Sermon
Claiming Faith in the sovereignty of God - Jason Schrock
Publisher transcript
Transcript
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Good morning to teach you one this morning and greetings
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once more in the name of Jesus. I've enjoyed, appreciated
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the service of songs the devotionals Sunday School. But now
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we need to continue on with the assignment that I've
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got And just by way of remembrance here, this assignment
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is sharing on the things that I've learned through grief,
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and so that brings us actually to personal stories and
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I'm kind of sorry about that. He probably tired of that.
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But anyhow, trying to share a few things again this
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morning that as I've thought about this faith in the
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sovereignty of God, do we really believe in a God
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that is overall, that knows everything. I had to think
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of the words in Psalm seventy one, verse twenty says
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Thou which has showed me great and sore troubles, shall
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quicken me again. God, you that have allowed sore troubles,
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you are going to make me alive again. And so
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you know, we've been talking about the losses in the
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deaths of various ones of our family, and after these deaths,
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I was thinking back about this quite a bit. Yesterday
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after going through an experience of a death, and then
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another death, and more and so on. Each time we
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had a hard time accepting such a tremendous loss. Where
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is the God that we've endeavored to serve? Why has
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he allowed this parting that tears that are inner being?
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And you know, I guess it's even possible to allow
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us to inner mind whether there even is a God
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that cares obviously, and so there are storms of life.
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And I had to think about the disciples as they
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were out there on the sea, and how a big
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storm came up and the waves were rocking that boat,
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and they woke up Jesus because he was sleeping, and said,
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save us, we're gonna perish. What was Jesus' response? His
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response was, oh, ye of little faith. And I think
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that that just so accurately portrays what I have gone
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through so often my faith had just been too little.
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Another example I thought of in the Bible was that
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of Elijah or Elisha as a servant of Elijah, and
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he had gone about with Elijah to various things that
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had learned from him, and so on. And in Second
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Kings too, it tells a story of Elijah and Elishah
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walking from one place to another from Gilgal to Bethel,
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from Bethel to Jericho, and Elishah stuck right with him,
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And finally they came to the Jordan River, and Elijah
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took his mantle and he smote the water and parted.
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They went over, and as they were walking along and talking,
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I don't know what they were talking, but they were
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in comradeship. There all of a sudden there was a
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chariot of fire and horses of fire that came and
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separated them. And there goes Elijah and Elishah. He looks,
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he says, my father, my father, the horseman. See, how
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did you see that? The charity of Israel and the
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horsemen thereof? And it says he rent his clothes, which
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would be a sign of distress and grief. I have
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to wonder what was going through his mind as he
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retrace those steps back to the Jordan. And he came
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to the Jordan. And you know, Elijah told him, if
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you're with me when I part, a double portion of
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my spirit would be upon you. But I don't think
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Elijah felt that. He come to the he took Elijah's
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mantle and he smote the Jordan again. He said, where
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is the God of Elijah. Did he have faith? Did
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he question the sovereignty of God? So? I think through
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all the experiences of death, have loved ones that we've experienced.
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I don't think I have ever really would say I've
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lost faith in God. I did find though, that faith
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is not something that we get once and have forever.
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It needs to be renewed daily. And there were many
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times that I had questions about God. If he is loving,
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why does he allow these experiences? Does God really control
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the events or are these things just random happenings? Why
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do others not experience the same thing that I do?
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Or why did the Ungod they prosper? Different things like that?
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And you know, the Word of God, the Bible has
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many comforting words, and Brother Leland read some of that
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this morning. Appreciate that, and it's such a wonderful theology.
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But does it really work? Is it really? So? You know,
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sometimes we sing that song I trust in God, no
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matter come what may? Really do we really do that
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we trust in God, no matter come what may? You know,
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it's one thing to have a theoretical knowledge of death
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and its implications, but quite another to experience it. Wednesday
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evening I talked about several anointing services that we had had,
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and how it seemly it did not that the prayers
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were not answered, just as we would like to have
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seen them answered. And so, you know, after going through
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the experience of anointing with oil and not receiving the
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hope for results, I still thought I had a strong faith,
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but I was brought to a realization that my faith
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was on shaky ground. At praimity one evening, someone mentioned
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in another community of a sister that had cancer and
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they were going to have an anointing service. In my mind,
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I said, that's not going to work. I was shocked.
