Sermon
The Wisdom of The Wise Men - Joel Schrock
Publisher transcript
Transcript
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Good morning. I also want to greet everyone and Jesus'
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name and we say that. We'll say that a lot.
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And this time of year, we tend to think whether
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or not this is the right time of year, but
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we tend to think about Jesus and is coming to earth,
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and we'll look at a little bit of that this morning. Actually,
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thank you all for being here today. I want to
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look at a story in It's only in one of
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the Gospels. It's a story that captures the imagination some
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people have. There's traditions and stories and names and places
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attached to this story go back well over a thousand years,
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close to two thousand years, but we don't know all
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of those details. So it's an interesting it's interesting to
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think about. But you can turn to Matthew chapter two,
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and I'd like to think of this as Jesus coming
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to earth and what all that entailed and what came afterwards.
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In the knowledge of what came after his coming, I
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believe is the greatest gift of humility and sacrifice and
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love imaginable. And I believe the song we sang, I
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didn't catch the number, but I believe that song they're
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the last song was saying talked about leaving scepter and throne.
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And that's interesting here because Matthew, the different gospels portray
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Jesus a little bit differently to different audiences, portray him
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as the son of Man, the son of God, different things.
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As a servant. Matthew portrays Jesus as a king and
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as as a messiah, as a savior, as Christ. And
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it tracks the kingly line in chapter one. It tracks
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that kingly line to his adopted father. So it uses
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that line in Matthew here. And it's and this is
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the only book of the Bible, and it's not that
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many verses. It gives you account of wise men, these
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foreign dignitaries, magi coming to worship Jesus. I said, it's
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a pretty it's a pretty short account. There's been a
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lot added to it over the years. But I like
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to think about this morning. And I guess I don't
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have a good title. You could use this for a
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title if you need one, but the wisdom of the
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wise men. And and I'd like us to think about this.
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We know we know these verses well. We've memorized a
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lot of these verses, probably in school or just from
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hearing it so often. But I like to think as
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we read these verses, the amount of action and initiative
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that these wise men took. And I'd like to think
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about that for our own lives. What that means, what
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steps these wise men took. So let's look at that.
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We'll read Matthew two verses one through twelve, and let's
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think about see if you can pick out the decisions
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that were made, the actions that were taken. And one thing,
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you know, we read through twelve verses and this whole
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process took likely months. We don't know. There Again, there's
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all sorts of times assigned to this. We don't really know.
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But you don't see all of the dust and the bandits,
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and the hunger and the thirst and whatever, all whatever,
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all companied this journey and what their decisions meant when
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they when they, when they, and what their actions meant.
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So starting in verse one, now, when Jesus was born
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in Bethlehem of Judea in the days of Herod the King, behold,
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there came wise men from the east to Jerusalem, saying,
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where is he that is born King of the Jews.
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I'd like us to also think of the action or
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the inaction of the other characters of the story, the
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King Herod, and the chief priests and scribes Jews, for
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we have seen his star in the east and are
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come to worship him. When Herod the King had heard
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these things, he was troubled, and all Jerusalem with him.
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And when he had gathered all the chief priests and
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scribes of the people together, he demanded of them where
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Christ should be born, And they said, unto him, in
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Bethlehem of Judea. For thus it is written by the Prophet,
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And thou Bethlehem, in the land of Judah, art not
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least among the princes of Judah. For out of thee
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shall come at governor that shall rule my people Israel.
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Then Herod, when he had privately called the wise men,
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inquired of them diligently what time the star appeared. And
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he sent them to Bethlehem and said, go and search
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diligently for the young child, and when you have found him,
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bring me word again that I may come and worship him. Also,
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I'll just point out here we all know this, but
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we won't get this far in the story. We know
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that his intent was to destroy any threat to his throne.
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So that is a part of the story verse nine.
