Sermon

Rejoice but Remember - Joel Schrock

Halsey Mennonite Church

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  1. Good morning. I also want to welcome everyone here and

  2. say thank you for being here. It's been mentioned a

  3. few times that some of the changes here with Levi's

  4. leaving and John's leaving, and glad to have Glendon's and

  5. Kendrick's here, and we'll maybe forgive them sometime for kidnapping John's,

  6. but glad to have him here for a Sunday at

  7. least this morning. I'd like to speak on a subject

  8. that tends to be it's going to be more directed

  9. at youth, young people, uh than than average probably, but

  10. before three fourths of you stop listening, I would like

  11. to speak to all of us youth and you know,

  12. so what who are the youth? Right? There's different ways

  13. of defining that. Some of this uh message maybe a

  14. few of the youth. I've heard me share a little

  15. of this before. But one definition of youth is a

  16. time when one is young, it's the youth. Another one

  17. is that stage, kind of that awkward stage where you

  18. don't know where you fit in between childhood and adulthood.

  19. You know, you're starting to look like an adult, act

  20. like a child vice versas some times you you be

  21. the appearance of freshness, vigor spirit, youthful. The United Nations

  22. defines youth maybe similarly to what we do fifteen to

  23. twenty four was understand it. So maybe just an idea.

  24. If you're in that fifteen to twenty four year old range,

  25. why don't you stand up and we can get get

  26. a good look at you. That's the youth according to

  27. the UN. All right, you can sit down, thank you.

  28. If you don't like that definition, you can keep looking.

  29. And the sub Saharan African countries tend to start they

  30. call youth starting about twelve twelve years old and going

  31. up more to the thirties, thirty to thirty five. So

  32. I like that definition a little better. You could you

  33. could market different ways. You know, you think of the

  34. prime of your life, maybe physical strength, mental acuity, maybe

  35. that sort of freshness and bigger spirit. Physical strength is

  36. said to peak depending on a lot of things, but

  37. on average somewhere between twenty five and thirty seven, depending

  38. how active you remain. Probably my peak is before thirty seven.

  39. There's there's there's different you know, we can think of

  40. this is not, this is not really doesn't have to

  41. do a lot with youth, but you think of sort

  42. of peaks and primes, activity, so forth. On average, people

  43. make the most money in a week or a month

  44. or whatever you want to gauge it by between forty

  45. five and fifty four, but their net worth doesn't spike

  46. until in the seventies. Generally, if you talk about political prime,

  47. that seems to be about eighty anymore. Cognitives peak. I

  48. don't know how this is figured. I don't know what

  49. all that's calculating into this, but probably we'll get a picture.

  50. Some of this is said to be around mid thirties.

  51. When you factor in a bunch of things. One information

  52. processing speed and you can kind of see that click

  53. right along, flip from one thing to the next process

  54. quickly about eighteen or nineteen. Short term memory tends to

  55. be the best between twenty five and thirty five, emotional

  56. understanding the forties and fifties, vocabulary on average peaks in

  57. the sixties, and crystallized intelligence you've gained all your life

  58. sixties and seventies. So all of these things include most

  59. of us. So I'm going to say that in this room,

  60. most or all of us have some youthful characteristics, some strengths,

  61. or in the prime of our life in some regard

  62. like I said, more of this message will be directed

  63. at those we consider to be youth, but I hope

  64. there's something here for all of us. Youth has been

  65. a time of life that is thought to be important

  66. for various reasons. You can read it through the Bible

  67. other ancient philosophers. Aristotle said, good habits formed in youth

  68. make all the difference. Good habits formed in youth make

  69. all the difference, all the difference later in life. And

  70. I think we'll see that. We'll see some examples from

  71. the Bible where that really holds true. Euripides, another ancient philosopher, said,

  72. whoso neglects learning in his youth loses the past and

  73. is dead for the future. And a lot of times

  74. we think, well, when we're in our youth, we can

  75. think the past isn't all that important. We'll just roll

  76. into the future, saying if you neglect learning in your youth,

  77. you'll lose the past and be dead for the future.

