Sermon
Dangers of Success, Comfort, and Prosperity - Leland Zehr
Publisher transcript
Transcript
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Well, good morning to all of you. Again. I want
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to welcome you here this morning. Everyone visitors, glad that
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you're here with us, and appreciate things that have already
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been said this morning, the Devotionals discussion in Sunday School.
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We're here to be encouraged and to be strengthened as
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fellow needy people. And so I trust that we can
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that can be achieved and we can continue to do
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that here this morning, as I share some thoughts. As
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we go through life with various experiences stages, you might
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say ages, we face different kinds of testings, tests of
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our faith, temptations, spiritually struggles, trials, and often we think
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about testing of our faith as the difficulties that we encounter.
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Maybe it is suffering, maybe it is loss. Maybe it
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does health problems, relationship problems, people face persecution, We pray
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for those that are facing persecution and other parts of
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the world. Maybe it's financial setbacks that we experience at times,
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and these are trying times. These are times that can
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put our faith to the test. They can people at
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times fall away, people lose faith, become bitter, give up
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on God, and so it can be a very vulnerable
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and dangerous time or times of our life when we
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encounter that. But today I want to talk about a
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different kind of spiritual danger. It's not from suffering, it's
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not from persecution, it's not from tragedy or loss. It's
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a more subtle spiritual danger. And that is I've been
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thinking about the dangers of success. When you've experienced success,
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when life is going well, when your family is growing
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and your crop is good for once and the prices
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are up, when maybe you have a good paying job,
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your relationships are well, your marriage is thriving, your children
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are making right choices, the business that you have started
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is seems to be booming, and you're comfortable. We have
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all our needs met and many of our once meant.
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And I'll ask you this way, have it just for
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interest's sake, in your own in your own thinking. Have
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you ever woke up in the morning on a beautiful
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summer day and you had a wonderful day planned ahead
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and life was like this. It was good, it was full,
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it was rich, and you stopped and considered the spiritual
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dangers that come with that. I don't, I don't know,
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I haven't very often in a time like that. I
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tried too at times. The title of the message this
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morning I've given I don't know if it's the best one,
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but I gave it specifically for a reason, dangers of success,
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comfort and prosperity to capture just a little bit more
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of my thoughts. And I should say right up front
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here that this isn't a subject that I necessarily relish
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or desire to talk about. So its been a subject
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I think for various reasons on my mind the last
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while I and some of the reasons I maybe would
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hesitate to talk on something like this is because I
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like success, and I want to prosper and I enjoy
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being comfortable, and so to consider dangers of that isn't
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necessarily where I would naturally want to go. But we
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know that God, in his word we want to look
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at that warns about success and prosperity and the comforts
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that we experience in this life. And so we could
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start with another question that does God desire his children
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to be successful, to be comfortable, and to prosper I
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don't know what you think about that. I hope to
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answer that question a little bit more as we go
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on here. Maybe part of the answer to that question
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would be the definition of success and comfort and prosperity.
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What we mean by that. I invite you to turn
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for some Bible reading to Deuteronomy eight and to give
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a little background to this chapter. Here the setting. This
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is an account of the children of Israel. They had
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been delivered from Egypt, from the bondage of Egypt. They
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had wandered around in the wilderness for forty years because
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of their unbelief, and now they are getting close to
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the promised land, finally after and it's hard for us
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to imagine. I think these poor people that have been
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camp moving, dying, struggling in the wilderness and wondering like
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nomads all these years, and now they are finally on
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the verge of entering into this land that God has
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promised them for many, many years. A lush land, a
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wonderful land, had lots of water, had a valley that
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would grow all kinds of crops like we heard about
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in the devotional. It had mountains with natural resources in it.
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It was a land flowing with milk and honey. But
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they hadn't entered in yet. In this passage, they're just
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considering entering in, and they're getting ready, and the children
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of Israel have now suffered for close to forty years,
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and it seems like they are long overdue for some relief,
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for a permanent place that they can call home. And
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God is wanting to bless his people with a good
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land and good things, but it seems like at the
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same time he knows, and he does know because he's God,
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the tendency of human nature and the temptations that they
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will face with these good things that he gives them.
