Sermon
That Your Joy May Be Full - Leland Zehr
Publisher transcript
Transcript
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Good morning, greetings to each of you. In the name
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of Jesus. It's good to be with you for an
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introduction to the message the topic this morning and ask
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you a few questions to consider, not to answer, but
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to think about. Are you happy? That's right? Are you
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a happy person? I looked around this morning a little
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bit and thought about that question. Are you happy with
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your life? Are you happy with the place that God
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has you to be? Are you happy with your job?
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Are you happy with your family? Are you happy with
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your marriage? You happy with your church? Be happy with
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your single life? Another question? As a Christian? Does it
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even matter if we're happy? We teach and rightly so.
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A big part of the gospel following Christ is a
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life of self denial, is a life of cross bearing,
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is a narrow way. So maybe for the Christian, the
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Christian life, it wasn't meant to be happy. Welcome back
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to that right now. Our world is a troubled world.
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If you read the news, you know that. If you
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don't read the news, you might not know that. But
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there are wars and rumors of wars going on around
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the world. The Ukraine and Russians continue to fight. The
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recent conflict escalating in the Middle East between Israel and Iran.
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Just yesterday, the US joining that fears of nuclear possibility
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of a nuclear world war, World War three. People talk
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about the world economy is in turmoil, trade wars, tariffs,
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interest rates, inflation that threaten a recession. There's political conflict, violence, protests, vandalism, destruction.
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And then aside from all of that, we have all
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our own personal troubles as well, and I don't know
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what they are. Maybe their health, maybe their relationship struggles,
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maybe there's financial stresses. And these things can make us troubled,
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and they can make us fearful, and they can make
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us miserable, and they can make us unhappy. Is it
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possible to have joy in the midst of troubles? Many
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years ago there was another troubled time, and this also
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was in the Middle East, was in the country of Israel.
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It was the greatest human event of all time. And
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for three years Jesus had and his disciples had went
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around in a public ministry, ministering to the needs of people,
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healing and feeding and preaching about a kingdom of God,
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kingdom of heaven. And Yeah, as they came to the
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end end of Jesus earthly ministry, rather than a kingdom
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being established and built like they had been promised. Everything
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seemed to be falling apart. Judas had just left, and
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I'll get to the passage here in John. I want
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to go to the Gospel of John the story there.
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But after the Supper, Judas had left to fulfill his
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secret mission, which was a plan to betray his master,
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his friend Jesus, except it was no secret to Jesus,
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of course, he knew another one of jesus close friends, Peter,
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was going to be denying that he even knew Jesus. Shortly,
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Jesus would soon be arrested and the rest of his
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friends with scatter into the night. But in the middle
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of that turmoil, as Jesus was there on the eve
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of that night, Jesus spoke to and encouraged the closest
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of his disciples there and his friends. He spoke about comfort,
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He talked about the comforter will be coming. He talked
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about also coming hardships. And he talked to them about
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peace and about joy. Why joy and what did joy
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have to do with the trouble that they were all facing?
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And that is a subject that I want to talk
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about a bit here this morning. It's been on my
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mind for the last year or two. I'm not sure
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a book I had listened to triggered this. I'll maybe
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talk just a little bit more about that. And I've
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been thinking about that and pondering this subject of joy,
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and I need to say, just to make myself feel
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better that I as I thought about that subject from
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day to day and over the last months, I become
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and became more aware of its need in my own life.
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I don't in fact, I would say just this last
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week was a all kinds of little tests for me personally,
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and I thought, and I told my wife, the Devil's
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alive and real, putting a subject to the test. So
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although I've not mastered it, and don't want to pretend
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that I have, I do believe that it is very
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very important. I believe that it matters to God, and
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it matters to us, and it matters to our fellow men.
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And we want to look at some skip through some
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of the verses in the Gospel of John, kind of
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thirteen to six. But the key verse, I guess i'll
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give a key verse here is in John fifteen eleven.
