Sermon
Life's Choices - Phil Kauffman
Publisher transcript
Transcript
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Good morning, m glad to be here. Good to see
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you all again, a little bit like coming home. Greet
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you in Jesus name. This morning.
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I have some thoughts this morning that that are my
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are my uh my journey, maybe my battles. I'd like
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to talk about them this this morning. We hit on
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we hit on these things today this morning, and and
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and all the discussion that has happened already, and so
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it was kind of intrigued to hear this morning. I'd
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like to talk about life's choices. And it's a simple,
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a simple discussion in a sense. We hear a lot
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about it, we know a lot of it. And and
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for some of us it's easy, it seems like, to
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make a choice. For some of us, it's not easy.
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I overthink most of my choices, which makes it, which
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makes it a lot of work, seems seems like sometimes.
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And and maybe I'm a little hard on myself because
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I don't want something to turn out wrong. I want
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everything I do, every decision I make, to come out right.
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And so while I'm while I'm in the middle of
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deciding which way to go, let's figure.
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This out right so I don't have to regret.
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And I have to go back, and I don't have
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to lose money, and I don't know all the things
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that happen when.
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You make their own choice.
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So so so then there are ways that we that
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we and we'll talk about them a little bit, but
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there are ways that we go through life and how
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we make choices that affect the long term of our life.
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If you'll turn in.
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Your bibles to to Genesis chapter thirteen, it's a story
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of choices, which most of the stories are a lot
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of the stories in the Bible are that talk about
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the choices of people. Genesis chapter thirteen. This is the
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story of Abraham and la Abram, Abram and Lot. As
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we read down through here, I'd like you just to.
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Put this in your mind. I think about it a
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little bit.
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Don't fall asleep as I read and and and think
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about the interactions that happened in this story.
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And the background from the interaction.
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So so, when one person said one thing and another
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person said another thing, they're making decisions and they're they're
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saying what they're saying because of things that happened before.
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And I think that's really crucial for us to think about.
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There's it's so easy for us to make a choice
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for someone else. But when we went to make our choice,
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there's so many influences behind us.
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Or in our past or in our.
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In our family, or or in our culture or in
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our church that make us turn one way or another.
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Maybe maybe have more more influence over us.
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Than the logical decision that we need to make.
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So just think about this as we read through Genesis
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chapter thirteen. And Abram went up out of Egypt, he
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and his wife and all that he had a lot
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with him, into the south. And Abram was very rich
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in cattle and silver and in gold, and went on
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his journeys from the south, even to Bethel, into the
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place with a tent where his tent had been at
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the beginning between Bethel and hai unto the place of
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the altar, which he had made there at the first
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And there Abram called in the name of the Lord.
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And lot also which went with Abram, had flocks and
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herds and tents, and the land was not able to
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bear them that they might dwell together, for their substance
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was so great, so they could not dwell together. And
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there was strife between the herd men of Abram's cattle
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and the herdman of Lot's cattle, and the Canaanite and
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the Parasites dwelt then in the land. And Abram said,
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until Lot, let there be no strife. I pray THEE
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between me and THEE, and between my herd men and
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thy herd men, For we be brethren. Is not the
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whole land before THEE separate thyself. I pray THEE from me.
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If thou wilt take the left hand, then I will
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go to the right. Or if thou depart to the
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right hand, then I.
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Will go to the left.
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And Lot lifted up his eyes and beheld all the
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plane of Jordan, and it was well watered everywhere. Before
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the Lord destroyed Sodom and de Moor, even as the
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garden of the Lord liked the land of Egypt. As
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thou comest into Zoar, then Lot chose him all the
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plane of Jordan. And Lot journeyed east, and they separated themselves,
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the one from the other. Abram dwelled in the land
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of Canaan, and Lot dwelled in the cities of the plain,
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and pitched his tent towards Sodom. But the men of
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Sodom were wicked and sinners. Before the Lord exceedingly, and
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the Lord said it too, Abram, after that lot was
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separated from him, Lift up now thine eyes, and look
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from the place where thereou art, northward and southward, and
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eastward and westward. For all the land which thou'll seest
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to THEE will I give it and to thy seed forever.
