Sermon
What Flag Are You Flying - Leland Kropf
Publisher transcript
Transcript
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Greetings this morning in the holy name of Jesus. It's
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good to be together on a Lord's Day morning this
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way appreciated the service this far. Appreciated by the Earl's
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talk on angels, and for the sake of time, I
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won't go into that more, but it is interesting, and
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I believe there have been more current day manifestations or
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of these heavenly messengers and helpers. Appreciated the devotional Brother
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Leland gave here. I believe it introduces well. But I'd
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like to talk about this morning. I'd like to simply
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ask the question, what flag are you flying? And you
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may say, well, that sounds kind of kind of strange
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here for a Sunday morning sermon, but I believe it is.
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It is scriptural. It's something we need to ask ourselves.
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What flag are we flying? Now? The word flag is
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we're going to use it is not in the scriptures
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as such, but there are other other words that would
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could be interpreted that way. So I'd like for you
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to turn with me to Psalm sixty. We've all read
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the full Psalm. The whole Psalm here and especially verse
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four would be I would consider my text. So we'll
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read this at this time Psalm sixty. Oh God that
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has cast us off, thats scattered us, that's been displeased,
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Oh turn thyself to us again. Thus made the earth
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to tremble, Thus broken it healed the breeches thereof. For
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it shaketh that has showed thy people hard things, that
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has made us to drink the wine of astonishment, that
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has given us a banner, That has given a banner
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to them that fear thee that it may be displayed
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because of the truth Selim, that thy beloved might be delivered.
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Save with thy right hand, and hear me. God has
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spoken in his holiness. I will rejoice. I will divide
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Sheikham and meet out the vallet. Sukof Gilead is mine
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manask his mine. Ephraim also is the strength of mine head.
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Jude is my lawgiver, Moab is my wash pot. Oh
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read them, will I cast out my shoe felist ya triumph.
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Thou because of me bring me into the strong city.
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Who will lead me into eat them well? Not thou
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will God, which has cast us off, and thou, God,
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which didst go out with our armies, give us help
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from trouble, for vain is the help of man through
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God we shall do valiantly for He it is that
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treadeth down our enemies bursts four again, that has given
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a banner unto them that fear thee, that it may
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be displayed because of the truth. So this morning, what
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flag are you flying? The US flag? A Trump flag,
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Maybe it's a I would hope not a beaver's flag
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or a duck's flag. People like to identify. People want
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to tell others what they stand for and who they support.
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People that God had brought his people through a hard time.
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I think that's we can see that here in this Psalm.
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And yet down in verses eleven and twelve that we
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just read, it does speak of confidence that the psalmist
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had here in God. So again, we don't have the
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word flag as I'm using it here this morning, but
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we do have several other words, and I like for
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you to take note of that. One is standard, the
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other is ensign, the other's banner. All have the thought
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of a flag or a staff raising the flag. But
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I think through it all it has the thought of
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to be conspicuous. To be conspicuous, like Jesus said about it,
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you don't light a candle and put it under a bushel,
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but it's to give light. And so it is with flags.
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People don't usually just roll up a flag and stick
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it under the bed. They want it out where people
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can see it, and it gives a message. So I'd
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like to think about that today that was given a banner,
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a flag to them that fear thee that it may
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be displayed because of the truth. I'd like to have
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five points here I'd like to think of this morning.
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I'd like to think about a flag is identification, ownership,
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and it is the banner of truth. It is to
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be displayed, and it speaks a victory at the concluding
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point there. So hope this makes sense to It impressed
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me as I looked into this into the scriptures. Pretty
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much all of this would be in the Old Testament.
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So I'd like to think first about a flag is identification,
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and I'd like to go back to the history of
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the children of Israel. This was interesting to me, and
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if you want to look at it, We're not going
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to do much reading here on this, but if you
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go in numbers chapters one and two, it talks about
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this and it uses the term standard, which is the
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same Hebrew word I believe. But did you ever think
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about it. How many Israelites were they're camped out there
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in the desert. I think it was there six hundred men,
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six hundred thousand men of war, and so if you
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do some estimations and so on, maybe there were two
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or three million people out there in the camp of Israel.
