Sermon

Four Ingredients for Practical Christian Life - Edwin Bontrager

Halsey Mennonite Church

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  1. Greetings, blessings, saints gathered together to meet God. We're here

  2. to meet God in a collective way, corporate way. We

  3. use those words. So what does life mean? What's life

  4. like for you? We come here from a week, I'll say,

  5. We'll come here from activities, habits, the usual, the unusual.

  6. And so where does worship take us? I've enjoyed the

  7. service thus far and wish to command the worship leaders

  8. that have been standing up here before me. Brother Superintendent,

  9. Brother Chorister, Brother Sunday school teacher, and brother introductory pastor.

  10. You've all contributed to my sense of God's presence here

  11. and the personal way that God would like to touch

  12. me and draw me and lift me. And I think

  13. that that shall I say, collaboration is where we ought

  14. to all be as we come together to worship. Yes,

  15. we get from a worship experience, we should also give,

  16. and so that reciprocal nature of participation in worship is

  17. special to me. I've enjoyed the morning. I was excited

  18. about the feelings of waking and seeing the dawn. I

  19. was excited about the drive down here. I enjoy having

  20. a steering wheel in my hands and navigating the road

  21. it's exciting to come into a place that's dedicated to worship,

  22. dedicated to that meeting with God that we each need

  23. to experience each day in a personal way. And then

  24. that personal experienced, those personal experiences with God make the

  25. group joint experiences have particular meaning as well. Interesting to

  26. hear a few things about your activities and your things.

  27. Had a question that came to me just a few

  28. minutes ago. Does the age of the speaker have anything

  29. to do with the weight of his message? Well, that

  30. makes a smile. But life, and so what what? What

  31. have I learned? What have you learned in the past week,

  32. in the past years, in the past experiences. That's that's

  33. what God wishes to be a part of, and so

  34. I think that's we should. We should have those kind

  35. of reflections as we think about meeting God and having life.

  36. Makes sense because all things do work together for good

  37. to them who who love, who love God, they're called

  38. that respond. I like to consider foreign ingredients for practical life,

  39. especially Christian life. And to introduce that, I thought of

  40. a personal experience that happened to me almost almost twenty

  41. five years ago, almost thirty five years ago, and it

  42. brought questions to my mind, So questions like this, what

  43. kind of package of God ordained traits would bring him

  44. and me fulfillment? What would strengthen human personality for the easy,

  45. ordinary and the testing unusual categories of life? Is it

  46. the usual it's easy? Is it the unusual? It's tests?

  47. What could furnish safe momentum as well as steadying securitecurity

  48. when life falters or comes to a crash? Have you

  49. had crashes in your life? That's seems like that goes

  50. with human experience, doesn't it? But what what can steady

  51. me when I when life has a crash? What can

  52. give some momentum to the positive, to the worse, to

  53. the God focus when those kind of things happen. Those

  54. are questions that came to me. Well. An experience in

  55. nineteen ninety brought me to some personal consciousness and challenge

  56. of all this what I've introduced in question, and it

  57. included the unexpected opinions of a stranger. I had an

  58. experience that gave me a pretty severe facial injury. Had

  59. an angle grinder blow up in my face and it

  60. went pretty deep, and had two surgeries about a week

  61. and a half apart fault. Right following that, June and

  62. I were at my surgeons for a post stop visit

  63. typical probably probably removed some stitches. I don't remember what

  64. all took place, but on that visit, this is a

  65. week and a half after this trauma, June asked my doctor.

  66. She asked him why that my pain level seemed to

  67. be very minimal considering the severity of the trauma, the accident.

  68. And we kind of assumed we get some kind of

  69. a medical you know, medical terms and explanation, you know,

  70. nerve damage, et cetera and whatnot. But as long as

  71. I have, I'll say cognitive competence, I will not forget

  72. what that man said to me without any hesitation. He

  73. named off four things that he said were reasons, and

  74. I still am intrigued with that. He said, I think

  75. it's your faith. I think it's all the prayers. I

  76. think it's your family, and I think it's your positive attitude.