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I didn't know my faith was that fragile, but that's
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I didn't say it out loud, but that was in
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my mind. And so if we have a hard time,
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if you have a hard time trusting God or believing
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in him, tell him. Let him know. It's no surprise
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to him. He already knows it. I am quoted the
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last couple of messages a few things out of C. S.
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Lewis's book, just by way of review. He was a
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single man for many years. He married. After four years,
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his wife died of cancer, and he nearly lost his
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faith and this it's a grief observed. If you get
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a chance to read it sometime, I think it's well
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worth it. And it's basically just his jotties, his thinking
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and as he went along, And here's a couple of
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things that he had to say. What reason have we
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accept our own desperate wishes to believe that God is
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by aner standard we can conceive good? Now? Just this
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was a man of deep faith. How can we conceive
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that God's good? Another thing he said, talk to me
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about true religion, and all listen, gladly, talk to me
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about the duty of religion, and all listen. Submit, But
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don't come talking to me about the consolations of religion,
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or I shall suspect that you do not understand. As
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I think of this message of the sovereignty of God,
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my mind goes specifically to the event of the death
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of five of our grandchildren, Ernest and Louise. They experienced
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this as well. There we share those grandchildren, and I
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had to struggle to fit that into the picture of
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a sovereignty of God. Probably most of you know I'll
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just briefly recount the story. Probably most of you know
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that my son Jeff, he had picked up his three
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daughters at school, and then there were the two preschool
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boys were staying with Melody Stallsfus for the day while
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the mother, Carolyn, had gone to Spoken to do some shopping.
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And so Jeff picked up the girls and then the boys,
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and then on the way into Spokane had a tremendous accident,
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a head on accident that killed all five of those grandchildren.
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And I could tell you lots of things as were
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we had heard he was in an accident. We didn't
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know what was wrot wondered and finally we got a call,
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and you know, maybe one or two might have been killed,
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we didn't know. But to find out that all five
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were gone, that was a tremendous blow. And so in
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a case like that, you think about it. You know,
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just three seconds difference probably could have or would have
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made a difference. So if Melody, Melody had apologized to
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Jeff when he got there, you know, I should have
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had these boys ready, but he didn't quite have him ready.
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I'll get the ready real quick. Had she had them
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ready when he got there, maybe this wouldn't have happened.
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Or Jeff stopped at the bank at Chewela after leaving,
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or they stopped at the rest area in Deer Park.
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All of those things, just a few seconds difference could
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could have made the difference. So is it fair to
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say that God's sovereignty was over all of that? I
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think it is well. Anyhow, Ernest and us we headed
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up to Spokane yet that night, leaving about midnight, arriving
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about eight o'clock the next morning. And let me ask
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you this as you think about that. So we got
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there about eight. Carolyn was really waiting, wandering, hoping that
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we get there. How do you break the news to
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your son that all of his children have been called?
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Ernest and I went in and that was what we
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needed to do because they had not told him yet.
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Leave that with you. And so the next day was
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a blur, as or the next days, I should say,
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just as I think back, just quite a blur. As
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there were plans made for the funeral, there were concerns
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of Jeff's recovery. He had seriously injured. And I can't
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go into all the things that took place and all
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the kind deeds that were done for the family, But
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there was a visitation then at the Pinegrove Church Sunday,
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evening and then Monday there was a funeral at a
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large church in Spokane, and I'm not sure they said
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the church would hold I think fifteen hundred and I
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think it was close to full. So then we drove
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from Spokane all the way up to the church at Valley.
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I'm not sure how many miles that is. I was
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going to look that up, and I kind of feel
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to do that. And there were five little caskets that
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were that were there and put down in the ground
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and buried, and so at the close of that graveside service,
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here is a song that was I believe it was sung,
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or at least the words were shared. Jesus, while our
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hearts are bleeding or the spoils death. As one we
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would have this solemn meeting, calmly say, Thy will be done,
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though cast down, were not forsaken, though afflected not alone,
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Thou didst give, and thou hast taken. Blessed Lord, thy
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will be done. Though today we're filled with mourning, mercy
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still is on the throne, with thy smiles of love returning.