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And if you want to, you can turn to the
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spot in the Bible. I'll read some other verses there
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as well. This is just jumping in here in the
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middle of Jesus almost for three four chapters. He just
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has a lot to say. He's kind of repeats himself,
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kind of circles back around. But the theme was very
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much a burden for his disciples. He's trying to encourage them,
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he's trying to warn them. And the one verse here
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John fifteen eleven says, these things have I spoken unto you,
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that my joy might remain in you, and that your
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joy might be full. And I don't know if it's
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a very good title, but it's the title I gave
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just to take the words of Jesus, and that is
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that your joy may be full. And I'd like to
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think about that joy being full. You have full joy
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this morning. And I realize that probably happiness and joy
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technically isn't exactly the same. But this was a desire
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for Jesus. Jesus had for his followers. And we can
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circle back to this question, and maybe we will more.
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Does it matter if we have joy? And if so,
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why and if why not? If not? Why not? One
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thing that I think probably that the world in general
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universally agrees with any religion, culture, race, is that individuals
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desire to have joy, They want to be happy, they
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want to feel positive in life and to have that
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inner peace. What brings you joy? What robs you of joy?
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Some things we want to talk about this morning, But
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first let's do a little brief overview of John here
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John thirteen. I want to take some time to read this.
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I gave you a little bit the context already there
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with Jesus, but just a little bit more in chapter thirteen.
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We know that is the feet washing chapter, and this
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is right after Jesus had his last supper with his disciples.
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He washed their feet, he fellowshipped with them, he visited
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with them, had a good time, I believe, and Jesus
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was trying to encourage his friends, those that he loved
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about the disappointment, the suffering, and the confusion that was
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right around the corner. And if there's an interesting verse
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in John thirteen twenty one that Jesus that John the
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writer observes about Jesus. Jesus doesn't say this himself, but
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it says when Jesus had thus said he was troubled
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in his spirit and testified and said barely, I say
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unto you that one of you shall betray me. Jesus
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was troubled in his spirit. And we're talking about joy
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this morning. Jesus must have been visibly troubled in some way.
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And why was he troubled? Well, we know that the
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reason he was troubled here was because of a broken
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relationship with one of his close friends, Judas, whom he
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loved and had spent three years together, and was in
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the middle of Judas was in the middle of making
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a terrible decision that he hadn't understood and thought through,
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and he got caught up in the moment. I don't
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believe Jesus was troubled because Judas was betraying him, and
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Jesus felt bad about being betrayed necessarily as much as
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he as he cared for Judas. Jesus' mission was going
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to go on. But Judas was a friend of Jesus.
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He had been with him, and when you spend three
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years was someone in that close a fellowship, you create
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a bond. And so it says that as Judas was
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about to leave, Jesus was troubled. He was eating suffer,
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he was having fellowship, he had washed their feet. And
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so my first point here this morning, and I don't
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want to make it a big point, but I think
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it's just something that we need to acknowledge and reckon with.
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I don't want to try to hold up things that
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really aren't attainable, that sound good and all that, and
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so the first point here I'll just make briefly is
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that the reality that hard things come. We have disappointments, betrayals,
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relationship struggles, pain, suffering, grief, sickness, and there are times
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and moments, maybe period of our life where we become troubled.
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We do not feel very joyful. And I don't think
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we need to always pretend otherwise. And I don't believe
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that it is wrong to have some trouble in our
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hearts from time to time. But it is also true
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that it is not God's will that we should live
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and stay in a troubled state, Jesus says in John fourteen.
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Moving on, you can follow along with me. I'll read
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the first three verses of John fourteen. So it just
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said that John observed that he was troubled. But then
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Jesus says, and John fourteen one, he says, let not
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your heart be trouble. You believe in God, believe also
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in me. In my father's house are many mansions. And
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if it were not so, I would have told you
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I go to prepare a place for you. And if
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I go and prepare a place for you, I will
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again and receive you unto myself. That where I am
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there ye may be also. And he goes on and
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says more, talking about the comforter and coming. But Jesus.
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Here it's like he gathers himself after the reality, after
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the sorrow in his heart, for what Judas has chosen
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to do. And he girds up, and he focuses on
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the others, and he says, let not your heart be troubled.
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And what he does here is gives them a focus
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on a bigger, an eternal and a future that kind
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of eclipses that that little painful moment that he was in.
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And he goes and verse fourteen, excuse me, moving ahead
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in fourteen verse twenty seven, just to hit a few
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more verses. Here, he says, peace I leave with you.