  77. And that really struck me. How did he come to

  78. that conclusion? He saw me in emergency room at my worst,

  79. he saw me in the operating room unconscious. How do

  80. you reach that conclusion? He didn't stop and think, He

  81. just popped it right off as soon as the question

  82. was asked, and I thought it was a pretty accurate list,

  83. going back to my title of four ingredients for practical

  84. life should be practical Christian life. Thought it was a

  85. pretty accurate list, and I thought the places in the

  86. list of those four they were in the right order.

  87. And so it seemed to me like that might be

  88. a might be something to preach about as oh personal

  89. reflection and aspiration about what means something in life, what

  90. takes me the right direction, what stabilizes me, And perhaps

  91. it could be a challenge to you in your life's

  92. experiences as well. And I believe that that looking at

  93. God's word helps us to oh, define, understand practice things

  94. that please God and bring the personal satisfaction fulfillment. We

  95. had no reason to believe that this man was a believer,

  96. and so that that also was part of the surprise

  97. of his answer that had no part of medical knowledge

  98. or detail in it. So I've replayed that conversation various

  99. times in my mind over the past thirty five years,

  100. and so I asked, I've asked myself the question is

  101. is that really? Is that really me? Is that really

  102. what I am? With those those four things as oh,

  103. the operating, the operating technique or principles of operation challenge.

  104. And I know that our personalities vary, and so perhaps

  105. those four things can have a little variation depending on

  106. one's personality. And yet I think they could fit just

  107. about all of us in our personalities to meet God,

  108. to live for God, to find God in life. So

  109. I'd like to look at those four things and see

  110. what God's word says about them. Maybe I'll say this

  111. that I know we say that the feminine side is

  112. they has the emotions, They are easily emotionally stirred. Well,

  113. we men have emotions too, We have feelings, and we

  114. may or may not express those feelings, but we have feelings.

  115. And I remember distinctly as that experience began of trauma,

  116. that I felt safe and from worry and anxiety from

  117. the moment of the impact of that part of that

  118. angle grinder disc in my face, and I was I

  119. was conscious of that kind of feeling. And I think

  120. that that accompanies the oh, the characteristics, the diligence in

  121. these four things I'd like to look at. Well, first

  122. of all, faith, what what what? What is faith? What

  123. does faith mean? Well, I think simply, it means being

  124. a Christian. That's where that's where we start with faith,

  125. being a Christian belief and a personal God. God isn't

  126. just this mystic power somewhere that yes, he's there, don't

  127. get very close. If I need him, I'll call on him.

  128. That's not what we're talking about with faith, but a

  129. belief in a personal God, the God that's that's Jehovah.

  130. And remember the names appears in Genesis after Man disobeyed

  131. and fell from the privileges and location where he's where

  132. he was first placed. That's when Jehovah appears. The God

  133. who wishes to have relationship with man, the God who

  134. wishes to have a covenant with man with humanity. That's

  135. when we we we begin reading about Jehovah. Think about

  136. this in his personal belief in a personal God. I

  137. think about Thomas. We call him doubting Thomas. But Thomas

  138. wanted to be sure of the things that he'd heard about,

  139. and so he said, I'll believe when I see and

  140. feel and so on. All the time came when he

  141. had that opportunity to see and feel, Jesus said, here

  142. I am you know, go ahead, Thomas. But we don't

  143. know if he did. It doesn't the Bible and say

  144. that he actually reached and touched. But Thomas became very conscious,

  145. and he expressed himself my Lord and my God became

  146. very personal. He was convinced. So that's the kind of

  147. belief that goes with or describes faith. Well, faith in

  148. the fact that God's love offered a savior. We were

  149. so familiar with that verse of John three point sixteen,

  150. that God so loved, or he loved so deeply a

  151. sinful man, depraved man, that he sent Jesus sent his son,

  152. his only son, sent the Savior. That's behind a faith

  153. or that's the basis of faith. Well, what about faith?

