Sermon

What Flag Are You Flying - Leland Kropf

Halsey Mennonite Church

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  1. Greetings this morning in the holy name of Jesus. It's

  2. good to be together on a Lord's Day morning this

  3. way appreciated the service this far. Appreciated by the Earl's

  4. talk on angels, and for the sake of time, I

  5. won't go into that more, but it is interesting, and

  6. I believe there have been more current day manifestations or

  7. of these heavenly messengers and helpers. Appreciated the devotional Brother

  8. Leland gave here. I believe it introduces well. But I'd

  9. like to talk about this morning. I'd like to simply

  10. ask the question, what flag are you flying? And you

  11. may say, well, that sounds kind of kind of strange

  12. here for a Sunday morning sermon, but I believe it is.

  13. It is scriptural. It's something we need to ask ourselves.

  14. What flag are we flying? Now? The word flag is

  15. we're going to use it is not in the scriptures

  16. as such, but there are other other words that would

  17. could be interpreted that way. So I'd like for you

  18. to turn with me to Psalm sixty. We've all read

  19. the full Psalm. The whole Psalm here and especially verse

  20. four would be I would consider my text. So we'll

  21. read this at this time Psalm sixty. Oh God that

  22. has cast us off, thats scattered us, that's been displeased,

  23. Oh turn thyself to us again. Thus made the earth

  24. to tremble, Thus broken it healed the breeches thereof. For

  25. it shaketh that has showed thy people hard things, that

  26. has made us to drink the wine of astonishment, that

  27. has given us a banner, That has given a banner

  28. to them that fear thee that it may be displayed

  29. because of the truth Selim, that thy beloved might be delivered.

  30. Save with thy right hand, and hear me. God has

  31. spoken in his holiness. I will rejoice. I will divide

  32. Sheikham and meet out the vallet. Sukof Gilead is mine

  33. manask his mine. Ephraim also is the strength of mine head.

  34. Jude is my lawgiver, Moab is my wash pot. Oh

  35. read them, will I cast out my shoe felist ya triumph.

  36. Thou because of me bring me into the strong city.

  37. Who will lead me into eat them well? Not thou

  38. will God, which has cast us off, and thou, God,

  39. which didst go out with our armies, give us help

  40. from trouble, for vain is the help of man through

  41. God we shall do valiantly for He it is that

  42. treadeth down our enemies bursts four again, that has given

  43. a banner unto them that fear thee, that it may

  44. be displayed because of the truth. So this morning, what

  45. flag are you flying? The US flag? A Trump flag,

  46. Maybe it's a I would hope not a beaver's flag

  47. or a duck's flag. People like to identify. People want

  48. to tell others what they stand for and who they support.

  49. People that God had brought his people through a hard time.

  50. I think that's we can see that here in this Psalm.

  51. And yet down in verses eleven and twelve that we

  52. just read, it does speak of confidence that the psalmist

  53. had here in God. So again, we don't have the

  54. word flag as I'm using it here this morning, but

  55. we do have several other words, and I like for

  56. you to take note of that. One is standard, the

  57. other is ensign, the other's banner. All have the thought

  58. of a flag or a staff raising the flag. But

  59. I think through it all it has the thought of

  60. to be conspicuous. To be conspicuous, like Jesus said about it,

  61. you don't light a candle and put it under a bushel,

  62. but it's to give light. And so it is with flags.

  63. People don't usually just roll up a flag and stick

  64. it under the bed. They want it out where people

  65. can see it, and it gives a message. So I'd

  66. like to think about that today that was given a banner,

  67. a flag to them that fear thee that it may

  68. be displayed because of the truth. I'd like to have

  69. five points here I'd like to think of this morning.

  70. I'd like to think about a flag is identification, ownership,

  71. and it is the banner of truth. It is to

  72. be displayed, and it speaks a victory at the concluding

  73. point there. So hope this makes sense to It impressed

  74. me as I looked into this into the scriptures. Pretty

  75. much all of this would be in the Old Testament.

  76. So I'd like to think first about a flag is identification,

  77. and I'd like to go back to the history of

  78. the children of Israel. This was interesting to me, and

  79. if you want to look at it, We're not going

  80. to do much reading here on this, but if you

  81. go in numbers chapters one and two, it talks about

  82. this and it uses the term standard, which is the

  83. same Hebrew word I believe. But did you ever think

  84. about it. How many Israelites were they're camped out there

  85. in the desert. I think it was there six hundred men,

  86. six hundred thousand men of war, and so if you

  87. do some estimations and so on, maybe there were two

  88. or three million people out there in the camp of Israel.