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And I will make thy seed as a dust of
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the earth, so that if a man can number the
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dust of the earth, then shall thine.
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Seed also be numbered.
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Arise, walk through the land, in the length of it,
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to the breadth of it, for I will give it
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unto thee. Then Abram removed his tent, came and dwelled
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in the land of Mamory, which is in Hebron, and
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built there an altar into the Lord. That's the story.
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Now just a side note. And south of Yellowston Park
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about forty miles as the crowd as the Crow flies
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about eight thousand feet up in the mountains of Wyoming
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and a Tee Town Wilderness is a creek that is
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called Two Ocean Creek. GE's situated right on the Continental Divide.
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From its source, it flows about two miles to the
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to a place where there's several paths have released resistance.
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It comes down through a meadow and it just kind
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of flows, And if you're up in the mountains sometimes
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you'll see places like that. It feels like the creek
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is about one hundred yards wide, and it just kind of.
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Flows down through the meadow.
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But as it comes together, then it comes to a juncture,
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which is called coincidentally parting of the waters. And this
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creek splits right there. It becomes two creeks, and the
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one is called Atlantic Creek and the other is called
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Pacific Creek.
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And these.
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These two creeks end up five thousand miles apart. The tree,
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the tree that sets right there at the fort. When
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it rains or when the dude comes off, and the
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droplets come down off those leaves, some of them go
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in one creek and some of them go in another,
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and there that tree is completely separated. The droplets that
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come off end up in different places. And I thought
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of this as as our choices in life. It's life
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is full of tiny droplets or tiny choices. They can
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seem significant, insignificant, They can seem small, minute, but the
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outcomes of the choices are usually pretty significant, fairly large.
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These choices the choices we make.
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And there are a lot of ways or the thought
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processes and making choices, but several different ways we make choices.
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And one would be more proactive, more positive choices, kind
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of like I'm going to Albany type of choice. But
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some of them are made reactively. I'll go to any town,
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but I'm not going to Eugene. And then some choices
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are made by default. We just don't make a choice,
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which incidentally becomes a choice. And as you dissect those things,
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and I would venture to guess that all of us
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here have made all of those types of choices. But
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why do those choices, why do they have to be
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so grueling? Are so intense? And I know some of them, aren't.
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You get up in the morning and go back to
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work and or you know, pull on some clothes, or
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you eat some breakfast and you can eat egg or oatmeal,
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or you know, those things are in a sense incidental,
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not not huge things. But there are so many choices
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that are seem incidental but are bigger and are more significant.
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And this story, in this story, well maybe back up again.
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I was thinking about I was thinking about this when
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we were having Sunday school.
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How that the choices some of those.
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Men made in a sense, some of them were some
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of the choices they made were proactive, but then some
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of them were little reactive. You know, Martin Luther did this.
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You know, the reactive choices aren't always aren't always necessarily wrong.
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But but it's really hard to look forward when you're
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looking backward.
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So think about that. But in this story here, it's
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a progression.
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And if you look back in the chapter before, there
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was some choices made that that Abram had made that
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was really some bad choices, and he got in trouble
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over it. In fact, he got he got deported. Essentially,
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he told a lie. I told the king that you know,
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that's my sister. And he the king took her and
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and found out that it was his wife actually, and
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and he kind of got upset and he hauled Abram
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him in and said, you know, why do you lie
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to me like that, that's your wife, and kind of
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made a big deal about it, and said, you get
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out of the country.
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You you get out.
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And I don't know as Abram come into the next
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country like this, if if that was in the back
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of his mind, like I need to do the right thing.