  154. Because God's mercy responded to our predicament, my predicament of

  155. being a sinner. I was unworthy. I didn't have some

  156. to offer and say, okay, God, I'll trade you this

  157. for this. Wasn't there, that's nonexistent, no merit. Titus three

  158. five says, not by works of righteousness, which we have done,

  159. but according to his mercy, he saved us by the

  160. washing of regeneration and renewing of the Holy Ghost. That's

  161. the basis for faith, isn't it? What about God's grace.

  162. God's grace provided a remedy Titus two eleven. For the

  163. grace of God that brings the salvation, hath appeared to

  164. all men and women God's grace. How about faith? That's

  165. because my life has been changed by Jesus Christ Ephesians

  166. five eight. For ye were sometimes darkness I was, But

  167. now are ye light in the Lord walk as children

  168. of light. There's a response. There's a natural outcome of

  169. being in the light, being placed in the light. I

  170. needed help for that, and God said, I'll help you.

  171. My son will help you. Well about worldview worldviews? Two kingdoms,

  172. there's two kings that are distinct. They're different. There's a

  173. wide disparity between them. They can't be combined. Tewo Corinthian

  174. six verses fourteen sixteen. For what fellowship hath righteousness with unrighteousness?

  175. And what communion has light and darkness? And what agreement

  176. hath the temple of God with idols? For ye are

  177. the temple of the Living God. Separation there does that

  178. have something to do with faith? Provides a basis. It

  179. helps us to define what we are, who we are,

  180. where we came from, where we're going faith. Faith is

  181. a foundation. Faith is a basis for life. Well about

  182. the way the Holy Spirit fits into this. The Holy

  183. Spirit guides my life to God's specifications. He isn't just

  184. a salt shaker pouring on too season what I want

  185. to be, or what I've been, or what I what

  186. I'm going to continue to be. No, he takes over.

  187. That's his position, his responsibility. John sixteen thirteen says, howbeit,

  188. when he the Spirit of truth, has come, he will

  189. guide you into all truth. We were we had some

  190. guiding into truth in the with the four worship leaders

  191. that preceded me this morning. That was by the work

  192. of the Holy Spirit in their hearts, in their occupying

  193. positions to to purvey truth. I'll say that the Holy

  194. Spirit one Peter one p. Fifteen. But as he which

  195. hath called you is holy, so be ye holy in

  196. all manner of conversation talking about God's specifications. God's a

  197. holy God, He's a just God. He has the right

  198. as sovereign to set those specifications, to set that bar,

  199. as we would say, sometimes at a height that is

  200. the right height for you and me in our athletic journey.

  201. The athletic dimension of attaining faith. Faith certainly includes obedience.

  202. My faith needs to include that yours does Hebrews eleven five.

  203. By faith had this testimony that he pleased God? Is

  204. that enough of an epitaph to be on your tombstone?

  205. Would that be an appropriate one? Would that say it all?

  206. So to speak about who you are the way you

  207. lived faith? John fourteen twenty three. Jesus answered and said,

  208. unto him, if a man love me, he will keep

  209. my words. Is that a difficult attitude to come to?

  210. Is that a surrender or commitment that's too hard to

  211. make for me? For you? Looking at life, looking back

  212. at life, looking presently at life. Faith Faith also means

  213. priorities of eternal value. Philippians three fourteen. Paul said, I

  214. pressed toward the mark for the prize of the high

  215. calling of God in Jesus. And so yes, we looked

  216. down at life. We looked down at the road we're on.

  217. But we must look up. There's a there's a prize

  218. up there that we're aiming at, that we're putting effort into.

  219. Where we're we're heading towards that. Hey, let's go on. Well,

  220. Yet this I say to summarize faith. Faith should be unmistakable,

  221. unshakable and obvious anchor and foundation to our lives. That's

  222. that was first on the list of what this doctor

  223. said he connected with. I guess my feelings about the

  224. experience I'd had. Physical feelings was what the question was about.

