Sermon
The Need of Brotherhood in Grief's Journey - Jason Schrock
Publisher transcript
Transcript
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Good evening once more, and greetings of the name of
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Jesus again tonight. And so this evening we have the
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subject of the need of brotherhood in grief journey. And
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I guess the goal or what I'd like to portray
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this evening is that each one of us have a
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part to play to fill in the matter of grief.
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That when there is someone that has a loss, someone
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that has a difficulty in life, we as a brotherhood
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need to be there to help and to lift them up.
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And I've often said that, you know, I don't know
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how I could go through a time of grief, a
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time of loss of a loved one without the people
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of God, without the support of Christian friends. And I
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think back to things that we've experienced through times of
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grief and the things of brotherhood, and I'll share I'll
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share a few things of that here. This evening, after
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my first wife's funeral and my family that had come
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for the funeral was getting ready to go home. One
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of my sisters that lives across the country and another
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community said something to the effect that she was impressed
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with the ministry of the church, and that has stuck
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with me. She noticed the practical things that were done,
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such as meals supplied, and the grave dog and the
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cars washed and the shoes polished, and you know't kind
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of go on and on. As I think back to
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the expressions of brotherhood at the time of the death
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of Jeff's children, I talked quite a bit about that
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this morning, and I'll refer to maybe a few things
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the savening yet in relation to that. But I have
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to think that the Pine Grove Church there did a
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tremendous job of supporting them, both physically and emotionally and spiritually.
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But as I think of what all took place there,
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brotherhood went way beyond the Pinegrove congregation. I think of
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the Catala Church, how they stepped up and they helped
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a lot in preparation of the graveyard with food and
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other things. The Bonnards Ferry Church supplied the meal following
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the funeral. The Tangent Church sent a meal up for us.
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David and Sue and her parents served that. And I'm
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sure I'm not mentioning everything, but I just want you
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to see that brotherhood was not just the local congregation,
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and so others step in and become a part of
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that help in Grief's journey. Now, the things that I've
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mentioned here already are physical needs. I don't know if
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you thought about that, not necessarily the spiritual aspect, and
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there will be some spiritual aspects. But as I was
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meditating on this yesterday, I thought of Second Peter one
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Versus three to nine, and I think I'll take the
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time to read that, and maybe if you want to
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turn to it, you can, If you want to listen,
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you can. It's a familiar scripture, and it's a quite
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an addition problem adding to this and adding that, and
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adding that, And the thing that I would like to
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point out is that it ends that we add to
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God in us we had brothers kindness into brotherly kindness,
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we add charity. And I think both of these things
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have to do with the need of brotherhood in Grief's journey.
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But the thing that really impressed me was the in
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the first part of this reading that we're given exceeding
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great and precious promises, that by these we are partakers
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of the divine nature. And so i'd like to say
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this evening is that when we help in the brotherhood,
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when we help someone in time and need, when we
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do physical things it's because of the divine nature that
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has been given to us by Jesus Christ, the Holy
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Spirit of God working with us. I'm going to read
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verses three to nine. Yes, Second Peter one three to nine.
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According as his divine power, hath given unto us all
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things that pertain into life and godliness through the knowledge
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of Him that has called us to glory and virtue,
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whereby are given unto us exceeding great and precious promises,
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that by these he might be partakers of the Divine nature,
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having escaped the corruption that is in the world through lust.
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And besides this giving all diligence, add to your faith,
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virtue and virtue, knowledge and to knowledge, temperance and to temperance,
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patience and to patience, godliness and to godliness, brotherly kindness,
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and to brotherly kindness charity. For if these things be
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in you in a bound, they make you that ye
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shall be neither bear nor unfruitful in the knowledge of
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our Lord Jesus Christ. But he that lacketh these things
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is blind and cannot see it far off, and hath
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forgot then he was purged from his old sins. And
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so I believe by these outworkings of the spirit of
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God within us. It is because of the divine nature
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within Well, maybe these practical acts don't really seem to
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meet the criteria of something spiritual, and yet I think
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it is. It is spiritual. And so in a brotherhood,
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God expects he's chown to follow the example of Jesus,
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his son. And Jesus was full of compassion, and he
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met the needs of those he ministered to, And you know,
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he met the needs of many that were grieving. We
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could go into some of that. Don't really intend to
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do that this evening, but I do think of a
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verse in one Peter three eight that says, finally, be
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all of one mind having compassion one of another love
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is brethren, be pitiful, be courteous. So if we break
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that down to just a little bit, be ye all.