  78. You can turn to Ecclesiastes eleven, and this is our

  79. This is end of eleven. First part of twelve is

  80. going to be kind of our text. And where we

  81. get the title title of this messages rejoice but remember,

  82. So I start reading, and I'll say, at the outset here,

  83. I don't understand everything that's going on in chapter twelve,

  84. so but I'm going to read a bunch of it

  85. comment on a little bit of it. But chapter eleven

  86. verse nine through chapter twelve, verse seven, I think if

  87. you pay attention to the progression here, youth is being

  88. addressed in verses in chapter eleven verses nine, ten, and

  89. chapter twelve, verse one, and then it looks like he's

  90. speaking about old age things that are happening. Do this

  91. in your youth. Here's before this, and you get to

  92. about six verses six and seven, and death is being

  93. discussed here. Pretty quick transition. So start reading Chapter eleven,

  94. verse nine. Rejoice, o young man, in thy youth, and

  95. let thy heart cheer THEE in the days of thy youth,

  96. and walk in the ways of thine heart and in

  97. the sight of thine eyes. But know thou that for

  98. all these things God will bring THEE into judgment. Therefore,

  99. remove sorrow from thy heart and put away evil from

  100. thy flesh. For childhood and youth are vanity. Chapter twelve.

  101. Remember now thy Creator in the days of thy youth,

  102. while the evil days come not, nor the years draw niyeh,

  103. when thou shalt say, I have no pleasure in them.

  104. While the sun or the light, or the moon or

  105. the stars be not darkened, nor the clouds return after

  106. the rain. In the days when the keepers of the

  107. house shall tremble, and you can read commentary and like

  108. amplified and some of those things, and it'll label all

  109. these things as hands, feet, eyes, ears and so forth

  110. that are failing kind of a picture of old age,

  111. not going to get into a lot of that. And

  112. the strong men shall bow themselves, and the grinders cease

  113. because they are few, and those that look out of

  114. the windows be darken, and the doors be shut in

  115. the streets when the sound of the grinding is low,

  116. and he shall rise up at the voice of the bird,

  117. and all the daughters of music shall be brought low also,

  118. and they shall be afraid of that which is high,

  119. and fears shall be in the way, and the almond

  120. tree shall flourish, and the grasshoppers shall be a burden,

  121. the little things grasshoppers, lots of grasshoppers can be a

  122. big deal. But I think this might have the thought

  123. of little things being a big deal, and and desire

  124. shall fail, because man goeth to his long home, and

  125. the mourners go about the streets. Or ever the silver

  126. cord be loosed, or the golden bowl be broken, or

  127. the picture broken at the fountain, or the wheel broken

  128. at the system, then shall the dust return to the

  129. earth as it was, and the spirit shall return unto

  130. God who gave it. And so I think, as we'll

  131. go through there, through this, we'll see this contrast. We'll

  132. see this like rejoice, but remember you're going to give

  133. account for this, and this is going to happen pretty quickly.

  134. So Youth, the Younger Youth, Chapter eleven, verse nine says,

  135. to rejoice, Do rejoice, Let your heart cheer. You be thankful,

  136. Be thankful for the good health and the You know,

  137. there's sort of this progression when you know, when you're young,

  138. you just fall in your bounce, and it's where you

  139. get old and you fall on your break and you're

  140. towards the bouncy side still, and you don't really notice

  141. those things. You know, your your legs are bouncy, your

  142. voice is clear, young man, muscles flexing. You know you

  143. only have one chin so far, so rejoice. You can

  144. play volleyball. You can jump, you can set, you can spike.

  145. You can wake up the next morning and not even

  146. notice it. Rejoice, Rejoice, that's good. Your mind is sharp.