  225. Certainly goes went deeper than that, all right. Number two prayer,

  226. he said, it's it's all the prayers. Now. I don't know.

  227. I don't know how he came to that conclusion. I

  228. don't know what he saw, but that's what he said.

  229. So what did prayer mean to that doctoral? I don't

  230. know for sure, don't know what it meant. Did it

  231. mean I'm in a jam I need some outside help?

  232. Does it mean that I need to get something that

  233. I can't get by myself? So does it mean I'm

  234. stuck here? If you'll help me well and I promise

  235. to do better in my life? Probably familiar with those

  236. kinds of philosophies or promises that get made sometimes for

  237. those who aren't as well acquainted with God as they

  238. ought to be. I don't know what his concept was,

  239. but I thought about five different examples of prayer in

  240. the Bible. Four of them are Jesus and one is Paul,

  241. and I'd like to just refer briefly to those and

  242. then summarize it in one word for each. But in

  243. Jesus had what we call model prayer. We call it

  244. the Lord's prayer. It was a model prayer occurs there

  245. Matthew six, verses nine to twelve. But what was that?

  246. What did that prayer include? Well, it started out with

  247. an acknowledgment of God, our Father, which are in heaven.

  248. Goes on to a resignation desire for God's plan. I'd

  249. like your will to be done in earth just like

  250. it is in heaven. What a standard, what a comparison.

  251. That prayer also included some requests, a request for food,

  252. request for forgiveness, and request for victory. I can relate

  253. to that. I need all three of those things, and

  254. sometimes I need them every day, all three of them. Jesus.

  255. Jesus gave that model or that example, it's okay to

  256. ask a heavenly father for that. And then he also

  257. closed with I'll say a rest in God's attributes. You know,

  258. Thine is the kingdom and the power and the glory.

  259. That's something to rest in. Write another prayer prayer at

  260. Lazarus Grave, and that occurs in Johnny eleven, verses forty

  261. one and forty two, or read parts of each of

  262. those verses. And Jesus lifted up his eyes and said, Father,

  263. I thank THEE that thou hast heard me, and I

  264. knew that thou hearest me always now to me, I'll

  265. make that practical and think if I was writing to

  266. someone with the kind of oh ideas that I think

  267. Jesus had there, I would say I would probably write

  268. something like this, It's good to hear from you. I

  269. always enjoy hearing from you, and I'm comfortable being with you.

  270. Seem to me that's what Jesus was saying as he

  271. communicated with his father. Write another prayer, Jesus prayer in

  272. Gysemine that occurs at least one I'd like to refer

  273. to as in Luke two forty two, where Jesus said, Father,

  274. if thou be willing remove this cup from me, nevertheless,

  275. not my will, but thine be done. That prayer was

  276. prayed in the anguish of a major crisis, the anguish

  277. of a major crisis, and it was humanly dreaded. We

  278. talk about Jesus being fully man and fully God and

  279. I think both show up here in this prayer. Can

  280. can you can you take this away? Can can can

  281. can you relieve me from this distress, this trauma, this situation,

  282. this experience that goes so deep. And then he goes

  283. on to show his divinity, knowing this whole plan, the

  284. whole picture of how this event fit into God's design

  285. from nature, God's plan from nature that carried on all

  286. through the Old Testament and culminated in the New Testament

  287. with the New Covenant with a new high priest that

  288. was an eternal one. And then he said, I'm willing,

  289. I'm willing that will be done. What a prayer. Another

  290. prayer was Jesus prayer on the Cross in Luke twenty

  291. three thirty four. Then said, Jesus, Father, forgive them, for

  292. they know what they do. His life is ebbing away,

  293. he's losing, he's drawing near to the end of consciousness

  294. there as he dies. And yet in those moments, Jesus

  295. took away the barriers for reconciliation between offending man and

  296. a just God, a just requiring God. Jesus took away

  297. the barriers for reconciliation, and he also proved it by

  298. a conversation with his dying neighbor. Dying neighborhood acknowledged that

