Sermon
Death or Life From Sin - Tim Schrock
Publisher transcript
Transcript
-
Good morning, Lord, bless each one of you, M account
-
of the privilege to be here with you all this morning.
-
It's a blessing to get together. I'm going to read
-
verse three again. Ecclesias is one three. I like that verse.
-
What profit hath he man of all his labor which
-
he takes under the sun? I guess we're all under
-
the sun yet, right, we're all here yet. And I
-
think it's important that we take time to meditate a
-
little bit on what is important in life? Really? What
-
is valuable? What is what I should be doing? What
-
I shouldn't be doing? What profit am I getting out
-
of what I'm doing? Am I doing? What is right?
-
Is it good? Probably? I'm not sure when Solomon wrote this,
-
but he might have been thinking of all the things
-
that he got accomplished, supposedly got accomplished while he was here.
-
But he probably got to the point of realizing understanding
-
that the things that he was he got drawn into,
-
he got drawn into the wrong things, or he was
-
trying to get profit out of things that were not valuable,
-
that did not have everlasting value in them. So it
-
does me good too, continue to look into my life
-
and see what what am I doing am I am?
-
I doing it right? And I was thinking about that
-
and I want, I want to talk about life and
-
death this morning. We're not in a funeral this morning,
-
at least, we don't have any plans on having a
-
funeral here today. But I think there are a lot
-
of things we can learn, and it's good to remember
-
as we go through life that God is trying to
-
teach us things. God. God is trying to show us
-
what is profitable, what is what is the thing that
-
we should be doing now. I want to share this
-
morning some things that I have learned from people that
-
have died or people that are dying. Mm hmmm, experiences
-
and personal testimonies of things that I have learned. Generally,
-
we learn basically the same thing, you know, but we
-
all are different than we One person receives one thing,
-
another receives another thing, another blessing or admonition, but all
-
in all, it comes out about the same thing. Death
-
is something that we do not generally, humanly speaking, we
-
do not look forwards to. We try to evade it,
-
at least it seems like it, because we're we have
-
medicines and doctors and hospitals and people and get sick.
-
While there'll be a lot of people out of work.
-
I mean, people are dying sickness. It's it's endless. So
-
death is a is this something that we all are
-
affected with? And I'm almost fifty nine and I don't
-
know how long I'm going to last yet, but it
-
looks to me like I'm going backwards faster than what
-
my age should shows that it should be. But whatever,
-
it doesn't really matter. Maybe God's going to give you more.
-
But then again, you find death coming for people who
-
are young. You know, it's just like what for what reason?
-
Why did he die? Why did I mean, there's a
-
lot of things that he could be doing, Yet what's
-
the purpose? We just we tried to evade it. We
-
try to figure out ways of not making it look
-
so ugly. Someone doble not long ago that they in
-
some funeral homes, they or families or people invite these
-
comics or I don't know what they call them, that
-
they come into crack jokes and make make people laugh
-
in the funeral home in the time of when people
-
are should be should be thinking seriously about life instead
-
of just making a joke out of things. It's probably
-
just to try to evade the fact that the reality
-
of death. I mean, it's just, but is that what
-
God thinks? Is that what God wants us to do.
-
I have found it beneficial to when someone dies, some
-
an accident, or somebody dies, to think about what is
-
God telling us by this? We sometimes think it, well,
-
it's just something that happens. It's something that we all
-
have to go through. We just got accepted. But if
-
we think about it, then the Bible, God has often
-
used death and the way people died to teach some
-
blessing to help us, to remind us. In Genesis two seventeen,
-
it says like this, but of the Tree of life,
-
I'm sorry, but if the tree of knowledge of good
-
and evil, thou shalt not eat, for in the day
-
that thou eat est thereof thou shalt surely die. And
-
we've all eaten of that tree. We have all sinned,
-
and we all will surely die. Now, I know that
-
the real death that it's talking about here is the
-
eternal death, the second death what the Bible calls it.
-
But even our physical death comes from this. So this
-
surely dying thing is something that should continually be on
-
our mind, you know, I am surely dying because I'm
-
sure not as energetic as I was twenty years ago,
-
so I'm surely going backwards. That in itself should remind us,
-
you know, of what Our life is very short. But
-
this surely dying thing is something that we need to
-
really take serious. I mean, we are surely going to die.
-
If we don't do something about it, We're gonna end
-
up in bad hate. It's not something that we can evade.
-
We'd better face it from the beginning, and we'd better
-
look at it squarely and think what we're gonna do
-
about this thing, what can be done. That is one
-
of the main messages in the Bible that I see
-
is that God wants us to look at life the
-
way he looks at it and what he wants to happen.
-
I mean, what he is looking forwards to, That's what
-
he wants us to look forwards to. So it's important
-
to think about that. So death, that death that is
-
talking about here. That Adam and Eve after three, you know,
-
the sad day when they were pushed out of the
-
garden to die. I mean that was just square in
-
their faces. They just they just felt it, right, I mean,
-
they felt it right. I mean, it's just they couldn't
-
do anything about it. The only ray of hope that
-
they had. They probably didn't even understand much of it,
-
but they got a slight ray of hope that something's
-
going to be done about this. But they have maybe
-
no idea how it's going to happen. But that was
-
so so real to them when they were had to
-
leave that day, and the facts, the change that lifestyle,
-
the change of life that they had from before to after.