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And so God tells Moses to warn them ahead of
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time before it even happens, the danger and the temptations
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that they are going to face when they enter into
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this land that is flowing with milk and honey in abundance.
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And so that is the context of chapter eight. Let's
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read that chapter at this time, and just I'm going
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to tell also read a few verses just a little
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later in Deuteronomy. When I get to the end, all
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the command which I command thee this day, shall ye
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observe to do that ye may live and multiply and
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go in and possess the land which the Lord swear
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unto your fathers. And thou shalt remember all the wave
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which the Lord thy God led thee these forty years
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in the wilderness, to humble thee and to prove thee
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to know what was in thine heart, whether thou wouldest
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keep his commandments or no. And he humbled thee and
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suffered thee to hunger, and fed thee manna, which thou knewest.
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Not neither did thy fathers know that he might make
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thee know that man doth not live by bread alone,
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but by every word that proceedeth out of the mouth
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of the Lord, doth man live. Thy raiment waxed, not
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old upon thee. Neither did thy foot swell these forty years.
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Thou shalt also consider in that consider in thine heart
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that as a man chasting his son, so the Lord
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thy God chasteneth thee. Therefore shalt shalt keep the commandments
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of the Lord thy God, to walk in his ways
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and to fear him. For the Lord thy God bringeth
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thee into a good land, a land of brooks of water,
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of fountains and depths that spring out of valleys and hills,
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A land of wheat and barley, and vines and fig
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trees and pomegranates, a land of oil, olive and honey,
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a land wherein thou shalt eat bread without scarceness, thou
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shalt not lack anything in it, a land whose stones
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are iron, and out of whose hills thou mayest dig brass.
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When thou hast eaten and art full, then thou shalt
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bless the Lord thy God for the good land which
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he hath given THEE. Beware that thou forget not the
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Lord thy God, in not keeping his commandments and his
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judgments and his statutes, which I command THEE this day.
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Lest when thou hast eaten and art full, and hast
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built goodly houses and dwelt therein, And when thy herds
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and thy flocks multiply, and thy silver and thy gold
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is multiplied, and all that thou hast is multiplied, then
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thine heart be lifted up. And thou forget the Lord
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thy God, which brought THEE forth out of the land
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of Egypt, thus a bondage, who led THEE through the
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great and terrible wilderness, where were fiery serpents and scorpions,
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and drought where there was no water, Who brought THEE
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forth out of forth, water out of the rock of flint,
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who fed THEE in the wilderness with manna, which thy
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fathers knew, not that he might humble thee, that he
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might prove thee and to do THEE good. At thy
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latter end, and thou say, in thine heart, my power
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and the might of mine hand has gotten me this wealth.
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Thou shalt remember the Lord thy God, for it is
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he that giveth the power to get wealth, that he
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may establish his covenant, which he swear unto his fathers.
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As it is this day, and it shall be if
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thou do at all forget the Lord thy God, and
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walk after other gods and serve them and worship them.
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I will testify against you this day that ye shall
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surely perish, as the nations which the Lord destroyed before
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your face. So shall ye perish, because you would not
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be obedient unto the voice of the Lord your God.
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So hang on to that passage and it will jump
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forward to just a few verses in Deuteronomy thirty one.