  147. You can absorb lots of information, you can memorize things. Rejoice.

  148. You have time and energy to do things, hunt, travel,

  149. go to Bible school, mission projects, go to a coffee

  150. shop with a friend. Rejoice, Do rejoice, but know thou

  151. that for all these things. Don't just rejoice and have

  152. a cheered heart. Do that, But no, thou that for

  153. all these things, God will bring you into judgment. And

  154. God's paying attention. And if you read at the end

  155. of the chapter, which we'll do later, even the secret things.

  156. Verse ten says to put away sorrow, and earlier Leland

  157. shared at the funeral of Priscilla that that the it's

  158. better to go to the house of mourning and some

  159. of these things. And I don't think this is in

  160. conflict with that there's a time for everything. Put away sorrow,

  161. but that's not all. Don't just put away sorrow, put

  162. away evil as well. In verse ten, then we get

  163. to chapter twelve and it says, remember so rejoice, but

  164. remember remember your creator. Now right now, this is where

  165. I think It says, remember now thy Creator, in the

  166. days of thy youth. But I think, no matter what

  167. stage of life we're in, now is the time to

  168. remember our creator, Remember your creator right now. There's a

  169. song based on this passage that I've enjoyed. Believe it's

  170. titled remember Thy Creator, and in it the author takes

  171. some imaginative liberties. I suppose here's some of here's some

  172. of what the song says. Picture an old man on

  173. a park bench, gray, felt hat down around his ears.

  174. He's come to realize that there's nothing left to say

  175. about all those wasted years. Rejoice, young man, in your youth,

  176. and do what seems right in your eyes. In the end,

  177. you will stand alone and answer to your God. So

  178. we have that, we have that contrast brought out again. Rejoice,

  179. do what seems right, but remember that you will give

  180. an account. You will give an account for that. So

  181. the challenge is, don't get to the end of your

  182. life and have a lot of and have wasted years

  183. to look back. Now you will, you will. There's kind

  184. of two options when you go from here. You will

  185. get older or you will die. That's the two options.

  186. You will not stay. You cannot hit pause on the

  187. life on the life train. That's the options. No one

  188. makes it out of this world alive unless you know,

  189. I suppose the second coming of Christ. But as we

  190. know it, this is what happens. You get older or

  191. you die. And as was mentioned, Priscilla just reminded us

  192. of this. She lived for over one hundred and three years.

  193. Beautiful life, lived, full life, long life. But no matter

  194. how full, beautiful or long, our lives will come to

  195. an end. And as we see here in chapter twelve,

  196. our bones, our teeth, our muscles, our eyes, our ears,

  197. all the things that would take for granted when we're

  198. young will fail us or taper off at least. And

  199. as robust as we might be, our lives are very,

  200. very fragile. Now there's maybe more interpretations of verse six

  201. in this, but I think it gives a picture that

  202. if just one chink and a chain, one link in

  203. a chain, it's broken, disconnected. A golden bowl can be

  204. dropped and broken. Beautiful, robust, but fragile, and it takes

  205. one event for this to happen. And the picture at

  206. the fountain, Ah, if you think of a picture being

  207. broke at a fountain, I get the picture maybe of

  208. of it's a hot, dusty day and you're heading to

  209. the fountain, to the spring, to the well for a drink,

  210. and you have a picture. Maybe the picture is there

  211. and you get to the well or the fountain and

  212. it's this picture is just at the stage of its

  213. life where it seems to be the most the most valuable,

  214. the most needed, the most potential, and then it drops

  215. and it breaks. It seems like a very very untimely end.

  216. So we see the fragility of life here. Remember that,

  217. Remember that in your youth. When we get to the

  218. end of our life. And I don't want this to

  219. be all morbid, but when we get to the end

  220. of our life, and if you ever go through a

  221. graveyard and you look at the headstones, usually get a name,

  222. maybe there's a saying, and then there's two dates and

  223. a little dash, And it doesn't matter if you are

  224. one month old or one hundred and twenty years old.

