Sermon

Life's Choices - Phil Kauffman

Halsey Mennonite Church

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  1. Good morning, m glad to be here. Good to see

  2. you all again, a little bit like coming home. Greet

  3. you in Jesus name. This morning.

  4. I have some thoughts this morning that that are my

  5. are my uh my journey, maybe my battles. I'd like

  6. to talk about them this this morning. We hit on

  7. we hit on these things today this morning, and and

  8. and all the discussion that has happened already, and so

  9. it was kind of intrigued to hear this morning. I'd

  10. like to talk about life's choices. And it's a simple,

  11. a simple discussion in a sense. We hear a lot

  12. about it, we know a lot of it. And and

  13. for some of us it's easy, it seems like, to

  14. make a choice. For some of us, it's not easy.

  15. I overthink most of my choices, which makes it, which

  16. makes it a lot of work, seems seems like sometimes.

  17. And and maybe I'm a little hard on myself because

  18. I don't want something to turn out wrong. I want

  19. everything I do, every decision I make, to come out right.

  20. And so while I'm while I'm in the middle of

  21. deciding which way to go, let's figure.

  22. This out right so I don't have to regret.

  23. And I have to go back, and I don't have

  24. to lose money, and I don't know all the things

  25. that happen when.

  26. You make their own choice.

  27. So so so then there are ways that we that

  28. we and we'll talk about them a little bit, but

  29. there are ways that we go through life and how

  30. we make choices that affect the long term of our life.

  31. If you'll turn in.

  32. Your bibles to to Genesis chapter thirteen, it's a story

  33. of choices, which most of the stories are a lot

  34. of the stories in the Bible are that talk about

  35. the choices of people. Genesis chapter thirteen. This is the

  36. story of Abraham and la Abram, Abram and Lot. As

  37. we read down through here, I'd like you just to.

  38. Put this in your mind. I think about it a

  39. little bit.

  40. Don't fall asleep as I read and and and think

  41. about the interactions that happened in this story.

  42. And the background from the interaction.

  43. So so, when one person said one thing and another

  44. person said another thing, they're making decisions and they're they're

  45. saying what they're saying because of things that happened before.

  46. And I think that's really crucial for us to think about.

  47. There's it's so easy for us to make a choice

  48. for someone else. But when we went to make our choice,

  49. there's so many influences behind us.

  50. Or in our past or in our.

  51. In our family, or or in our culture or in

  52. our church that make us turn one way or another.

  53. Maybe maybe have more more influence over us.

  54. Than the logical decision that we need to make.

  55. So just think about this as we read through Genesis

  56. chapter thirteen. And Abram went up out of Egypt, he

  57. and his wife and all that he had a lot

  58. with him, into the south. And Abram was very rich

  59. in cattle and silver and in gold, and went on

  60. his journeys from the south, even to Bethel, into the

  61. place with a tent where his tent had been at

  62. the beginning between Bethel and hai unto the place of

  63. the altar, which he had made there at the first

  64. And there Abram called in the name of the Lord.

  65. And lot also which went with Abram, had flocks and

  66. herds and tents, and the land was not able to

  67. bear them that they might dwell together, for their substance

  68. was so great, so they could not dwell together. And

  69. there was strife between the herd men of Abram's cattle

  70. and the herdman of Lot's cattle, and the Canaanite and

  71. the Parasites dwelt then in the land. And Abram said,

  72. until Lot, let there be no strife. I pray THEE

  73. between me and THEE, and between my herd men and

  74. thy herd men, For we be brethren. Is not the

  75. whole land before THEE separate thyself. I pray THEE from me.

  76. If thou wilt take the left hand, then I will

  77. go to the right. Or if thou depart to the

  78. right hand, then I.

  79. Will go to the left.

  80. And Lot lifted up his eyes and beheld all the

  81. plane of Jordan, and it was well watered everywhere. Before

  82. the Lord destroyed Sodom and de Moor, even as the

  83. garden of the Lord liked the land of Egypt. As

  84. thou comest into Zoar, then Lot chose him all the

  85. plane of Jordan. And Lot journeyed east, and they separated themselves,

  86. the one from the other. Abram dwelled in the land

  87. of Canaan, and Lot dwelled in the cities of the plain,

  88. and pitched his tent towards Sodom. But the men of

  89. Sodom were wicked and sinners. Before the Lord exceedingly, and

  90. the Lord said it too, Abram, after that lot was

  91. separated from him, Lift up now thine eyes, and look

  92. from the place where thereou art, northward and southward, and

  93. eastward and westward. For all the land which thou'll seest

  94. to THEE will I give it and to thy seed forever.