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That means everyone in the congregation, doesn't it of one mind,
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harmonious working together having compassion one of another love is brethren,
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be pitiful or tender hearted, be courteous or kind. So
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it seems to me that when we are reaching out
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to those in our midst that are grieving, it takes
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the whole brotherhood, be ye all. And so we all
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need to be in harmony. We all need to feel
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we need to have sympathy and to love our brother
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and sister and deal with him in a tender and
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kind way. A booklet that I have in my study,
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A Time to Grieve by Kenneth how says God never
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intended us to suffer alone. He created us to care
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for and support others in their time of need, and
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to allow others to care for and support us in ours.
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This is being interdependent, which is God's original plan, rather
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than dependent, which can be a very lonely way to grieve.
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I think there's a sense where we all like to
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be independent, we like to do our own thing. But
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you know, when it comes to this matter of grieving,
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I think we need to lay down independence and depend
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on one another. And so I believe that there's a
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real blessedness in brotherhood. And as I said, through grief,
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I have learned to really appreciate aknew what it means
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to be a part of the Church of Jesus Christ.
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And let's not allow anyone within our circles to be
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as a Psalmist to cry out in Psalm sixty seven twenty,
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I am full of heaviness, and I look for some
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to take pity, but there was none, And for comforters,
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but I found none. Is that what would be said
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here in our midst? I trust not? And so we
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have our responsibility to each other in the church, in
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the congregation, to bear one another's burdens. Now, I would
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say this evening, I don't think one size fits all
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when it comes to this, when it comes to brotherhood relationships.
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All who are grieving need comfort and support. But how
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that's done varies according to individuals. You know, some are
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more private, some are open and share a little bit more.
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Some are quite emotional, and others might be quite stoic.
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I'd like to say that when you reach out to
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someone who is experiencing grief, keep in mind that they
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have their guard up. Maybe you go and you think, well,
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you know, I'm just going to help this person. Well
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not just a minute. I feel just a little bit
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of a reluctance here to open up. You know, for me,
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the all consuming thought was centered around the tremendous loss
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of a loved one. But how do I know with
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questions that somebody asked me, what are they looking for?
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Do they do? They want to know? They're hurt? And
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my heart or are they concerned about physical needs whether
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I'm those things are being met. And so when I
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was asking a question, especially a vague one, I need
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to evaluate is he asking about the deep hurt in
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my heart? Or is he alluding to something else? And
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so a grieving person wants to guard his thoughts and
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emotions and he will not just freely give out his
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feelings to another. And so why is that person asking
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just curious? Or so then maybe have a juicy morsel
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to tell somebody next week, or is there a realm?
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Are they empathizing with someone in their grief unless there's
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a good relationship prior to this, don't expect a grieving
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person just to automatically now share the depth of his heart.
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And you know, I think, at least for me, the
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fault of a grieving person is to put forth affront
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that all's going well, yeah, it's going okay, but is
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it really? I have a poem here like to read,
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and this struck a chord with me years ago, not
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necessarily in relation to grief, but I think it fits.
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It goes like this, Hello, and how are you today?
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I'm fine, just fine, and you we smile and pass
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each other by and find some secret place to cry,
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ashamed to show or let them know the hurts and
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loneliness and failures we must hide, afraid someone might see
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us as we are inside bright smiles covering doubts that
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crush and tear these masks we wear. How can we
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help these heavy loads to bear or let others know
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we care if we don't dare to share. So in
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my I think I'd explained this maybe Sunday that in
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my experience I kind of wondered why people didn't reach
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out to meet the nieh my heart. But I was
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closed up. I wasn't sharing. How could they know what
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I was facing? Now, relating to someone who's termly ill
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also takes wisdom from above. A person that is almost
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certainly facing death and then their future has a different
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frame of reference than those who expect possibly to live
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for a time. Yet, my grandfather Roth would have been
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my mother's father. He died when I was about eleven
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years old, and he was I think about seventy four
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at the time, and at his funeral, the bishop there
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shed Are shared that just recently he had visited. Brother
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Nick said, you know, we didn't visit about the crops
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and the earthly things. He said, we talked about heavenly things,
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and I think there's there's a lot of truth to that.