  225. There's a little dash between two dates, and that is

  226. the representation left for your life, for the span of

  227. your life. I was thinking about about this. Our memories

  228. are collective memories of people you know in one hundred

  229. years from now. Very likely I think this was mentioned.

  230. Leland mentioned this. Probably probably none, possibly a couple will

  231. be here. But I thought of this. How many people

  232. in here currently know or sometime in your life personally

  233. knew a great grandparent? Raise your hands? How many of

  234. you knew two great grandparents? At least not very many?

  235. How about all of them? How many would that be? Eight?

  236. Eight great grandparents? Nobody, because you'd have four grandparents? Right,

  237. thinking this through, right, how many of you knew four

  238. great grandparents? Anybody? One? One person? Okay? I remember all

  239. of my grandparents, but the way the generations worked out,

  240. not for very much of my life. No great grandparents

  241. for sure. How many of you here personally knew Melvin Trock? Okay? Smattering,

  242. all right? I did for a little bit. That was

  243. That's was my grandpa. What I'm trying to demonstrate here

  244. is what this passage is saying. Our memories fade and

  245. the dust returns to the earth. So while you're young,

  246. while you're energetic, rejoice, make make decisions with eternity in view,

  247. because you're not going to be in this kind of

  248. shape in fifty years for sure. Give a but sorry,

  249. I'll give kind of another family example. So growing up.

  250. I remember four uncles I had, Uncle John Caul and

  251. Uncle Paul Cult, Uncle John Trock and uncle Paul Shock.

  252. Uncle John and uncle Paul and Uncle John, Uncle Paul.

  253. This is Uncle John Shock. And as I understand, I

  254. didn't know him when he was young, obviously, but as

  255. I understand, he was handsome, tough, strong and witty. It's

  256. my understanding, wasn't there. I remember as a young boy

  257. watching him lift weights. He would have been kind of

  258. probably passed his prime, but it really impressed me. And

  259. I don't remember if he could then or if it was,

  260. but he could lift five hundred pounds. That made an impression.

  261. He was a good storyteller, a great storyteller, and a

  262. good salesman. At least he had good stories about being

  263. a good salesman, and he'd be happy to share him

  264. with anybody. He died in his sixties. He was overweight, diabetic, divorced,

  265. children in disarray, and very little to his name. Now

  266. it does seem, thankfully that he made personally, made a

  267. lot of I would say, good choices towards the end

  268. of his life, but the effects of his choices live on.

  269. They live on today, and they'll keep living on the

  270. choices he made as a youth landed him in prison,

  271. but that's not nearly the worst result of the choices

  272. he made when he was young. So enjoy being young,

  273. Enjoy being handsome, Enjoy being tough, and enjoy being witty.

  274. And be thankful. Be thankful for those things. But do

  275. not put your trust or meaning of life in any

  276. of those things, because they will fade and it won't

  277. really matter sometime and we will answer to God and

  278. the dust will return to the earth as it was.

  279. So put your hope in eternal things. You know. Even myself,

  280. I like to consider myself relatively young. I still talk

  281. of myself as one of the young marriages, which would

  282. probably be an offense to some of you young marriage.

  283. You know. The other day my son found a white

  284. hair in my beard, and I thought, yeah, you know,

  285. I'm working on a very dignified salt and pepper beard.

  286. It's okay, But he said, Dad, don't you know that

  287. means you're old. So some of my youth has faded.

  288. You know. I used to distress after school, teaching school

  289. by dunking volleyballs. It was a good it's a good

  290. stress relieveror it's not how I relieve stress anymore. It's

  291. not gravity has a greater effect on me than it

  292. used to. But my joy and purpose and meaning in

  293. life is greater, continues to grow because there's more to

  294. life than that. Isaiah forty. Maybe we'll turn to that quickly.

  295. Isaiah forty speaks of the creator of the universe, and

  296. so in the context of this last couple verses here strength,

  297. the strength of the Creator, the strength of the disposal

  298. of the Creator of the universe Verses thirty and thirty one.