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My peace I given to you, not as the world giveth,
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give I unto you. Let not your heart be troubled,
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neither let it be afraid. So there again he says,
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let not your heart be troubled, and jumping ahead to
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fifteen eleven, then already read that that these things have
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I spoken unto you, that my joy might remain in you,
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and that your joy might be full. What things he said,
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These things have I spoken unto you. Well, if you
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look back, and we don't have time to read all this,
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but chapter fifteen, previous to this, he talks about the
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vine and the branch and the illustration abiding in him
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and staying in him, and reminding them that in the
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midst of all this confusion, he takes the picture of
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a great vine and its branches, and he said, you know,
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don't panic, don't run, don't disconnect, stay anchored to the vine.
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So he makes that point, and he says again and a.
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All through these chapters he just inter weaves and repeats
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about continuing in the love that Jesus showed them, a
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sacrificial love. That was another thing that he said as
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a way to have full joy, and that the joy
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might remain in you. And another one is keeping his
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commandments previously, commandments that we maybe think of negative but
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commandments that were good for the good and well being
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of them and their joy. And it's and I like
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how it says that he doesn't say just joy, but
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he says that your joy may be full full joy.
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And I want to make the point. And this is
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again I just mentioned it briefly, but if you would,
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if we were to take the time to read the
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verses after verse eleven, if you just want to glance
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over them, Verses twelve thirteen, fourteen, He talks about, this
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is my commandment that you love one another as I
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have loved you. Greater love hath no man than this,
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that have man laid down his life for a friend,
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and so on. And I'll just say this for now.
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A key to joy is relationships. And that is just
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in this in different forms throughout his words. And now
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i'll read. The last verses I want to read is
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in chapter sixteen. If you move ahead versus twenty, I'll
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just jump in at twenty through twenty. I think four barely.
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I send to you that ye shall weep and lament,
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but the world shall rejoice. And ye shall be sorrowful,
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but your sorrow shall be turned into joy. A woman
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when she is in travail has sorrow because her hour
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has come. But as soon as she is delivered of child,
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she remembereth no more the anguish for joy that a
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man is born into the world. For now ye, for
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ye now therefore have sorrow. But I will see you again,
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and your heart shall rejoice, and your joy no man
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taketh from you. That could be another title, but just
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it's a point. No man, no man taketh your joy
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from you, Verses twenty three and twenty four. And this
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that day ye shall ask, And in that day ye
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shall ask me nothing barely I say unto you. Whatsoever
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ye shall ask the Father in my name, he will
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give it you. Hitherto have you asked nothing in my name?
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Ask and you shall receive that your joy may be full.
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And Jesus makes this little illustration here the moment they
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were in of pain, and he's just reminding them that, yes,
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it's painful, Yes this is a dark time. But he
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compares a mother with a giving birth to a child
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and the birth pains, and there is it is very painful,
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it's scary. It's all those things. There's anguish in the moment,
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but the minute that that's over and the mother is
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holding her precious little baby, the sorrow leaves and joy
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is full in that mother's heart as she looks into
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the face of that little baby. What is joy? That's
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probably a good thing to consider. I don't know what
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you think of when you think of joy. Joy is
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not a shallow, giddy, lightheartedness. Joy is not always the evidence,
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is not always necessarily measured by the one who laughs
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the most. But joy, as I'm talking, and that the
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Bible is referring to here, is a cheerful, calm delight.
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And I like that, especially that last, a calm delight.
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I think our demeanor matters. I think we should express joy,
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and maybe we'll talk about that a little bit more.
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But that is not really the essence of joy, that
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the outward everything that we do. But it is a
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calm inner delight is what Godly joy is. That is
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what God and Jesus did and once his followers to
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experience and to have and full simply means complete, a
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complete calm and inner delight. Joy is a fruit just
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a few things here. Joy is a fruit or the
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evidence of the presence of God's spirit. We know it's
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a fruit of the spirit. Galatians five twenty two. But
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the spruit of the spirit is love, joy, peace, long suffering.
