Sermon

The Wisdom of The Wise Men - Joel Schrock

Halsey Mennonite Church

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  1. Good morning. I also want to greet everyone and Jesus'

  2. name and we say that. We'll say that a lot.

  3. And this time of year, we tend to think whether

  4. or not this is the right time of year, but

  5. we tend to think about Jesus and is coming to earth,

  6. and we'll look at a little bit of that this morning. Actually,

  7. thank you all for being here today. I want to

  8. look at a story in It's only in one of

  9. the Gospels. It's a story that captures the imagination some

  10. people have. There's traditions and stories and names and places

  11. attached to this story go back well over a thousand years,

  12. close to two thousand years, but we don't know all

  13. of those details. So it's an interesting it's interesting to

  14. think about. But you can turn to Matthew chapter two,

  15. and I'd like to think of this as Jesus coming

  16. to earth and what all that entailed and what came afterwards.

  17. In the knowledge of what came after his coming, I

  18. believe is the greatest gift of humility and sacrifice and

  19. love imaginable. And I believe the song we sang, I

  20. didn't catch the number, but I believe that song they're

  21. the last song was saying talked about leaving scepter and throne.

  22. And that's interesting here because Matthew, the different gospels portray

  23. Jesus a little bit differently to different audiences, portray him

  24. as the son of Man, the son of God, different things.

  25. As a servant. Matthew portrays Jesus as a king and

  26. as as a messiah, as a savior, as Christ. And

  27. it tracks the kingly line in chapter one. It tracks

  28. that kingly line to his adopted father. So it uses

  29. that line in Matthew here. And it's and this is

  30. the only book of the Bible, and it's not that

  31. many verses. It gives you account of wise men, these

  32. foreign dignitaries, magi coming to worship Jesus. I said, it's

  33. a pretty it's a pretty short account. There's been a

  34. lot added to it over the years. But I like

  35. to think about this morning. And I guess I don't

  36. have a good title. You could use this for a

  37. title if you need one, but the wisdom of the

  38. wise men. And and I'd like us to think about this.

  39. We know we know these verses well. We've memorized a

  40. lot of these verses, probably in school or just from

  41. hearing it so often. But I like to think as

  42. we read these verses, the amount of action and initiative

  43. that these wise men took. And I'd like to think

  44. about that for our own lives. What that means, what

  45. steps these wise men took. So let's look at that.

  46. We'll read Matthew two verses one through twelve, and let's

  47. think about see if you can pick out the decisions

  48. that were made, the actions that were taken. And one thing,

  49. you know, we read through twelve verses and this whole

  50. process took likely months. We don't know. There Again, there's

  51. all sorts of times assigned to this. We don't really know.

  52. But you don't see all of the dust and the bandits,

  53. and the hunger and the thirst and whatever, all whatever,

  54. all companied this journey and what their decisions meant when

  55. they when they, when they, and what their actions meant.

  56. So starting in verse one, now, when Jesus was born

  57. in Bethlehem of Judea in the days of Herod the King, behold,

  58. there came wise men from the east to Jerusalem, saying,

  59. where is he that is born King of the Jews.

  60. I'd like us to also think of the action or

  61. the inaction of the other characters of the story, the

  62. King Herod, and the chief priests and scribes Jews, for

  63. we have seen his star in the east and are

  64. come to worship him. When Herod the King had heard

  65. these things, he was troubled, and all Jerusalem with him.

  66. And when he had gathered all the chief priests and

  67. scribes of the people together, he demanded of them where

  68. Christ should be born, And they said, unto him, in

  69. Bethlehem of Judea. For thus it is written by the Prophet,

  70. And thou Bethlehem, in the land of Judah, art not

  71. least among the princes of Judah. For out of thee

  72. shall come at governor that shall rule my people Israel.

  73. Then Herod, when he had privately called the wise men,

  74. inquired of them diligently what time the star appeared. And

  75. he sent them to Bethlehem and said, go and search

  76. diligently for the young child, and when you have found him,

  77. bring me word again that I may come and worship him. Also,

  78. I'll just point out here we all know this, but

  79. we won't get this far in the story. We know

  80. that his intent was to destroy any threat to his throne.

  81. So that is a part of the story verse nine.

  82. When they had heard the king, they departed, and lo

  83. the star, which they saw in the east, went before

  84. them till it came and stood over where the young

  85. child was. And when they saw the star they rejoiced

  86. with exceeding great joy. And when they were coming to

  87. the house, they saw the young child with Mary, his mother,

  88. and fell down and worshiped him. And when they had

  89. opened their treasures, they presented unto him gifts gold and

  90. frankincense and myrrh, And being warned of God in a

  91. dream that they should not return to Herod, they departed

  92. into their own country another way. So that's as much

  93. as we know for certain about the wise men. So again,

  94. it's a familiar pasa short passage, but it recently stood

  95. out to me as an important one. It's given not

  96. in all the Gospels, but in the one depicting Jesus

  97. as king, and after sort of the genealogies and a

  98. few other things, we have this story after the birth.