  299. Even the youths shall faint and be weary, and the

  300. young men shall utterly fall. But they that weighed upon

  301. the Lord shall renew their strength, shall mount up with

  302. wings as eagles. They shall run and not be weary.

  303. They shall walk and not faint. Familiar verses. Even the youth,

  304. even the strong, young, powerful people, will faint. But as

  305. we rely on the Lord, who is, as Ecclesiastes tells us,

  306. our creator, a creator of the universe, strength will be renewed. Firs. Timothy,

  307. and they will turn to that as well, on Timothy four.

  308. On Timothy four, Verse twelve, another very familiar verse. This

  309. is Paul, an older mentor talking to Timothy, young leader,

  310. and he says, and I I'd like young people, young

  311. men especially listen to this. Let no man despise thy youth,

  312. but be thou an example of the believers in word,

  313. in conversation, in charity, in spirit, in faith and purity.

  314. And what I'd like you to get here. This is

  315. to a young man. I don't know how young, but

  316. he was young. Timothy says, don't let anybody despise your youth.

  317. But he doesn't say, go out and tell them they

  318. have to listen to you and respect you because you're

  319. an authority. It's not what he said. He said, don't

  320. let people despise your youth. Be an example, be an example,

  321. young leaders, and you do lead by example, whether you

  322. know it or not. Be an example, not only to

  323. the younger, but be an example to the older. And

  324. word and conversation and charity and spirit and purity, be

  325. an example and conversation. Dietrich Bonhoeffer, who as I understand,

  326. was thirty nine years old when he was killed by

  327. the Nazis, and when he died he said, this is

  328. the end for me, the beginning of life. He once said,

  329. I know this is probably in relation to what was

  330. happening with the Holocaust. He says, silence in the face

  331. of evil is itself evil God who will not hold

  332. a skillless And I'd like you all to get these

  333. next two sentences. Not to speak is to speak. Not

  334. to act is to act. So what he's saying here

  335. is by not speaking, you are, in fact making a statement.

  336. Sometimes it's the right statement, sometimes it's not. Not to

  337. act is an action all of its own. You are

  338. always saying something, you are always doing something. So be

  339. an example in these things. Romans twelve says, I'm not

  340. going to turn to that, but the beginning of Romans

  341. twelve says I beseech you, therefore, brethren, by the mercies

  342. of God, that you present your bodies a living sacrifice.

  343. And it goes on to list holy and all these things.

  344. But what better time to present yourself to God a

  345. living sacrifice? And what better way than remembering your creator

  346. and your youth. Many of we would say biblical heroes

  347. made a daring stand or made choices in their youth,

  348. and a lot of them were leaders later in life.

  349. And if you remember that, the thought that habits formed

  350. in youth make all the difference. So if you look

  351. at this. Not going to spend much time, not going

  352. to turn to any of these accounts. But Joseph really familiar.

  353. We know as a young man he was sold away

  354. to far country, to young age, no godly person in

  355. his life as far as we know when he was

  356. in Egypt to see what he was doing, to hold

  357. him accountable. But Joseph was. He was an example, and

  358. he was an example to the people in authority over

  359. him until he was in a position of authority. Then

  360. he was an example still to Pharaoh as well as

  361. to his brothers who had sold him. He was an

  362. example in faith, he was an example and forgiveness. He

  363. was an example in love. He was an example in purity.

  364. Joshua spy who trusted God, and he later became the

  365. leader of God's people. But Joshua could have been quiet

  366. when the spies came back. There were ten spies said

  367. this is a terrible idea. There's giants, there's no way

  368. we can overcome this. The congregation sided with the ten.

  369. Joshua could have just simply been quiet, but remember that

  370. not speaking. By not speaking, he would have been saying something.