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We could mention that so it is a fruit of
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the spirit. The Bible says that God, or maybe us
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as as God. Do you envision God as a God
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of joy? Or is he a man that sits up
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there with a furrow on his brow? The Bible says
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that God rejoices over his people with joy in zeph
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and Iyah three seventeen. In the Old Testament. I'll just
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mention this briefly. Won't go into it either, but much
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but God commanded his people multiple times to rejoice as
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a command, to keep feast days, to get together, to
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take time off work, to spend seven days together feasting
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and worshiping and rejoicing. Deuteronomy. I could read one verse,
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thou shalt rejoice in thy feast, thou and my son,
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thy daughter, and thy maid servant, and my manservant, and
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the levite and the stranger, the fatherless, and the widow
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that are within the gates. And he goes on and
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talks more sixteen eleven, says that will show me the
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path of life, and in thy presence is fullness of joy.
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And at thy right hand are pleasures foreverborn. So the
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Christian life is and I don't want to try to
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separate this or water down it, but it is self sacrifice,
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It is self denial, it is cross bearing, it is
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all those things. But it is also a calm delight
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at least that is what God desires for his people.
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The Gospel. You think about the word gospel when it
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was introduced in the New Testament. The word gospel means
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the good News. And when the angels came to the
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shepherds after Jesus was born, the angel said, fear not behold,
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I bring you tidings of great joy, which shall be
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to all people. And he goes on and tells him
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about the birth of Jesus. So the whole event in
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the christ in life and Jesus and his purpose and
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all of that, it is a message of good news
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and is of joy. And maybe if we don't have that,
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that's why that would maybe one contributing factor to our
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Sunday School lesson of why it's hard to share something
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that you aren't don't believe in, don't love. Maybe you're
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thinking this all sounds good, brother, but you have no
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idea what I'm going through, and if you knew what
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my life has handed me, you would understand why I
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rarely have joy. And I'd like to just address that
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with a couple points. That might be true, that might
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be true to some degree that I don't fully understand,
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but there's someone that does. And this isn't coming from me,
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this message this morning, I'm trying to make it come
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from the heart of Christ, but it comes from Jesus,
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and he is the one teaching us, and he is
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the one that desired and that we have joy, and
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he does understand. Another point to that is everyone faces
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and experiences hardships of some kind, and it's not wise
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for us to in our head imagine or believe that
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we have at worse than others, and therefore we are
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justified in not being joyful. It's not helpful, it's probably
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not true. Another thing is joy is not the absence
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of hardship and sorrow, and this is important one I
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think we should all try to remember. Joy is not
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the absence of hardship and sorrow. But joy is one
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of the things that God has given us to help
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us through those difficult times. Where does joy come from?
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And is joy an emotion or a feeling or is
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it a choice? Is it our thinking is or is
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it a spiritual matter? If we're right with God or
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we just automatically joyful. I got a sketch on the
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whiteboard I'd like to share. I don't want to overcomplicate
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it and overwhelm you, and I won't go into every detail,
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but just a little bit here for you to consider,
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and then to maybe go into a little bit more.
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But joy just the definition there. But then there are
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areas that I think that our belief and maybe there's
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more that affect our joy and I have God made
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them all emphasies that. But you think about the human relationship.
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We have the body, soul, and spirit that you often
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hear and talk about. But if I got some of
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these wrong, you can correct me. But for the most part,
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our body, what we see, what pow we're made up
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or flesh or bones or nerves are all part of
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this or hormones, health, nutrients, exercise and rest. You got
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the soul, the emotions, the thoughts, choice will feelings, the
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spirit or the spiritual part of our life that we
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call which is redemption and a relationship with God and worship.
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And then human relationships and all these things. It's a
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quadrant of four things that I believe that sometimes we
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I don't want to overcomplicate it, but I think we
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often oversimplify it. Is what I'm concerned about, especially depending
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on our personality, and what I'm what I maybe mean
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by that is that especially in a church and in
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a setting, we we can feel like the spiritual which
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is very important and very foundational, and it is very necessary.
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It's kind of the soul area of our life that
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affects our joy. And I think that that's not right,
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and I think that that God. I know that God
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made us, and he and we are fearfully and wonderfully made.
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And I can't dissect and explain everything to you, but
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these are areas that for whatever reason, God did not
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just make us angels that float around in spiritual beings.