  89. That's a big that's a big crowd. But things were

  90. done orderly, and Moses was possibly a good man for

  91. I'm sure he was a good man for this job.

  92. I think Josephus would say that. Joseph was a general

  93. in the Egyptian army, and so he had military training.

  94. And things were as Israel was camped out there in

  95. the wilderness. It wasn't just a haphazard you pinch your

  96. tent here and all pitch mine there and all mixed up.

  97. That isn't the way it is. And you can see

  98. that there in numbers one and two. It was orderly.

  99. It was we could say, with military precision. So you

  100. had the tabernacle which was the center of it, was

  101. God's presence there, and they were all camped around that.

  102. There were twelve tribes that were camped around that. Three

  103. tribes on the east, three tribes on the northwest and south,

  104. and each one had a standard, each one had a flag.

  105. Do you ever wonder how you have all these children

  106. running around and people going here and there. I'm sure

  107. they probably intermingled somewhat. How did they know where to

  108. go to get back to their tent, to their tribe. Well,

  109. I think a flag there was what helped them and

  110. identified them out of each tribe, out of each group

  111. of three on the east, north, southwest, there were three tribes.

  112. One was the leader, and it would sound like it

  113. that tribe was also a flag or a standard that

  114. represented that group of three tribes. We don't really doesn't

  115. go into detail in the scripture what was on that.

  116. Some have suggested that that there were symbols that represented

  117. the tribe and you can look it up. I wouldn't

  118. have it for all of them, but you know, when

  119. Jacob blessed his sons there, he let me see here.

  120. I think I have some of that written down. Judah

  121. was a lion, maybe his flag had a lion on it.

  122. Zebulun was a haven of ships. Maybe there was a

  123. ship on that flag, and so on. We don't really know.

  124. It doesn't really matter, but it was something that identified

  125. the tribes. It was a point of identification. So the

  126. banner that we read about in the Psalms here or

  127. the flag thus given a banner to them that fear,

  128. them that fear Him, the fear thee, the fear God.

  129. What is that banner? Galatians three twenty six says for

  130. year all the children of God by Jesus Christ. So

  131. we have something in common. It's kind of like a tribe,

  132. it's a people, it's a nation, as Peter describes a

  133. royal priesthood, a holy nation, a pe kill your people.

  134. But what is it that I that identifies as well?

  135. I believe it's and we'll touch on this here in

  136. a bit. But God has saved us. God has called us.

  137. We've been we've been saved from this present evil world

  138. and we have become children of God. So we could

  139. say that salvation is what is the underlying truth or fact?

  140. And we'll be talking about that a bit more. But

  141. as children of God, what does identify us? We know

  142. we live in an evil world, and we believe in

  143. the two kingdoms. There's a kingdom of this world and

  144. the Kingdom of God. We live together in this world.

  145. But there are. Could we say that each each kingdom

  146. has a flag, that the that identifies them. One John

  147. two fifteen and sixteen talks about all that is in

  148. the world, the lust of the flesh, the lust of

  149. the eye, the pride of life is not of the Father,

  150. It's of the world. And so as you look out

  151. in the world about us, we see it. We can

  152. see it in the way people dress. We can see

  153. it in the way they the color of their hair,

  154. the vehicles they drive. I've it all identifies them with

  155. a certain kingdom. It's their flag. They're displaying that. And

  156. Paul writes to the Corinthians there second Corinthians six. He says,

  157. come out wherefore, come out from among them, and be separate,

  158. saith the Lord, and touch not the unclean thing. And

  159. I will receive you and will be a father unto you,

  160. and you shall be my sons and daughters. And I

  161. think it should be clear in our minds, and you

  162. have we as parents, have a responsibility to teach our children.

  163. What does it take what identifies the people of God?

  164. And I don't think that means we go around condemning

  165. everyone else. Many times, I think we're glad that God

  166. is the final judge. But there are things that we

  167. need to be convinced of that identify us. And the

  168. scriptures are clear, and I think we need to be careful.