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We can sing Thy will be done by the hands
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the boon was giving, thou hast taken, but thy own
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Lord of Earth and God of Heaven, evermore, Thy will
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be done. And then I had quoted this in the
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book that I had written, And here's the way I
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kind of closed that chapter. Yes we were cast down,
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but we were not forsaken. We were reflected, but not alone.
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Our profusely bleeding hearts could say Thy will be done.
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The Lord had given, and the Lord had taken away,
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trusting his higher purpose did not take away our deep
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pain and grief, but it gave us peace, excuse me,
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and hope as we walked away from the secretary, leaving
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the five bodies of our loved ones in the ground.
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And so as I was processing this whole thing, trying
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to process, and mind's going every which way, my mind
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focused on Psalm forty six, And I think I'll just
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ask you to, if you care to, to turn to
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Psalm forty six, want to look at that just a
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little bit. And I guess the reason that it really
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stood out to me is well, several reasons, but one
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thing is the first verse says God is our refuge
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and strength, a very present help in trouble. But where
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was he was he present? Where was He when the
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five grandchildren's lives were stuffed out? Was he a very
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present help? And so the first sermon that I preached
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after that event, close to a month later, was thoughts
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on some forty six, and I'm going to just kind
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of mentioned a few of the things that maybe helped
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to get a little bit of my thought processes at
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the time. And so I just said that for comfort
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and solace, I turned to some forty six and found
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there's some profound thoughts and they were thoughts that not
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only comforted, but also encouraged and gave me new strength
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to face this terrific laws. They were thoughts that helped
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to solidify in my mind that God is God, that
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everything is still in his control, that He has a
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plan and purpose for everything, and that in the midst
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of calamity, he does not forget and he does not forsake. Now,
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one thing we heard about in that accident. We heard
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about the first responders, the first responders that came and helped.
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They were wonderful, I'm sure, and we've heard about that
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in years since Jeff and Kellen's run onto some of
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these first responders with the thing. The thing that impressed
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me as I thought about that, who was the first
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responder at that accident. It was God. He was a
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one that was there. He was a one to bring comfort,
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and so Verses one and six and ten actually stood
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out to me. I'm going to read those at this time.
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God is our refuge, to strength and very present help
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in trouble. Verse six, the heathen rage, the kingdoms were moved,
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he uttered his voice, the earth melted. Verse ten, be
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still and know that I am God. I will be
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exalted among the heathen. I will be exalted in the earth.
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So that first verse say God is a present help
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in time of trouble. I have kind of dissected that
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a little bit between his external presence and his internal presence.
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God is present. His external presence is that he's a refuge.
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He's our fortress. He's a place that will we hide
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and can be protected under his wings. God is there,
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He is everwhere present. He never removes himself, even though
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in our way of thinking he's forsakenness. But you know,
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to know that and to feel it are two different things.
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It's wonder too, it's wonderful to have the knowledge of
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His nearness. And yet in humanity we cried out, Where's God?
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But you know it was a comfort to me to
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think about it that even Jesus, the Son of God,
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as he hung on the cross, he said, my God,
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my God, why hast thou forsaken me?
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Where was his? God? Was God any less present? Then?
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Was he any less present after that accident? And so
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we wondered where was God? Or maybe even is there
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a God could be something that could be wondered. The
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second thing is is his internal presence. God not only
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is our refuge, but he is our strength. And that
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strength is an internal presence that God would have for us.
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And we know that that comes through the indwelling of
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the Holy Spirit. And so regardless of our actions, God
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is president externally. But it depends on our response to
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that whether God will dwell with us internally. I'd like
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to read if you have it open there, I'd like
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to read verses two and three. And though the unthinkable happens,
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think of that. Therefore, will not we fear though the
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earth be removed, though the mountains be carried into the
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midst of the sea, though the waters are of roar
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and be troubled, though the mountains shake with a swelling.