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That he made us flesh and blood with false failures,
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our desires, our appetites, things that kind of war against
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the flesh and the spirit. There's that, but all of
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these things are part of God's creating us, and so
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from that standpoint, they're all a spiritual matter. They're all
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affect our relationship with God and how we respond in
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those areas. I'll just briefly go over them. I'm gonna
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have to keep moving because i really want to not
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go over time today. But the spiritual just hit those
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a little bit. The spirit the spiritual is we could
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think connected to the vine. Jesus gave that illustration. It's
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a good one, it's simple. But when the vine is
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not connected, the joy, the sap, the juice, the nutrients
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does not get to the vine. And so that is
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the the spiritual life, the relationship, the redemption, the being
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forgiven from our sins, and that whole thing. And you know,
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true joy in the aspect that we're talking about, comes
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from God, and it's very essential. Yes, there's elements of
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joy that we can have and people of the world
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can have without a relationship with God. But it's not
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the same, it's not as deep, it's not It isn't
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what Jesus was talking about. Not everything is only a
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spiritual matter. He created our physical bodies. And I'll just
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say a little bit about that. We can be right
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with God, we can forgive our sins, we can read
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our Bible, we can pray. But if we have not
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slept all night, or if we have not eaten properly,
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or we do not exercise, we do not take care
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of our bodies. It affects our joy. It just does.
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We can understand and that with a two year old
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that as parents, you understand. There comes a point when
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this child is unreasonable, he's being naughty, but discipline is
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not what he needs in the moment. At that time,
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he needs to be taken to a dark room, laid
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down to rest, and put to sleep, and when he
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wakes up, his body is rested, he's joyful, he's happy again.
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There's moments like that, and so that we need to
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We need to just understand that that is part of
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the equation of joy if our body, and that is
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true for us. If I get I know, some people
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say I can just sleep, get on five hours and
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be fine, and I if I only get five hours
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of sleep a night too consistently, I can do it
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for a little bit, but then starts to take a
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toll and I get run down, I get grumpy, and
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I need to just go sleep. It's not an excuse.
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I don't think we should sin because we're sleep deprived
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and things like that, but it plays a part. We
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have hormones and this This is you know, really complicated
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but or beyond what I understand. But just a few
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of them, like adrenaline and cortisol. Those are hormones again
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that God gave us for a purpose to There are
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survival instincts that when something happens we fight or flight
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and we get that surge of adrenaline and cortisol and
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it has its place. There's happy hormones of dopamine, sera
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tone and oxyoxytocin andendorphins that again they're they're I don't
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know how they all work, but they are. They are
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released when we experience pleasant things. They feel good. They're
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pain relievers when you eat good food and it just
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feels so good. Those are those partly those hormones that
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God has given us to get a task done, to
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achieve a goal, to go exercise, to experience experience kindness.
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When you walk down a hall and and you pass
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a person and they glower and look at the floor,
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or if they look at you and say good morning
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and smile and say something, there there's a there's an
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actual physical effect that comes over us. Those are God given,
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those are those are just part of our body. There's
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appropriate physical touch hugging a child, wiping away tears. That
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that is also part of the human connection of joy
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in marriage, there's the physical relationship in in sports. I
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find this interesting that, you know, there's the high fives
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and the fists, bumps by the tough guys and different things.
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And I'll just say this, I didn't do a lot
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of thought on this, but I see we kind of
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shrink back from the Holy Kiss for whatever reason it's
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and I understand that, but I wonder if if it's
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not the Holy kisses, it's not so much that it's
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the Holy Kiss's fault as some other things that make
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it seem a little awkward and weird for us. And
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yet the men of the world are bumping and thumping
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and high five and but it's that physical touch, it's
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that handshake that connects people. It's real, it's it's a
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it's a real, physical, joyful human connection. He created our soul,
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the emotions, the choice, our thoughts, the will to choose,
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our nervous system, the ability to think. And you know,
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I don't understand and again all the emotions, the emotional
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part of our body. But it's real. And if if
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we as young healthy people don't think so. You know,
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if you experience some day or witness someone that has
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got overloaded for whatever reason, has a nervous breakdown, that's
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a that's a part of reality, and it's a it's
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a hard thing, something is not healthy and taken care
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of in the body. One other area human relationships, and
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and probably that's the one in the background of my mind,
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was the thing that was triggered in a book that
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I read or listened to a year or two ago.