-
I mean, if they would write, if they would have
-
written a book about all the differences and all the
-
things that were different from there, from the from before
-
to after, they'd have a lot of stories to tell.
-
We don't understand it because that's the way we were born.
-
But sin, disobedience is terrible. God hates it. It's something
-
that he cannot stand. Sin disobedience to God's love is
-
the worst sickness, the worst problem in the whole world.
-
I mean, we all try to figure out problems and
-
try to fix problems, but the worst that ever existed
-
was sin. And if sin has not dealt with and
-
taken care of, we're all sure they're going to die.
-
I mean, that's just that's as sure as it. That's
-
why he used the word surely so Nick in Ezekiel,
-
he's like eighteen twenty the soul that sinneth it shall die,
-
and we all have sinned Roman sixth twenty three. The
-
wages of sin is death. Death. That's what you know. Wages.
-
We think of something, oh beneficial, We get something out
-
for what we're doing. We get wages. We wages. We
-
like that. But it uses that that word here as
-
this is what we get out of sinning. We like
-
to sin, well, that's what we get sinning. The wages
-
is death. We enjoy sinning. We enjoy doing sinful things
-
and disobeying. We enjoy it. We go after it with
-
all our hearts. Sometimes we just do a yeah, we
-
just do all we can do to sin. And we
-
hate to see what are wages were going to be?
-
We we don't want to accept that. We try to
-
evade it. We try to figure out ways. Some people
-
try to think that after death they're going to be
-
able to be prayed out of it. Some people try
-
to invent the idea that well God has merciful. Surely,
-
sure if I pray every now and then, surely if
-
I name the name of God. Surely, if I am
-
not too bad of a person, surely God's going to
-
have mercy on me. I just can't see how God
-
could put a person like that into hill. I mean,
-
that would be the most cruel thing that could happen.
-
And we try to invent and figure out all kinds
-
of ways to appease our conscience and to try to
-
figure out ways to not have to pay get paid
-
for our sinning. Roma's eighty six says, I mean, let
-
me look that up. For to be cardinvally minded is death,
-
but to be spiritually minded is life and peace. The
-
first part there, to be carnally minded, corneally minded is
-
a person who lets his mind run its own and
-
it's what it likes, thinking about what I feel today
-
and what I like now. What about feeling just really
-
enjoying what's around me and just letting it go and
-
enjoying what I can get out of it. I don't
-
know if that can explain exactly what a cardinal mind is,
-
but it says here the carnally minded, that type of
-
a person is dead. That's the end of that. Roberts
-
twenty one to eight. Yah, No, I'm sorry. I got
-
to look that one up to Proverbs twenty one to eight.
-
The way of man is forward and strange, but as
-
for the pure, his work is right. I'm sorry, that's
-
the wrong one. It's the wrong reference. Well let's just
-
leave that one anyway. So death, the way is of
-
sin is death. What are we going to do about it? That?
-
It's it's a serious It's something serious, and we need
-
to we need to stop and think about it. What
-
is going to happen? But in First greens Is fifteen,
-
Postle Paul was talking about death and and different things.
-
But at the end of the chapter, at the first
-
greens Is fifteen fifty four says like this, So when
-
this corruptible shall be put on put on when this,
-
when this corruptible shall be put on incorruption, and this
-
mortal shall be put on immorality, immortality, then shall be
-
brought to pass the saying that is written, death is
-
swallowed up in victory, oh death, whereas I sting o grave,
-
where that victory the sting of death is sin, and
-
the strength of sin is the law. But thanks be
-
to God which giveth us the victory through our Lord
-
Jesus Christ. The sting of death is sin, and the
-
strength of sin is the law. That is what that
-
is what sin does to us. It brings us death,
-
and the law condemns us as sinners and condemns us
-
to death. But we thank God that He has given
-
us the victory over that death and over this sin,
-
and that we are no more under the bondage of
-
this wage, of those wages that are condemning every one
-
of us. So if we look at it, if we
-
think about that and what Jesus has done for us,
-
let's read. Let's read some verses on that and Psalms
-
two three and four. Let us break their bands asunder
-
and cast away their cords from us. I'm sorry, I'm
-
not reading my notes right it. Psalms twenty four twenty
-
Psalms twenty three to four. Yay, do I walk through
-
the valley of the shadow of death. I will fear
-
no evil, for thou art with me thy riding their staff,
-
they comfort me though I'm walking in the middle, in
-
the midst of this type of life, and in this
-
world where death and sin and death abound, and the
-
majority of people are sinning and they're dying. The first
-
and the second death in the midst of all that
-
I fear none of that evil, for thou art with me,
-
and thy rod and thy staff they comfort me. I mean,
-
that is such a blessing to know that there's a
-
that ray of hope that Adam and Eve felt is
-
real for you and me today. But it takes exercise,
-
It takes effort to make sure that we are under
-
that protection and that Blessings one hundred and sixteen fifteen says,
-
precious is in the sight of the Lord the death
-
of his saints. Turn that around about the ones who
-
are dying in their sins, how the Lord. It saddens
-
the Lord's heart to see his children dying forever and sin,
-
But to think about the preciousness in the sight of
-
the Lord. To have those who have dealt with this problem,
-
who have been concerned about it and have done something
-
about it, and have learned from life, and are giving
-
themselves over to the Lord so that they can die
-
in the Lord Roberts fourteen thirty two. The righteous will
-
have hope in his death. Hope. It's not just maybe
-
I can make it, maybe he'll have mercy on it
-
on us. No, it's a hope. It's something real it's
-
something that we know is true, is sure. But that
-
doesn't just come by living a careless life. It takes
-
exercise to see what is happening in our lives and
-
what we are doing. In Romans Philippins one twenty one,
-
for me to live is Christ, but to die is Gain.