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I need to do the right thing. I need to
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make the right decision. I can't be reactive. I can't
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be I have to do what's right. I don't know
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if those those things were in the background. But another
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thing I noticed is in the journey that Abram did
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when he was called to leave his country and moved
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to the next to where God has taking him. In
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all the decisions that were made along the way, it
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would appear like Lot didn't make many of them.
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Abram made the decisions.
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I don't know if that's true, but that, but lots
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name didn't come up necessarily a Lot when they were
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deciding what they're to do next. Obviously something happened in
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the in the process, because a Lot created his own
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his own business, his own farm, and his own.
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Empire. So he obviously made some decisions.
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But along the way it seemed like all the spiritual
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decisions were made by Abram more than by law. So
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the progression of the story as we as we think
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through this a little bit, they both had increased in
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wealth verse two, Abram was rich verse five. A Lot also,
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which which went with Abram, had flocks and herds, and
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so both of them were growing their their stuff.
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They had lots of things that this wealth.
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Obviously led to some increased strife because there wasn't enough
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land for all their cattle.
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There wasn't enough room for these farmers.
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So the increased wealth led to strife, which led to
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increased responsibilities for choices.
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When I was.
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Studying through this, I was thinking about my choices and
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my struggle with choices.
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And as I read through this, I realized it's talking
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a lot about wealth.
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That wasn't my subject, and so I wasn't gonna tread
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lightly on that. But wealth is here, so you can
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think about it. But wealth, obviously, like a lot of
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other things, creates its own disadvantages. The crews out there
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were fighting over over water, We're fighting over grass, We're
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fighting over availability to good land. The decisions that Lot
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and Abram needed to make were decisions that would affect
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not only their own pocketbook, but it would affect their servants,
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their crews, their people. You would affect their families. You
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would accrect cur it would affect the uh families of
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the people that worked with them. Like this was this
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was broad. This was this was not incidentally, it was
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something that was effective to a lot of people. Much
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like our lives, our little decisions actually affect more than
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we think. Luke twelve says to whom much is given,
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much shall be required. Obviously Abram and Lot were thinking
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about that. But all these choices of eternal uh eternal
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we've seen in this story had eternal consequences, just like
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a lot of the choices that we have have eternal consequences.
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Too much is given, much shall be acquired.
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Or in other words, when your income increases, so does
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your responsibility. Someone said that every doll for every dollar
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you're responsible, the more dollars, the more responsibility. How much
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responsibility do you want? Like I said, I wasn't gonna
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talk about wealth, That's not what I was thinking about.
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But how do we make good choices in whatever we're in?
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What? How do we do that?
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How do we how do we when we get into
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that tight spot and have to make a decision?
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What guides us, what drives us?
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How do we not just look back and make a
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decision on the fly by looking back and reacting to
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something back There.
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A couple of things I thought of just going to
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go over a bit in this story.
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Here we see the Abraham made choices which valued his relationship.
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Over his rights.
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Verse eight, It says, please let there be no strife
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between you and me, because we are brothers. We all
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know how much strife goes on between brothers, and when
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you're growing up with your little brother, the fistfights and
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the wrestling and the yelling at each.
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Other and things that what happened in our home anyway
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when I was young.
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But as adults, as people that follow a peace loving God,
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when there's strife between us, it doesn't really portray Christ.
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How can we bear witness of God? Or how can
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we show God when we're fighting. Abram, hearing the story,
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was the oldest, or the older one of the two.
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He was the chief of the klan. He was the
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one in charge, and so God had promised all this
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to Abraham, not to a lot. He said, Abram, you
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get this. I'm bringing you out, so this is yours.
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But Abram said, we can fit here.
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What are we going to do? He graciously yields his
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rights to Lot. How well are we at doing that?
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Trusted God to take care of it. What mattered to
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Abram more was we are brothers. His relationship was more
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important than his rights. Of all the things he could
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have done. Why did he give him the best? And
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and and like Abram, so much strife could be avoided
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in our families, in our churches if we'd put a
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premium on our relationships instead of set of rights.