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And I'll get to that. But again, these human relationships
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are part of what God created. He created Adam and
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Eve in the garden and then and then humanity from there,
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and the Bible it's so important. The Bible talks so
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much about that, the importance of and instructions on how
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to love one another and to get along and you know,
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to love one another. Phrase on a pulpit is just
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like it's so said so often it becomes almost meaningless,
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but it is essential, and it is crucial, and it
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was the second and greatest commandment, next to loving God
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as ourself. Joy is a little bit like maybe you
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could think of it like gas in a car or
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running a marathon without food and water, or like fertile soil.
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When soil is fertile and has its proper nutritions, little
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plants can just blossom and grow. But when there's no joy,
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the soil is depleted, and plants suffer and struggle and
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often die, don't do well, and when we when we
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live a joyless life, we run out of gas in
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different ways. Another reason that it's very important to be
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full of godly joy is that hearts that are low
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on joy are very susceptible to addictions and to pseudo
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joys substitute joys. When we have that hole in our
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heart that is not filled with a proper, healthy, godly joy,
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we are just very very susceptible to falling into all
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kinds of things like drugs, alcohol that doesn't affect us
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so much, but it affects a lot of people, pornography, pleasure, entertainment,
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even food. Food is not wrong, but when we overuse
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it when we're glat it can also be a form
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of filling that void. All these things give us the
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human body short bursts of joy and pleasure that seem
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like joy, but then they drop us back into despair.
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If we don't have the joy of the Lord so
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it's just that's what creates that addiction cycle. If we
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want that joy, we want that feeling, but it doesn't last,
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and so someone just gets into whatever their vice is
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one of the one of the greatest safeguards to all
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of that. We preach against that and don't do that,
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and don't do that, and don't do that. But when
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our heart is empty and does not have joy, it's
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pretty hard not to do those things. And that is
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a reason to seek to have our hearts and our
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minds filled with God's joy. A few things that take
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take away our joy, or we could call joy leaks.
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I'm just going to hit these briefly. Worry and fear.
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You already know this, but worry and overthinking our future.
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I want you to listen to this. It's just basic,
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but it's it's true. Worry and overthinking about our future
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robs us of joy and peace in the moment, and
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then a lot of the time those future things don't
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even happen, and even if they do, worrying about it
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didn't help. All you did is ruin your whole time
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between that and what you're worrying about, and you're unhappy,
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you're fretting, and Jesus taught us in Matthew six, the
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end of the chapter on the Sermon on the Mountain,
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how to deal with worry and anxiety and not to
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do that. But you know, there is the reality. And
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I said, I don't want to try to hold up
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unattainable ideals. But what do you do with hard things
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in life? Just complex situations. We do need to think
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about them. We need to spend time thinking through them.
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And some of them are unpleasant, and so we need
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to dedicate some time to consider, to think. But God
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has given us the avenue of prayer. He's given us
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the avenue of counseling with other godly people. But prayer
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is a thing that God has given us that we
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can come to and give our worries, ask for wisdom.
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And then the mistake that I often make is I'll
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tell God, But then I'll just take that worry right
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with me and go back to my day. And if
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we leave those worries and let them go, we can
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have joy. To leave them in God's hands and ask
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for wisdom doesn't shed us of thinking. But another one unforgiveness.
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Unforgiveness turns into resentment and bitterness and resentment and bitterness
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hardens our hearts and robs us of joy, and along
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with that it can bring us all kinds of other
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physical Unforgiveness is an underrated damaging problem in the lives
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of people. Unforgiveness locks us up in a prison of
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a joyless of joylessness, wrong thinking patterns, and we could
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go all different directions with this. There's many ways we
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can think wrong, but you know we can. We can
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wake up on a Monday morning and regardless of the
-
circumstances and the realities around us, just what we do
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in our minds and think on and dwell on in
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our house and our pickup, in our tractor, in our truck,
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wherever we might be, makes a tremendous difference of our
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our having joy or not. We can take some real
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trips in our mind that are just not healthy and
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helpful or real. Two Corinthians ten fives as cast down
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imaginations and every high thing that exalts itself against the
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knowledge of God, and bringing into captivity everything or every
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thought to the obedience of Christ. Since we need to
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control our mind, that is part of joy, of protecting
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joy idleness. I'm gonna make two points that are opposite
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here idleness and living for self. Now a person is
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selfish and is pursuing joy like gold at the end
-
of a rainbow, he'll never find it if he's just
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in a selfish state of mind. He's just trying to
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get that feeling of joy. A self focus robs us
-
of godly joy. Joy is often a byproduct or a
-
fruit of living God's living life, God's way. And now
-
the next point I want to give in a little
-
bit of an opposition of this, and that is things
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that rob stress can be stress and over busyness. And
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there's these two opposing problems. And it's good to be busy,
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to serve and to help and to be productive, but
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it is also possible to just get overwhelmed with good projects,
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things that are good, like Mary and Martha. And sometimes
-
we need to sit at the feet of Jesus. When
-
we're over busy and stressed, we lose our joy. It's
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just too much. Some people can handle more than others.