-
I mean the bustle Paul, his life after he was
-
converted changed completely. His living while he was here is Christ.
-
I mean Christ was his was in front of him
-
all the time. He had him as first in his life,
-
in every thing that he did and every decision that
-
he made, and that made it that he could say
-
that dying was gain. That's a blessing to have that testimony.
-
So it's good to think about death and the way
-
people have died and what has happened when they die,
-
how they have died. You know, we often in funerals,
-
we often try to figure out all the good things
-
that that person had to try to I don't know
-
why do we do that. We try to be positive,
-
and you know, we just hope that he went to heaven.
-
I just hope he was right with the Lord. And
-
if he wasn't, why we at least try to find
-
some good things that he did. So at least we
-
at least we can console ourselves a little bit. That
-
is sad when we have to do that. I remember
-
when Pabulaiota was dying, he told us, said, you who
-
are going to speak in my funeral, I don't want
-
you to just butter me up and say all the
-
good things that I did. You tell the people that
-
I was a sinner and all the bad things that
-
I did, but that Jesus saved me. Those are very
-
important messages. And if we go to a Hebrews eleven,
-
think about what Hebrews eleven is talking about, talking about
-
these people of faith, these men and women of faith
-
from the past that have gone before us, these people
-
who suffered many extremely difficult, hard things, and there were
-
men of faith. Think of Abel here. It says that Able,
-
by faith, Able offered them to God a more excellent
-
sacrifice than Cain, by which he obtained witness that he
-
was righteous and God testifying of his gifts, and by
-
it he being dead yet speaketh. Just think about Abel's
-
death and the way he died, and the condition of
-
his heart when he died. It says, it talks about
-
some good things in life, but It says also that
-
he's he being dead yet speaketh his testimony. His life
-
still thousands of years later is speaking to us, and
-
God is calling us to look at Able and look
-
how he lived, and look how he died, and focus
-
on that and make sure that we are imitating that faith.
-
At the end of the chapter it talks it makes
-
a whole list of people. It just says, I can't,
-
I can't tell all these stories. It's going to be
-
too long. But it says about through their faith Verse
-
thirty three, through their faith subdued kingdoms wrought righteousness, obtained promises,
-
stop the mouths of lions, quenched, the violence of fire,
-
escaped the edge of the sword, out of weakness where
-
they made strong, waxed violent in fight, turned into flight.
-
The armies of the Allies Alians, women received their dead
-
raised to life again, and others were tortured, not accepting
-
deliverance that they might obtain better resurrection. And others had
-
trial of crew, mocking and scourging, yet more over bonds
-
and imprisonment. They were stoned, they were sawn asunder, they
-
were tempted, they were slain, They with sowre, they wandered,
-
about and skinned sheepskins, goat skins, being destitute, afflict, the
-
tormented of whom the world was not worthy. They wandered
-
in deserts, in the mountains, and in dens and caves,
-
and of the earth, And these all having obtained a
-
good report through faith, received not the promise God has
-
provided some better thing for us, that they without us
-
shall not be made perfect, not meaning that they did
-
not make it. It's just that they hadn't received the promise
-
of Jesus. He's trying to show us the value and
-
the blessing that we have of having Jesus. But then
-
verse then chapter twelve, verse one, it says, wherefore, seeing
-
that we also are compassed about with so great a
-
cloud of witnesses, let us lay aside every weight of
-
sin that doth so easily beset us, and let us
-
run with patients the race that is set before us.
-
You see what it's saying there, See the point we
-
need to look back at these men and women and
-
see how they lived and how they died, and see
-
what and see what effect that had on their life,
-
and how they lived, and how they accept a different
-
cult things in life, how they looked up at these things,
-
and we need to be very careful because there are
-
sins that doth so easily be set us that it
-
just takes or takes the place of what we should
-
be doing. Sin, disobedience, carnal desires, fleshy desires, there's so
-
many things that are just easy, so easily take the
-
place of what we should really be doing. And how
-
are we how are we going to expect to get
-
through the other side where we really want to be,
-
where we want to go if we don't take care
-
of the sin in our lives and these problems and
-
face life thinking seriously about what we're doing and what
-
where are we going to end out? If we keep
-
on doing what we're doing, what is going to be
-
the end of this? Then it goes on to say,
-
looking into Jesus, the author and the finish of our faith.