  95. And I will make thy seed as a dust of

  96. the earth, so that if a man can number the

  97. dust of the earth, then shall thine.

  98. Seed also be numbered.

  99. Arise, walk through the land, in the length of it,

  100. to the breadth of it, for I will give it

  101. unto thee. Then Abram removed his tent, came and dwelled

  102. in the land of Mamory, which is in Hebron, and

  103. built there an altar into the Lord. That's the story.

  104. Now just a side note. And south of Yellowston Park

  105. about forty miles as the crowd as the Crow flies

  106. about eight thousand feet up in the mountains of Wyoming

  107. and a Tee Town Wilderness is a creek that is

  108. called Two Ocean Creek. GE's situated right on the Continental Divide.

  109. From its source, it flows about two miles to the

  110. to a place where there's several paths have released resistance.

  111. It comes down through a meadow and it just kind

  112. of flows, And if you're up in the mountains sometimes

  113. you'll see places like that. It feels like the creek

  114. is about one hundred yards wide, and it just kind of.

  115. Flows down through the meadow.

  116. But as it comes together, then it comes to a juncture,

  117. which is called coincidentally parting of the waters. And this

  118. creek splits right there. It becomes two creeks, and the

  119. one is called Atlantic Creek and the other is called

  120. Pacific Creek.

  121. And these.

  122. These two creeks end up five thousand miles apart. The tree,

  123. the tree that sets right there at the fort. When

  124. it rains or when the dude comes off, and the

  125. droplets come down off those leaves, some of them go

  126. in one creek and some of them go in another,

  127. and there that tree is completely separated. The droplets that

  128. come off end up in different places. And I thought

  129. of this as as our choices in life. It's life

  130. is full of tiny droplets or tiny choices. They can

  131. seem significant, insignificant, They can seem small, minute, but the

  132. outcomes of the choices are usually pretty significant, fairly large.

  133. These choices the choices we make.

  134. And there are a lot of ways or the thought

  135. processes and making choices, but several different ways we make choices.

  136. And one would be more proactive, more positive choices, kind

  137. of like I'm going to Albany type of choice. But

  138. some of them are made reactively. I'll go to any town,

  139. but I'm not going to Eugene. And then some choices

  140. are made by default. We just don't make a choice,

  141. which incidentally becomes a choice. And as you dissect those things,

  142. and I would venture to guess that all of us

  143. here have made all of those types of choices. But

  144. why do those choices, why do they have to be

  145. so grueling? Are so intense? And I know some of them, aren't.

  146. You get up in the morning and go back to

  147. work and or you know, pull on some clothes, or

  148. you eat some breakfast and you can eat egg or oatmeal,

  149. or you know, those things are in a sense incidental,

  150. not not huge things. But there are so many choices

  151. that are seem incidental but are bigger and are more significant.

  152. And this story, in this story, well maybe back up again.

  153. I was thinking about I was thinking about this when

  154. we were having Sunday school.

  155. How that the choices some of those.

  156. Men made in a sense, some of them were some

  157. of the choices they made were proactive, but then some

  158. of them were little reactive. You know, Martin Luther did this.

  159. You know, the reactive choices aren't always aren't always necessarily wrong.

  160. But but it's really hard to look forward when you're

  161. looking backward.

  162. So think about that. But in this story here, it's

  163. a progression.

  164. And if you look back in the chapter before, there

  165. was some choices made that that Abram had made that

  166. was really some bad choices, and he got in trouble

  167. over it. In fact, he got he got deported. Essentially,

  168. he told a lie. I told the king that you know,

  169. that's my sister. And he the king took her and

  170. and found out that it was his wife actually, and

  171. and he kind of got upset and he hauled Abram

  172. him in and said, you know, why do you lie

  173. to me like that, that's your wife, and kind of

  174. made a big deal about it, and said, you get

  175. out of the country.

  176. You you get out.

  177. And I don't know as Abram come into the next

  178. country like this, if if that was in the back

  179. of his mind, like I need to do the right thing.