  99. So I'd like to think about and walk through, like

  100. I said, these different steps that I think the magi took,

  101. and why they were indeed wise men in the setting.

  102. We don't know what happened afterwards. We don't know what

  103. choices they made afterwards. We don't know what interactions they

  104. may or may not have had with Jesus afterward. But

  105. I'd like to ask ourselves, are we wise men? Are

  106. we wise men and women? So this list of decisions

  107. and actions could look if we'd all write them down,

  108. they'd probably all look a little different. But some of

  109. the things very simply that I see here is that

  110. they were watching, they were searching for something. They were looking,

  111. and because of that they saw they saw something, and

  112. then they took action, and they went and probably might

  113. be getting ahead of myself here, but as they went,

  114. you know, they missed the mark. They went to Jerusalem

  115. instead of Bethlehem. I don't know what was going on

  116. with the star at that point, but they didn't get

  117. the right place. But they asked the and they followed directions,

  118. and again the star another action they followed. And because

  119. of all that they found, they found that they were

  120. looking for, they worship. They opened their treasures and gave,

  121. and they obeyed. There's quite a bit of action packed

  122. into these few verses. Now, again, we don't really know

  123. who these men were. Some think, you know, they were,

  124. and and there's probably some truth to this. Gentile astrologers

  125. from somewhere Asia, Persia, et cetera. I mean Arabia, Persia.

  126. One place I read said the Magi was a was

  127. a priestly class in the Parthian Empire, which would have been,

  128. as I understand, centered kind of around Persia or current

  129. day Iran, right east east of Palestine, aways, which would

  130. be a correct direction. At least, the Magi were a

  131. hereditary priesthood that held great political power in the Persian,

  132. Babylonian and Median and Parthian empires, an important, important group

  133. of people. Now some think here again it's a little

  134. bit conjecture. Some think they may have had some Jewish connections.

  135. You know, after all, Daniel would have been a pretty

  136. important man in Babylon a while back, would have would

  137. have made some prophecies. He would have been Daniel. Two

  138. verse forty eight says, then the King made Daniel a

  139. great man, and gave him many great gifts, and made

  140. him the ruler over the whole province of Babylon, and

  141. chief of the governors over all the wise men of Babylon,

  142. chief of the governors over all the wise men. So

  143. whatever that means, does seem plausible that Daniel could have

  144. generations before. The way God moves and gets people in

  145. the right places, influence been an influenced, a generational influence

  146. on these wise men from the east. Now there's ancient

  147. traditions that they came from Persia, Arabia and India. Again tradition,

  148. but the Parthian Empire would have been centered around Persia

  149. and reached into the western part of edges of India.

  150. Likely there was a whole caravan. It wasn't very likely.

  151. Not three people carrying a lot of precious things through

  152. the wilderness very unlikely. So there's a lot of things

  153. we don't know. But here's but what we do know

  154. is what they did, the actions they took. So we'll

  155. go through these again. They were watching, they watched, They

  156. were searching for something for some reason. Now, whether again

  157. they had connections to Jews, exiled generations before, or just

  158. pagan gentiles with the belief as I understand it, there

  159. was at this time some Roman historians wrote about people

  160. from the east having a tradition of a great ruler

  161. coming from this area. So there was some oh whatever

  162. all that had to do with him whatever combination it was,

  163. these magi watched, were watching skies intently for a sign,

  164. maybe many signs. Again, what they were looking for, we

  165. don't know. What you know, if they had access to

  166. ancient prophecies like in numbers twenty four seventeen there shall

  167. come a star out of Jacob and a scepter shall

  168. rise out of Israel, don't know. Don't know if they

  169. had that or not. But what we do know is

  170. they were looking. They were watching. Now, by the way,

  171. that prophecy was given by Baalim, who did not follow

  172. the star that he spoke about, met a terrible end

  173. as a result. So again, because they were watching, they saw.

  174. And I believe it's significant that God chose to speak

  175. to people with open hearts in a manner that had

  176. meaning to them. The shepherds are likely Jewish people, not

  177. all that wealthy, and they were told of the birth

  178. of Jesus by an angel, which should have all kinds

  179. of significance to them. There's a lot of angels appearing

  180. even to poor people in dire circumstances throughout the Old Testament.