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We understand that, but we need to find that where
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God wants us to be in serving and in saying no.
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And I'll say this, and you've heard it before probably,
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but I'll just put it out there for you to consider,
-
and I almost don't like it. It's called the eighty
-
twenty rule, and what that means is that and this
-
is true in organizations, and I hope it's not true
-
in churches, but it's kind of a people problem. Twenty
-
percent of the people do eighty percent of the work,
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do to eighty percent of the production. And I don't
-
like that that even being possibly a reality. And I
-
don't think we want to start pointing fingers and saying
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I'm a twenty percenter, But I think it'd may be
-
good once in a while for us to consider the
-
group we are in. Where do we fall in that.
-
Are we stepping up and filling our role? Or am
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I just on the shirt tail riding along while a
-
small minority is just pulling this thing along. We need
-
to consider that and adjust accordingly. Some need to go
-
one way or the other. A well functioning team, organization
-
or church where everyone is engaged and pulling together is
-
a pleasant thing to be a part of, and it
-
brings joy. You see that on a job of five
-
or six guys, they're working together, everyone's filling their role,
-
and there is just production and joy and good will
-
all around. The minute you have a person or two
-
just kind of leeching. It kind of robs from everyone
-
things that bring us godly joy. Well, I already touched
-
on some redemption. I just want to say that again,
-
the source of joy comes from like Jesus said, he
-
wanted to give them his joy. God and Jesus are
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the source of joy. It's a foundational principle. Some other
-
just little practical things. Singing and I'm not a big singer,
-
but if you ever are dealing with not feeling will
-
bad mood. God has given us the gift of singing,
-
and it's the last thing you feel like doing when
-
you're but it's one of the best things that we
-
can do. It takes our minds off of ourselves. There's
-
something about singing, and we can listen to music too,
-
but singing with our own voice is even better. If
-
we let ourselves go and sing in thanksgiving, it often
-
kind of fills our hearts with joy. Another one is gratitude. Gratitude,
-
i'd say, and joy are just kind of like Siamese
-
twins if they support and encourage each other. Is I
-
don't know if it's possible to have one without the other,
-
not long term, they pulled each other up gratitude and joy.
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And then the last point here I want to say
-
a little bit more about fellow human relationships as a
-
source of joy. God has given us that, and this
-
is maybe where we come full circle back around to
-
the question does it even matter if I have joy?
-
Is that your business or your business if I have
-
it or not? Well, it is if we're on the
-
same team, the same home, in the same church, with
-
the same group. Because joy. The fact is that joy
-
or lack of joy does affect others. Joy is influential
-
and affects other people. Sometimes I don't know about you,
-
just sometimes it's just good. It feels good. Now, this
-
is kind of an oxymoron, but it feels good to
-
be grumpy and fussy and complain. There's just something just
-
cut loose a little bit. I suppose you can debrief
-
with your close friends in that way and it's fine,
-
but on a regular basis and living life in that
-
attitude is very selfish because although it might feel good
-
to you, it doesn't feel good to anyone around you.
-
And you know that you don't like your spouse to
-
be grumpy and negative, or your family or your co workers,
-
and so another maybe temptation to be a little grumpy
-
sometimes and to not have joy is it's kind of
-
a shaded form of manipulation. You know, a two year
-
old throws a fit and shows how unhappy they are
-
so that they can get what they want. Sometimes we
-
as adults can be tempted to do that. You know,
-
if I come in and be grumpy first with my wife,
-
then maybe she'll be the one that needs to work
-
at making me happy and I'll get something out of this.