  299. we're getting what we deserved, we offended, and now we're

  300. paying the ultimate price. Jesus can invade that forgiveness, removing

  301. the barriers. What a prayer, what a savior? Finally, then

  302. number five prayer, and that's prayers Paul to believers. In

  303. Ephesian six eighteen and nineteen. He says praying always. This

  304. of course follows the what we call the Christian armor,

  305. the pieces of armor, and some explanation of what they are,

  306. and then he goes on to say, praying always with

  307. all prayer and supplication in the spirit, and for me

  308. that utterance may be given unto me, that I may

  309. open my mouth boldly to make known the mystery of

  310. the Gospel pulls prayer to believers, the frequent exercise of

  311. connection to God for all of life's conditions, all of

  312. life's conditions, for the objective of faithfulness to be God's representing.

  313. So I think Paul was really praying there that I'm

  314. asking for help to be faithful, to do what I'm

  315. supposed to be doing, do what I ought to do

  316. for you, God, where I am right now, in this situation,

  317. in this place, under these conditions. All right, I'd like

  318. to put I'd like to give just five words or

  319. short captions to these. The first prayer Jesus model prayer.

  320. That's contact. What did prayer mean to my doctor? I

  321. don't know. To me prayer means and my other things contact.

  322. I approach God, I want to I want to enter

  323. his presence. I want to sense his audience. The second

  324. prayer at Lazarus Grave prayer's relationship, comfortable relationship. I can

  325. pray to God anytime, I can meet God anywhere. And

  326. sometimes I may be kneeling in prayer. Sometimes I may

  327. be standing in prayer. Sometimes I might be stuck in

  328. some kind of physical position in praying. And I've also

  329. prayed while I was driving my car with my eyes

  330. wide open. Relationship. Well, then the third one of the

  331. prayer in Gisemine prayers surrender. If you have had those

  332. crashes in life, if you've had those experiences where your

  333. mortality was right out this close to you, right in

  334. front of your nose, or other things so serious that

  335. you are against, and it comes to that place of

  336. where I need to say to God It's okay God,

  337. however you want to have this come out, it's okay

  338. with me. I'll let you be in control. I'll let

  339. you decide. It's not always easy to do that. Say

  340. that surrender prayer. Surrender. Then we think about jesus prayer

  341. on the Cross that included his general forgiveness and then

  342. his particular forgiveness. Prayer is a path to reconciliation. Do

  343. you need that? Sometimes I do make a mistake, act stupid,

  344. be a jerk, veer off course, need to be reconciled,

  345. need to get back again, I need to recover. There's

  346. a way to do that prayer. And finally, then Paul's

  347. prayer to believers, I think prayer's maintenance prayers means it's

  348. a good thing to do it, just to take care.

  349. I say sometimes that I'm glad that I'm glad that

  350. we have a midweek service, because sometimes I get so

  351. much dust on me from the world's contact or influence it.

  352. If I had to wait a whole week to get

  353. it washed off again, it'd be pretty thick. I'm thankful

  354. for that midweek meeting to keep that dust washed off

  355. that I've accumulated. Maintenance stay close, stay connected. All right,

  356. Let's go on to number three. Family. Doctor said that family,

  357. and my family was important. Well, my family was around me,

  358. they came in, my father was there in the emergency

  359. room for a while, and my wife and children were

  360. at my room several times in the several days that

  361. I was in the hospital. So in this case, I'll

  362. interpret the term family loosely to go beyond biological connections

  363. to spiritual connections. The people that are close around me,

  364. that are connected either spiritually or biologically to me. And

  365. Paul referred to that in Ephesians two twenty two. By inspiration,

  366. he said, in whom ye also are builded together for

  367. an habitation of God through the spirit. So together we're

  368. a place where God can dwell. So together we minister

  369. reciprocally different directions as we see it's needed, because we're connected,

  370. we feel, we see, we we interact with one another.