  181. Be a lot of significance to that, be a lot

  182. of significance to anybody have a host of angels around,

  183. but that's how God spoke to those people, apparently open

  184. hearts for the magi. Again, astrologers of some kind from

  185. somewhere were shown that something heavenly had happened on earth

  186. by a sign in the heavens, a star, a light.

  187. And I think the light, the light is really important

  188. these wise men, and that there's just some real irony

  189. in this story because these wise men from the east

  190. recognize the Christ before Christ's owned people, many God's chosen people,

  191. let's say, and many of them never did recognize Christ

  192. as who he was. It's because they were watching, truly

  193. watching with an open heart, I believe, and I believe

  194. this is evidence of a couple things. If we search diligently,

  195. we'll find, seeking ye shall find. I believe God will

  196. speak to us where we are, and it may not

  197. be in the way we imagined. I believe this also

  198. signifies that Jesus is a light for the gentiles, not

  199. just the Jews, which is very fortunate for us. There's

  200. a prophecy in Isaiah forty two, verse six. Lord have

  201. called thee in righteousness, and will hold thine hand, and

  202. will keep THEE and give thee for a covenant of

  203. the people, for a light of the gentiles. And here

  204. it is, there's a light, and these gentiles, I presume,

  205. are coming to worship. So somehow the poor Jewish shepherds,

  206. the wealthy foreign wise men both saw the light. The

  207. third thing that I that I wrote down here is

  208. that they went. You know, they could have second guests themselves,

  209. probably did. They could have debated about this, what did

  210. this mean? Should we go? Were they all from the

  211. same place. We don't know. They could have thought, you know,

  212. surely we will hear about this if a true king

  213. is born. The other thing is why did they care

  214. if a king of the Jews was born? Why did

  215. that mean anything to them? You know, we can wait

  216. for some official message, but no, something they knew something

  217. important had happened, and they needed to not only see

  218. it for themselves, they needed to go give gifts and worship. Now,

  219. in this story, it doesn't necessarily appear that the star

  220. led them to a specific place in Jerusalem. I don't know.

  221. Maybe they saw the star and they figured out the

  222. significance of what this was. King of the Jews, Well,

  223. where's a natural place to go to look for a

  224. King of the Jews, probably like the Jewish capital, you know,

  225. so away they went. You know, surely Jerusalem would know

  226. about about a king of the Jews. That would be

  227. a pretty logical place to go. But that's not where

  228. the King of the Jews was. And so they asked.

  229. You know, imagine their surprise again, the irony in this story.

  230. Imagine their surprise as they entered into Jerusalem and no

  231. one seemed to be aware that a king was born.

  232. But that didn't stop them. That didn't stop them from asking.

  233. They they knew they had seen a star, not just

  234. any start says it was his star. We have seen

  235. his star and have come to worship him. They had

  236. seen the King's star. They fully intended to find him

  237. and to worship him. So they got to the current

  238. King of the Jews, we could say King Herod, and

  239. Herod didn't know about a new king of the Jews.

  240. Herod it was apparently some in some way descendant, a

  241. descendant of Esau, and was put on the throne by Rome.

  242. And he was a violently jealous man. Now you can

  243. imagine as he took the throne, there was a fair

  244. amount of violence to the Jews. As I understand, and

  245. you can imagine the hatred that the Jews would have

  246. for a man like this, not a Jew, not not

  247. strictly a Jew, certainly mixed at best, put in place

  248. by Rome, their their captors, let's say. And but yet

  249. Herod was a crafty politician, and he did he did

  250. many things. He built many things. The temple. He revitalized

  251. and built this temple. And so the Jews had there

  252. was some sort of admiration and awe, I suppose, and

  253. even thankfulness perhaps to this man for some of this stuff.

  254. But he was always worried about someone taking his throne

  255. from him. He was so worried about this he had

  256. his wife killed, he had three of his sons killed,

  257. a brother in law, mother in law, uncle, and various

  258. others put to death because he was worried they weren't

  259. one hundred percent behind him and were angling for the throne.