  180. I need to do the right thing. I need to

  181. make the right decision. I can't be reactive. I can't

  182. be I have to do what's right. I don't know

  183. if those those things were in the background. But another

  184. thing I noticed is in the journey that Abram did

  185. when he was called to leave his country and moved

  186. to the next to where God has taking him. In

  187. all the decisions that were made along the way, it

  188. would appear like Lot didn't make many of them.

  189. Abram made the decisions.

  190. I don't know if that's true, but that, but lots

  191. name didn't come up necessarily a Lot when they were

  192. deciding what they're to do next. Obviously something happened in

  193. the in the process, because a Lot created his own

  194. his own business, his own farm, and his own.

  195. Empire. So he obviously made some decisions.

  196. But along the way it seemed like all the spiritual

  197. decisions were made by Abram more than by law. So

  198. the progression of the story as we as we think

  199. through this a little bit, they both had increased in

  200. wealth verse two, Abram was rich verse five. A Lot also,

  201. which which went with Abram, had flocks and herds, and

  202. so both of them were growing their their stuff.

  203. They had lots of things that this wealth.

  204. Obviously led to some increased strife because there wasn't enough

  205. land for all their cattle.

  206. There wasn't enough room for these farmers.

  207. So the increased wealth led to strife, which led to

  208. increased responsibilities for choices.

  209. When I was.

  210. Studying through this, I was thinking about my choices and

  211. my struggle with choices.

  212. And as I read through this, I realized it's talking

  213. a lot about wealth.

  214. That wasn't my subject, and so I wasn't gonna tread

  215. lightly on that. But wealth is here, so you can

  216. think about it. But wealth, obviously, like a lot of

  217. other things, creates its own disadvantages. The crews out there

  218. were fighting over over water, We're fighting over grass, We're

  219. fighting over availability to good land. The decisions that Lot

  220. and Abram needed to make were decisions that would affect

  221. not only their own pocketbook, but it would affect their servants,

  222. their crews, their people. You would affect their families. You

  223. would accrect cur it would affect the uh families of

  224. the people that worked with them. Like this was this

  225. was broad. This was this was not incidentally, it was

  226. something that was effective to a lot of people. Much

  227. like our lives, our little decisions actually affect more than

  228. we think. Luke twelve says to whom much is given,

  229. much shall be required. Obviously Abram and Lot were thinking

  230. about that. But all these choices of eternal uh eternal

  231. we've seen in this story had eternal consequences, just like

  232. a lot of the choices that we have have eternal consequences.

  233. Too much is given, much shall be acquired.

  234. Or in other words, when your income increases, so does

  235. your responsibility. Someone said that every doll for every dollar

  236. you're responsible, the more dollars, the more responsibility. How much

  237. responsibility do you want? Like I said, I wasn't gonna

  238. talk about wealth, That's not what I was thinking about.

  239. But how do we make good choices in whatever we're in?

  240. What? How do we do that?

  241. How do we how do we when we get into

  242. that tight spot and have to make a decision?

  243. What guides us, what drives us?

  244. How do we not just look back and make a

  245. decision on the fly by looking back and reacting to

  246. something back There.

  247. A couple of things I thought of just going to

  248. go over a bit in this story.

  249. Here we see the Abraham made choices which valued his relationship.

  250. Over his rights.

  251. Verse eight, It says, please let there be no strife

  252. between you and me, because we are brothers. We all

  253. know how much strife goes on between brothers, and when

  254. you're growing up with your little brother, the fistfights and

  255. the wrestling and the yelling at each.

  256. Other and things that what happened in our home anyway

  257. when I was young.

  258. But as adults, as people that follow a peace loving God,

  259. when there's strife between us, it doesn't really portray Christ.

  260. How can we bear witness of God? Or how can

  261. we show God when we're fighting. Abram, hearing the story,

  262. was the oldest, or the older one of the two.

  263. He was the chief of the klan. He was the

  264. one in charge, and so God had promised all this

  265. to Abraham, not to a lot. He said, Abram, you

  266. get this. I'm bringing you out, so this is yours.

  267. But Abram said, we can fit here.

  268. What are we going to do? He graciously yields his

  269. rights to Lot. How well are we at doing that?

  270. Trusted God to take care of it. What mattered to

  271. Abram more was we are brothers. His relationship was more

  272. important than his rights. Of all the things he could

  273. have done. Why did he give him the best? And

  274. and and like Abram, so much strife could be avoided

  275. in our families, in our churches if we'd put a

  276. premium on our relationships instead of set of rights.