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And I've noticed I think they're termally ill, are interested
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in what's going about them, but they're beginning to fix
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their eyes on the next life. Sometimes with singing that song,
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turn your eyes upon Jesus looked full in his wonderful face,
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and the things of this life will grow strangely to
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him in the light of his glory and grace. I
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remember when my first wife, Marylyn was sick and we
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were in Mexico. She was taking treatment there, and we
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got the welcome news that the some of the family
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and the church ladies had gotten together and they were
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putting up some corn for us for this next winter. Wonderful.
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I was really taken aback at her response. She said,
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I could care less about corn. Well, now, I'm sure
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she appreciated that things were being done to take care
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of her family that she couldn't do, but you know,
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she never partook of that corn. It wasn't something that
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she was looking forward to even eating, because she had
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other things in her mind, knowing that she probably would
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never live long enough to partake of that. And so
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as we think of grief, let's not try to suppress grief,
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but to share, to just be a part of it.
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I don't think it's up to us to try to
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take grief away. That'll never work. Grief has to do
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its work. And if we try to take grief away
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from a person, they're going to have problems in the
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future down the road. So we just need to be shared,
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be there to share, and to let grief do its work.
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When I was thinking of this object, my mind went
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to my second wife, Ruth, as she was a young
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widow at twenty five years of age. Her husband Sam
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had been killed and he when his tractor was hit
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by a gravel truck and taken suddenly. And he had
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been a farmer, and he was just getting ready to
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put out his crop for the coming year. And I
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was amazed at how the community just rallied around her
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and they put out her crop, they got firewood in
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for the winter. Many of the just many of her
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needs were met, needs were physical needs. And yet there
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were times there were those who took time to relate
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to her and to invite her for a meal, to
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take her and her children on little outings and the
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babysit and so on, all in an effort to meet
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the needs of a bleeding heart of a widow. I
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asked Elsie what people did for her when her husband
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was killed. Her husband was killed and very suddenly in
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a traffic accident. He was driving a fuel truck and
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they don't know for sure what happened, but as he
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was going down with steep grade, the truck rolled on
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a corner and burnt up. So what did people do there? Well,
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she said they received lots of food. I said, well,
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that sounds like southern people to me, like people in Arkansas. Well,
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she said, I think they do the same thing here.
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But she said that there were a lot of people
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in the community that would give them, maybe one hundred dollars,
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just give some money. The church and her family also
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helped financially. Another thing she mentioned they had just gotten ready,
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they'd been doing some work around the place, just gotten
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ready to do some landscaping and got in some soil ads.
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One there was one of the families, one of the
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couples in the church that went and got some shrubs
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and finished up the landscaping planet. Those are just things
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that could be done. This is one that struck a
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bell with me, and I'd just like to share it.
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Maybe it can be an encouragement here. But she said
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that there were two girls in that church, probably eleven, twelve,
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thirteen years old. They'd come to her after church and
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give her little notes of encouragement. Part of those notes said,
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we noticed that you were crying and tried to give comfort.
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So there it can be more than just adults. I
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think there's a place for children. I was thinking trying
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to think of different things that people did to help,
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especially immediately following the death of a loved one. And
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you know, so often, depending on the situation, there can
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be just lots of people that come together to share
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with a family. And that's good. But what do you
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going to do with all those people? How are you
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going to take care of them? Well, you know, it's
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quite often there's someone that will organize the food needs,
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come in and clean up, supply the needs and so on.
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I know one time, I don't remember just which time
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it was, but somebody brought a great big tray of
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fruit that was good. I think there was someone brought
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a tray of meat and cheese, just something that people
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could snack on as they go about what's going on.
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And then this was rather interesting. There was one man
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that kept us supplied in paper products, cuts, plates, toilet
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paper was that important? Is toilet paper important at a time?
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I guess we'll just stop and think about it. When
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you have dozens of people going through your house, just
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awful things like that. Ruth had mentioned how someone made
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her a new dress and had washed our clothes. Another
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thing that helped. And maybe this is a little bit
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different since we're all on cell phones anymore, but I
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know there were times when somebody would step up and
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answer phone calls that would come in, and keep record
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of visitors that come, and meet people that would come
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when the family maybe had to be off at the
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funeral home or whatever. These are things that can be done.