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If you care to, you can follow along. And this
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is an interesting passage here. It's it's kind of the
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same time frame even though it's at the end of Deuteronomy,
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but they're about to enter the promised Land. Moses is
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about to die and he's giving his last his few
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last words from God, ready to pass on the leadership
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to Joshua. And in a way, it's kind of as
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you read that passage, to me, it's a little bit
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depressing because Moses is about to die. The new leader, Joshua,
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is to take over, and God is telling these people
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through Moses that I know that when Moses dies that
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you all are going to turn away from me. And
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here they are getting this message at this time. But
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I think God's heart in it was to try to
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head off that and to give them a warning. But
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the interesting thing about it is one of the interesting
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things is here that the remedy or the way God
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went about to warn his people about this danger of
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turning away from him when they have eaten and are full,
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is that he told Moses to write a song to
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teach to the children of Israel, so that the words
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of warning would be impressed into their minds. And you
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know how that is how a song will play in
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your mind, much more than just a sermon will play
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in your mind. But the tune and the chanting or
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however they did that. And so God told Moses write
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a song and teach it to them so they have
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it well into their minds, and that song is well.
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I'll read a little bit in Deuteronomy thirty one nineteen.
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But then the song is in chapter thirty two, and
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he says in Deuteronomy thirty one nineteen. Now, therefore, write
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you this song for you, and teach it. Teach it
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the children of Israel. Put it in their mouth, that
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this song may be a witness for me against the
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children of Israel. For when I shall have brought them
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into the land which I swear unto their fathers, that
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floweth with milk and honey, and they shall have eaten
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and filled themselves in wax and fat, then they will
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turn unto other gods and serve them and provoke me
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and break my covenant. And it shall come to pass,
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when many evils and troubles are befalling them, that this
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song shall testify against them as a witness. Where it
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shall it shall not be forgotten out of the mouths
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of their seed, For I know their imaginations which they
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go about, even now before I have brought them into
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the land which I swear. Moses therefore wrote this song
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the same day and taught it to the children of Israel,
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and then you have the song in Deuteronomy thirty two.
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You could read it later, but I want to read
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just a few verses. Jump in that kind of give
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this part that I'm focused on this morning. Verse twelve,
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it says, so the Lord alone did lead him, and
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there was no strange God with him. He made him
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ride on high places of the earth, that he might
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eat the increase of fields and the heat. And he
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made him to suck honey out of the rock, and
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oil out of the flinty rock, butter of can and
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milk of sheep, and the fat of lambs, the ram
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of the breed of Bashan, and goats, with the fat
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of kidneys of wheat. Thou didst strength the pure blood
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of the grape. But gesturon, which is Israel, waxed fat
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and kicked. Thou arn't waxing fat. Thou aren't grown thick.
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They aren't covered with fatness. Then he forsook God, which
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made him and lightliest esteemed the rock of his salvation.
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If you jump bad to verse eighteen, oh of the
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rock that begot thee, thou art unmindful and has forgotten
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God hath formed thee. And I'll stop there. It seems
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like God finds himself. God's not in a dilemma, but
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it just seems like he's He's struggling here with this
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reality of humanity that he children and people that he
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loves and wants to bless, but at the very same
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time that these things will likely cause him them to
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turn away from him and bleed them into temptations and dangers.
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And this is a problem that has humanity has wrestled
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with down through the ages. We could read many Bible
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passages from Deuteronomy, through the Prophets and into the Gospels
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and on into Revelation that talk about this subject and
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this dilemma. And of course today we are not an
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exception to this struggle. There's a couple couple things on
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this topic. I'll just say that I struggle giving a
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little bit, and it's with the reality that I know
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that people and maybe some of you now that are
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on the other spectrum of success, comfort and prosperity that
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seems like a distant dream to you and if you
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could only get relief, and I know that there's stages
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and times when we're in that, and so you'll just
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have to bear with me. I'm not talking about that
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this morning. But I know that that is a reality,
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and I know that financial poverty and pain and suffering
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does not equate to holiness. That's not I don't want
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to be misunderstood in any way this morning. Another reason
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that I struggle with a little bit is it's a
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topic I've struggled with for a long time, and I'm
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not completely satisfied with having it worked out in my
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own understanding and my own mind, this thing of the
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blessings of God, his creation and the richness that comes
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with it, and yet the spiritual dangers as well, and
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a lot of people have made a lot of attempts
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at trying to work this out. And so I just
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say that as a maybe as an upfront acknowledgment. But
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having said all that, that's not really a disclaimer. It's
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just more we need to come back to the fact
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that the Bible warns us about success and comfort and prosperity,
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and the details need to be worked out, and sometimes
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that's that's challenging. As you all know or should know,
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or that we live in a time and a place
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and history of material prosperity and comfort at a level
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that probably very few in the history of mankind have
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experienced coupled with the technology and the modern conveniences that
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constantly cater to our comfort. And we could talk about
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a lot of those things. I won't go into a
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lot of them, but from that on an average day,
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from the time that we roll out of our plush
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beds in our climate controlled room in the morning and
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pad over to our express a machine and make our
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coffee with its cream or whatever we put in it,
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and sit on our plush couches and drink our Bible.