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Just let God take care of us.
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And I know sometimes you need to confront sin and
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stand for truth and all the things we say and
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things happen.
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From that, But we need to be careful.
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It's easy to justify selfishness by calling it righteous.
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And ends up being just anger.
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Romans has let us follow after the things which make
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for peace and the building up of one another. Another
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thing Abram did here is he made choices which valued
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Godliness over his greed.
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And we talked about this a bit.
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The wealth, the things that were laying out before these
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two men. Abram had demonstrated his walk of faith by
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following God all the way from his homeland. He was
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choosing by faith. Abram was choosing, He was making decisions
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by faith. He was saying, I don't know what all
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this ground is going to do for me. I don't
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know what all I'm gonna get. I don't know what
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all how this is all turned out, But I'm following
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an unseen hand.
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A lot.
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On the other hand, was choosing by sight. It says
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he looked out across that well watered plain like the
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senses were saying, we're yelling at him, we're inside of him.
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Just make the decision. That's what you need to do.
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That's the only smart thing to do.
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He says.
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He lifted up his eyes and chose the land which
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looked best to him. I mean, Abram gave him a choice,
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right it was h might as well take it. Abram said,
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you could have it. Was he just being a nice guy.
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M interesting how this works. I've watched this over and over.
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Two specific incidents is that that stick out to me?
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Mm hm.
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One of them was doing some doing some.
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Work for a man that was a churchman, men a
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night man. This has been years ago, but one thing
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the man told us is that whatever happens, I want
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to get some.
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Benefit out of this.
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And we're working across one man to the next man,
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trying to work these two together.
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We had to connect some lines.
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And the man that we're working across from the men
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of night man, he said, you know, I got to
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get some advantage out of this.
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I'm not just going to let him have this easement
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and they worked it out. But it was interesting.
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Because then a few years later, working for some man
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up north here not Christians, they didn't have anything in
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him about Christianity. And I remember them two old men
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standing there and saying they were arguing, saying, you know,
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you can bring your stuff across my land and it's okay,
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he said. The other one said, no, I'm going to
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pay for what I do across your land.
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And they were arguing completely backwards.
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And I've never figured quite what all that was about.
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But but our rights, our rights that we get a
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hold of, we hold on to them dearly.
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It's so easy to we don't want to be taken
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advantage of. So we know what happened here. Locke took it.
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And then in verse fourteen you kind of see Abram
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standing there, maybe wondering if he did the right thing.
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He looked around, man, how wise was that? That was
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probably the dumbest thing he ever did. Let my nephew
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have that best land.
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It was mine his.
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And his. Probably his little wife was sitting there saying,
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I don't know, why do you do that? That wasn't
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really smart, was it. But you see and on the
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chapter Further down on the chapter, it says God came
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to him and said, look, look at the dust you're
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standing on and all around you. You see this dusty land.
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Your descendants will be as much as that dust is
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in number you're gonna have.
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Yeah, I will pay you for this. I have your back.
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Don't worry. I got you.
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And the story goes on that he chose by sight,
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chose by sight what he could see, he got. He
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ended up spiritually and financially bankrupt. He escapes Sodom with
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the clothes on his back. Fades out of the story
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in the back of a cave. Abram chose by faith,
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not by sight. He ended up spiritually and financially blessed.
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Lot lived for greed, came up empty. Abram lived for
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God and came up full. But as you think about
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what happened here, back to the decision they were making,
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you can almost see Lot standing there and the mental images.
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Flipping through his head.
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You know, you can think of easier place to live,
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close to town, better parts stores, better shopping, nice place
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for my children, better parks, better education.
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You know, all the things that are normal just like us.
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And we can be a lot like Lot trying to
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make decision with a lot of background noise going on,
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things going on in our heads distracting us. Sometimes it's
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a matter of our will, but sometimes it's just indication
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that something's not resolved back there in the background. It's
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a little bit like our phones having too many tabs open.