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That's a big that's a big crowd. But things were
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done orderly, and Moses was possibly a good man for
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I'm sure he was a good man for this job.
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I think Josephus would say that. Joseph was a general
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in the Egyptian army, and so he had military training.
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And things were as Israel was camped out there in
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the wilderness. It wasn't just a haphazard you pinch your
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tent here and all pitch mine there and all mixed up.
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That isn't the way it is. And you can see
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that there in numbers one and two. It was orderly.
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It was we could say, with military precision. So you
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had the tabernacle which was the center of it, was
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God's presence there, and they were all camped around that.
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There were twelve tribes that were camped around that. Three
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tribes on the east, three tribes on the northwest and south,
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and each one had a standard, each one had a flag.
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Do you ever wonder how you have all these children
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running around and people going here and there. I'm sure
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they probably intermingled somewhat. How did they know where to
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go to get back to their tent, to their tribe. Well,
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I think a flag there was what helped them and
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identified them out of each tribe, out of each group
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of three on the east, north, southwest, there were three tribes.
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One was the leader, and it would sound like it
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that tribe was also a flag or a standard that
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represented that group of three tribes. We don't really doesn't
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go into detail in the scripture what was on that.
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Some have suggested that that there were symbols that represented
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the tribe and you can look it up. I wouldn't
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have it for all of them, but you know, when
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Jacob blessed his sons there, he let me see here.
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I think I have some of that written down. Judah
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was a lion, maybe his flag had a lion on it.
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Zebulun was a haven of ships. Maybe there was a
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ship on that flag, and so on. We don't really know.
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It doesn't really matter, but it was something that identified
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the tribes. It was a point of identification. So the
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banner that we read about in the Psalms here or
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the flag thus given a banner to them that fear,
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them that fear Him, the fear thee, the fear God.
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What is that banner? Galatians three twenty six says for
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year all the children of God by Jesus Christ. So
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we have something in common. It's kind of like a tribe,
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it's a people, it's a nation, as Peter describes a
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royal priesthood, a holy nation, a pe kill your people.
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But what is it that I that identifies as well?
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I believe it's and we'll touch on this here in
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a bit. But God has saved us. God has called us.
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We've been we've been saved from this present evil world
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and we have become children of God. So we could
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say that salvation is what is the underlying truth or fact?
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And we'll be talking about that a bit more. But
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as children of God, what does identify us? We know
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we live in an evil world, and we believe in
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the two kingdoms. There's a kingdom of this world and
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the Kingdom of God. We live together in this world.
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But there are. Could we say that each each kingdom
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has a flag, that the that identifies them. One John
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two fifteen and sixteen talks about all that is in
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the world, the lust of the flesh, the lust of
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the eye, the pride of life is not of the Father,
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It's of the world. And so as you look out
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in the world about us, we see it. We can
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see it in the way people dress. We can see
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it in the way they the color of their hair,
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the vehicles they drive. I've it all identifies them with
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a certain kingdom. It's their flag. They're displaying that. And
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Paul writes to the Corinthians there second Corinthians six. He says,
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come out wherefore, come out from among them, and be separate,
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saith the Lord, and touch not the unclean thing. And
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I will receive you and will be a father unto you,
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and you shall be my sons and daughters. And I
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think it should be clear in our minds, and you
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have we as parents, have a responsibility to teach our children.
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What does it take what identifies the people of God?
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And I don't think that means we go around condemning
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everyone else. Many times, I think we're glad that God
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is the final judge. But there are things that we
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need to be convinced of that identify us. And the
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scriptures are clear, and I think we need to be careful.