  169. I'll just throw this in, you know, in our society

  170. with all the mixed up and perverted ideas and sinful ideas,

  171. I think sometimes and it's somewhat refreshing, you find someone,

  172. maybe it's even someone in politics. They're against abortion, they're

  173. against the gay lifestyle and a lot of other things,

  174. and we kind of gravitate towards them and think, well,

  175. you know, maybe we're on the same team. We're on

  176. the same in the same tribe or nation. I think

  177. we need to be careful about that. Just because someone

  178. is morally conservative does not mean that they're a part

  179. of the Kingdom of God. We can appreciate it. It's

  180. refreshing to us when somebody respects a principle of God,

  181. of the Bible, in God's plan and order. But let's

  182. be careful, that's not necessarily the deciding factor under which

  183. flag someone is well. In the church, we believe in nonconformity.

  184. We already referred to that in tewod Corinthians six. Come

  185. out be separate Romans twelve one and two don't be

  186. conformed to this world. And when we obey that, when

  187. we make that practical in our lives, it's a little

  188. bit like raising a flag because it identifies this. People

  189. looking on can see that there's something different, something other

  190. than the lust of the flesh, the lust of the eye,

  191. the pride of life that's motivating these people. Now, it's

  192. not simply a matter being different. It has to go

  193. deeper than that. As you move about society, there's you

  194. definitely see people sometimes that are that are trying to

  195. be different. It's not necessarily godly, but I believe that

  196. if we follow the scriptures and apply them to our lives,

  197. and you can talk about your church standards where a

  198. group of people have agreed that this is how we

  199. want to apply these principles, I believe that's right and

  200. it's good, and it's the way God wants us to do.

  201. But I think sometimes we're tempted. We like to just

  202. blend into the society around us. We don't really want

  203. to stand out, and if we're not careful, we can

  204. become what i'll say Protestantism, where it really doesn't matter

  205. what's in the outside. It's simply just a matter of

  206. the heart. We're not really accountable to one another. Believe

  207. that that's the New Testament plan. It's not what Jesus

  208. has has planned for his church. And I want to

  209. be clear here just our non conformed lifestyle is not

  210. just the banner that we hold up. You know, if

  211. you just fit into the into the prescribed standards and rules,

  212. that somehow you're in the right tribe. But I believe

  213. first of all, we want to hold up Jesus Christ

  214. and the Gospel message, and that includes obedience to Jesus Christ. Actually,

  215. the position that our that our churches take as we

  216. try to apply Bible principles to our lives, should should

  217. be a compliment to the Gospel message and should show

  218. that we are we are not of this world, that

  219. we are flying a different flag. So today are we

  220. are we willing to take up the banner that God

  221. has given us. It's to be displayed. We'll talk about that.

  222. But is it is it easier for us? Do we

  223. feel more comfortable blending in with the world, not standing

  224. out and maybe even using some of the symbols of

  225. the world. Maybe it's putting that flag in the back

  226. of a window, our pecket or or maybe it's a

  227. trump sticker or something like that. We do we feel

  228. more comfortable with that than to have an expression of

  229. nonconformity that the Church would would ask that we have.

  230. I think it's a good question to ask, really, what

  231. what flag are we flying? What do we feel most

  232. comfortable with? Well, I'd like to move on to the

  233. next thing. That the flag stands for ownership. I think

  234. recently in the news I was reading about the conflict

  235. there in the Ukraine and Russia. And I can't even

  236. remember which way the battle had gone in one of

  237. those cities, but one thing I mentioned that they I

  238. believe was the Russians had raised their flag on that city,

  239. and it means that they had conquered. It means meant

  240. that they were in control, that they were the owners.

  241. Now that's that's significant in a military sense. Going back

  242. before about anybody here, I guess, but in World War

  243. two there in that little volcanic island in the Pacific, Jima,

  244. and probably we've all seen pictures of that, or you've

  245. seen the memorial back there, and is it Arlington or

  246. in DC somewhere of those six men raising that flag,

  247. it meant that they were in control. The US was

  248. in control, and it was a terrible cost. I believe

  249. there was about twenty five thousand US casualties wounded and dead.

  250. I believe the Japanese lost about twenty thousand just for

  251. this little eight square mile island out there. But it

  252. was it showed that they had finally won. Although the

  253. battles went on for a while, but they were in

  254. control of that of that part of the of the island.

  255. Raising that flag. So as we identify with Christ, as

  256. we lift his banner, it's saying that he owns us.