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When they had heard the king, they departed, and lo
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the star, which they saw in the east, went before
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them till it came and stood over where the young
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child was. And when they saw the star they rejoiced
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with exceeding great joy. And when they were coming to
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the house, they saw the young child with Mary, his mother,
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and fell down and worshiped him. And when they had
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opened their treasures, they presented unto him gifts gold and
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frankincense and myrrh, And being warned of God in a
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dream that they should not return to Herod, they departed
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into their own country another way. So that's as much
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as we know for certain about the wise men. So again,
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it's a familiar pasa short passage, but it recently stood
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out to me as an important one. It's given not
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in all the Gospels, but in the one depicting Jesus
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as king, and after sort of the genealogies and a
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few other things, we have this story after the birth.
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So I'd like to think about and walk through, like
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I said, these different steps that I think the magi took,
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and why they were indeed wise men in the setting.
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We don't know what happened afterwards. We don't know what
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choices they made afterwards. We don't know what interactions they
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may or may not have had with Jesus afterward. But
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I'd like to ask ourselves, are we wise men? Are
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we wise men and women? So this list of decisions
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and actions could look if we'd all write them down,
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they'd probably all look a little different. But some of
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the things very simply that I see here is that
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they were watching, they were searching for something. They were looking,
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and because of that they saw they saw something, and
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then they took action, and they went and probably might
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be getting ahead of myself here, but as they went,
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you know, they missed the mark. They went to Jerusalem
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instead of Bethlehem. I don't know what was going on
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with the star at that point, but they didn't get
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the right place. But they asked the and they followed directions,
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and again the star another action they followed. And because
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of all that they found, they found that they were
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looking for, they worship. They opened their treasures and gave,
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and they obeyed. There's quite a bit of action packed
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into these few verses. Now, again, we don't really know
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who these men were. Some think, you know, they were,
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and and there's probably some truth to this. Gentile astrologers
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from somewhere Asia, Persia, et cetera. I mean Arabia, Persia.
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One place I read said the Magi was a was
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a priestly class in the Parthian Empire, which would have been,
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as I understand, centered kind of around Persia or current
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day Iran, right east east of Palestine, aways, which would
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be a correct direction. At least, the Magi were a
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hereditary priesthood that held great political power in the Persian,
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Babylonian and Median and Parthian empires, an important, important group
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of people. Now some think here again it's a little
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bit conjecture. Some think they may have had some Jewish connections.
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You know, after all, Daniel would have been a pretty
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important man in Babylon a while back, would have would
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have made some prophecies. He would have been Daniel. Two
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verse forty eight says, then the King made Daniel a
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great man, and gave him many great gifts, and made
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him the ruler over the whole province of Babylon, and
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chief of the governors over all the wise men of Babylon,
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chief of the governors over all the wise men. So
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whatever that means, does seem plausible that Daniel could have
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generations before. The way God moves and gets people in
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the right places, influence been an influenced, a generational influence
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on these wise men from the east. Now there's ancient
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traditions that they came from Persia, Arabia and India. Again tradition,
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but the Parthian Empire would have been centered around Persia
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and reached into the western part of edges of India.
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Likely there was a whole caravan. It wasn't very likely.
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Not three people carrying a lot of precious things through
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the wilderness very unlikely. So there's a lot of things
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we don't know. But here's but what we do know
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is what they did, the actions they took. So we'll
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go through these again. They were watching, they watched, They
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were searching for something for some reason. Now, whether again
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they had connections to Jews, exiled generations before, or just
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pagan gentiles with the belief as I understand it, there
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was at this time some Roman historians wrote about people
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from the east having a tradition of a great ruler
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coming from this area. So there was some oh whatever
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all that had to do with him whatever combination it was,
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these magi watched, were watching skies intently for a sign,
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maybe many signs. Again, what they were looking for, we
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don't know. What you know, if they had access to
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ancient prophecies like in numbers twenty four seventeen there shall
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come a star out of Jacob and a scepter shall
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rise out of Israel, don't know. Don't know if they
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had that or not. But what we do know is
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they were looking. They were watching. Now, by the way,
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that prophecy was given by Baalim, who did not follow
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the star that he spoke about, met a terrible end
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as a result. So again, because they were watching, they saw.
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And I believe it's significant that God chose to speak
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to people with open hearts in a manner that had
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meaning to them. The shepherds are likely Jewish people, not
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all that wealthy, and they were told of the birth
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of Jesus by an angel, which should have all kinds
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of significance to them. There's a lot of angels appearing
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even to poor people in dire circumstances throughout the Old Testament.