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Thereof the Psalms was still going to have faith that
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there is a God, that he cares, and that he's
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a refuge. He's just strength and very present help in trouble.
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And so then so what he's saying, though the worst
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of the worst takes place, God's children need not fear
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because God provides a place of refuge. Then I'd like
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to read verse five. God is in the midst of her.
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She shall not be moved. God shall help her, and
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that right early. And so God dwells in the midst
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of his people. He doesn't allow desolation and then walk
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off the scene. He doesn't look around the corner and
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just see how we're going to respond. He is not
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satistic and just want to see what we're going to do.
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He is very present. He's a present and a help.
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He doesn't wait a month or two. His help is
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right early, which I believe is immediate. You know, the
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words right early can also be translated when the morning appears,
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and we know a little bit how it can be
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when there's a dark night, but when the dawn appears again,
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and I think in a way that is a picture
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of grief, such dark nights. But eventually there's the streaks
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of dawn that come as we realize more and more
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the purpose of God. All right. Then going to verse six,
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another verse that really stood out to me at that
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time was the heathen rage. The kingdoms were moved, he
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uttered his voice. The earth melted, he uttered his voice.
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After we got word of the accident and the five deaths,
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as I said, we headed up to Spokane, and we
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found out then then in the coming days, that the
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kingdoms were moved and the earth melted. And I don't
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know how many people expressed that when they heard of
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this event, they wept, even those who didn't know the family,
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their hearts were melted. For some reason, this event riveted
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the attention of the Spokane area as well as people
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across the country and even around the world. And I
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think it's fair to say in a case like that
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that the kingdoms were moved. Even the Kingdom of Darkness
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took note. This event moves some what we would call
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some hard hearts. The woman detective that told Carolyn about
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the death of the children, and that was we talked
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to her at different times during this time. She said
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that in her profession, they need to steal themselves against
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tragic happenings because they see it all the time. But
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she said, in her twenty years of being in the
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police force, nothing had affected her like this. She said
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she needed this to check her in at the door.
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I think what she was saying was that she needed
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to evaluate her life in the con in the context
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of eternal truths. And then she told us about the
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officer that was with her, a man officer. She said,
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here was a hardened officer that she had worked with
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often never shows emotion, and she said, there he was
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weeping for the tragedy of that night. And so I
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think we could say that there were melted hearts. The
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ungodly were not happy about what was going on, because
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there were there was there was news that was coming
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out how that the family had responded to this, and
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so on, and the church people. But it seemed like
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the the forces of evil unleashed their powers, and it
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almost seemed like there was spiritual warfare in spoke Anne.
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In the next several weeks there were letters to the
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editor that were raking the editor over the coals and
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asking for resignation of the editors because they had used
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the headline stating that the mother had said this was
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the will of God. I think that was the way
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it was. Someone had said that the week following the accident,
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as Jeff and Carolyn were at the hospital, it seemed
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that there were an unusual number of ambulances coming and going.
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And Carolyn wondered about this and asked Tracy Hanson, the detective,
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she said, and she said, yes, she said, it's been
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a terrible week. There were three fellows stealing cars, wrecking them.
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They had a barroom shooting, and plus other events. And
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Carolyn just said, it seems the evil forces have unleashed
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their destructive power. And she agreed. The detective read the
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Heathen raged, and so I thought about this in Psalm
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forty six, the Heathen rage, the kingdoms removed, he uttered
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his voice, the earth melted, and then we go on,
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and God says, in the midst of all of this,
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just be still, Just be still and know that I
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am God. Don't struggle. Rest in my provincial hand. Let
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my wings cover you. Be still, because that's the only
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way you'll understand my sovereignty. As long as you thrash
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around and try to figure things out, you'll not understand
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that I'm in control. Let me hold your hand, Let
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me be a shelter in the time of storm, just
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be still and rest in me. And so I think
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we can safely say that one of the great benefits
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of what we call a terrible accident can be that
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God has exalted in the earth. This God that spoke
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provides a refuge. He gives strength, and he invites us
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to quit our struggles and recognize his sovereignty. Now I'd
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like to move on from there, continuing on this story,
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but about a year later, close to a year later,
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and you're probably aware of this, that Jeff's were asked
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to go to police to be mission director and house
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parents to a number of single staff. And in many
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ways it seemed like another loss, particularly to the Pine
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Grove Congregation and to us as a family. And so
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prior to them leaving from Chiuilah are leaving, you know,
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from Washington there, we went up to be with them
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weekend before their planned departure, and all of that. This
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has brought back so many memories and the thoughts of
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faith in the sovereign God swirled in their minds. And
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so Sunday then I was asked to bring the message.