  371. Matthew nine. And he stretched forth his hand toward his

  372. disciples and said, behold, my mother and my brethren. So

  373. he went beyond the biological connections to the spiritual connections.

  374. So the family of God that we have in especially

  375. in a local body like this one, it means something

  376. to us. We have that connection, that care, that consciousness,

  377. that affection, that consideration that we see one another. Yes,

  378. I know we in a local body. We know each

  379. other pretty well. And sometimes we say, well, yeah, he's

  380. that way because of or she's yeah, she reflects such

  381. and such. Well, we well have some of those things

  382. that we might call idiosyncrasies or whatever we want to

  383. call it. But can we recognize that we are all

  384. encumbered like that? Can we see beyond that to reach

  385. to each other? I think so. The individuals who furnish comfort,

  386. encouragement and value me in spite of my faults, and

  387. who left me from discouragement to joy, who helped me

  388. look objectively beyond the present, and who share willingly in

  389. my experiences, those are my family, Paul said in Phileman seven,

  390. For we have great joy and consolation in my love

  391. because the bowels of the saints are refreshed by thee brother. Yeah,

  392. we were refreshed when there's a meal brought or a

  393. meal offered. Yeah, that's that's special. But what about what

  394. about your spiritual vowels? What about what you are inside,

  395. where your heart is, what your heart experiences, what your

  396. heart goes through will you reach to a sister or

  397. a brother whose heart is hurt, whose heart is faltering?

  398. And if you're on the other side of the stick,

  399. will you allow someone else to touch your heart? Will

  400. you allow someone else to go ahead and reach way

  401. inside there and encourage and lift and speak to what

  402. you are, where you are, how you are. Family, We're

  403. talking about what does family mean? Well, in the trauma

  404. that I referred to my own experience, why my biological

  405. family was around me and my spiritual family was around me.

  406. The day that I came home from the hospital, which

  407. was on a Sunday, over thirty people I think thirty

  408. seven people stopped to see me, and I just loved it. Well,

  409. I'm a social person, I'm a people person. I enjoyed

  410. that companionship, the closeness, the connections. I enjoyed that it

  411. meant something to me. It lifted me. Family. So God's

  412. people in relationship furnish love, furnished strength, first, furnished support,

  413. and furnish wisdom. Do you ever need some help to think,

  414. think right, to think better, to think more thoroughly? I do.

  415. I'm glad that I've got some thinkers in my local

  416. body that I fellowship with Habitually, I've got some thinkers

  417. there that I can I can tap in and I

  418. can I can feel good about what they say, what

  419. they offer to me. Family. Let's go on to number

  420. four positive attitude again. I know that personalities differ, but

  421. it's unhealthy to have my cup usually just half full.

  422. We're half empty. The comparisons there of just expression. And

  423. I acknowledge that there's some times when I don't have

  424. a positive attitude, but I usually do. I usually do.

  425. I'm thankful for that. I'm thankful to I was raised

  426. by two people that looked at the bright side, that

  427. found good in the difficulties, and I'm happy to have inherited.

  428. That doesn't mean that I don't ever experience hard things.

  429. But again, what does the Bible say that helps me

  430. to go beyond what might be my personal tendency to

  431. be able to develop and display a general positive attitude

  432. about life. Well, one thing that I thought of was

  433. that Jesus intervened in my behalf for me John ten ten,

  434. Jesus said, I am come that they might have life,

  435. and that they might have it more abundantly above average,

  436. extra full. Running over Jesus intervened so that I could

  437. have that no matter what my experience is, no matter

  438. what I'm going through, positive attitude. How about the privileged

  439. status that believers have, that we all have? What does

  440. the Bible say and Ephesians Ephesians two, six, ten and

  441. thirteen we read, and has raised us up together and

  442. made us sit together in heavenly places in Christ. For

  443. we are His workmanship, created in Christ Jesus, under good

  444. works which God hath before ordained that we should walk

  445. in them. But now in Christ Jesus, ye who sometimes

  446. were far off or made not any boy of the

  447. blood of Christ. Is that something to be positive about?