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Be a lot of significance to that, be a lot
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of significance to anybody have a host of angels around,
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but that's how God spoke to those people, apparently open
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hearts for the magi. Again, astrologers of some kind from
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somewhere were shown that something heavenly had happened on earth
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by a sign in the heavens, a star, a light.
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And I think the light, the light is really important
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these wise men, and that there's just some real irony
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in this story because these wise men from the east
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recognize the Christ before Christ's owned people, many God's chosen people,
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let's say, and many of them never did recognize Christ
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as who he was. It's because they were watching, truly
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watching with an open heart, I believe, and I believe
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this is evidence of a couple things. If we search diligently,
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we'll find, seeking ye shall find. I believe God will
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speak to us where we are, and it may not
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be in the way we imagined. I believe this also
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signifies that Jesus is a light for the gentiles, not
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just the Jews, which is very fortunate for us. There's
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a prophecy in Isaiah forty two, verse six. Lord have
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called thee in righteousness, and will hold thine hand, and
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will keep THEE and give thee for a covenant of
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the people, for a light of the gentiles. And here
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it is, there's a light, and these gentiles, I presume,
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are coming to worship. So somehow the poor Jewish shepherds,
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the wealthy foreign wise men both saw the light. The
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third thing that I that I wrote down here is
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that they went. You know, they could have second guests themselves,
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probably did. They could have debated about this, what did
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this mean? Should we go? Were they all from the
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same place. We don't know. They could have thought, you know,
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surely we will hear about this if a true king
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is born. The other thing is why did they care
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if a king of the Jews was born? Why did
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that mean anything to them? You know, we can wait
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for some official message, but no, something they knew something
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important had happened, and they needed to not only see
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it for themselves, they needed to go give gifts and worship. Now,
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in this story, it doesn't necessarily appear that the star
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led them to a specific place in Jerusalem. I don't know.
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Maybe they saw the star and they figured out the
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significance of what this was. King of the Jews, Well,
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where's a natural place to go to look for a
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King of the Jews, probably like the Jewish capital, you know,
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so away they went. You know, surely Jerusalem would know
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about about a king of the Jews. That would be
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a pretty logical place to go. But that's not where
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the King of the Jews was. And so they asked.
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You know, imagine their surprise again, the irony in this story.
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Imagine their surprise as they entered into Jerusalem and no
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one seemed to be aware that a king was born.
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But that didn't stop them. That didn't stop them from asking.
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They they knew they had seen a star, not just
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any start says it was his star. We have seen
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his star and have come to worship him. They had
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seen the King's star. They fully intended to find him
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and to worship him. So they got to the current
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King of the Jews, we could say King Herod, and
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Herod didn't know about a new king of the Jews.
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Herod it was apparently some in some way descendant, a
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descendant of Esau, and was put on the throne by Rome.
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And he was a violently jealous man. Now you can
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imagine as he took the throne, there was a fair
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amount of violence to the Jews. As I understand, and
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you can imagine the hatred that the Jews would have
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for a man like this, not a Jew, not not
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strictly a Jew, certainly mixed at best, put in place
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by Rome, their their captors, let's say. And but yet
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Herod was a crafty politician, and he did he did
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many things. He built many things. The temple. He revitalized
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and built this temple. And so the Jews had there
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was some sort of admiration and awe, I suppose, and
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even thankfulness perhaps to this man for some of this stuff.
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But he was always worried about someone taking his throne
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from him. He was so worried about this he had
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his wife killed, he had three of his sons killed,
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a brother in law, mother in law, uncle, and various
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others put to death because he was worried they weren't
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one hundred percent behind him and were angling for the throne.
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The throne was his. The Emperor of Rome, Augustus, who
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is no stranger to violence, he himself really had to
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consolidate power through violence. Caesar Augustus said, it is said
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that it is safer to be Herod's pig than his son. Now,
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I think in the original the language he would have spoken.