-
You know, let's not worries so much about it. If
-
we have Jesus as our guide, we have Jesus as
-
our focus every day, we're gonna we're going to face
-
life the way he did. We're going to treat sin
-
the way He treated sin, and we're gonna be fine,
-
We're gonna come out right. But we have to follow Jesus,
-
and that following Jesus is not just that thing of
-
calling on his name and acting like I'm a Christian.
-
It's taken interest in what he did, what he taught,
-
and obeying it, obeying it right, asking him to help
-
us to obey it. That is extremely important. Accept him
-
as our personal savior and let him be our guide.
-
So I'm using this as an example. You we have
-
all faced funerals, people have died, if that passed away.
-
Sometimes death looks so unfair and we don't know what
-
to do about it. But let's focus on what's more important.
-
Am I ready to die? What if I would die today?
-
What if I would be in the situation of that
-
person that has passed away? Was his life right? Can
-
I do something different? I'm just going to share some
-
examples of death experiences that I've experienced. I've lived in
-
Wasslada area for almost thirty years, and before that, I
-
faced death. But I don't know why. There's so many,
-
so many deaths and killings and things there. I don't know.
-
It just seems like sometimes life is so cheap in
-
some ways. But I have I have this I that
-
I'm going to try to take a lesson from each
-
each one of the things that I am involved with
-
or happened in my close to me, or something I
-
have to do with. And I've even shared often share
-
messages and afterwards of things that we can see that
-
we can take out of this and learn from. And
-
I think it's good. Not long after we moved to
-
what was Lalla, one of our first converts was a
-
man called Juan Laguna. He was a man so stubborn
-
that all the evangelical preachers said around he will never
-
become a Christian. He's so stubborn and proud, he will
-
never come. But as he got older, he started seeing
-
life the really what really, what it really was, and
-
he started coming to church. He walked about over an
-
hours hour walk to get to church to listen. He's
-
a man who didn't know how to read. He was
-
very simple in the way of knowledge. But he started coming.
-
And the day he accepted Christ, Mark Theodor was having
-
meetings and he had said to earlier that morning, is
-
that I'm going to accept Christ tonight when he gives invitation.
-
We didn't know if it was true or not. We
-
was just marvel that could it be possible? But that evening,
-
before Mark could even finish saying that the invitation was
-
going to open up, that man was walking up the
-
aisle and he fell down on his knees in front
-
of the pulpit and in a loud voice, praying to God,
-
confessing his sins one by one so everybody could hear it,
-
considering him as a considering himself as a sinner before
-
the Lord. And that man changed, and soon after he
-
became very sick, laying in his hemmock bed bed made
-
kind of like a hemmock with serious physical problems, very
-
large stomach, very bad case of diarrhea, had to make
-
a hold of the bed with a bucket underneath. And
-
me it was something that you know, you just look
-
at and it you just come into the house, it's like, oh,
-
this can't be. But you look at his face. He
-
would smile, he would welcome you in, and he would
-
very soon start talking about how I'm ready to go
-
see the Lord. I'm just longing to go. I'm ready.
-
I confessed my sins, and he wanted to be baptized,
-
so he was baptized very quick, very soon. I'm baptized.
-
I made my promise. I'm ready to go. You know,
-
we'd go visit him sometimes and try to read the
-
Bible to him, but he ended out encouraging us. And
-
because of his conversion, his whole family, almost all his family,
-
have accepted grace. His daughters were very proud of him,
-
very sinful, but they, one by one they came to
-
the Lord, his wife, and today his extended family is
-
reaping the results of this man in his old age
-
taking care of his life before he dies. And that
-
has taught me a lesson. You know, we're getting older.
-
Life is short. We don't know what's going to be when,
-
when it's going to come. One thing that he lamented
-
was I've served myself so long and I've not done
-
much good. But if he would know today, which he
-
probably does, I don't know the minister that he had.
-
He preached louder messages. I mean, he preached messages that
-
were stronger, more evangelistic than in message that anybody can
-
preach today. A man like that, when he's dying, his
-
message has a lot more impact and value than when
-
we're not. When we are we're not sure, you know
-
how long we're gonna stay. His outlook on life changes
-
completely it's very valuable. Sometime later, there was a young
-
man called Wang Situ the seventeen years old. He wanted
-
to become a Christian so bad. He'd come to church
-
and he'd sit there and say, I'm gonna accept Christ.
-
On Sunday half was the church. He'd go out and
-
later he'd said, I can't, I just can't. He shed tears.