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When you open your phone up, you go to make
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a call, some uncomfortable conversation you got to make, and
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you open up your phone and there's a tab open,
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and you start flipswiping off the tabs and you get
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distracted by one, and then pretty soon you're looking through
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your tabs and you're looking through the phone. Then you
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forgot why did I get on the phone? The original
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choice to make a call to fix that problem is lost.
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Vision, completely uncompleted.
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When in life and in life, when they're a hard
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choice to make, we tend to get distracted easily. Also,
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the tabs are open, there's things going on, or's something
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we got a mental image of.
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This, and that.
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We can't make a decision, a clear decision. But when
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we have a clear head and everything resolved in the
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background and resolved in the background, I think about the
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tabs opening the phone, but I think about things biases,
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and I think about something that you're not sure about.
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Your not sure if it's resolved. But when it's resolved,
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we're able to face things head on and make the call.
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Do the decision that's tough, make the uncomfortable step of faith.
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Someone said, decision become Decision making becomes easier when your
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values are clear. But think about there's a couple of
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verses in the Old Testament. I'll read a couple of them.
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But this is to Moses and to Joshua. This is
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about them. Deuteronomy thirty says, this day, I call the
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heavens and earth as a witness against you that I've
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set before you life and death, blessing and cursing. Now
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choose life so that you and your children may live,
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and you may love the Lord your God. Listen to
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his voice and hold fast to him. This is Moses talking,
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trying to get the Israelites get clear headed and make
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right choices. And the same thing happened in the time
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of Joshua. He says, no. Therefore, fear the Lord and
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serve him in sincerity and truth, and put away the
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gods which your father served. He's saying, get rid of
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those tabs, get rid of those the background noise, make
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a clear decision.
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Choices.
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Isaiah thirty has an interesting verse. You've probably read it,
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but I've always been intrigued with it. So I was
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looking through it, reading about it. It says Isaiah thirty,
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verse twenty one and nine years and dine years. Shall
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I hear a word behind these saying this is the
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way walkie in it when you turn to the right
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hand or when you turn to the left. And I
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thought about that verse a lot, like, what's this meaning?
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Doesn't matter which way I go? But I think what
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the verse is saying is God is saying, is I'm
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behind you a little bit, the imagery of a teacher
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behind the desk in the student and saying.
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No, that's not the answer. You're gonna have to think
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through this here.
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Coaching guiding promises to guide us, providing clear direction. Whenever
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we're not sure which way to go, He's there. We
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disregard him, sometimes, we get biased, we get all these
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things going in our heads, but he's there waiting for
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us to ask for some direction. So positive directions, positive choices,
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thinking a little bit about reactive decisions. And I think
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all of us probably have made the reactive decisions. But
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in two Timothy one seven it says, for God has
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not given us the spirit of fear, but of power
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and of love and of a son mind. I think
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of all the things that are so easily done because
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of fear, and we can do that even though the
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bear's not chasing us, or or somebody's after us, or
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things going wrong. We can make decisions out of fear.
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We make decisions sometimes in church because if we do that,
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that's what they did and it went bad. If we
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do that, that's what they did and went bad, and
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we forget to just say, God, what are we going
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to do here? Reactive decisions? How do we get out
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of that rut? How do we how do we how
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do we pull back from those biases and the reactions
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and the things that happened, and the things we've seen.
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Somebody made a wrong turn somewhere.
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How do we pull back from that and say I
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need to go forward and allow God to drive the boat.
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So many times I believe we have voices, We have
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voices that are talking to us. Just last week or so,
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a couple of boys in our church are talking about
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buying properties, and I am you know, they're talking to me,
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what do you think about going to the bank and
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we finance it like this?
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And what's the value worth?
