so that we can make sure that if this doesn't work out,
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we've got a safety net to fall into. And I don't think that's
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what we are called to do. So maybe part of our struggle in walking
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with God and knowing him, part of the struggle we face is what is
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our view of God? How do we perceive God? How do we see
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him? Do we believe that God is who he said he is or what
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do we believe about him? Do we believe that God has our good in
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mind? Do we trust him? Or do we believe that God will work
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out the problems in our lives? Do we believe that He might just let
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us muddle through them alone and figure everything out on our own. Because depending
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on our belief and our understanding of God affects how we approach Him and how
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we live for him. If we believe that God is going to say,
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well I think you can get this one, Yeah, I think you can
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handle Listen by yourself, we're going to tend to be like Cain and say,
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okay, well, then I'm going to need some walls for some protection.
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If I'm going to need to and yet in that God comes to us,
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and he longs to make himself known to us if we accept what he
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brings to us. Finding God is a process, and knowing God is a
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process that we become a part of. It's not so much that God plays
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hide and seek with us. Have you ever thought that there might be this
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cosmic game of hide and seek where we're trying to find God and he's hiding
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behind a tree, and every now and then he says, speak of oove,
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here I am. Maybe it's so much that we don't recognize him where
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he is, and every once in a while we say, there you were
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all the time, right in plain sight, and I just did see you.
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I think that's more. What it is than God is hiding from us,
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is that we cannot see him well. So it's more it's not so
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much this hide and seek game, but it's more that we are unable to
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handle seeing all of God, or seeing very much of Him at one time.
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We in our humanness, cannot tolerate the entirety of Almighty God. There
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is absolutely no possible way and catch glimpses of Him here and there. Because
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God allows us, I believe to know just enough about him to assuage your
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hunger, not to take it all away, And he doesn't take away all
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of our appetite all at one time, because if one time we've seen all
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of God in his enormousness and entirety, we'd say I have seen it.
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I don't think I need to know anything more about him. I've seen everything
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I need to know. However, when we catch a glimpse, we say,
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yes, I want more of that, and yes I want more of
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that. We continue to pursue him. And also, as we find out
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a little more of God, we find out how little we know about Him
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and how little we actually do know about life. We may be all also
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begin to see God from his perspective. One of the ways we know that
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we are learning to know God, one of the ways we know we're learning
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to walk with Him and find him, is when we believe that God is
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good no matter what happens. Rather than the instant something happens in our lives
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that is not desirable, we say, well, where's God in this?
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Wasn't God paying attention? Was He taking a nap? Rather, we say
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God is good in spite of this. We believe in the goodness of God.
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And that is one of the if you're looking for metrics, I like
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ways to kind of put some measurement to things. Am I knowing God?
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Do I know more than I used to? And so if we believe that
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God is good no matter what happens, there's one of those metrics. We
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are actually making progress on this journey of war with him. Another one of
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those is developing through our relationship with the Lord Jesus Christ. The unshakable confidence
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in God's absolute goodness and perfect love no matter what we may experience in life.
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And this is right there, tied in with this other one, this
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trust, this unshakable confidence where we believe in spite of if we would go
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back into scripture, which is where we should stay, actually, but if
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we would look at some more illustrations from scripture, we would see after Jesus
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rose from the dead. You remember Thomas, man named Thomas. We call
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him doubting Thomas. Make ourselves feel better, say, and Thomas wasn't there
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the first time Jesus appeared to the other disciples. And Thomas said his famous
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words, unless I can put my finger in that print in his hand and
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put my fist inside, I'm not gonna believe. And Jesus came to Thomas
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another time, came to disciples, and Thomas was with them, and the
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first thing Jesus did was Thomas, Hey, here you go, here go,
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here's your opportunity. And Thomas was not Thomas, he was a human
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man. He said, I believe. And Jesus went on to say,
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blessed are those who have not seen and yet have believed. And we are
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very much like Thomas. We say, well, if God would just reveal
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himself to us in some marvelous, extraordinary way, I would not I would
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believe without a shadow of doubt. There would be no question in my mind.
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Jesus said, Blessed are those who don't have those earth shattering experiences and
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yet have that quiet confidence, that unshakable confidence in who I am. I
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tend to find myself being a fair weather follower of God. I love rain,
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by the way, I was a carpenter. Being a carpenter all my
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adult life, rainy days meant can sleep in, just love rain. And
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even today I love rain because it's just it's just it's refreshing. I No,
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I don't have to go outside and do anything. I can sit in
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the house. Okay, so I live in Arkansas. We don't have seventy
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nine days straight of rain. That must make a difference. But I find
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myself a fair weather Christian when everything is going good. Yeah, I love
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Jesus. I follow him when it's rainy, when it's cloudy, when it's
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difficult, when I can't see the way, I say, oh, I
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don't know about this whole following Jesus business. It's difficult, it's tough.