-
He wanted so bad. Something was holding him back. He'd
-
love to go to the dances. He'd go Saturday and
-
walk to town an hour and a half walk, come home
-
in the middle of the night. That's the type of
-
boy who was. He was working for us and he
-
one day I was working. He said, Tim, do you
-
believe in dreams? And I said, I don't know. Sometimes
-
they're quite a weird dreams that person has. He said, La,
-
last night, I dreamt that's some armed GUIs came to
-
my house and they shone through the cracks of the
-
bamboo with a flashlight and shone on my face. And
-
another man came and went inside and took me out,
-
and they took me out and killed me. Do you
-
believe in dreams? What do you say to a person
-
like that? I don't know. I said, I don't know
-
if I believe that or not. I can't believe that
-
they would do that to you. I said, but remember
-
one thing, God is speaking to you. Please answer his call.
-
Don't let it go. I think that's what he's time
-
to tell you. I said. Some time later, not too
-
long later, exactly that same thing happened exactly the way
-
he had dreamt. That's exactly the way it came out,
-
in order, exactly the way. He said. Wow, do I
-
believe in dreams? Sometimes I do. I have to believe
-
God was speaking to him. And this young man came
-
home that night almost midnight, so tired he just threw
-
himself of the bed with his clothes, with his boots on,
-
went to sleep, and he wasn't asleep morning hours, and
-
so they came and got him. And next morning we
-
found him tortured to death on the road. Oh the horrors,
-
horrible thing that took to wash his body and get
-
him ready to know him where he is. I mean,
-
speaks to you the mercy of the Lord. Seventeen years
-
old at about round sometimes at the same time my
-
brother in law, Ross's brother, single young man, and I
-
don't forget how old I was twenty one, twenty two,
-
twenty three. He was at our place for about two
-
weeks and went home. Two weeks later, they called and
-
said he was in a motorcycle accident and he was
-
killed and died. Died on the way to the hospital,
-
hit on collision out in a straight stretch from the road.
-
Just the truck just pulled out in front of him.
-
I mean, it's just like, why should this happen? But
-
he was ready to meet the Lord. He was a
-
young man struggling, just like any other young man was.
-
He had purity issues that sometimes he wasn't sure if
-
he's going to make it, but he kept on fighting.
-
He did not give up. And the ones who were
-
close to him give good testimony that he was right
-
with the Lord when he died. And just think about
-
these two young men going to both funerals. It really
-
makes you to think, you know what life is all
-
about and making use of your life, taking the opportunities
-
that God gives you. I talked about before that mercy.
-
We think God is merciful and he wouldn't do anything,
-
He wouldn't send people to hell like that. But that
-
both of these young men had all the opportunity they needed.
-
God pled with them. He brought Christian people to his
-
to his life, and helped him and begged with him,
-
and he did not listen to him. Had all the
-
opportunity of losing his faith and following his own desires,
-
but he did not. Things that have life, that death,
-
people who are dying have taught me make use of
-
the opportunities that God gives me. That's very important. Sometimes
-
it's hard to forgive a man of a boy named
-
Hidem He came to our place do our robbery, and
-
our place one of the first robbers we had. He
-
wanted my money. Later on through the years, I don't
-
know how long, ten to fifteen years. He was just
-
a He was a man that the thought that he
-
had everything under control. He'd use evil prayers he carried
-
in his cap. Nobody can do anything to me, He
-
boasted that the police can't catch me. The police can't
-
do anything to me. And you'd be so prize how
-
much that thing worked. It's surprising how some of that
-
stuff works. But that's what he would live with, and
-
he boasted about that. He's just very outspoken. And he
-
stole my some of my calves and my cows, and
-
I had a hard time forgiving this man for what
-
he was doing. But I the Lord kept working on me.
-
Two of his brothers already had been killed because of
-
similar things, you know, And I was just sometimes thinking
-
that that's just be good if he would just that
-
would just happen to him, to teach him a lesson.
-
But God taught me to forgive and forgive and forgive
-
this man. I remember one day, one Sunday morning, I
-
was preaching. There's a tavern across the road from our
-
church house, and he was there drinking with somebody else,
-
with a friend supposed to a friend of his, and
-
I remember preaching. He got on his mule and came
-
went racing by the church house in front of the
-
church house with a beer can, just spilling beer and
-
just whooping and howling as he went by. It wasn't
-
too long before that that the police had got him.
-
Someone had turned him in for stealing other cattle, but nobody.
-
Everybody was scared. I wouldn't go press charges. Other people
-
were scared because of his aggressive ways of being, so
-
nobody did. So that had let him go. See, he
-
was just just telling everybody, you know, I'm free. I
-
can do what I want to. Nobody can do anything
-
with me. Went home to church that afternoon about two o'clock.
-
They called me on the radio and said, Hidro got
-
killed with this supposed buddy, drinking buddy. They got in
-
fight over a woman, and hide came up to his
-
house just right there, close to the church house, and
-
and the guy inside said don't come in or I'll
-
kill you. And he said, I don't care, you won't
-
kill me. And he stepped in the door and he
-
took the other guy took his machete, short little machete,
-
and chopped him, cut off his head through it out
-
in the middle of the road. So I go down
-
and I'd been thinking about this before. What am I
-
going to feel if this manner gets killed? Now? As
-
I went down there, Lord, what are you telling me?