  448. I think so. I think so positive attitude. I think

  449. that God's promises that benefit me or benefit the outcome

  450. of my life's experiences are something to be positive about.

  451. Some one hundred and nineteen, verse sixty seven, David said,

  452. before I was afflicted, I went astray. But now have

  453. I kept thy word? Can you look at what would

  454. be called afflictions with that kind of an attitude? Before

  455. I had this hard times, well, I was kind of

  456. mixed up. I couldn't stay on the road quite right. Well,

  457. I think about some very difficult times in my life.

  458. That was the times that God chose to teach me

  459. in a way that I would remember better. Roman's eight

  460. twenty eight. Familiar with that one. We know that all

  461. things work together for good to them that love God,

  462. to them who are the cold, according to His purpose,

  463. his purpose. I'd like to have some purposes. I'd like

  464. to I have some aspirations. I've had things that I

  465. wished for in my life, especially when I was younger.

  466. You know, I'd like to do this, or I'd like

  467. to have that God's love, God's call, and what he

  468. offers as objectives. I believe if I'm submitted to that,

  469. then I can see how the hard times mixed with

  470. the good times are good by God's evaluation definition Hebrews

  471. twelve eleven. Now no chastening for the present seems to

  472. be joyous, but grievous. Nevertheless, afterward he yieldeth the peaceable

  473. fruit of righteousness under them which are exercised thereby. I

  474. always wish that it didn't take so long to get

  475. to the afterward part. That stretch in there where I

  476. wasn't sure why, where I couldn't figure out just what

  477. was the purpose of all this. I wish that would

  478. I could get to the afterward where it'd be peaceful. Well,

  479. we can't. We can't always decide how long these periods

  480. of time are in the chastening and the understanding and

  481. the afterword. But God has it in mine. Can I

  482. let him? Can I let him be in charge to

  483. stay positive? John fifteen to two. Every branch that bear

  484. a fruit, he purchased it that it may bring forth

  485. more fruit. Had a professional come and prune an apple

  486. tree for me earlier. I wanted to see. I wanted

  487. to see just how he would do it, and he could.

  488. At a glance he'd say, well, this is a fruit bud,

  489. this is the leaf bud. And he was all the

  490. time snipping this way, and he had all that in mind.

  491. He could tell at a glance, how like God, or

  492. how God is even very superior to that, to see

  493. where the fruit buds are in my life, the possibilities

  494. of fruit, the opportunities for fruit as compared to the

  495. opportunities to I'll just say, look good, positive attitude. God

  496. gave us free will and power of choice to stay positive.

  497. Matthew nine twenty nine then touched he their eyes, saying,

  498. according to your faith be it unto you is my

  499. faith and your faith such that what I really want

  500. is what God wants, and that God extends that God

  501. supplies that challenge and Philippians four to eleven. The apostle

  502. Paul's testimony, I think, towards the end of his life,

  503. he says, I have learned in whatsoever state I am

  504. therewith to be content. I think the expression of or

  505. description of a positive attitude. Are you content? Have you

  506. learned that? Have you learned contentment through all these experiences

  507. of life? And I'll say a correct interpretation of life's

  508. experiences To have a positive attitude through all that takes

  509. a while lifetime. I think to get onto that with Paul,

  510. you know, he had things to look back at that

  511. he was thankful for. He had also things to look

  512. back at that he wished desperately wouldn't have been the

  513. way they were. He said, I've learned, I've learned something

  514. through all that. Well, God bless you in your approach

  515. to life and your endeavor to have these ingredients for

  516. practical the practical expression, practical evidence of life that God

  517. can bless. So embrace and practice those ingredients for life

  518. that will fill you, that will involve you, that will

  519. satisfy you spiritually and please God.