  257. We belong to him. Let's never be ashamed of that.

  258. There's some beautiful verses there in the Song of Solomon

  259. that that how would you say analogy of of that

  260. portrays Christ and his church. And the wise man there says,

  261. my beloved is mine, and I am his. Church of

  262. Christ is mine and I am his. And then in

  263. that same chapter it says that his banner, his flag

  264. over me is love. We should account it the real

  265. privilege to be to be a part of his kingdom.

  266. Malachi three, verse seventeen says, and they shall be mine,

  267. saith the Lord of hosts in that day when I

  268. make up my jewels, and I will spare them as

  269. man spareth his own son that serveth him. So the

  270. psalm has said that He's given us a banner, and

  271. it's to be displayed, and it's to show that we

  272. belong to God. Jesus in his prayer to the Heavenly

  273. to his Father John seventeen says, for they are thine

  274. and all mine are thine. Speaking of his followers, God

  275. loves us, God owns us, and we're precious to him.

  276. Zechariah two eight talks about God says, there he that

  277. touches you, touches the apple of mine eyes, something that

  278. is very it's a very sensitive thing to God. It's

  279. precious to him his people. Scripture just comes to mind now,

  280. is that Paul the writes, you're not your own, You're

  281. bought with the price. We're not our own. We belong

  282. to God. And this banner, this flag, speaks of that.

  283. God says, I own you, Okay. It is the banner

  284. of truth. Back to the Psalms, Ere talks about that

  285. it's because of the truth that He's given us this banner.

  286. So what is truth? You know, pilot asked that question

  287. as he was trying to determine the fate or sort

  288. through the accusations that we're coming against Jesus. But you know,

  289. there's that same question as being asked today. The I'll

  290. call it the doctrine of relativism, where nothing is for sure.

  291. It has been excuse me, has been so taught and

  292. permeates our world today, our society. You really can't say

  293. what is truth or else. Truth is kind of a

  294. moving target. And well, one generation sees his truth is

  295. not truth to the next generation. Well, we know that

  296. as Jesus said, he is the Way, the Truth, and

  297. the life, and he's the same yesterday, today and forever.

  298. So we have something to portray as we hold up

  299. this banner. This is where truth is. It's the truth

  300. about man's condition, his creation, his fall from God, God's provision,

  301. God's salvation, and the claims of that salvation upon our lives, surrender, discipleship.

  302. That's all a part of truth. And we are to

  303. be displaying this flag, this banner. Isaiah wrote back in

  304. his is time, the truth is fallen in the streets,

  305. and that certainly portrays what we see in our society today.

  306. Truth is fallen in the streets, and I believe that

  307. people are looking for answers. Read recently how many the

  308. sale of Bibles, how it has increased just in this

  309. past year, And I believe people are looking for a

  310. foundation for something that's solid, not just this relativism and

  311. the fruits of that. In our society. We have a

  312. real privileged friends to be holding up this banner, this flag.

  313. It's because of the truth, and whenever we dilute it

  314. down with the philosophies of this world, the practices of

  315. this world, it really loses what God has intended for

  316. us to be portraying to the world around us. The

  317. fourth point, then it is to be displayed. That's what

  318. the Psalmist said there. He's given us this banner because

  319. of truth, and it's to be displayed. Talked about that

  320. a little bit ago, that God doesn't want us to

  321. just roll this flag up and stick it under the sofa,

  322. but it's to be displayed. I be think that's a

  323. real challenge for us in our time. We're going to

  324. talk a bit about being ashamed of it. God has

  325. given us this banner to be displayed. Jesus said, they're

  326. in the Sermon on the Mound, he said, you're the

  327. light of the world. A city that is set on

  328. a hill cannot be hid. And again goes into that

  329. a little illustration of a candle, and then he goes

  330. on to say, let your light so shine before men,

  331. that they may see your good works, and glorify your Father,

  332. which is in heaven. I think we could just simply say,

  333. hold the banner high, let your light so shine before men,

  334. that they may see your good works, glorify your Father,

  335. which is in heaven. Paul, writing to the Philippians, says

  336. that you may be blameless and harmless, the sons of

  337. God without rebuke, in the midst of a crooked and

  338. perverse generation, among whom He shine as lights in the world.