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I'll just throw this in, you know, in our society
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with all the mixed up and perverted ideas and sinful ideas,
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I think sometimes and it's somewhat refreshing, you find someone,
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maybe it's even someone in politics. They're against abortion, they're
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against the gay lifestyle and a lot of other things,
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and we kind of gravitate towards them and think, well,
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you know, maybe we're on the same team. We're on
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the same in the same tribe or nation. I think
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we need to be careful about that. Just because someone
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is morally conservative does not mean that they're a part
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of the Kingdom of God. We can appreciate it. It's
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refreshing to us when somebody respects a principle of God,
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of the Bible, in God's plan and order. But let's
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be careful, that's not necessarily the deciding factor under which
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flag someone is well. In the church, we believe in nonconformity.
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We already referred to that in tewod Corinthians six. Come
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out be separate Romans twelve one and two don't be
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conformed to this world. And when we obey that, when
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we make that practical in our lives, it's a little
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bit like raising a flag because it identifies this. People
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looking on can see that there's something different, something other
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than the lust of the flesh, the lust of the eye,
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the pride of life that's motivating these people. Now, it's
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not simply a matter being different. It has to go
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deeper than that. As you move about society, there's you
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definitely see people sometimes that are that are trying to
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be different. It's not necessarily godly, but I believe that
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if we follow the scriptures and apply them to our lives,
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and you can talk about your church standards where a
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group of people have agreed that this is how we
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want to apply these principles, I believe that's right and
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it's good, and it's the way God wants us to do.
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But I think sometimes we're tempted. We like to just
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blend into the society around us. We don't really want
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to stand out, and if we're not careful, we can
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become what i'll say Protestantism, where it really doesn't matter
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what's in the outside. It's simply just a matter of
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the heart. We're not really accountable to one another. Believe
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that that's the New Testament plan. It's not what Jesus
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has has planned for his church. And I want to
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be clear here just our non conformed lifestyle is not
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just the banner that we hold up. You know, if
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you just fit into the into the prescribed standards and rules,
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that somehow you're in the right tribe. But I believe
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first of all, we want to hold up Jesus Christ
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and the Gospel message, and that includes obedience to Jesus Christ. Actually,
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the position that our that our churches take as we
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try to apply Bible principles to our lives, should should
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be a compliment to the Gospel message and should show
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that we are we are not of this world, that
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we are flying a different flag. So today are we
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are we willing to take up the banner that God
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has given us. It's to be displayed. We'll talk about that.
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But is it is it easier for us? Do we
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feel more comfortable blending in with the world, not standing
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out and maybe even using some of the symbols of
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the world. Maybe it's putting that flag in the back
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of a window, our pecket or or maybe it's a
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trump sticker or something like that. We do we feel
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more comfortable with that than to have an expression of
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nonconformity that the Church would would ask that we have.
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I think it's a good question to ask, really, what
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what flag are we flying? What do we feel most
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comfortable with? Well, I'd like to move on to the
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next thing. That the flag stands for ownership. I think
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recently in the news I was reading about the conflict
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there in the Ukraine and Russia. And I can't even
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remember which way the battle had gone in one of
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those cities, but one thing I mentioned that they I
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believe was the Russians had raised their flag on that city,
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and it means that they had conquered. It means meant
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that they were in control, that they were the owners.
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Now that's that's significant in a military sense. Going back
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before about anybody here, I guess, but in World War
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two there in that little volcanic island in the Pacific, Jima,
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and probably we've all seen pictures of that, or you've
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seen the memorial back there, and is it Arlington or
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in DC somewhere of those six men raising that flag,
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it meant that they were in control. The US was
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in control, and it was a terrible cost. I believe
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there was about twenty five thousand US casualties wounded and dead.
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I believe the Japanese lost about twenty thousand just for
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this little eight square mile island out there. But it
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was it showed that they had finally won. Although the
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battles went on for a while, but they were in
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control of that of that part of the of the island.
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Raising that flag. So as we identify with Christ, as
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we lift his banner, it's saying that he owns us.
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We belong to him. Let's never be ashamed of that.