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And then when I come to our funerals here, you know,
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I've been impressed how the director takes charge of things,
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and someone there to park cars, and how that traffic
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is directed as the procession leaves the church, and those
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who take charge of the burial at the cemetery, and
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there's a food committee that serves the meal and sees
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to all the cleanup, and you know, children and youth
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can be involved in those things as well, and so
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as can be seen, there are many needs of kindness
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to be done by all, by men, women and children. Now,
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I suppose most of the rest of what I have
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this evening could be classified as dos and don'ts. I'm
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not trying to be negative here, but you know, there's
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some things that are just so so blessed when it's done.
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There's other things that what are you thinking? And so
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that's a little bit what I have here. So the
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first one here that I have, and I've already pretty
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much touched on this is don't suppress grief. Don't I'll
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try to suppress it, but try to share it. Just
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be a part of it. Grief has to work its work,
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and if we try to take it away, there would
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be problems down the road. And so I think of
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Job and his three friends, and sometimes I wonder how
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friendly they were, you know. They they tried to convince
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Job that his problem was a sin in his life.
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They were, and he called them miserable comforters. So they
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tried to just do away with his grief. Another thing
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is be available when death or loss comes, whether it's
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expected or unexpected, be there. Your presence is important. Just
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be there. You don't have to say much, but it's
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comforting to the one grieving just to know that there
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are those who are supporting them. Now, this takes desernment,
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you know. It's not practical for everyone to be there
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all the time. I think we understand that, but to
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show up. You know, I used to think that if
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I've before I had any experience really on this, if
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if I would face the death of a loved one,
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I just want to go in somewhere and just lock
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a door and let the world go by. But you
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I found out it wasn't really that way. Now, there
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might be some people that would would that's actually what
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they would do, but it wasn't really true that way.
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For me. When others came to share in our loss,
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it was a comfort to know that we weren't alone
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in this time of distress. Be a good listener. Uh.
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The person grieving is more interested in the past than
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in the future. He wants to talk of his loved one,
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he wants to find meaning in his past relationship, and
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the things of now and future seem very insignificant. And
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so I would just say be available, either to talk
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or listen. The person may want to talk, or he
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may not want to. Maybe there's things that should be said,
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but there's a lot of things that should be left unsaid.
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Just keep in mind that to the breath, the one
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thing that's on their mind, and loom's very big, is
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at loss that they've just experienced, and all thoughts eventually
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are soon even return back to that all consuming thought.
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And the person who is grieving is sensitive to his
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inner feelings and tries to put a shield around himself,
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and he's not going to necessarily dis display those feelings
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unless he feels that the listener is truly sympathetic and
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truly understanding. I would usually say that the grieving person
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wants to talk. That's not always true, but they're not
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going to talk freely to just anybody and everybody another.
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Don't here is, don't try to tell the grieving person
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what they ought to be thinking, doing, or feeling. Give
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that person the freedom and the space to think to
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feel what they are feeling. But just be there and
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be a good listener. You know, this isn't the time
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for long theological discussions. It's not there. It's not the
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time to try to explain to that person about death.
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That person is probably almost more informed about death than
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what you are. That person knows full well the consequences
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of death. But but rather the grieving needs someone who
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cares and who knows they're hurting. And those bringing comfort
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do not even really have to understand what that person's
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going through, if they can just feel that that person
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is willing to share, share in their grief, sharing their loads,
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sharing their and to care for them. Another thing to
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do is communicate love and concern. At a time like this,
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there is more communication in what is said or in
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spirit in what's said. And so a person who comes
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to someone that's grieving and just breaks down cries, actually
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meets the need of that heart better than somebody comes
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with some well phrased things that they would like to
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say that can't be absorbed or probably even remembered. Yeah,
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so something that still faces me when meeting someone who's
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just lost the loved one is what am I going
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to say? And that? And that's that's all right to
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be concerned about that, But you know, I would say,
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don't worry so much about what you're going to say,
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But how are you going to feel? That's what's really
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going to meet the need of that person. And I'll
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just say this at this point, You know, just a
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little note of what that father, that mother, that child
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meant to you can be such a blessing, such a
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priceis treasure to those who are grieving. All right, talk
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specifics and not generalities. Don't question the brave person in
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general terms. And again I was aware that I was
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a prone. I was prone to associate anything that was
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said with the herd I was experiencing. And so when
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someone had asked me a question that was vague, I
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didn't know how to respond. Is he trying to ask
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me how things are? You know, we often do this,
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and I still do it, and I know it's not
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the best thing to do. Well, how are things going?