  339. That's our responsibility. First Peter nine, you're chosen generation, a

  340. royal priesthood, a holy nation, a peculiar people, that you

  341. should show forth the praises of Him who has called

  342. you out of darkness into his marvelous light. Jesus said

  343. that I am the light of the world. That was

  344. the purpose of him coming, to bring that light to

  345. a dark world. Testimony or from the Life of the

  346. Apostle Paul two Timothy one eight and nine. Be not

  347. thou therefore ashamed of the Gospel of our Lord, nor

  348. of me as prisoner, but be thou partaker of the afflictions

  349. of the Gospel according to the power of God, who

  350. has saved us, called us with a holy calling, not

  351. according to our works, but according to his own purpose

  352. and grace, which was given us in Christ Jesus before

  353. the world began. And Paul also said, I'm not ashamed

  354. of the Gospel of Christ, for it is the power

  355. of God into salvation. Where the Leland talked about that

  356. of the peace that we live in, and I believe

  357. it's right to desire peace. But how often are we

  358. even though it doesn't mean being burned at the stake

  359. or prison or the gallows. Yet it's so easy to

  360. be a little bit ashamed, and we want to be quiet,

  361. just some words of Jesus. I think it should be

  362. sobering to us Mark eight thirty eight. Who'soever therefore shall

  363. be ashamed of me and my words? This adulterous and

  364. sinful generation of him? Also shall the son of Man

  365. be ashamed when he cometh in the glory of his

  366. Father with the holy angels. I don't know of a

  367. worse feeling than to stand before Christ and he tells us,

  368. I'm really ashamed of you because you were ashamed of me.

  369. I think things that look so big to us in

  370. this life are going to look pretty small when we

  371. stand before the judgment seat of Christ. And maybe things

  372. that look so small to us here and think they

  373. really don't matter are going to look pretty big to

  374. us again when we stand before the just judge of

  375. all the earth. Along the same thought there Luke twelve

  376. eight and nine. And I send to you, whosoever shall

  377. confess me before men, him shall the son of Man

  378. also confess before the angels of God. And he that

  379. denieth me before men shall be denied before the angels

  380. of God. Are we willing to display the banner that

  381. God has given to us? Even if the world hates

  382. us and despises us and may say all kinds of

  383. things about us. Are we still willing to display? And

  384. I realize that sometimes we don't know what to say

  385. for sure. And I'm not saying we just brashly go

  386. out without tact and let's not hide behind that. Let's

  387. be sensitive to the Holy Spirit directing us to display

  388. this banner. Remember, God has given us a flag, the banner,

  389. and that implies that a flag is conspicuous, it's not

  390. something to hide. We talked about being ashamed of us

  391. of Christ and the beautiful verse there in Hebrews chapter two,

  392. speaking of Christ coming and being made like his brethren.

  393. It says that he's not a shamed to call him brethren.

  394. That's beautiful to me, and so let's not be a

  395. shamed to identify with him. Okay, the last point, then,

  396. I believe that a banner. And we've talked about this

  397. a bit already, but it speaks of a victory. It

  398. speaks a victory, it speaks a conquest. And I'd like

  399. to rediverse from Revelation chapter seventeen. I'm sure we all

  400. want to want to identify with this be a part

  401. of this Revelations seventeen fourteen. It says these, and I

  402. believe he's speaking about the powers of the evil One,

  403. the evil One in his kingdom. These shall make war

  404. with the Lamb. The Lamb shall overcome them, for he

  405. is lord of lords and king of kings, and they

  406. that are with him are culled and chosen and faithful.

  407. Don't we want to be under that banner, that battle flag.

  408. It speaks of victory in Psalm twenty verse five. This

  409. almost again uses this the term of banner. We will rejoice.

  410. This is Psalm twenty verse five. We will rejoice in

  411. thic salvation. And in the name of our God. We

  412. will set up our banner, our banners for the Lord

  413. fulfill all thy petitions. May that be our commitment this morning,

  414. in the name of our God, we will set up

  415. our banners. There was a song that I thought of.

  416. I'm not going to sing it to you, but can

  417. men tell that you love Jesus? Can they buy your

  418. life and mind? Seeing daily walk and action that you have?

  419. This life divine to me? That speaks of flying a flag,

  420. the flag that God has given us. What flag are

  421. you flying this morning? The one that God has given?

  422. Or is it of the flag of self in the world?

  423. May the Lord help us to be faithful. I'm are

  424. you gonna have a song yet? Rather? Richard? I wonder

  425. if you could uh Life Songs ninety seven you could

  426. maybe lead us in that. So you want prayer now

  427. or