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It had some poetic form to it, like maybe we
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would say in English literation. And I should have looked
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how to say this. A pig be hus I don't
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know if that's how you say that. Somebody can help
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me out, if you know, And a son would be
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hu iOS. So there was some poeticness to it. Nevertheless,
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safer to be his pig than his son. So this wicked,
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violent man didn't know, he didn't know about a new king,
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but he was troubled. Now, did you ever wonder says
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that all of Jerusalem was troubled with him. Now, it
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could be that they were troubled because there's this elaborate
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caravan coming through looking for a king that they don't
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know about. That would be troubling, I suppose, especially if
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it's your king and they know about him. Also, I
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imagine that if Herod was troubled, there was trouble, and
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so they were troubled. Jerusalem is troubled. But it doesn't
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seem like the people of Jerusalem took any action besides
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being troubled. The religious men, this Herod he brought in
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and he had he did things to make so that
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they didn't get too much power. You know, as I understand,
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he'd swap out the chief priest pretty often so that
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they didn't accumulate too much power. But he called the
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chief priests and the scribes, and he says, where is
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this king going to be born? You know, these are
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the men that should know if a king of the
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Jews is going to be born, They should know where
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and how. And they did have some answers. They gave
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the place Bethlehem of Judea. But you know, however full
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of answers they were, these religious men. They were not
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to be bothered to actually seek out this child. They
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actually gave the correct answer. They had the correct answer,
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but they didn't do anything about it. It's maybe a
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lesson or so in there. You know. Surely they must
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have thought we would recognize the Messiah if he showed up,
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then surely he would come as a proper king. And
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it's interesting, they said, you know, these wise men are
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looking for someone born the king. They weren't looking for
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a prince. You know, usually a child is born, maybe
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their father is a king, they're born a prince. They
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weren't looking for a prince or a future king of
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the Jews. They were looking for someone that was born
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a king. So interestingly, here they've actually followed the advice
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of these religious men who didn't follow it themselves. They followed,
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and as they did that, they begin their journey again.
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As they did that, as the fire and the cloud
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led the Israelites in the desert. Now, this star, and
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it says, the same star, the star they had seen
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in the east appeared. Let's see, I believe yeah, verse nine, Lo,
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the star which they saw in the east, the same
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star showed up and led them, this time very specifically
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to a specific house. Now, well, all of drusal like
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I'd like you to to to take a look at
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the wise men's response to this star showing up. Well,
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all of Jerusalem sat troubled, no action. The wise men
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from the east, it says, rejoiced with exceeding joy as
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they followed that leading. They were excited about this. Did
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you ever wonder were the wise men the only people
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that saw this star at this time? If so, why
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was it because they were the only ones looking. If not,
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if this star was visible to those around them, why
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didn't others follow? Don't know the answer for sure, but
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we do know that they followed. They followed the star,
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and as a result, they found seek and you shall find.
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They found after a long, tiresome journey, they finally found
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the child. And I imagine when they left on their journey,
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they they imagine that they would find this child in
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some sort of royal situation. They've come, you know, probably
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in a palace with servants and excited people around, some
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sort of buzz, some sort of royalty. Yet here he
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was with his mother. Doesn't even say Joseph was there.
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We don't know. If they showed up in the day
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and Joseph was at work, maybe he was there. It
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doesn't say that he was there with his mother in
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a humble house in a humble village, nothing particularly exciting
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going on, except that they showed up. But we see
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their response here. The response to finding him is that
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they worshiped, and that in and of itself that's impressive.
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You know, these proud, wealthy men that came all this
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journey with expensive gifts. It says fell down and worship.
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It doesn't say they, you know, bowed down. Verse eleven
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says they fell down and worship. It seems like they
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had no choice. It seems like they gave no second thought.
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It seems like this was an automatic response to witnessing
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a true king. And it's interesting it doesn't mention that
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response when they met Herod, who would have had pomp
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and glory surrounding him. So notice the response of the
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different people here. Herod actively wanted to kill any threat
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to the throne. The Jews, the chief priests, inscribes had answers,
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They had the correct answer, but they seemed indifferent to
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this child or the possibility that he was their king.
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But these I assume pagan wise men from the east
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joyfully worshiped him. And then they gave. And it says
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that they in verse eleven again they had opened their treasures.
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They gave of themselves. They gave something important and meaningful.
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This was not a gift to obtain favor. Gold frankincense,
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and myrrh. Gold. We all know what gold is. It's
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it's a costly precious metal used for all sorts of things.