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Is it gonna and all these things And now my experience,
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you know, I walked the same path and and and
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I WinCE because I made some foolish smooths myself. You know,
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you buy a place and then economy drops and wow,
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that was a dumb idea, and it you know, we
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all had our turn, probably, But now to help those boys,
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be encouraging to buy a property, but don't go broke
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doing it.
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How do you say that? How do you tell them that?
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I I told one of them. He was asking me,
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He said, do you think it's a good idea? I said, well,
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I think it could be. I think it probably is,
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But just remember you will make the payments. Just because
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I think it's a good idea doesn't mean I'm going
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to make your payments. And I think we need to
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be responsible when we make our decision. We are going
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to take care of this. This is our deal We're
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going to have to walk through and with help from others,
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and advice is really good because you know somebody's somebody
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probably has your back and they'll support you and they'll do.
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What they can.
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But at the end of the day, we have to
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make the payment. We have to follow through, we have
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to make the next step, the choice. A little story
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here I found. I read it here a long time ago,
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and then I ran into it again.
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I've really been fascinated. It's about.
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Maybe somewhere between a reactive and default choice. But it's
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the story of an old carpenter. I'm just going to
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read through it. An elderly carpenter was ready to retire.
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He told his employer contractor of his plans to leave
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the house building business and live a more leisurely life
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with his wife, enjoying his extended family. He would miss
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the paycheck, but he needed to retire.
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He'd get by.
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The contractor was sorry to see a good worker go
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asked if he could build him just one more house
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as a personal favor, and the carpenter said yes. But
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in time it was easy to see that his heart
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was not in the work.
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He was tired.
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He resorted to shoddy workmanship and used inferior materials to
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build a house. It was kind of an unfortunate way
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to end a dedicated career. When the carpenter finished his work.
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The employer came to inspect the house, and he handed
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the front door key to the carpenter and said, this
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is your house.
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This is my gift to you. He was shocked. What
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a shame.
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If he had only known he was building his own house,
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he'd done it all differently. We're building our own house.
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How are we doing it? What kind of materials are
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we using? How much time will be spending? Our personal
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choices that we do. C. S. Lewis said, good and
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evil both increase at compound interest. That is why the
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little decisions you and I make every day are of
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such infinite importance. Good and evil both increase at compound interest.
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That's why the little decisions you and I make every
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day are of such infinite importance. Okay, a couple things
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to do when we have a choice, and we have
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to make a choice, when we're faced with choices, prayer.
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You think about Jesus six Jesus. Jesus needed some help,
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and you know the story as well as I do.
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Had these people following in, but he needed to pick
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out a few guys that just help him do his job,
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his disciples, his students. He wanted he wanted twelve of them.
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How was he going to get this done? But it
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says he he.
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Headed up into the mountain, he prayed.
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He spent all night praying so he could find and
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select the right help.
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He needed God's insight.
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He needed to know which is the right thing to do,
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who was the right person, how to know how to
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find the right person? And the story, you know how
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the story goes. He prayed and he found slowly picked
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these twelve. And I've always been fascinated with the fact
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that he dedicated his next three years to training them, them,
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them twelve people, and talking with them and teaching them
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and sitting with them, and how many campfires they sat
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around and discussed life and future and.
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Belief.
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But then when he left, when he left, it was
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like he was gone, and he just kind of slingshot
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at him out into the world.
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And those men changed the world, changed the course.
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Of history because somebody spent some time and chose them
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carefully and helped them and coach them. So prayer, godly
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advice is another one.
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You know, the story of Ria Boom.
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After Solomon's death, he was trying to figure out how
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he's going to rule it, and the people came to
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him and said, can you can you loosen up a little,
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pull those taxes back just a little. It's been kind
-
of tough these last few years. And so he said, well,
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let me think about this. And so he went and
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talked to the old men, and the old men, the
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old elders of his of his people said you better
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listen to him. They got a point. It was, it's
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been a little tough. You need to back off. And
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then he said, well, I'm gonna go talk to my buddies.