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It's a little bit like saying hello, but how are
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things going well? That? How do you answer that when
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your heart is just broken in pieces. I'm going to
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give you an example of someone that I felt knew
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how to respond at the right time and the right way.
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I was at a wedding reception and a brother came
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up to me and just laid his hand on his shoulder.
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He says, I suppose this event brings a lot of
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memories to you. Now, that's really about all I had
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to say. I knew what he meant. There was nothing
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vague about that. And he went on to say, we'll
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remember you in prayer, gave a few words of encouragement,
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and went on, And that meant a lot more to
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me than if he would have said, well, how are
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things going in your life? Here's another don't don't be critical.
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Don't make the brief person feel guilty by being critical
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of the decisions they've made under stress. And I will
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say this, there are a lot of decisions that need
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to be make and a lot of decisions that probably
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aren't made right, and we don't always get it right.
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But for you to be critical of that person because
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of what they have done or not done, or should
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have done or should have said, that doesn't help at all.
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Don't have a false sense of consideration by failing to
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speak of the departed. Sometimes we find that a little
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hard to just actually talk about the one that's departed,
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but it does really often help the one in grief.
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And I'm not here to be critical, but you know,
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there were those close to me that never once mentioned
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the name of my loved one that had passed on,
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and I begin to wonder, well, don't they miss her too?
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Am I the only one that misses her? But you know,
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just in conversation, in easy conversation, to mention their name.
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It's healing. Now. I would say this too, that the
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needs of a widow and a widower are different. For myself,
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I was in a loss at take care of the
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household needs. I really appreciate those are fixed meals. Those
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who sowed dresses for the girls. And after Ruth died,
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there were some young people that offered to come we
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the garden to take care of the flower beans, anything
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to lift a burden, Okay, now, in nineteen or not nineteen.
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In two thousand and nine, Ruth and I were both
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asked to go to a minister's meeting in Ontario, Canada
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and give give some thoughts there in relation to grief.
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And I thought maybe this evening I would just share
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some of the things that Ruth shared there. I have
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her notes, and I thought it might be an encouragement,
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especially to the sisters here. But I think these most
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of these are true to us men as well. Although
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I'm not going to quite offered to go make a
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meal for somebody, but we maybe expect that more of
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the of the ladies. But here's here's some things she
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said to be able to help people in times of
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grief and pain. The first is pray, pray, pray, she says,
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I can't emphasize this enough. After Sam's death, we stated
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his parents for a number of nights. When we finally
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did go home, I was surprised how well the first
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day went. I later found out that Sam's cousin, who
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lived a few thousand miles away, felt an urge to
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pray for me that day and don't quit praying after
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the first week or two. My hardest time was about
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two months after Sam died. I was desperately lonesome for
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him and felt like everyone else had gone on with
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their lives. So what she was saying there is, yeah,
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we kind of yeah, we think about it, we maybe
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pray about it, and then we go on with our lives.
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But she was still mired, very deeply mired in her grief. Secondly,
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you can be sympathetic without having experienced the same thing.
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You don't need to say flowery words. We need to
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keep this proper, but physical touch can be healing. A
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hug especially after a death is healing. Don't limit the
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hugs to a time of death. We women especially appreciate
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a hug In other times you don't need to say much.
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But it's fine to say I'm praying for you and
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then do it, or to say I'm so sorry. Those
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are things that you can say. Then she said that
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she gave a little memory in her as a child.
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I guess it was she had a friend that lost
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a brother, and she said, one of the hardest things
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I ever did was to go to her place before
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the funeral. I just had no idea what I should say.
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I need not have worried. She came and threw her
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arms around me and said, I'm so glad you came,
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and so just to be there, all right. Send flowers
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or a card, call, or send a text message. Sometimes
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sharing a poem, a verse or devotional that was inspirational
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to you can be encouraging. Anything. To let them know,
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let them know you're thinking of them, let them know
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that this is something that's blessed you, and I thought
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maybe it would bless you as well. Then to give
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a listening ear. Sometimes people need a listening ear. Be
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that listening ear, but also try to be sensitive about
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whether the person feels like talking or not. Sometimes a
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person needs to talk about their problems, and other times
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they may want to talk about something completely different. And
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I talked this morning about Jeff and Carolyn. She used
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this illustration and she said, Carolyn told me about a
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time someone visited her, and she wondered what it was
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about that visit that made her feel uplifted. Then she
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realized they hadn't even talked about the children's death and
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about the chilman's death. Ask the Lord to direct you
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so that the conversation might be what the person needs
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that day. So in some ways I'm maybe kind of
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saying two things here. Yeah, talk about the person, but
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also maybe there's times not to talk about that. Remember
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special days A grieving person has many, many first to
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face a lot of them in the first year. All
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the days that have been special have now become very painful.