  277. Just let God take care of us.

  278. And I know sometimes you need to confront sin and

  279. stand for truth and all the things we say and

  280. things happen.

  281. From that, But we need to be careful.

  282. It's easy to justify selfishness by calling it righteous.

  283. And ends up being just anger.

  284. Romans has let us follow after the things which make

  285. for peace and the building up of one another. Another

  286. thing Abram did here is he made choices which valued

  287. Godliness over his greed.

  288. And we talked about this a bit.

  289. The wealth, the things that were laying out before these

  290. two men. Abram had demonstrated his walk of faith by

  291. following God all the way from his homeland. He was

  292. choosing by faith. Abram was choosing, He was making decisions

  293. by faith. He was saying, I don't know what all

  294. this ground is going to do for me. I don't

  295. know what all I'm gonna get. I don't know what

  296. all how this is all turned out, But I'm following

  297. an unseen hand.

  298. A lot.

  299. On the other hand, was choosing by sight. It says

  300. he looked out across that well watered plain like the

  301. senses were saying, we're yelling at him, we're inside of him.

  302. Just make the decision. That's what you need to do.

  303. That's the only smart thing to do.

  304. He says.

  305. He lifted up his eyes and chose the land which

  306. looked best to him. I mean, Abram gave him a choice,

  307. right it was h might as well take it. Abram said,

  308. you could have it. Was he just being a nice guy.

  309. M interesting how this works. I've watched this over and over.

  310. Two specific incidents is that that stick out to me?

  311. Mm hm.

  312. One of them was doing some doing some.

  313. Work for a man that was a churchman, men a

  314. night man. This has been years ago, but one thing

  315. the man told us is that whatever happens, I want

  316. to get some.

  317. Benefit out of this.

  318. And we're working across one man to the next man,

  319. trying to work these two together.

  320. We had to connect some lines.

  321. And the man that we're working across from the men

  322. of night man, he said, you know, I got to

  323. get some advantage out of this.

  324. I'm not just going to let him have this easement

  325. and they worked it out. But it was interesting.

  326. Because then a few years later, working for some man

  327. up north here not Christians, they didn't have anything in

  328. him about Christianity. And I remember them two old men

  329. standing there and saying they were arguing, saying, you know,

  330. you can bring your stuff across my land and it's okay,

  331. he said. The other one said, no, I'm going to

  332. pay for what I do across your land.

  333. And they were arguing completely backwards.

  334. And I've never figured quite what all that was about.

  335. But but our rights, our rights that we get a

  336. hold of, we hold on to them dearly.

  337. It's so easy to we don't want to be taken

  338. advantage of. So we know what happened here. Locke took it.

  339. And then in verse fourteen you kind of see Abram

  340. standing there, maybe wondering if he did the right thing.

  341. He looked around, man, how wise was that? That was

  342. probably the dumbest thing he ever did. Let my nephew

  343. have that best land.

  344. It was mine his.

  345. And his. Probably his little wife was sitting there saying,

  346. I don't know, why do you do that? That wasn't

  347. really smart, was it. But you see and on the

  348. chapter Further down on the chapter, it says God came

  349. to him and said, look, look at the dust you're

  350. standing on and all around you. You see this dusty land.

  351. Your descendants will be as much as that dust is

  352. in number you're gonna have.

  353. Yeah, I will pay you for this. I have your back.

  354. Don't worry. I got you.

  355. And the story goes on that he chose by sight,

  356. chose by sight what he could see, he got. He

  357. ended up spiritually and financially bankrupt. He escapes Sodom with

  358. the clothes on his back. Fades out of the story

  359. in the back of a cave. Abram chose by faith,

  360. not by sight. He ended up spiritually and financially blessed.

  361. Lot lived for greed, came up empty. Abram lived for

  362. God and came up full. But as you think about

  363. what happened here, back to the decision they were making,

  364. you can almost see Lot standing there and the mental images.

  365. Flipping through his head.

  366. You know, you can think of easier place to live,

  367. close to town, better parts stores, better shopping, nice place

  368. for my children, better parks, better education.

  369. You know, all the things that are normal just like us.

  370. And we can be a lot like Lot trying to

  371. make decision with a lot of background noise going on,

  372. things going on in our heads distracting us. Sometimes it's

  373. a matter of our will, but sometimes it's just indication

  374. that something's not resolved back there in the background. It's

  375. a little bit like our phones having too many tabs open.