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Hopefully we turn the knob on the dials of the
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shower so it's not too cold and not too hot,
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and our cars are We walk from our climate control
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house to our climate controlled one of our climate controlled cars,
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and everyone, the passenger and the driver can adjust there.
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You know, we want to be comfortable. The seats are cooled,
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the seats are heated, the seats can be adjusted. We
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live in an age of comfort and and just it's
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focused on that. It's marketed for for your and our
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custom maximum comfort. In life. The biggest struggle is not
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as if we will eat, but what will we eat?
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Out of our many options of good gourmet meals. We
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had not we meant we have hobbies, we have toys,
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we have entertainment, we have our favorite restaurants, we have
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our vacation spots and all of those things. The world
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knows that America has a good, good life, and I
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want to say that. A lot of people bash on that,
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and I'm not doing that this morning. In fact, you know,
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I'm grateful to live here at this time, with the opportunity,
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with the freedom, and the things are clean, things are
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relatively safe. Maybe that's just a lack of spirituality. I'm
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not sure, but I've been to enough other countries I've
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seen how that is done. I don't think that's always
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a spiritual edge. And one thing I'll just say I
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thought of here, and this is timing. Has nothing to
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do with all the harvest workers that are here making
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money this summer. I know that some of you are
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here to get a paycheck and to work on the harvest.
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And I'm not rebuking any of you at all. I
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think and providing is good. Glad that you're here, and
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I'm glad that farmers have a good crop and the
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prices are high. And I love to see small businesses
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that struggle and wrestle and get traction and become prosperous.
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That's good, It can be good. I like to see
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families that are not under financial bondage and burdens and stress.
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There's benefits that come with these material blessings. But we
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need to come back around to the subject this morning,
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that there's also dangers. So I just want to say
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that comforts and conveniences even are not wrong, but they
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are not a good guide for decision making, especially spiritual
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decisions in life. Making decisions based on our comfort and
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conveniences is a shore road to hell, just the way
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that we're made up. If that is our soul guiding
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principle in life. Even from talking about our country or world,
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it's broader than our country, even from a non spiritual perspective,
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from a secular social standpoint, you know, there's books written
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about the dilemma that we are facing as just a
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humanity people. There's The Dopamine Nation a book, and The
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Comfort Crisis. Haven't read both of them, but those books
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are addressing this problem that our country is facing. Outside
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of the spiritual facts, we are a nation in pursuit
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of comfort and dopamine, and people are killing themselves with addictions,
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with gluttony and diseases that spring from all kinds of excess.
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So we can circle back to that question, does God
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desire his children to be successful, comfortable, and to prosper
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I won't answer that yet, but I do believe. I'll
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give part. I do believe it is. The Bible teaches
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that God's heart is to give his people good things.
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That is the heart of God, but that these good
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things can lead us away from Him. And we need
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to always remember that God's definition of prosperity is not
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always the same definition of Wall Street and our bank advisor.