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There's some beautiful verses there in the Song of Solomon
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that that how would you say analogy of of that
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portrays Christ and his church. And the wise man there says,
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my beloved is mine, and I am his. Church of
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Christ is mine and I am his. And then in
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that same chapter it says that his banner, his flag
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over me is love. We should account it the real
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privilege to be to be a part of his kingdom.
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Malachi three, verse seventeen says, and they shall be mine,
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saith the Lord of hosts in that day when I
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make up my jewels, and I will spare them as
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man spareth his own son that serveth him. So the
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psalm has said that He's given us a banner, and
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it's to be displayed, and it's to show that we
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belong to God. Jesus in his prayer to the Heavenly
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to his Father John seventeen says, for they are thine
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and all mine are thine. Speaking of his followers, God
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loves us, God owns us, and we're precious to him.
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Zechariah two eight talks about God says, there he that
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touches you, touches the apple of mine eyes, something that
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is very it's a very sensitive thing to God. It's
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precious to him his people. Scripture just comes to mind now,
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is that Paul the writes, you're not your own, You're
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bought with the price. We're not our own. We belong
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to God. And this banner, this flag, speaks of that.
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God says, I own you, Okay. It is the banner
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of truth. Back to the Psalms, Ere talks about that
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it's because of the truth that He's given us this banner.
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So what is truth? You know, pilot asked that question
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as he was trying to determine the fate or sort
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through the accusations that we're coming against Jesus. But you know,
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there's that same question as being asked today. The I'll
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call it the doctrine of relativism, where nothing is for sure.
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It has been excuse me, has been so taught and
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permeates our world today, our society. You really can't say
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what is truth or else. Truth is kind of a
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moving target. And well, one generation sees his truth is
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not truth to the next generation. Well, we know that
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as Jesus said, he is the Way, the Truth, and
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the life, and he's the same yesterday, today and forever.
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So we have something to portray as we hold up
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this banner. This is where truth is. It's the truth
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about man's condition, his creation, his fall from God, God's provision,
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God's salvation, and the claims of that salvation upon our lives, surrender, discipleship.
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That's all a part of truth. And we are to
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be displaying this flag, this banner. Isaiah wrote back in
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his is time, the truth is fallen in the streets,
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and that certainly portrays what we see in our society today.
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Truth is fallen in the streets, and I believe that
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people are looking for answers. Read recently how many the
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sale of Bibles, how it has increased just in this
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past year, And I believe people are looking for a
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foundation for something that's solid, not just this relativism and
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the fruits of that. In our society. We have a
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real privileged friends to be holding up this banner, this flag.
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It's because of the truth, and whenever we dilute it
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down with the philosophies of this world, the practices of
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this world, it really loses what God has intended for
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us to be portraying to the world around us. The
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fourth point, then it is to be displayed. That's what
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the Psalmist said there. He's given us this banner because
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of truth, and it's to be displayed. Talked about that
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a little bit ago, that God doesn't want us to
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just roll this flag up and stick it under the sofa,
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but it's to be displayed. I be think that's a
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real challenge for us in our time. We're going to
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talk a bit about being ashamed of it. God has
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given us this banner to be displayed. Jesus said, they're
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in the Sermon on the Mound, he said, you're the
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light of the world. A city that is set on
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a hill cannot be hid. And again goes into that
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a little illustration of a candle, and then he goes
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on to say, let your light so shine before men,
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that they may see your good works, and glorify your Father,
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which is in heaven. I think we could just simply say,
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hold the banner high, let your light so shine before men,
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that they may see your good works, glorify your Father,
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which is in heaven. Paul, writing to the Philippians, says
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that you may be blameless and harmless, the sons of
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God without rebuke, in the midst of a crooked and
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perverse generation, among whom He shine as lights in the world.