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Currency used to be used to you know, the dollar
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used to be tied to gold till we needed more
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dollars than gold. I guess uh use it for jewelry,
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for all sorts of things. Gold is a very fitting
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gift for a king, and gold points to and signifies,
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I believe Jesus royalty, he's a king. Frankincense was an
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expensive perfume made and as I understand, it from trees,
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and that could be found in Arabia or India. Maybe
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that's where some of the conjecture comes about where the
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wise men came from. I don't know, but frankincense, other
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than just being an expensive perfume, that would be something
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you'd give to a king as thought to signify jesus
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divine nature, his divinity and the fulfillment of his high
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priestly duties. Murder is maybe is maybe the strangest of
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the three gifts. Now, it was a rare and expensive gift,
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so there's that, I think. I mean, it was used
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and certainly later and incense and some things like that,
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but mr and again it was it was came from
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a little thorn bush made in similar ways as frankincense
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from the sap. As I understand, h murr was commonly used,
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had some medicinal use. Was commonly used as an antiseptic
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anointing oil and also as an embalmbing fluid. So quite
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a baby gift in some ways. But murr seems to
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signified Jesus humanity and mortality and perhaps coming death. So
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whether or not the wise men knew it, in some
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ways their gifts that there's a gospel message in gifts
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that they gave. Robert Hampshire wrote, whether they fully knew
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it or not, their gifts told the story about God
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himself came down from heaven as our king gold to
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fulfill his priestly duties, frankincense, and eventually died for our
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sins the murder m. What we do now for sure
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is that these men opened their treasures and gave. And
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then it's interesting to me that this story doesn't end
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with them discovering Jesus. It doesn't end with them worshiping Jesus.
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It doesn't even end with them giving to Jesus. Their
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story ends with their obedience to God. After all this happens,
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God speaks to the world wise men through a dream
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and warns them to go home a different way Herod.
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King Herod had had some pretty treacherous ideas in mind
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with knowing where this new king was, and wisely they
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followed God's command and simple obedience. Now, I think the
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story here of the wise man is a beautiful picture
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of the journey in some way that we all take
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to Jesus. Now, the individual steps might look a little
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different in some ways, but you know, and perhaps on
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our journey we'll get it wrong sometimes and end up
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in Jerusalem instead of Bethlehem. You know, maybe we'll oft
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inquire and maybe we'll be given right answers by pious
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people that have no action. But don't let that stop
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your journey or your joy. You know, it was after
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that where it says they had exceeding joy. I like
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to contrast really quickly the inaction. Let's say, of the
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people that should have been watching chief priests ascribes. You know,
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they weren't searching. They would say they were, probably, but
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they already had the answers. You know, they had him
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written down, they had him memorized, They knew the answers,
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and so they didn't see. And because they didn't see,
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they didn't go, and they didn't ask because again, remember
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they had the answers, so they didn't follow, you know,
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and why would we take these Eastern magicians seriously anyways?
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And so they didn't find here. You know, it's hard
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to find if you don't search. And they didn't worship.
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Somehow God's chosen people missed his coming, not all of them,
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and certainly later more of them found out, and they
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didn't give. They didn't even know that God himself in
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the flesh was living a few short miles away. Bethlehem's
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not all that far from Jerusalem, and so they didn't
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really have the opportunity to obey, not truly, even though
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they believed they were strictly obeying many codes in the
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Old Testament references a couple times. But Luke eleven, verses
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nine and ten says, and I say, unto you, ask
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and it shall be given. You seek, and ye shall find, knock,
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and it shall be open unto you. For everyone that
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asketh receiveth, and he that seeketh findeth, And to him
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that knocketh it shall be open. And so I'd like
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to ask us the question, where are you today? Where
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am I today? Are we on this journey somewhere? Are
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we always searching for the way to God? Do we ask?
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Do we follow? Have we found him? Do we worship him?
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Do we truly worship him? Do we open the treasure
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of our hearts and give? Do we rejoice exceedingly? And
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do we obey, And so two final questions. Here is
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Jesus our King? And do we have the wisdom of
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the wise man? Mm hmm, thank you. I