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He doesn't show his face to us very often in this up and down.
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However, God wants to be found of us. He is not wanting to
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be hidden us to punish us. He delights to be known. He rejoices
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when we are close to him. But our search for him must be on
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his terms. We come to God on his terms, We walked it with
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him on his terms. We find him on his terms, not on ours.
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And those terms involve a radical shift away from our natural inclination to evaluate
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his goodness. I mentioned this earlier. When things happen, we say,
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oh, it's God good. This situation does not feel like God is good.
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And this situation, well, God could be good, But when we
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come to him we do not have this freedom to evaluate things on whether God
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is good or not. Because He is good. Perhaps one of the big
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keys for us and finding God, of knowing God, of walking with God
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like Enoch did, because he's our example. This morning Enoch walked with God
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and he had that legacy in that testimony is to come to this place of
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deep settled peace and rest in His goodness. And I think the best picture
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of this, let me see, I don't see anybody here. Oh,
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right, there go, We've got civil this morning. The best picture of
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this deep settled peace and rest in God is the picture of a child in
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their parents' arms, fast asleep. It's noisy in here. There can be
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other children crying, and that child stays asleep. I don't know how many
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of you ever seen that. Sometimes if the depending on the size of the
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child, you can go outside, you can get in the vehicle, you
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can put him in, you can do all kinds of things. That a
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child stays asleep. Why I would take that child from their mother, you
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would know it. I can make a sleeping child cry in an instant.
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I've got good nap on that. There is this bond, this trust between
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the child and their parent that is unshakeable. You cannot remove that. And
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I believe to me that is the best picture of this confidence that we are
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supposed to have, we should have, supposed that we should have or can
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have. In our heavenly Father. We are in his arms when we are
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following him, when we are seeking him, pursuing him, and walking with
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him, and in his arms we are at rest. I'm sure we've also
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seen a I'm going to say a father trying to calm his unhappy child,
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sometimes mothers as well, and there's kicking and screaming in a lot of noise.
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When we say, boy, something's got to happen here. Do we
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do that with our heavenly father. He wants to carry us and we're kicking
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and screaming, and we get set down because you can't hold a screaming,
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kicking child very long. Or perhaps we as adults sometimes need to take need
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to have one of those swaddling blankets. I never was good my wife could
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take a child, get their arms beside their sides, have them wrapped up
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so tight the arms couldn't move and they were stuck there. Maybe we need
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to be swaddled at times, and maybe that's what happens to us in essence.
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Heavenly Father says, wait a minute here, this is not for your
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good. I'm not going to allow you to do this. So what does
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it mean to walk with God? What doesn't mean to find God? Hebrews
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eleven says it this way, and this is immediately after the the statement about
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Enoch. It says, but without faith, it is impossible to please him
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God. For he that cometh to God must believe that He is, and
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that He is a rewarder of them that diligently seek him. I don't know
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if that really sums it up. I'm not sure there is a good way
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for me to sum this up, because I said earlier that this whole concept
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of walking with God is a lifelong process. At the moment, I'm at
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this point, some of the others are far down the road of walking with
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God. And yet we all are on this journey together. And as we
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remember that without faith in God and in His son Jesus Christ, it is
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impossible to please Him. We cannot come on our own terms, We cannot
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do it our own way. We do it the way He wants us to.
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Longs for us to completely depend on Him and we don't have to earn
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our relationship. As we come to him, he gives it to us,
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and He blesses us. One more verse to finish here in thinking about what
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if? And some of us face these questions, what if I'm not doing
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it right? What if I'm not good enough? Jesus said in John chapter
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six, in the midst of a big dissertation for sak time, I'm not
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going to talk about it, but Jesus says that all that the Father giveth
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me shall come to me and notice the rest of his words, and he
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that cometh to me, I will in no wise cast out. And I'm
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going to leave that as a promise to us for us this morning, that
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in our journey of finding God, when we come to him, He's not
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going to reject us for his reasons, because as we act on faith and
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come to Him and believe in his goodness and his greatness and his mercy,
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he draws us and he gives us a place in his arms, and he
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wants to carry us with him. So God bless you as you continue to
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walk with the Lord Jesu Christ in everyday life and believe in His goodness in
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spite of the things that come your way. I'll turn time back to leave him