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Jesus taught about the talents, the parable of the talents,
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and about the man that had won is it two
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or three and five? And God is not does not
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want lazy stewards. He does not want us to bury
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our talents. He does not want us to be Can
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I say minimalists. I don't know. Maybe there's a place
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for that. I think we need that to some degree,
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But in a selfish sort of a way to prune
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down my life that is all about me and no
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access for anyone else is not necessarily the picture that
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God gives us. That can be a whole nother form
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of selfishness if we're not careful. We are to be stewards.
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We are to multiply our talents that God has given us.
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That can involve finances, that can involve money, but I
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think Jesus taught primarily it is the talents that build
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the Kingdom of God and bless and build up other people.
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We are to good godly stewards. Now, I'm going to
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just list a few dangers, and I'm going to commit
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to quit on time today and I'll just quit if
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I get there. But I'm going with that clock, and
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this one's ahead of that clock, so you can hold
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me accountable. What are some of the dangers that come
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with success and comfort and prosperity. Well, one of the
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first things I'll just say about that is that is
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that it's subtle. It's a subtle process. And that might
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seem a little what do you mean. Well, you know,
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out of the different testings spiritual testings that we face
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in life, like the suffering and the difficulties and the setbacks,
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those things grab our attention in life. We are aware
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that we are living in misery, suffering, grief or loss,
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and it's not nice. We don't enjoy it. Doesn't mean
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it's but it's who are We're aware of it, we
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know what's going on. It has our attention. We wrestle
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with it, we fight it, we try to improve it.
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Hardship can can bring a dependency on God can bring
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us back to that if we allow it to success
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and comfort feel good and it doesn't feel dangerous, and
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it can slip on us unawares, and that is what
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is one of the dangers of it. You think about Samson,
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the Philictines had all kinds of things. They came at
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him directly with armies. They could not conquer Samson. But
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it was sweet Delilah massaging Sampson's head in her lap.
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That was his downfall, and that is a type of
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how it can be for us spiritually. He was comfortable,
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it felt so good, and he let down his guard.
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So that is one thing. Another thing, Hey, if you
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just pulling a couple things out of Deuteronomy here and
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then maybe get get to a few more practical other things.
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But forgetting God. God talks about that himself and different
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of the passages and in other passages I haven't read,
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but it seemed like a concern of God was that
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with all this good that I'm going to give you, you're
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gonna forget me. And he says different times too, when
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you have these blessings, be thankful and remember that I
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gave you these things. Sounds like a simple thing, but
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there's something about it. You know, none of us like
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actually forget God, like he's erased from our memory and
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we just don't remember him in that way. I don't
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think that's what it means. But as we get immersed
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and the good things and pleasures, and we have eaten
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and are full, and we have everything at our disposal,
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our focus and our priorities congradually shift, and the day
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to day material comforts take our focus and become our priority,
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and God gradually shifts to the background. We might say,
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are we spiritually become dim? God becomes a little more distant,
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a little more removed, a little less needed, you might say,
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in everyday life, yes, we want him there, we know
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he's there. We want him especially there in case we
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need him. But in the day to day things that
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the pleasures of life and all that come with it
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can can hold our primary attention in life. And if
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we're not careful, and if we're not intentional and if
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we don't choose to remember God and remember he said
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his commandments in the good times, because sometimes it feels like, well,
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you just start letting things slip when life is good,
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is it really necessary? And things can easily start to
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unravel and we start using a different measuring stick for
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making our decisions in life. We listen only to the banker,
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We listen to only what makes sense dollars, dollars and
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cents wise. And as I said before, that is why
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it's so dangerous to make our decisions based only on
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our success materially and our comfort, prosperity and success and
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other things. And I enjoy all these things. These things
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are things that I struggle with, and yet I know
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they're a spiritual detriment or can be. Prosperity and success
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can bring an air of independence. That is one of
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the nice things about having money and having enough is
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that you're not bound quite so much to maybe your
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job or to the day to day demands. I have
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a little flexibility, but with success, some other dangers that
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can come. Is a confidence that it is my good management,
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is my good judgment, it is my good decision making
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that has kind of I'm at the lead of the pack.