-
And so we can use this as manipulation if we're
-
not careful, and we shouldn't do that. It's selfish of course. Relationships. Now,
-
this book, I want to just give it to you.
-
I'm not going to say much out of it. I
-
think some of you have read it, but it's called
-
The Other Half of Church by Jim Wilder, And if
-
you're a book reader, it's not a big heavy book,
-
but I think there's some really good things that would
-
be worth our time if you have the time to
-
listen to it or read it. Read it that is
-
helpful in organizations, in churches. He's primarily talking about church.
-
One of the main points that he makes I guess
-
is that the church at large, the church has focused
-
on It's not an Anabaptist book to just talk in
-
general on truth, facts, doctrine, defining beliefs, and positions, which
-
are all very important, but they're not complete. And he
-
makes the case that there's often a big disconnect between
-
those important things and many other very important aspects and virtues,
-
like expressing joy and practicing joy in relationships with one another.
-
We know this is true in marriage, that you know,
-
facts and positions and agreements don't make a happy marriage.
-
I mean, we have some of those understanding, But it's
-
the little things. It's the connections, it's the play, it's
-
the fellowship, it's the positive interaction. Joy is primarily transmitted
-
through our face and our eyes. And I wrote on
-
there somewhere eyes that say I'm glad to see you.
-
And that might seem kind of trivial, and we're above
-
all that, but we're not. Little things like that feed
-
and share joy, and when we're sullen and unhappy and
-
make it known, it kind of robs joy from others.
-
Another thing I might say, just playing and eating and
-
fellowshipping together is doesn't sound spiritual, but it can be
-
spiritual in the big picture, it's part of building relationships.
-
How about safe relationships having Do you know what I
-
mean by safe relationship relationships that you're not always analyzing
-
and worried about the possibility of being criticized picked apart.
-
Criticism and backbiting destroy a sense of safety, fellowship and
-
joy in a community. Empathy I got to mention this one.
-
Empathy and compassion in times of sorrow. I said earlier
-
that joy does not eliminate grief and suffering, but it
-
shares in someone's grief and suffering and can help make
-
it bearable. And I think that's really important. I think
-
I would have not understood that basic principle. When someone
-
is suffering and hurting and grieving, sometimes we want to
-
go fix it and take it away, and we don't
-
know how we can't, and so we just do nothing
-
because I can't fix that problem. But sharing in the
-
grief brings joy to wear a person. And you've probably
-
experienced it, or you're in sorrow or pain and some
-
brother sister comes and hugs you, says some kind words,
-
and you're simultaneously experiencing both at once. There's this deep
-
joy of gratitude for this person in my life at
-
the same time I'm suffering. And that is the fuel,
-
the gas in the tank that we are to help
-
each other with the hug kind words, rejoice with them
-
that do rejoice, and weep with them that weep. And closing,
-
I'll just ask a few more questions and a couple
-
more thoughts. What makes faith? What makes a faith, a religion,
-
a church compelling and attractive? What drew people to Jesus
-
in comparison to the religion of that day? They were
-
religious people. They came to him like magnets. Was it
-
because he was a the way he dressed. Was it
-
because he was a plain man, because he was conservative?
-
Was it because he kept order and paid attention to detail. No,
-
the scribes and the Pharisees did that. It was because
-
he had a living faith, a doctrine that was alive,
-
a fruit that was coming out of his life that
-
was peace and joy, kindness and gentleness. And the disciples
-
of Jesus were not just students enrolled for three years
-
to learn about the Bible and to memorize it, but
-
they were on a journey of character transformation. And I
-
think that that is our journey, to strive to be
-
on that journey. That is part of the work of
-
the church, to disciple one another, to help one another,
-
to try to continue to conform into the likeness of
-
Jesus Christ. In one of those ways God wants us
-
to live is with fullness of joy. I hope this
-
can be a blessing encouragement. Jason, do you wanna Do
-
you have some thoughts? Or sure, we just have a
-
song and let's do that. Let's have a song and
-
then we'll stand for a closing prayer after that. M