  371. He was an example, and he stood up for the truth,

  372. even though it was nearly to his peril. There's Samuel

  373. answered the call of God. In his youth, David trusted

  374. God and meeting Gliath in the battlefield. Again, he's a

  375. young man, he's a shepherd. He's not in the army

  376. as far as we know, his brothers were. He came

  377. to see his brothers, and here's this giant defying God,

  378. defying the armies of God. And he had every reason

  379. to be quiet, to stand there as a young man

  380. and to observe the situation and wonder who's gonna lead

  381. out in this situation. But by not acting, by not speaking,

  382. he would have been making a statement like so many

  383. of the others did. So many others led by that

  384. kind of example. I don't know what happened. He did

  385. speak up on behalf of God, he did act on

  386. behalf of God, and God blessed that Daniel. The three

  387. Hebrew boys again every reason to think, you know, we

  388. can just be quiet in this situation. We can just

  389. let this happen. We're in a different country. We can

  390. just eat the king's meat. But in his youth, Daniel

  391. did something really simple like not eating the king's meat

  392. and drinking the king's wine. That those decisions then led

  393. him to the kind of the most famous story Daniel

  394. in the Lions Dan right, And this is when he

  395. was very old. But the decisions he made as a

  396. youth set him up for success as an old man.

  397. And then again he could have he could have prayed

  398. in his closet. He didn't have to go to the window,

  399. but likely people saw him praying in his window before this,

  400. So by being quiet, by praying somewhere else, he would

  401. have been saying something, he would have been making a statement.

  402. And so he made the right statement. Even Jesus entire

  403. ministry was over before he was thirty five, and we

  404. see Timothy Young their leader in the church, as many others.

  405. I'm going some other young leaders that have been inspiring

  406. been the Swiss Anabaptist Connord Grebel, Felix Mons, even George Blarock.

  407. Connor Grebel and Felix Mons both died I believe one

  408. the plague and the other by drowning before they were

  409. thirty started this movement. They were very instrumental in starting

  410. this movement. Not going to go into that much for

  411. the sake of time. Likely we won't be called to

  412. die at the state, get drowned in a river, thrown

  413. the lions meet a giant on a battlefield in the

  414. physical sense, but we will meet spiritual, mental, and emotional giants.

  415. We will have the opportunity to trust in our own

  416. strengths and abilities, but that will all turn to dust

  417. and be forgotten in a few years. We also will

  418. have the opportunity to be an example, as Paul instructed Timothy,

  419. and for that legacy to live on into eternity. So,

  420. young men, young women, all of us, remember remember your

  421. Creator in the days of your youth? Do you? And

  422. this is for more than a youth here, do you

  423. have a God consciousness? Are you remembering the creator of

  424. the universe when you open the screen on your phone,

  425. when you turn your music on, when you choose which

  426. podcast or story to listen to? Are you remembering your

  427. Creator when you choose which picture to post on the

  428. latest social media of choice. When you should be when

  429. it's the time you should be, and maybe you are

  430. when it's that time when you should be opening your Bible,

  431. reading the Bible, praying to God? Are you remembering your

  432. Creator in that? Rejoice? But remember going to close with

  433. the last two verses of Ecclesiastes. And this is quite

  434. an end to writing Chapter twelve, verses thirteen and fourteen.

  435. Let us hear the conclusion of the whole matter. Fear

  436. God and keep his commandments, for this is the whole

  437. duty of man. For God shall bring every work into judgment,

  438. with every secret thing, whether it be good or whether

  439. it be evil. That's the end of Ecclesiastes. So like

  440. you to think, and all of us, whatever stage of

  441. life we're in, whatever prime we might be in. If

  442. your youth, if your strength, your mental acuity, your sharpness,

  443. what gives you an advantage over other people, but especially physically.

  444. If your youth were to be stripped away overnight, you

  445. went to bed tonight, you woke up without it tomorrow,

  446. what would you be left with? And would you like it?

  447. And would it please God? So rejoice, but also remember

  448. what's hell us all