-
Can you forgive this man truly? Or are you going
-
to feel like? Good? Good rizds, good riddits. That evening,
-
we picked up his body, put it on the back
-
of the pickup, dropped his head in a gunnysack, took
-
it to the church house where his dad was supposedly
-
a Christian, laid it on the table and get it
-
ready for for the night watch. I put his head
-
back to his body and tried to fix it in
-
a way, and I was going to leave, and here
-
comes his dad up there and picks the head up
-
by the ears and holds it up to everybody to see,
-
and said, boys, I want you to know that this
-
is what happens to disobedient boys. Oh my poor man
-
he was. He's so sad about all his boys turning
-
out wrong. I don't know what he did, if the
-
dad did something wrong, but anyway, but that was a
-
true lesson. You know this. They do what they want
-
and they think they have all under control. And he
-
was using satanic powers and they work. Then they worked
-
for years. He always won. They can never catch him,
-
but that time comes in it. The devil always comes
-
in it. His powers always come to an end. They
-
work for a while, but they come to an end.
-
And you know that's the way sin is. Sin will
-
always catch up with you. It will never never do
-
anything good for you. Something to remember. And we need
-
to love the people like this and to forgive them.
-
It wasn't long before that that Pablo had seen him
-
in town, and he put his hand around him and
-
said idle. It's time you get right with the Lord.
-
You're living a dangerous life. Oh yes, I know, I know.
-
I will sometimes just casual, you know, give people a chance.
-
We need to give people a chance if we fight
-
with them, if we try to deal with him, if
-
we try to get rid of him. God is giving
-
us opportunities to help people like that. That tavern that
-
I talked about in front of our church house was
-
something that was very that we never liked. Sheppey Mill
-
and his wife Tedessa built their house and put up
-
a little store and started selling beer liquor, the only
-
place in Kusuri that they would sell that. So it
-
became a routed place, a place fighting, a place of
-
all kinds of things happening. Sunday's drunks would come in
-
the back of the church, sit on the benches on
-
the back, making noise. One especially he'd love to come in.
-
He'd talk out loud and couldn't be quiet, saying Amen,
-
Praise the Lord, and trying to copy what the preacher
-
was saying, and just making people laugh, just being comical. Well,
-
how can you have church that way? I mean, just
-
donehandy and all because of that bar out there, All
-
the fights, all the men going home drunk, drinking up
-
their money, when the women and the children need money,
-
need food. It was just so sad. Some of the
-
churches around there, people the community got together and made
-
up a letter and said, let's sign all sign this
-
thing and take it to the police to get them
-
to shut this thing down. And they went to the
-
police and the police said, you gotta be the church.
-
Church house has got to be the only three hundred
-
meters from the from the bar, from the place they
-
sell this stuff to be able to shut it down.
-
And they were further away. We were the only ones
-
that were closed. So they came to us and said,
-
please sign this letter. We want to shut down this tavern.
-
We talked about and we decided we will not sign.
-
And it looked kind of weird, but we decided that
-
it's not our business as Christians to try to shut
-
down all the evil places and try to make Kusuli
-
a most better place to live. That's not our business.
-
That's God's business. We started praying almost in every prayer meeting,
-
we'd pray that God would shut down this, that he
-
would save chip it and tedis they would bring salvation
-
to them. One day, CHAPPI came up two minut up
-
there by the church house and said, thank you Tim
-
for not signing that letter. I said, chee, I didn't
-
sign that letter because I'm agreed to what you're doing.
-
I am not agreed what you're doing. Please reconsider what
-
you're doing. We are praying for you every prayer meeting. Well,
-
thank you, he said, thank you. He had a problem
-
with drinking and it wasn't too long after that he
-
got sick and died. Well. His wife kept on going
-
and I different times talked to her. She would come
-
to me and say, please sign this. I said for
-
what reason? Oh no, no, this is something. No, I
-
know what you wanted me to sign for. You want
-
me to sign so the police every year they had
-
to renew their license to be able to sell liquor.
-
And I said no with tisaid, please stop your business
-
and get right with the Lord. Yeah yeah, she said, yeah, yeah,
-
that's all far she got. It went on for quite
-
a while, quite some years. Finally she got sick and
-
she wasn't very She got cancer, and because she was dying,
-
we were hoping that she would come to our church
-
and we could help her. And now she might be converted,
-
but she went to another church that were, sorry to say,
-
they just don't deal with sin. I'm sorry, it's not
-
to be critical, but they don't deal with sin. The
-
poor lady was not helped. She did it the easy way. Yes,
-
she started to stop selling that stuff as you're getting
-
sick and supposedly accept the Christ. But the horrors of
-
her death a mission just makes you shiver to think
-
about how she died the last days of her life.
-
She was in her room. She didn't want anybody to
-
visit her, in a dark, closed room. She would see
-
visions of horrible things at night. How can you help
-
a person like that? Supposedly a Christian, suppose that she
-
died in the Lord, but I'm afraid she didn't. Not
-
with that type of the death, that type of death,
-
you know, it makes you shiver. Those things are happening
-
all the time. Are we making a difference for them?