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So he went to talk to the people that he
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thought like that told him what he wanted to hear.
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And we know the story. The decision that he made
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there cost him dearly. I mean, he lost about eighty
-
percent of his people. Good advice, don't go to the
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people that you know they'll tell you what you want
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to hear. Go to the people that tell you correctly,
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and then trust God. Prayer and advice and then trust God.
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And we know the story was read this morning and devotion.
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It's about Abraham choosing or to obey God and sacrifice
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his son. I thought of that, the grueling or the
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brutal choice making going on. I don't know he probably
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stayed up all night. Really, God, I have to kill
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him now. But he moved forward. He trusted God. Trusting God.
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His critical faith is critical. Closing up a story about
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my uncles that some of you might have heard before.
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Great uncles, great uncles. Actually this was back in nineteen
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forty two, forty three.
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I'm not sure.
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These boys were young seventeen and nineteen. World War two
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was in the in its throws right then and going
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wide open.
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And these boys.
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Were for for all I I don't know all the reasons.
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But they were Christian, grew up Christian boys, baptized in
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the Christian.
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Midday Night Church.
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And but they were angry and they wanted to get
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onto this bandwagon. And so these boys are gonna run
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away and join.
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The American forces.
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These uh, their dad was a quiet man, short little guy,
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five foot tall, didn't talk much, and he got wind
-
of this, these boys wanted to run away and join
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the army. And he went to them and said, listen,
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I know you want to do this. I don't want
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to know. I don't want to have to wonder what
-
happened where you went. So he said, I'll take you
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to the train station. And this is This is an
-
old story, so I don't know if I got all
-
the facts correctly. But when he got to the train,
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when he when he got to the train station, they
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got out to get on the train.
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And he he.
-
Said goodbye to them, and then he told him that
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I never never planned to see you again on earth
-
or in heaven, because going off to war in Europe
-
was usually not a very good outcome. These boys started
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to think pretty clearly, and one of them, the youngest one,
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changed changed his mind. He came back home with his dad,
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and the other one got on the train, went down
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to the south somewhere I'm not sure, southern States, and
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trained as a a ranger and joined the Rangers. And
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he was a fifth Ranger Battalion. He uh, he he was.
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I I've been I've been doing some research, but I'm
-
not sure.
-
But he was.
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I think he was in D Day in June sixth,
-
nineteen forty four. But then in August twenty ninth, up
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in France, he was wounded, and then a couple of
-
days later he died. And the other one, Harold. By
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the way, these boys name was Ezra and Harold.
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Harold.
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He I'm not sure what all happened between then and later.
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But grew up and got married and headed to Guatemala,
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and he ended up spending most of his life there.
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He helped start emmy emissions.
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And I think about the I think about the choices
-
these men made.
-
They were young, and how the outcomes were so different,
-
how one helped save souls and the other one destroyed souls.
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And I don't know that this is the old story,
-
so I don't know all the things that happened, how
-
they got here, and what happened. And someone said that
-
Ez there when he was wounded, he had time to
-
repent and find God.
-
I don't know all those things, but.
-
I think about those little choices we make, how they
-
change the course of history, the course of our history,
-
and the course of other people's history.
-
On this there's a.
-
Song I've found. I don't remember the name of it anymore,
-
but it was read. It was written by a man
-
in Europe somewhere. He was eighteen when he wrote the song,
-
and I think he died within a couple of years
-
after that. It was back in the seventh hundreds. But
-
the song I think is called Oh Happy is the
-
man who hears instructions warning voice, And I've thought about
-
how that, how that when you're young and making those
-
decisions and they're so incidental, like we like we started
-
out with, they're so incidental. Yet yet the changes that
-
happen for my look, for the person's life that's making it,
-
but also for everyone around it.
-
Is a big deal. One more quote.
-
Saying no is like saving money, saying yes is spending it.
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Most of us already are an overdraft. Thank you is
-
that song?
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Mm hm