  376. When you open your phone up, you go to make

  377. a call, some uncomfortable conversation you got to make, and

  378. you open up your phone and there's a tab open,

  379. and you start flipswiping off the tabs and you get

  380. distracted by one, and then pretty soon you're looking through

  381. your tabs and you're looking through the phone. Then you

  382. forgot why did I get on the phone? The original

  383. choice to make a call to fix that problem is lost.

  384. Vision, completely uncompleted.

  385. When in life and in life, when they're a hard

  386. choice to make, we tend to get distracted easily. Also,

  387. the tabs are open, there's things going on, or's something

  388. we got a mental image of.

  389. This, and that.

  390. We can't make a decision, a clear decision. But when

  391. we have a clear head and everything resolved in the

  392. background and resolved in the background, I think about the

  393. tabs opening the phone, but I think about things biases,

  394. and I think about something that you're not sure about.

  395. Your not sure if it's resolved. But when it's resolved,

  396. we're able to face things head on and make the call.

  397. Do the decision that's tough, make the uncomfortable step of faith.

  398. Someone said, decision become Decision making becomes easier when your

  399. values are clear. But think about there's a couple of

  400. verses in the Old Testament. I'll read a couple of them.

  401. But this is to Moses and to Joshua. This is

  402. about them. Deuteronomy thirty says, this day, I call the

  403. heavens and earth as a witness against you that I've

  404. set before you life and death, blessing and cursing. Now

  405. choose life so that you and your children may live,

  406. and you may love the Lord your God. Listen to

  407. his voice and hold fast to him. This is Moses talking,

  408. trying to get the Israelites get clear headed and make

  409. right choices. And the same thing happened in the time

  410. of Joshua. He says, no. Therefore, fear the Lord and

  411. serve him in sincerity and truth, and put away the

  412. gods which your father served. He's saying, get rid of

  413. those tabs, get rid of those the background noise, make

  414. a clear decision.

  415. Choices.

  416. Isaiah thirty has an interesting verse. You've probably read it,

  417. but I've always been intrigued with it. So I was

  418. looking through it, reading about it. It says Isaiah thirty,

  419. verse twenty one and nine years and dine years. Shall

  420. I hear a word behind these saying this is the

  421. way walkie in it when you turn to the right

  422. hand or when you turn to the left. And I

  423. thought about that verse a lot, like, what's this meaning?

  424. Doesn't matter which way I go? But I think what

  425. the verse is saying is God is saying, is I'm

  426. behind you a little bit, the imagery of a teacher

  427. behind the desk in the student and saying.

  428. No, that's not the answer. You're gonna have to think

  429. through this here.

  430. Coaching guiding promises to guide us, providing clear direction. Whenever

  431. we're not sure which way to go, He's there. We

  432. disregard him, sometimes, we get biased, we get all these

  433. things going in our heads, but he's there waiting for

  434. us to ask for some direction. So positive directions, positive choices,

  435. thinking a little bit about reactive decisions. And I think

  436. all of us probably have made the reactive decisions. But

  437. in two Timothy one seven it says, for God has

  438. not given us the spirit of fear, but of power

  439. and of love and of a son mind. I think

  440. of all the things that are so easily done because

  441. of fear, and we can do that even though the

  442. bear's not chasing us, or or somebody's after us, or

  443. things going wrong. We can make decisions out of fear.

  444. We make decisions sometimes in church because if we do that,

  445. that's what they did and it went bad. If we

  446. do that, that's what they did and went bad, and

  447. we forget to just say, God, what are we going

  448. to do here? Reactive decisions? How do we get out

  449. of that rut? How do we how do we how

  450. do we pull back from those biases and the reactions

  451. and the things that happened, and the things we've seen.

  452. Somebody made a wrong turn somewhere.

  453. How do we pull back from that and say I

  454. need to go forward and allow God to drive the boat.

  455. So many times I believe we have voices, We have

  456. voices that are talking to us. Just last week or so,

  457. a couple of boys in our church are talking about

  458. buying properties, and I am you know, they're talking to me,

  459. what do you think about going to the bank and

  460. we finance it like this?