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The first time you go to church without them, the
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first family gathering, birth these an anniversary, holidays, etc. It's
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necessary to face each one and work through it. Some
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can be put off for a while, but they need
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to be faced and work through eventually. Pray for the
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person the day before or maybe several days before the
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special days too, or maybe several days before the special
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days too. I found that often the day itself was
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not as painful as a day's leading up to it.
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I think people were praying for me on the day,
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but had no idea how painful the days leading up
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to it were. That was especially true the first year,
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as happy memories came back to what we had been
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doing the year before. Now here's somewhere where I'll let
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your brother and off the hook. The next one is
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to furnish a meal or something big. I guess you
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could furnish it. A grieving person really does not feel
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like cookie. A lot of our church people were at
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the funeral of Jeff's children, but of course not everyone
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could be there. The first Sunday we were home after
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the funeral, a couple ladies came up to be right
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after the morning service and gave me a hug. Want
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to ask if she could make a supper for us,
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and it said that would be really nice. She also
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said to take the person out for an outing or
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for a meal when they're ready. Also let them know
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you care, even if it looks like they're doing fine.
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She said that four years after Sam's death, there was
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a friend that came, a friend that told her that
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her husband had prayed for me and the children that morning,
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and that meant a lot. And then she went on
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to say that when there's a handicapped child, pay attention
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to that child, hold them as babies that continue to
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pay attention to them as a girl. Give space for
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agree in their own way. Some people are sentimental, some
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are practical. Sometimes they do things that you think are strange.
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Maybe along with that, I was thinking of something that
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she had shared. She said that at the cemetery when
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Sam's grave was being covered, there was an older lady
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that came up to her and she said, whatever are
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you going to do? She said, that was my thoughts exactly,
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but I didn't know how to respond to her. But
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her mother stepped in and just quickly said, well, God
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will take care of us. So that was a time
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when somebody said something that was a little bit hurtful.
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Another thing she said was to give room for erratic emotions.
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And I guess I won't go into that too much,
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but your emotions do run high, and some people cry,
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some people laugh, and you wonder why is somebody laughing
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at such a a difficult time. Well, maybe there's something
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instruct them funny, and that's just a release of the emotions. Remember,
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children that may be grieving too. Adults and children reave differently,
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and I think that's something that I had a hard
-
time coming to grips with. How do you help a
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child that is grieving because they how they're grieving and
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so on is different than what I am. She said,
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Keep in mind that people don't get over a loss,
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they go through it. Grief is a road, a journey,
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a process. You live in it or with it, and
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it becomes a part of who you are. After the
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death of a loved one, you may think that person,
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think of that person every day the rest of your life.
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Then she has some don'ts. I'm going to share a
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few of those. Here's some adults be careful about glibly
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quoting verses right after the death or other loss. And
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one verse that people often quote is Roman's A twenty
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eight All things work together for good to them and
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love God. That's true. We know it's true, but that's
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not the time to bring that verse up. Because that
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person that has just experienced a lot, they can't see
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any good at all, any possible way that this is
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going to be true. Kind Of along with that, I'm
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going to quote from a book My Walk Through Grief
-
by Jeanette Klopfenstein. She said those who came and cried
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and shared a feeling of loss were much more supporting
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than those who came as comforters and said nice words.