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That's our responsibility. First Peter nine, you're chosen generation, a
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royal priesthood, a holy nation, a peculiar people, that you
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should show forth the praises of Him who has called
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you out of darkness into his marvelous light. Jesus said
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that I am the light of the world. That was
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the purpose of him coming, to bring that light to
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a dark world. Testimony or from the Life of the
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Apostle Paul two Timothy one eight and nine. Be not
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thou therefore ashamed of the Gospel of our Lord, nor
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of me as prisoner, but be thou partaker of the afflictions
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of the Gospel according to the power of God, who
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has saved us, called us with a holy calling, not
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according to our works, but according to his own purpose
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and grace, which was given us in Christ Jesus before
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the world began. And Paul also said, I'm not ashamed
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of the Gospel of Christ, for it is the power
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of God into salvation. Where the Leland talked about that
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of the peace that we live in, and I believe
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it's right to desire peace. But how often are we
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even though it doesn't mean being burned at the stake
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or prison or the gallows. Yet it's so easy to
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be a little bit ashamed, and we want to be quiet,
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just some words of Jesus. I think it should be
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sobering to us Mark eight thirty eight. Who'soever therefore shall
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be ashamed of me and my words? This adulterous and
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sinful generation of him? Also shall the son of Man
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be ashamed when he cometh in the glory of his
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Father with the holy angels. I don't know of a
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worse feeling than to stand before Christ and he tells us,
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I'm really ashamed of you because you were ashamed of me.
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I think things that look so big to us in
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this life are going to look pretty small when we
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stand before the judgment seat of Christ. And maybe things
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that look so small to us here and think they
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really don't matter are going to look pretty big to
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us again when we stand before the just judge of
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all the earth. Along the same thought there Luke twelve
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eight and nine. And I send to you, whosoever shall
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confess me before men, him shall the son of Man
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also confess before the angels of God. And he that
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denieth me before men shall be denied before the angels
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of God. Are we willing to display the banner that
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God has given to us? Even if the world hates
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us and despises us and may say all kinds of
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things about us. Are we still willing to display? And
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I realize that sometimes we don't know what to say
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for sure. And I'm not saying we just brashly go
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out without tact and let's not hide behind that. Let's
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be sensitive to the Holy Spirit directing us to display
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this banner. Remember, God has given us a flag, the banner,
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and that implies that a flag is conspicuous, it's not
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something to hide. We talked about being ashamed of us
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of Christ and the beautiful verse there in Hebrews chapter two,
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speaking of Christ coming and being made like his brethren.
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It says that he's not a shamed to call him brethren.
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That's beautiful to me, and so let's not be a
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shamed to identify with him. Okay, the last point, then,
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I believe that a banner. And we've talked about this
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a bit already, but it speaks of a victory. It
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speaks a victory, it speaks a conquest. And I'd like
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to rediverse from Revelation chapter seventeen. I'm sure we all
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want to want to identify with this be a part
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of this Revelations seventeen fourteen. It says these, and I
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believe he's speaking about the powers of the evil One,
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the evil One in his kingdom. These shall make war
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with the Lamb. The Lamb shall overcome them, for he
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is lord of lords and king of kings, and they
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that are with him are culled and chosen and faithful.
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Don't we want to be under that banner, that battle flag.
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It speaks of victory in Psalm twenty verse five. This
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almost again uses this the term of banner. We will rejoice.
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This is Psalm twenty verse five. We will rejoice in
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thic salvation. And in the name of our God. We
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will set up our banner, our banners for the Lord
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fulfill all thy petitions. May that be our commitment this morning,
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in the name of our God, we will set up
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our banners. There was a song that I thought of.
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I'm not going to sing it to you, but can
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men tell that you love Jesus? Can they buy your
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life and mind? Seeing daily walk and action that you have?
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This life divine to me? That speaks of flying a flag,
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the flag that God has given us. What flag are
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you flying this morning? The one that God has given?
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Or is it of the flag of self in the world?
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May the Lord help us to be faithful. I'm are
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you gonna have a song yet? Rather? Richard? I wonder
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if you could uh Life Songs ninety seven you could
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maybe lead us in that. So you want prayer now
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or