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And what do you say at a time like this
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when there's been tremendous grief and loss when there's been
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a change of plans and direction for this family. And
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gathered together that morning was a whole congregation that had
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faced a tremendous loss. Ten percent of their congregation had
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lost their lives and the parents of these children, and
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then there were grandparents, and there were uncles and aunts,
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each one processing our own loss individually. And now to
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the folks there, it looked like another loss to have
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one of their families to move on in this way.
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And so as I looked at the overall picture, still
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grappling without what had taken place, I could help but
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meditate on the sovereignty of God. And the title of
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the message that morning was living in the security of
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God's sovereignty? And can we do that? Can we find
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a secure place there? Here's the way I started the
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message that morning. I started with the words of the song.
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I believe in God even though I can't see him,
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even when he is silent, I know he is there.
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I know if I wait on the Lord and will
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listen in a still small voice, he speaks to me there.
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I believe that the sun, even when I can't see it,
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is there. When the clouds keep it hidden from view.
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I know it will shine once again in its splendor
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when the clouds break through and let it shine through.
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I believe in the love that is true and tender
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for God and his love set it down from above.
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I believe in a love even when I can't feel
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it in this cold, empty world where few know his love.
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I believe in God, and I know that I shall
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see him someday in Heaven upon his great throne. I
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believe in God, and I know He's with me, will
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be with me here till I enter my home. Then
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I went on to say that coming here this weekend
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brings back vivid memories of what happened eleven months ago
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today and our hearts collectively bleed for the low sustained
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both you as a congregation in us as a family.
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But as I look back over the past year, and
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as I was thinking that, as I was thinking back
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over the past year and saw how God had undertaken
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for Jeff's recovery and so many things, I just in
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my heart is filled with how good God is and
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how He's shown himself strong, and how near he is
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in time of trouble, and what a shelter in the
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time of storm. And then I went on and I
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expounded some on SOMEB ninety one, and that's one of
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my favorite psalms. But you, as I look at that psalm,
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there's nothing in there that would even hint that the
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child of God is immune to difficulties. It tells us
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that we will face storms, enemies, losses, fears, and uncertainties.
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But it says that our God is a shadow in
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the blast of noonday heat. He's a refuge in the
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time of storm. He's a fortress in the time of attack,
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a deliver from the snares of evil and covering from
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the forces intent on destroying. He repels the arrows of
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the enemy. He commands ministering spirits to watch over you.
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And so then I went on and I said, you know,
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the presence of God is a security, and that is
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a security whether we're at Cheweela, Washington, or whether we
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inm Belice. And talked a little bit about Jeff's going
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to Beliee. Then I went on to say that my
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mind goes to the accident eleven months ago that has
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changed all of our lives. It has changed the church,
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the school, and there's been a change for the extended family.
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And we had had a reunion that summer and it
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was the same. There were five five children that were
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not there. But you know that the change had not
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affected anyone more than Jeff and Carolyn to lose all
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their children, to move out of home, to close their business,
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and now move miles away. And I said, there's only
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one way to truly cope with life's changes, to dwell
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in the security of God's sovereignty. Now, I say, let's
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go back to the accident. The only way I can
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reconcile what happened is the settled faith in God's sovereignty.