  461. And what's the value worth?

  462. Is it gonna and all these things And now my experience,

  463. you know, I walked the same path and and and

  464. I WinCE because I made some foolish smooths myself. You know,

  465. you buy a place and then economy drops and wow,

  466. that was a dumb idea, and it you know, we

  467. all had our turn, probably, But now to help those boys,

  468. be encouraging to buy a property, but don't go broke

  469. doing it.

  470. How do you say that? How do you tell them that?

  471. I I told one of them. He was asking me,

  472. He said, do you think it's a good idea? I said, well,

  473. I think it could be. I think it probably is,

  474. But just remember you will make the payments. Just because

  475. I think it's a good idea doesn't mean I'm going

  476. to make your payments. And I think we need to

  477. be responsible when we make our decision. We are going

  478. to take care of this. This is our deal We're

  479. going to have to walk through and with help from others,

  480. and advice is really good because you know somebody's somebody

  481. probably has your back and they'll support you and they'll do.

  482. What they can.

  483. But at the end of the day, we have to

  484. make the payment. We have to follow through, we have

  485. to make the next step, the choice. A little story

  486. here I found. I read it here a long time ago,

  487. and then I ran into it again.

  488. I've really been fascinated. It's about.

  489. Maybe somewhere between a reactive and default choice. But it's

  490. the story of an old carpenter. I'm just going to

  491. read through it. An elderly carpenter was ready to retire.

  492. He told his employer contractor of his plans to leave

  493. the house building business and live a more leisurely life

  494. with his wife, enjoying his extended family. He would miss

  495. the paycheck, but he needed to retire.

  496. He'd get by.

  497. The contractor was sorry to see a good worker go

  498. asked if he could build him just one more house

  499. as a personal favor, and the carpenter said yes. But

  500. in time it was easy to see that his heart

  501. was not in the work.

  502. He was tired.

  503. He resorted to shoddy workmanship and used inferior materials to

  504. build a house. It was kind of an unfortunate way

  505. to end a dedicated career. When the carpenter finished his work.

  506. The employer came to inspect the house, and he handed

  507. the front door key to the carpenter and said, this

  508. is your house.

  509. This is my gift to you. He was shocked. What

  510. a shame.

  511. If he had only known he was building his own house,

  512. he'd done it all differently. We're building our own house.

  513. How are we doing it? What kind of materials are

  514. we using? How much time will be spending? Our personal

  515. choices that we do. C. S. Lewis said, good and

  516. evil both increase at compound interest. That is why the

  517. little decisions you and I make every day are of

  518. such infinite importance. Good and evil both increase at compound interest.

  519. That's why the little decisions you and I make every

  520. day are of such infinite importance. Okay, a couple things

  521. to do when we have a choice, and we have

  522. to make a choice, when we're faced with choices, prayer.

  523. You think about Jesus six Jesus. Jesus needed some help,

  524. and you know the story as well as I do.

  525. Had these people following in, but he needed to pick

  526. out a few guys that just help him do his job,

  527. his disciples, his students. He wanted he wanted twelve of them.

  528. How was he going to get this done? But it

  529. says he he.

  530. Headed up into the mountain, he prayed.

  531. He spent all night praying so he could find and

  532. select the right help.

  533. He needed God's insight.

  534. He needed to know which is the right thing to do,

  535. who was the right person, how to know how to

  536. find the right person? And the story, you know how

  537. the story goes. He prayed and he found slowly picked

  538. these twelve. And I've always been fascinated with the fact

  539. that he dedicated his next three years to training them, them,

  540. them twelve people, and talking with them and teaching them

  541. and sitting with them, and how many campfires they sat

  542. around and discussed life and future and.

  543. Belief.

  544. But then when he left, when he left, it was

  545. like he was gone, and he just kind of slingshot

  546. at him out into the world.

  547. And those men changed the world, changed the course.

  548. Of history because somebody spent some time and chose them

  549. carefully and helped them and coach them. So prayer, godly

  550. advice is another one.

  551. You know, the story of Ria Boom.

  552. After Solomon's death, he was trying to figure out how

  553. he's going to rule it, and the people came to

  554. him and said, can you can you loosen up a little,

  555. pull those taxes back just a little. It's been kind

  556. of tough these last few years. And so he said, well,

  557. let me think about this. And so he went and

  558. talked to the old men, and the old men, the

  559. old elders of his of his people said you better

  560. listen to him. They got a point. It was, it's

  561. been a little tough. You need to back off. And

  562. then he said, well, I'm gonna go talk to my buddies.