  260. The throne was his. The Emperor of Rome, Augustus, who

  261. is no stranger to violence, he himself really had to

  262. consolidate power through violence. Caesar Augustus said, it is said

  263. that it is safer to be Herod's pig than his son. Now,

  264. I think in the original the language he would have spoken.

  265. It had some poetic form to it, like maybe we

  266. would say in English literation. And I should have looked

  267. how to say this. A pig be hus I don't

  268. know if that's how you say that. Somebody can help

  269. me out, if you know, And a son would be

  270. hu iOS. So there was some poeticness to it. Nevertheless,

  271. safer to be his pig than his son. So this wicked,

  272. violent man didn't know, he didn't know about a new king,

  273. but he was troubled. Now, did you ever wonder says

  274. that all of Jerusalem was troubled with him. Now, it

  275. could be that they were troubled because there's this elaborate

  276. caravan coming through looking for a king that they don't

  277. know about. That would be troubling, I suppose, especially if

  278. it's your king and they know about him. Also, I

  279. imagine that if Herod was troubled, there was trouble, and

  280. so they were troubled. Jerusalem is troubled. But it doesn't

  281. seem like the people of Jerusalem took any action besides

  282. being troubled. The religious men, this Herod he brought in

  283. and he had he did things to make so that

  284. they didn't get too much power. You know, as I understand,

  285. he'd swap out the chief priest pretty often so that

  286. they didn't accumulate too much power. But he called the

  287. chief priests and the scribes, and he says, where is

  288. this king going to be born? You know, these are

  289. the men that should know if a king of the

  290. Jews is going to be born, They should know where

  291. and how. And they did have some answers. They gave

  292. the place Bethlehem of Judea. But you know, however full

  293. of answers they were, these religious men. They were not

  294. to be bothered to actually seek out this child. They

  295. actually gave the correct answer. They had the correct answer,

  296. but they didn't do anything about it. It's maybe a

  297. lesson or so in there. You know. Surely they must

  298. have thought we would recognize the Messiah if he showed up,

  299. then surely he would come as a proper king. And

  300. it's interesting, they said, you know, these wise men are

  301. looking for someone born the king. They weren't looking for

  302. a prince. You know, usually a child is born, maybe

  303. their father is a king, they're born a prince. They

  304. weren't looking for a prince or a future king of

  305. the Jews. They were looking for someone that was born

  306. a king. So interestingly, here they've actually followed the advice

  307. of these religious men who didn't follow it themselves. They followed,

  308. and as they did that, they begin their journey again.

  309. As they did that, as the fire and the cloud

  310. led the Israelites in the desert. Now, this star, and

  311. it says, the same star, the star they had seen

  312. in the east appeared. Let's see, I believe yeah, verse nine, Lo,

  313. the star which they saw in the east, the same

  314. star showed up and led them, this time very specifically

  315. to a specific house. Now, well, all of drusal like

  316. I'd like you to to to take a look at

  317. the wise men's response to this star showing up. Well,

  318. all of Jerusalem sat troubled, no action. The wise men

  319. from the east, it says, rejoiced with exceeding joy as

  320. they followed that leading. They were excited about this. Did

  321. you ever wonder were the wise men the only people

  322. that saw this star at this time? If so, why

  323. was it because they were the only ones looking. If not,

  324. if this star was visible to those around them, why

  325. didn't others follow? Don't know the answer for sure, but

  326. we do know that they followed. They followed the star,

  327. and as a result, they found seek and you shall find.

  328. They found after a long, tiresome journey, they finally found

  329. the child. And I imagine when they left on their journey,

  330. they they imagine that they would find this child in

  331. some sort of royal situation. They've come, you know, probably

  332. in a palace with servants and excited people around, some

  333. sort of buzz, some sort of royalty. Yet here he

  334. was with his mother. Doesn't even say Joseph was there.

  335. We don't know. If they showed up in the day

  336. and Joseph was at work, maybe he was there. It

  337. doesn't say that he was there with his mother in

  338. a humble house in a humble village, nothing particularly exciting

  339. going on, except that they showed up. But we see

  340. their response here. The response to finding him is that

  341. they worshiped, and that in and of itself that's impressive.

  342. You know, these proud, wealthy men that came all this

  343. journey with expensive gifts. It says fell down and worship.

  344. It doesn't say they, you know, bowed down. Verse eleven

  345. says they fell down and worship. It seems like they

  346. had no choice. It seems like they gave no second thought.

  347. It seems like this was an automatic response to witnessing

  348. a true king. And it's interesting it doesn't mention that

  349. response when they met Herod, who would have had pomp

  350. and glory surrounding him. So notice the response of the

  351. different people here. Herod actively wanted to kill any threat

  352. to the throne. The Jews, the chief priests, inscribes had answers,

  353. They had the correct answer, but they seemed indifferent to

  354. this child or the possibility that he was their king.

  355. But these I assume pagan wise men from the east

  356. joyfully worshiped him. And then they gave. And it says

  357. that they in verse eleven again they had opened their treasures.

  358. They gave of themselves. They gave something important and meaningful.

  359. This was not a gift to obtain favor. Gold frankincense,

  360. and myrrh. Gold. We all know what gold is. It's

  361. it's a costly precious metal used for all sorts of things.