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I cannot stand here this morning and answer all the
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whys and wherefos. I don't understand God's ways. Sometimes we
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wonder did God cause or allow? It's not for us
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to know. In the case of Job, God allowed. In
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other situations, God brings it about. I was looking at
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Job nine this morning. Interesting to read that where he
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talks about God's greatness and his wisdom and his might,
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and who is a man to contend with him? In
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verse twelve, it says, behold he taketh away, who can
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hinder him? Who will say to him want to do
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us now? And so when God allows someone to be
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taken from us, can we say stop, you can't do
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this now we He is God, and we cannot. We
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cannot change that. Then I uh thinking of the sovereignty
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of God. Then I went into another aspect, and I
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don't know, Maybe this wasn't fair, but it's something I've
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thought about quite a bit. So there was a need
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for a director in Beliee. How was God going to
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meet that? So did he need to take all the
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children of that couple so they'd be free to go
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to Bolice? Then I illustrated it this way with my
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own experience. After my first wife died. About a year
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and a half after that, Ruth and I got married.
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And when we had made her plan our yeah, our
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plans known that we planned to get married, her father
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in law said something to this effect. We've been praying
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that the Lord would would bring someone into Ruth's life
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for a companion for her and a father to her children.
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We're happy God has supplied that need, you know I was.
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I was happy too that God supplied that need. But now,
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in just a minute, did God need to take my
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wife so that he could answer the prayers of Ruth's family. No,
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that's not the way our God operates. He has all
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the world at his disposal. He didn't need to take
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five children to make a couple willing to go to bleeds.
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Because there's there's all kinds of I shouldn't say all kinds,
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but there's there's lots of ways that he could meet
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that need. And so to me, again, I saw the
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sovereignty of God in twenty and thirteen. This is going
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down the road quite a way further. Now. My sister Julia,
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she was four years younger than me, lived in Maryland,
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married to Mark Charkilsen, and she had gone as a
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single to teach school there in Maryland, and we hadn't
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lived in the same community for years, but we kept
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in close contact. In fact, when when my wife passed away,
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she sent I think she sent something every week, something
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in the mail, some encouragement, and so it was quite
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a shock to me when in twenty and thirteen she
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passed away from a bleeding on the brain. And this
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was a great loss to her family, but it was
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a great loss to me as well. We had kept
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contact over the years, even though we lived three thousand
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miles apart, and she'd often shared with me something she found,
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some little article about Oregon, or about the seed business,
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or you name it, you know, something that she thought
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about me. And so we had a lot of these
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things in and between us. After she passed away, her
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her youngest daughter shared a poem that Julia had shared
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with her family soon after she had or soon before
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she had passed away. And I found this poem challenging,
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especially as I think of the sovereignty of God. I'm
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going to just read it here, and the poem is
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entitled Wall. Dear Lord, before me is a wall. I
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cannot proceed as I had hoped for. There loves before
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me a wall, and it is tall and long and strong,
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and there is no way over, around, or through or through.
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Perhaps there's a gate. A wall could have a gate,
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But Lord, what good is a gate, for it is
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locked and rusted fast. There is absolutely no way through,
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my child. You cannot proceed. There's no way through, my child.
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I need not a wall of stature small that I
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may boost you over. Neither need I a gate unlocked
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that I might point you through, For I am he
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who is but the march and shout of faith can
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flatten the wall of Jericho. I am he who sends
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an angel, and with obedience to arise and follow, can
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swing wide the iron gate. And so let's not allow
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difficult experiences in life to alter our faith in God.
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He is still God, he is still good, he is compassionate,
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he is kind. So how can I? How can you?
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How do we retain a faith in a God that
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seemingly turns a deaf ear? About eleven months after my
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first wife's path passing, and I think I'd said last
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week that I did quite a bit of journaling. Then
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here's something that I wrote in my journal about eleven
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months after she passed. I must honestly say that as
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long as we are in this life, faith is a
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battle never completely won. I still go back over our
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faith and prayers from Marland's healing and have to wonder
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what was wrong. At times, I still look at my
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life to see what is there that God could not
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answer those prayers. I sometimes wish faith could be gotten
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all one time and kept without loss, But it must
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be gained gradually and then carefully guarded lest it fade away.
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Oh Lord, increase my faith. You know. The prophet Habacca
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had things figured out just right. I like to read
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just a few verses from Habacca three verses seventeen and eighteen.