-
Did I do? Did I do everything that I should
-
have done for them? Finalance their decision? But the Lord
-
punishes in his time. We just need to pray for them,
-
and we're not praying that God would kill them. Like
-
one lady said, I prayed three days and fast the
-
three days, and my enemy died after three days. We're
-
not killing people, We're not asking God to kill them,
-
We're asking God to save them. The funeral of chap
-
Emil was about to surround the same time the time
-
when my father in law died, and attended both funerals. Again,
-
you know, these funerals are person I was sad when
-
my father in law died, but I don't know. I
-
think I cried more for Chepis funeral that I did
-
for my father in law because it's so different facing
-
the funeral, when you know that that person's right, he's
-
ready to go, I will see him again. That's so
-
that's a blessed feeling and it brings joy in the
-
time of weeping. But in a time like a chipp
-
him in like a Hastenim, it's only sadness and just
-
to think where he is and what he's suffering. It
-
just brings sadness to people who are who you know
-
are close to you. I one of them. Just about
-
two years ago, Marcello Montenegro and Paulaiota died about the
-
same time. They said they both had cancer, and they
-
both said that they're competing to see who would go first.
-
They were both rejoicing in the feeling good about death,
-
and just desiring the day would come when they could
-
go with be the Lord. You go visit one. I
-
went to visit Marcella one time, and he said, Tim,
-
you know I went to visit Pablo. Oh he did. Yeah.
-
They took me down in the car and we visited
-
a while. And you think you know what we talked about.
-
Do you know what we talked about? I said, well,
-
I could guess, yeah. I said. We didn't talk about cattle,
-
because both of them love cattle, love to have good cattle,
-
and that would be a thing to talk about. No, no,
-
we didn't talk about cattle. We were talking about heaven.
-
Two men dying, dying in the Lord. Two men that
-
have total different paths, live total different lives. I remember,
-
years before Marcello got in talk contact with us and
-
asked us to please come help them, there was three
-
or four three or four families that were not happy
-
with some of the things that were happening in their church,
-
and they wanted to come back to the Bible. So
-
we started going way back in. We had to walk
-
every two weeks to go back for instruction class, and
-
it was just a joy to see them learning and
-
to sit down with them and they just drink it
-
in none resistant. Thing was a difficult for Marcello all
-
along because they grew up in It was back in
-
the areas they fought, some of them thought fought in
-
the war. They carried their pistols and the law was
-
the person who had the weapon. So when robbers would
-
try to take them, they would shootouts and a lot
-
of people killed, different people killed, rich guys killed even
-
though they had their guns. And Marcello would have been
-
one of them. And he was fine until some robbers
-
started coming and harassing him and required money, and he
-
got He kept on and kept on until he got
-
so bad that he got bitter against the Lord and said,
-
I can't stand this anymore, that God is not doing
-
anything about it, and I can't stand this. I am
-
going to set these people straight. And he bought a
-
pistol and he got embittered against hasimed To and Pablo,
-
who his wife lived and was a lot in the
-
church where Pablo was pastoring, and Ha seemed to was
-
a pastor back there. He got embittered against them and
-
said a lot of things are their fault. But he
-
bought himself a pistol, and he started dealing with things
-
the way he thought it should be. And as years
-
went by, he got so bitter that he said, I
-
the Lord won't break my heart, not unless not even
-
if I get cancer, he won't get he won't get me.
-
I I won't change. I'm just so bittered. I I'm
-
gonna die this way. And he even because of fear
-
and everything. You know, you can boast a lot of things,
-
but the fears and things. He even went to which
-
to find out some things about who's going to who
-
the robbers were, and what they're doing and stuff like that. Well,
-
the first when you got cancer that the children took
-
him to the doctor and the doctor said, you know what,
-
you have cancer. He got so mad. I'm not going
-
back to these stupid doctors. They don't know what they're
-
talking about. I don't care. And the family had a
-
hard time committing him to go on back and do
-
some other tests. But anyway, the cancer was was so
-
far gone that they could not do anything about it.
-
And in the process, the Lord got working on him,
-
and this man was truly converted, re dedicated his life
-
to the Lord, and it was such a dramatic change
-
in his life. And he was a man of a
-
lot of money. He had big farms, a lot of cattle.
-
He was a rich man. And at times when you
-
talk with him, he would he would say, one time
-
I was building my shop. Was I was building a
-
shop bigger because I didn't have room for all I
-
fixed refrigerators and freezers and small engines and stuff like that,
-
so it wasn't I didn't have big enough, and I
-
was building it bigger. And he had gone by one
-
day and I stopped in one day and he said, Tim,
-
I seen that you're building a bigger shop. Tim, I
-
wants you to tell you be careful, be careful. These
-
earthly things do not matter. Don't get wrapped up in them.
-
What good do they do? Now? What do good does?
-
All my money and my farms, the things that I
-
fought over and lost my salvation, was losing my salvation
-
for what good are they? While he was getting bitter
-
like that, he was saying, when I die, I don't
-
want you to even put me in a casket. I
-
want you to just make a hole and throw them
-
in the hole. I'm just no good. I'm just trash.