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I'm succeeding. It's it's about It's about me. And Deuteronomy
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eight seventeen he says, and now say in that heart,
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my power and the might of my hand has gotten
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me this. And God says in eighteen, don't forget that
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all these things have really come from me. They're not
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of your own doing. If it wasn't for me, you'd
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still be a slave in Egypt. And in Deuteronomy again
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thirty two fifteen, he said, when Jesure walks fat and kicked,
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and now was waks and fat, and that's grown thick
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and are covered with fatness. They forsook and forgot God,
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the rock of their salvation, the very being in God
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that had God them to this whole point they forgot.
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So forgetting God is a problem that can happen, or
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a danger. Another one he talks about in different passages
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is the simple fact of our heart's being lifted up.
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And we see that in verse I think fourteen, when
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your hearts be lifted up and you forget God. And
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none of us admire proud people, and none of us
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want to be proud people. But we need to be
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on guard against that because we can slip into that,
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especially when things are going well. We think about the
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story of Sodom and Gomorrah. Not going to go into
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that very much, but Sodom had a reputation still has
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a reputation for it's terrible immorality. We know the story
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of Lot in Abraham and how that all played out,
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and finally the destruction of Sodom and Gomorrah. But what
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led to that, You know, we were when you're looking
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at that story that is in the final days of Sodom,
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and it is just corrupt and seedy, and there's immorality
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of bounds. But in Ezekiel sixteen forty nine and fifty
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it gives a little view of Sodom. He says, behold,
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this was iniquity of the sister Sodom. Pride, fullness of
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bread and abundance of idleness was in her and in
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her daughters. Neither did she strengthen the hand of the needy.
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And they were haughty and committed abominations before me. Therefore
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I took them away as I saw good. And so
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we see here the things, the things that led to
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the immorality of Sodom were the fullness of bread and
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the pride and the idleness. And you know today that
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is still a recipe for immorality. Often is when when
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all my needs are met and I've got idle time,
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I'm not quite busy. I'm not helping the poor with
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my abundance. There's many many a man and a woman
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that have found themselves caught in the trap of immorality
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through that, through that recipe with success talking about pride,
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and we could break it down into other words. We don't.
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We don't use that word proud. It's too harsh. But
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with success comes a confidence, often or an arrogant confidence,
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especially towards those that appear to not be as successful.
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That that can be a danger. It doesn't have to be,
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but that that temptation again to think in my heart
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that you know, I'm actually a little wiser, my opinions,
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a little more weighty than my brothers because of my
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material success. There's other successes we could talk about, though,
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and that's partly why I included success in here. We
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often think of success as how much money we have
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or how much material possessions we have, But there's a
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lot of other ways to be successful, and good ways
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you can be educated and well read. You can have dessernment,
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you can have good people's skills, you can be charismatic
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and likable, good looking and athletic. There's a lot of
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gifts that we can have and be very successful in
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that set us up for these same traps. So humility
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is a choice a responsibility that we as Christians all
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have to choose. And God tells us that He tells
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us to humble yourselves. And for me, and I think
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it's for all of us, it's kind of a daily
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thing that we need to kind of circle back around
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to or it just kind of gets away on us,
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this thing of humility, my standing before God, my standing
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with my fellow men, that I am no better, that
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I am nothing without the grace of God. And it
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tempers and takes away a lot of relationship problems. If
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we can truly keep a heart and a spirit and
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a mind about ourselves of humility, it just helps us
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a lot in this danger of success. A few practical
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things here, I would imagine that many of you have
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heard about the three cycle generation. It's very common. It's
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a pattern people talk about of a pattern of success
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where the first generation is poor, is struggling, works hard,
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to get ahead in life after many years of working,
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they build something, They got a business, they got more
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than they started with. Their trajectory is going up. And
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the second generation has been raised in that same teaching
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and watched his dad, and he takes it and he
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builds off of that opportunity and grows it and prospers
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it and whatever it is, it could say, the business
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in this case grows and is abundant. And then the
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third generation of children grow up in that and it
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is a world of ease, it is a world of plenty.