  563. So he went to talk to the people that he

  564. thought like that told him what he wanted to hear.

  565. And we know the story. The decision that he made

  566. there cost him dearly. I mean, he lost about eighty

  567. percent of his people. Good advice, don't go to the

  568. people that you know they'll tell you what you want

  569. to hear. Go to the people that tell you correctly,

  570. and then trust God. Prayer and advice and then trust God.

  571. And we know the story was read this morning and devotion.

  572. It's about Abraham choosing or to obey God and sacrifice

  573. his son. I thought of that, the grueling or the

  574. brutal choice making going on. I don't know he probably

  575. stayed up all night. Really, God, I have to kill

  576. him now. But he moved forward. He trusted God. Trusting God.

  577. His critical faith is critical. Closing up a story about

  578. my uncles that some of you might have heard before.

  579. Great uncles, great uncles. Actually this was back in nineteen

  580. forty two, forty three.

  581. I'm not sure.

  582. These boys were young seventeen and nineteen. World War two

  583. was in the in its throws right then and going

  584. wide open.

  585. And these boys.

  586. Were for for all I I don't know all the reasons.

  587. But they were Christian, grew up Christian boys, baptized in

  588. the Christian.

  589. Midday Night Church.

  590. And but they were angry and they wanted to get

  591. onto this bandwagon. And so these boys are gonna run

  592. away and join.

  593. The American forces.

  594. These uh, their dad was a quiet man, short little guy,

  595. five foot tall, didn't talk much, and he got wind

  596. of this, these boys wanted to run away and join

  597. the army. And he went to them and said, listen,

  598. I know you want to do this. I don't want

  599. to know. I don't want to have to wonder what

  600. happened where you went. So he said, I'll take you

  601. to the train station. And this is This is an

  602. old story, so I don't know if I got all

  603. the facts correctly. But when he got to the train,

  604. when he when he got to the train station, they

  605. got out to get on the train.

  606. And he he.

  607. Said goodbye to them, and then he told him that

  608. I never never planned to see you again on earth

  609. or in heaven, because going off to war in Europe

  610. was usually not a very good outcome. These boys started

  611. to think pretty clearly, and one of them, the youngest one,

  612. changed changed his mind. He came back home with his dad,

  613. and the other one got on the train, went down

  614. to the south somewhere I'm not sure, southern States, and

  615. trained as a a ranger and joined the Rangers. And

  616. he was a fifth Ranger Battalion. He uh, he he was.

  617. I I've been I've been doing some research, but I'm

  618. not sure.

  619. But he was.

  620. I think he was in D Day in June sixth,

  621. nineteen forty four. But then in August twenty ninth, up

  622. in France, he was wounded, and then a couple of

  623. days later he died. And the other one, Harold. By

  624. the way, these boys name was Ezra and Harold.

  625. Harold.

  626. He I'm not sure what all happened between then and later.

  627. But grew up and got married and headed to Guatemala,

  628. and he ended up spending most of his life there.

  629. He helped start emmy emissions.

  630. And I think about the I think about the choices

  631. these men made.

  632. They were young, and how the outcomes were so different,

  633. how one helped save souls and the other one destroyed souls.

  634. And I don't know that this is the old story,

  635. so I don't know all the things that happened, how

  636. they got here, and what happened. And someone said that

  637. Ez there when he was wounded, he had time to

  638. repent and find God.

  639. I don't know all those things, but.

  640. I think about those little choices we make, how they

  641. change the course of history, the course of our history,

  642. and the course of other people's history.

  643. On this there's a.

  644. Song I've found. I don't remember the name of it anymore,

  645. but it was read. It was written by a man

  646. in Europe somewhere. He was eighteen when he wrote the song,

  647. and I think he died within a couple of years

  648. after that. It was back in the seventh hundreds. But

  649. the song I think is called Oh Happy is the

  650. man who hears instructions warning voice, And I've thought about

  651. how that, how that when you're young and making those

  652. decisions and they're so incidental, like we like we started

  653. out with, they're so incidental. Yet yet the changes that

  654. happen for my look, for the person's life that's making it,

  655. but also for everyone around it.

  656. Is a big deal. One more quote.

  657. Saying no is like saving money, saying yes is spending it.

  658. Most of us already are an overdraft. Thank you is

  659. that song?

  660. Mm hm