-
But after a while, when he when he got converted,
-
he started saying, that's fine, that's fine. If you make
-
a box for me, that's fine. If you kill a
-
cow for my funeral, which is accustomed to do. You
-
know there, that's fine. But you know, I want you
-
to know. I want you to do something. I want
-
you to do that. Not for me, not because I
-
was rich. I want you to help these poor people.
-
Give all those people that come, give them food and
-
give them a whole bunch. Give them one day, give
-
them two days. I want to give my things to
-
the poor. I want to help those people that I
-
fought against. He was a changed man, and he told
-
he told me different things. He'd tell us every time
-
we'd go, he'd say, please, please get right with the Lord.
-
Make sure that you are right with the Lord. At
-
the same time, Pablo got sick and he had cancer too.
-
That's why they were competing who would die first. But
-
the one thing that blessed me was he said he
-
gave public testimony and said, you know, when I found
-
out that I got cancer, when I was going to die,
-
there's nothing to do. The first thing that came to
-
my mind, Is there something that I need to make right?
-
That's interesting. Almost every time a person when he finds
-
out he's going to die, the first thing he does
-
or the first thing the preachers asked, did you did
-
you reconcile with everybody? Yeah, we got to call that person,
-
this person, my mom, and my dad, and my husband
-
and wife and my children. I need to make everything right.
-
Did all the children come? Did you make everything right?
-
So Pablo had that in his mind, and he said,
-
you know what, I got to think. I couldn't think
-
of one thing that I had to make right, and
-
I just give testimony and said, it's beautiful to live
-
for the Lord every day, to make sure that I
-
go to bed in the night and to know that
-
everything is right. It's the Lord, so that when death comes,
-
all I can do is reach you. All I have
-
to do is rejoice. I'm right with the Lord. The
-
death of these two men have really impacted my life,
-
and I want to take the message that they gave us.
-
Take them seriously, make use of the life that I have.
-
Marcelo feels that he lost his life. In the past,
-
he messed up, but his last three months of his
-
life he did more evangelizing. Maybe I could say than
-
what I did in ten twenty years. The Lord can
-
do wonderful things if a person is willing to allow
-
himself to be that way. God wants to use us.
-
And God is expecting us to take these examples and
-
to stir us up, to wake us up to the
-
reality of life, and that we can become men and
-
women of faith, and that we can become some of
-
these leaders that it says in Hebrews thirteen. Remember those
-
that already gone, remember the way they lived, and look
-
at their example of life. And then look at these
-
people who die without the Lord, and see where they go.
-
And it's not just the evil people, it's the ones
-
who are religious, religious people that Jesus cried over when
-
he came over Jerusalem, over looking over Jerusalem, cried over
-
these religious people. Where are you going to end out eternity?
-
It brought tears of Jesus eyes. And we need to
-
look at this and see where we are going, what
-
we are doing. So I want to finish reading the
-
last verse of chapter fifteen the first Trindians. Therefore, my
-
beloved brother, be steadfast, unmovable, always abounding in the work
-
of the Lord. For as much as ye know that
-
your labor is not in vain in the Lord, that's struggling,
-
that's striving, that working is not in vain. It's not
-
that vanity that the that the right over Ecclesiastics was
-
talking about. It's something valuable, something worthwhile living for something
-
that will go all the way through. And in Revelations
-
there's some verses talking about blessed the theay that are
-
dying in the Lord, they're extremely blessed, and that it
-
talks about the ones who are sinning and where they
-
will go. It's very sad. So and we need to
-
take all this and as beloved brethren, we need to
-
be steadfast. That's a good word. Steadfast. That means a
-
keeping on going, a firmness in the right direction. Are
-
keeping on unmovable. Not let this world and the things
-
of this world draws and suck us in. Let's be steadfast, unmovable,
-
like the person who has three months to live. That's
-
the way we should live, always abounding in the work
-
of the Lord. Abounding is the worth of I mean,
-
you could stretch that out, how long, how big is abounding.
-
It's like, let's do it, and let's do it hard.
-
Let's do it for all we're worth in the work
-
of the Lord. And as we are working in the
-
things of this life the world that we need to work.
-
And as we are working, let's abound in the work
-
of the Lord. Going through our daily work, have that
-
foremost in our life, something very hard to do. We
-
get so easy to get wrapped up and focusing on
-
making money, making life easier, doing things, going places, and
-
doing all kinds of things. That's fine, like we need
-
to do those things. But let's abound in the work
-
of the Lord. Because you know that that abounding in
-
the work of the Lord is going to beat you
-
to your advantage at the end, because your labor is
-
not in vain. It's not something that's gonna end with
-
the box that you're going to be put in. It's
-
not going to end there. It's going to go on
-
forever and ever. Such a blessing. So here we are,
-
older people, young people. Here's my family today, my wife,
-
my two children. We all have to decide what we're
-
gonna do with our life. Where's our future? What God?
-
What does God want me to do? Is it here?
-
Is it there? It doesn't matter, it's where we are
-
what matters? Where are we today, Lord, bless you