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It is there's prosperity, don't have to work as hard.
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And the trap in that is that children become spoiled,
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they become lazy, they become entitled. And this generational thing,
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I found it interesting. There's terms for that. English call
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it sometimes is shirt sleeve to shirt sleeve and three
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generation meaning you start working, you attain, and you end
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up back working a day job again. The Japanese call
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it rice patty to rice patty cycle and the Italians
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from stable to stars and back to the stable. And
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it gives you that picture of that cycle that often happens,
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and I don't think it has to happen but it
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often is the natural process unless we fight against it.
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The cycle, and this cycle happens spiritually, not just materially,
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where a generation will fight for their faith and take
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a stand and raise their children in there and pass
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it on and then hand them their faith. And if
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that doesn't catch in the hearts and lives of the children,
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they discard it, seen no value in it, and the
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cycle starts over. And so one of the temptations, one
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of the dangers, I guess the point I'm trying to
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make here is that comes with maybe more than we
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need as parents, is to spoil our children. And I love,
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I'm a sucker for that. I love to get little
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things and you take them to your little children and
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you watch the joy and the happy and the shining eyes,
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and they're so excited this thing. And that's good. I
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think some of that, it's not all bad. But we
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got to be careful. The reins will get out of
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our hands where those children. You can't walk into a
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store without a fight for something, and we need to
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be careful. That is the signs of an entitlement. We
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talk about the word entitlement attitude and what does that mean?
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Entitlement are any of you entitled? Am I entitled? Do
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we even know what that means? Well, I'd like to
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say a little bit about entitled titlement with the customize,
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the ability to customize everything from our coffee drink, to
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our car, to our house and everything in between, we
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have grown accustomed to that. That's normal. I want it
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when I want it, how I want it, and exactly
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how I want it. And that when we are constantly
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catered to in that way, the attitude we just in
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our human nature is we become ungrateful. We only want more,
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We only we desire special treatment, we want the VIP status.
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We become. The more you get, the more fussy and
-
complaining we become. It's often a sign of I tell
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my children, it's just a sign that you've gotten too much.
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It isn't that you don't have enough when you're fussing
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and complaining for this next thing. And now. As bad
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as it is to have it in children, it's it's
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much much worse to have it in us as adults
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and in youth and all of us. It makes brotherhood
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almost impossible and family life miserable. You try to take
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your family on some special outing, you're going to go
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on vacation and go one a thing of people are
-
bickering and fighting the whole way. It's like, we need
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to go home. We need to work, we need to discipline,
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we need to reset. So entitlement attitude is something that
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we can slip into. We need to work against that.
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There needs to be responsibility, There needs to be nos
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there needs to be work. There needs to be a
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heart of gratitude for the little things in life. Some
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a quote I came on A life of service is
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a way to overcome and entitlement attitude. I think that
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is so true. Entitlement is so much about what I
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want focused on that, and a life of service kind
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of shifts that around and works against that. Okay, a
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couple other things. We can love the creation more than
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the creator, and we heard about that in both devotionals
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about creation and the beauty of it. And I think
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Josiah said something about it's not the creation that's the point,
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it's the creator. And I think that's right, that's what
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the Bible teaches. But the creation is there too for
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mankind to enjoy and to to be blessed with. But
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we must be careful and keep our hearts pointed towards
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God and be aware of that. Someone has said, what
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we give our attention to is worship. What we what
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we focus on, what we what we prioritize, is a
-
form of a form of worship. Another couple things here. Value.