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He says this, although the fig trees shall not blossom,
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neither shall fruit be in the vines. The labor of
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the olive trees shall fail, and the fields shall yield
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no meat. The flock shall be cut off from the fold,
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and there shall be no herd in the stalls. Yet
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while I rejoice in the Lord, I will join the
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God of my salvation. He said, Oh, if all these
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things are taken, no figs, no fruit on the vines,
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no olives, the yels fields, Ye'll know, meet the flocks,
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I guess die or whatever, no herds in the stall.
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Yet I will rejoice. I will joy in the God
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of my salvation. I'd like to share just a few
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thoughts yet, in relation to the passing of Ruth, my
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second wife, and some things that went on there and
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again after having experienced the death of my first wife,
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five grandchildren, my parents, my brother, my sister, some of
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those things, so then some of these things came back
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to me. But she was in the hospital for about
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twelve days, and at the end of her life she
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passed away. There in the hospital, and of course my
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mind was in a turmoil. I would go and be
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with her. Then i'd go home at night and try
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to get some sleep. I'd sleep a little bit till
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about three o'clock in the morning. Then I'd wake up
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and my mind would just churn, just go around and around,
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trying to figure out, trying to see what's going on.
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So one of the first days in the hospital there,
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I I felt like the need of direction, comfort from
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the Word of God. And so as I was sitting
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in a room in the midst of turmoil of thought,
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I felt I needed encouragement, and so I picked up
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my Bible. Where do I read? What shall I read here? Oh? Well,
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probably somewhere in Psalm, And my mind my eye fell
-
on Psalm seventy one. And actually that's the Psalm that
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I spoke from then following following her passing away. And
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so I opened it and I read in the O Lord,
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do I put my trust, let me never be put
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to confusion? Verse three, be thou my strong habitation, wherein
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two I may continually resort. I read that Psalm every morning,
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every day in that hospital. I read it every day,
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probably for the next month. There. Every day there was
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a new encouragement to me in the old Lord to
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put my trust. Never let me be put to confusion,
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Never let me forget your goodness, never let me have
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those thoughts. Be my strong habitation where I continually resort.
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And well, then I found a lot of interesting things
-
in that psalm. You're probably wherever. It's kind of a
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psalm of an older person. Let's see. Maybe I'm going
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to just read a few more verses here, but I
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will hope continually and will yet praise Thee more and
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more Verse sixteen. I will go in the strength of
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the Lord verse eighteen. Now also when I'm old and
-
gray headed, Oh God, forsake me, not until I've showed
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thy strength under thy generation and that power to everyone
-
that is to come. Verse twenty. Thou hast showed me
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great and sore troubles, which has showed me great and
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sore troubles, shall quacken me again. And that's the verse
-
that I start out with here this morning. And so
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there's just a lot of things in that song, that
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psalm that I appreciate. So when when I got to
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the close of that message, that of Psalm seventy four,
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I read another poem which I like to close with.
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If I can find it here, well, maybe I can't.
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Find it, got too many papers.
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All right, here it is. And this is a question
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I think that I had in all of these experiences.
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This is the title of this poem. Is is this
-
the right road home? Is this the right road home?
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Oh Lord? The clouds are dark and still, the stony
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path is sharp and hard. Each step brings some fresh hill.
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I thought the way would brighter, grow, and the sun,
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with warmth would go, and joyous songs from free hearts flow.
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Is this the right road home? Yes, child, this is
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the very path I trod. The clouds were dark for me,
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the stony path was hard to tread. Not sight but
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faith can see. But at the end the sun shines
-
bright forever there will be no night, and glad hearts
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rest from Earth's fierce fight. It is the right road home.
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And so one faces the mortality and the eminent death
-
of loved ones. It's hard to understand all these things,
-
and so there can be a struggle, there can be
-
a difficulty in understanding the purposes of God. But I
-
would like to say that in all of life, we're
-
facing grief, whether we're facing even a good times in life,
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we need to dwell in the security of the sovereignty
-
of God. Let's have a closing the song