  362. Currency used to be used to you know, the dollar

  363. used to be tied to gold till we needed more

  364. dollars than gold. I guess uh use it for jewelry,

  365. for all sorts of things. Gold is a very fitting

  366. gift for a king, and gold points to and signifies,

  367. I believe Jesus royalty, he's a king. Frankincense was an

  368. expensive perfume made and as I understand, it from trees,

  369. and that could be found in Arabia or India. Maybe

  370. that's where some of the conjecture comes about where the

  371. wise men came from. I don't know, but frankincense, other

  372. than just being an expensive perfume, that would be something

  373. you'd give to a king as thought to signify jesus

  374. divine nature, his divinity and the fulfillment of his high

  375. priestly duties. Murder is maybe is maybe the strangest of

  376. the three gifts. Now, it was a rare and expensive gift,

  377. so there's that, I think. I mean, it was used

  378. and certainly later and incense and some things like that,

  379. but mr and again it was it was came from

  380. a little thorn bush made in similar ways as frankincense

  381. from the sap. As I understand, h murr was commonly used,

  382. had some medicinal use. Was commonly used as an antiseptic

  383. anointing oil and also as an embalmbing fluid. So quite

  384. a baby gift in some ways. But murr seems to

  385. signified Jesus humanity and mortality and perhaps coming death. So

  386. whether or not the wise men knew it, in some

  387. ways their gifts that there's a gospel message in gifts

  388. that they gave. Robert Hampshire wrote, whether they fully knew

  389. it or not, their gifts told the story about God

  390. himself came down from heaven as our king gold to

  391. fulfill his priestly duties, frankincense, and eventually died for our

  392. sins the murder m. What we do now for sure

  393. is that these men opened their treasures and gave. And

  394. then it's interesting to me that this story doesn't end

  395. with them discovering Jesus. It doesn't end with them worshiping Jesus.

  396. It doesn't even end with them giving to Jesus. Their

  397. story ends with their obedience to God. After all this happens,

  398. God speaks to the world wise men through a dream

  399. and warns them to go home a different way Herod.

  400. King Herod had had some pretty treacherous ideas in mind

  401. with knowing where this new king was, and wisely they

  402. followed God's command and simple obedience. Now, I think the

  403. story here of the wise man is a beautiful picture

  404. of the journey in some way that we all take

  405. to Jesus. Now, the individual steps might look a little

  406. different in some ways, but you know, and perhaps on

  407. our journey we'll get it wrong sometimes and end up

  408. in Jerusalem instead of Bethlehem. You know, maybe we'll oft

  409. inquire and maybe we'll be given right answers by pious

  410. people that have no action. But don't let that stop

  411. your journey or your joy. You know, it was after

  412. that where it says they had exceeding joy. I like

  413. to contrast really quickly the inaction. Let's say, of the

  414. people that should have been watching chief priests ascribes. You know,

  415. they weren't searching. They would say they were, probably, but

  416. they already had the answers. You know, they had him

  417. written down, they had him memorized, They knew the answers,

  418. and so they didn't see. And because they didn't see,

  419. they didn't go, and they didn't ask because again, remember

  420. they had the answers, so they didn't follow, you know,

  421. and why would we take these Eastern magicians seriously anyways?

  422. And so they didn't find here. You know, it's hard

  423. to find if you don't search. And they didn't worship.

  424. Somehow God's chosen people missed his coming, not all of them,

  425. and certainly later more of them found out, and they

  426. didn't give. They didn't even know that God himself in

  427. the flesh was living a few short miles away. Bethlehem's

  428. not all that far from Jerusalem, and so they didn't

  429. really have the opportunity to obey, not truly, even though

  430. they believed they were strictly obeying many codes in the

  431. Old Testament references a couple times. But Luke eleven, verses

  432. nine and ten says, and I say, unto you, ask

  433. and it shall be given. You seek, and ye shall find, knock,

  434. and it shall be open unto you. For everyone that

  435. asketh receiveth, and he that seeketh findeth, And to him

  436. that knocketh it shall be open. And so I'd like

  437. to ask us the question, where are you today? Where

  438. am I today? Are we on this journey somewhere? Are

  439. we always searching for the way to God? Do we ask?

  440. Do we follow? Have we found him? Do we worship him?

  441. Do we truly worship him? Do we open the treasure

  442. of our hearts and give? Do we rejoice exceedingly? And

  443. do we obey, And so two final questions. Here is

  444. Jesus our King? And do we have the wisdom of

  445. the wise man? Mm hmm, thank you. I