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We could need to be careful not to value things
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in money more than people and to slip into that
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subconscious Maybe businessmen can struggle with this, the mindset of
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calculating a person's worth by what I can get out
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of them. But you know that works on both sides
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of the equation. There's people that are on the needy
-
side that calculate and try to get up to the
-
wealthy to get something from them. And so either perspective,
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looking at people for the value, the material value I
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can get out of them is a wrong concept and
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not a godly attitude. Just this last week I was
-
at one of my jobs. A couple few of my
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guys where there working, and he's an old, old man
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from South Africa and he came over to me and
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he said he wasn't like really super friendly, it's kind
-
of stern. Why at probably seventies, And he said, you
-
know you have good workers, right, I said, yeah. He said,
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these guys are good and I said, I know. I
-
realized that they're good. And he said, I hope you
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treat them right. And I said, I do try to
-
treat them right. And he didn't just quit there. He
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kind of me. He said, I've had a crew and
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I've had construction, and when you get good guys, you
-
need to make sure that you treat them well. And
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I said, okay, thank you. I appreciate that. And I
-
went out and I was going to leave, but then
-
I went back and I told my guys, I said
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that man just said, you guys are amazing workers. You're good.
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And they appreciated that. But it was as I thought
-
about this subject, I was reminded that and I try
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not to do that, but it can be I can
-
slip into that at times where people we gauge people
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by their value to us. You know, each one of
-
our fellow people, employees, whatever it might be, have a
-
whole life, a whole value. Are we treating them in
-
a way that is not taking advantage of them? Material
-
wealth can contempt us in that if we're not careful.
-
Sometimes success of different kinds brings us social power or
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an influence that we can abuse if we're not careful
-
as well, we need to be humble. We need to
-
listen to the voice of a brother that may have
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a different perspective that is actually better than better than mine.
-
Success and prosperity can give us a false sense of
-
security and erode our faith. And again, wealth and prosperity
-
do give us some security in this life. They give
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us options. They help pay the rent and buy the food,
-
and help us be able to go to the doctor
-
and a lot of things. But there again, when we
-
have an abundance of wealth, we can just gradually start
-
to lean on that and to count that as my
-
security and my answers in life turn to that. Jesus said,
-
it's hard, and I don't like these words. I've wrestled
-
with them a lot, but it's just here, he said,
-
it's hard for rich men to enter the Kingdom of Heaven.
-
And you ask why why is it hard? Why is
-
it hard for its Well, he said, because it's hard
-
for rich people to not put their trust in their wealth.
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And so I think it's something that I think all
-
of us here are rich by the standards of society
-
and the world, and we need to be intentional about
-
where our faith is, where our priorities, where our trust is.
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And I'll read one another passage and revelation Revelation three.
-
Jesus here talking to the Church of Laotaicea. And he says,
-
because they'll sayest I am rich and increased with goods,
-
and have need of nothing, and knowest not that thou
-
art wretched and miserable, and poor and blind and naked.
-
I counsel they to buy of me gold, tried in
-
the fire, that thou mayst be rich and white raiment,
-
and thou mayst be clothed, and that the shame of
-
thy nakedness doth not appear, and anoint thy eyes with
-
eyesav that thou mayst see as many as I love,
-
I rebuke and chase and bezealous therefore and repent. And
-
so we see that the Church of Laotaicea here at
-
a false sense of security. They thought they were rich,
-
and they thought they had need of nothing. But Jesus
-
kind of laid that bearer that he said, actually you
-
all are blind and naked and miserable. But he invited
-
them to get their perspective back to God and to
-
his his priorities. So closing. Does God desire his children
-
to be successful, comfortable, you could say, and prosper I
-
think it is the heart of God to see his us,
-
his people prosper. But I think we do need to
-
remember that the measuring stick for prosperity needs to first
-
be guided by the Spirit of God, measured by the
-
fruit of the Spirit. For our decision making, that we
-
grow in the spirit, we grow in grace and all
-
these other things, Jesus said in Matthew six thirty three.
-
But SEEKI first the Kingdom of God, and all these things,
-
all these and His righteousness, and all these things will
-
be added unto you. So it's a little abrupt here,
-
but I'm going to close that clock still a minute
-
before let's have a song.