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Canned phrases about life must go on, and Bible quotes
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about the mysteries of God and the goodness of God's will,
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especially when quoted by those who had not faced a
-
devastating death, seemed glib indeed all right. Another thing that
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Ruth said is don't say I just know how you feel. No,
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I know just how you feel. Sorry you don't. You
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don't really know that each experience is different. It can
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be helpful to tell them I had an experience similar
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to that and share that, but just to say I
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know exactly how you're feeling, don't do that. If someone's
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child dies, don't say, well, at least you have you
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know these others they're thankful for each child they have,
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but that doesn't make the huge hole in their family
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any smaller. Avoid saying I'm sure you're feeling so and
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so today, go ahead and let them know you are
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thinking of them, but you really have no idea how
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they're actually feeling. Maybe yesterday was a hard day, but
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today isn't as hard. If they're having a hard day,
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it may be for some reason other than you think,
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and so don't say, well, I sure know how you're
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feeling today. Another thing she said was don't push a
-
grieving person to do something for a while. They have
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fatigue and lack of motivation to deal with things, and
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that can last a long time. There might come a
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time where you need to give someone little nudge and say,
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come on, it's time to do something here. But if
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you do help them with a project, make sure you
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don't take charge and just do it your way. And
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then the last one here I think that I have
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that she would have shared is don't forget them. After
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Sam died, if friend helped me several times with jobs
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that I knew I needed to do, but they looked
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like big mountain to me, that was such help. We
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often say well, if there's anything I can do to
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help you, just let me know. Has anybody ever let
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you know that? That doesn't usually meet the need. Rather,
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we could say well, could I could I come over
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and sweep your floor for you? Or could I could
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I change the oil in your vehicle or something like that,
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rather than if there's anything I can do, just let
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me know. And so we all grasp the right thing
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to say to be an encouragement. Now I was I
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was looking a little bit at some of the things
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that I would have said following Bruce's passing, and at
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the sermon I would have had following that. And the
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grieving person knows the right answers to things that are said,
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but sometimes the feelings do not match the mind. And
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so there were different things that people said. And these
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were good things. I'm not finding fault with them. These
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were good things. But these are some things that were
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said to us. May God be near you. He is, okay,
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we're praying for you. That's a comfort, that's a help.
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Keep on. Have faith in God. I do. I have
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faith in God. Her pain and suffering is passed. That's wonderful.
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Make God bless you. He has and he is. See
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anything wrong with those I don't. But you know, even
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though all these words of comfort are true, in mind
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that they do not take away the loss. They do
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not take away the ache. They do not take away
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the loneliness that is there, even though you have expressed
-
words of comfort. My niece lives in Maryland, was not
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able to be at the funeral of ruz Or passing,
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and she just wrote and she said, they sang the
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song the Promises of God at their church, and she
-
said verse three especially stood out to her. And I
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didn't know for sure what this would be. And so
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you look it up and it says, after days of
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joyful dreaming, came a time of grief and care when
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I sank beneath the heavy chasting rod, and the heart
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so torn with grief, found its comfort and relief only
-
through the blessed promises of God. You I had sung
-
that song many times, that hadn't really connected the dots
-
on that one. And so I'd like to say just
-
a few things in closing, that grief is a heart
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reach out for comfort and for understanding. And I'm thankful
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this evening that Christ has been victorious over death. One
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Corinthians fifteen twenty six says that the last enemy that
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shall be destroyed is death, and then verses fifty four
-
and fifty five says death is swallowed up in victory,
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Oh death, where is I sting o grave? Where is
-
it victory? And we can claim that as a promise.
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In verse in Psalm one hundred and forty seven, verse three,
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he says he healeth the broken in heart and bind
-
it up their wounds. And so God is a healer
-
of hearts? How does he do that? Does he send
-
an angel? I believe? He says, the brotherhood to help
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to bind up and heal the broken heart. He uses
-
people to reach out in compassion. Second Corinthians one Versus
-
three and four says, blessed be God, even the father
-
of our lord, Jesus Christ, the Father of mercies and
-
the God of all comfort, who comforted us in all
-
of our tribulation, that we may be able to comfort
-
them which are in any trouble by the comfort wherewith
-
we ourselves are comforted of God. So do you get
-
the picture God comforts us. Is that just so we
-
can wallow in our own self pity. No, he comforts
-
us so that we can comfort others. And that's a
-
ministry which he has called us to. God did not
-
place us in a brotherhood just to go our own
-
way and be oblivious to the needs about us. He
-
knows us, he has designed us, he knows that we
-
need each other, and he has given us emotions. And
-
these emotions can be soothed or injured, depending on how
-
we respond to the needs of our brothers and sisters.
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And again I'd like to close with the words of
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the verse that we looked at at the early part
-
of the message. Finally, be all of one, mild, having
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compassion one another. Love is brethren, Be pitiful, be courteous,
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And I trust that that is our desire as we
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relate one to another. Turn the time not to be