Sermon

All Flesh is as Grass - Jason Schrock

Halsey Mennonite Church

Open publisher episode ↗

Publisher transcript

Transcript

View source ↗
  1. I was blessed with those thoughts this morning that the

  2. Lord is great and he has greatly to be praised,

  3. and I trust that we, as His people are gathered

  4. together today, will do that in a way that is

  5. acceptable to him. I agreet to you this morning the

  6. name of our Lord and Savior of Jesus Christ, and

  7. we want to.

  8. Look further into what the Lord would have for us.

  9. I guess I'll just say a little bit what the

  10. burden of the message is this morning before I go

  11. any further. Thinking of the events of the past week

  12. here with the passing Brother Ernest and some other events,

  13. I'm impressed with the shortness of life and their time

  14. is transcend and I hope that in what I have

  15. to share her this morning, that will come through. And so,

  16. as we were involved with the funeral Brother Ernest on Friday,

  17. the same day, I got word that my oldest sister, Esta,

  18. eighty eight years old in Mexico passed away on Friday.

  19. And so what should what should I say this morning?

  20. And so I hope it's all.

  21. Right, But I'm planning to do some repeating because I

  22. was reminded of a message that I preached fourteen years

  23. ago when my youngest sister passed away. And so i'd

  24. like to I'd like to base give a basis for

  25. our message here this morning. First of all, from one

  26. Peter one versus twenty four and the first part of

  27. twenty five. For all flesh is as grass, and all

  28. the glory of man as a flower of grass. The

  29. grass withereth, and the flower the dove falls away, But

  30. the word of the Lord endureth forever. Now we heard

  31. some this morning about the word of the Lord from

  32. Psalm nineteen and so on, But that word endures forever,

  33. even though we as humans are transient. I've en titled

  34. the message this morning all flesh is as grass. And

  35. I'll explain a little bit later why this thought of

  36. grass intrigues me quite a bit. And you might have

  37. an idea, But you know, the Bible uses a lot

  38. of similes that death and life is as or like.

  39. So life is like a vapor, and we know how

  40. that you see a puff of steam, it comes and

  41. it's gone, you see it no more. Life is like

  42. a post. Now, a post would be a messenger, a

  43. runner that would go from one place to another in

  44. a short time. I believe I didn't look all these up.

  45. But I believe it's likened to an eagle that swoops

  46. down and is soon gone. Life is like a shadow

  47. that's there for a moment and gone again. Life is

  48. like the shuttle of a weaver's beam. And maybe we

  49. don't see a lot of that today, but I think

  50. you have an idea there. But life is like all

  51. flesh being as grass. And so as we were together

  52. on Friday at the funeral Brother Ernest, Psalmnightdi was referred to,

  53. and I'd like to read just a little bit of

  54. that again. I think it was read twice in but

  55. that's all right. Now turnest man to destruction and says

  56. to return, ye children men, they are as asleep in

  57. the morning. They are like grass which growth up. In

  58. the morning it flourisheth, and growth up. In the evening

  59. it is cut down and withereth. Now Moses is the

  60. man that penned this psalm, and he observed death many

  61. many times as the children of Israel wondered in the wilderness.

  62. He must have been impressed with the shortness of life,

  63. the brevity of life, and how man was cut down.

  64. He saw many men who were strong and vibrant as

  65. they left the land of Egypt, and in that forty

  66. years in the wilderness, they withered away, or they were

  67. killed because of their some transgression.

  68. And so they pass off the scene.

  69. There were only two adult men that survived that, and

  70. that would have been Caleb and Joshua. The Israelites had

  71. much cattle, and so it was necessary to have grass

  72. to graze. And I've wondered already how the land could

  73. have sustained all that was going with him there. But

  74. you know, Moses must have observed some interesting things in

  75. relation to grass. He said that it flourishes in the morning,

  76. and then it is cut down and withers in the evening.

  77. I ran onto this little quote or statement in a

  78. couple of my of my study books, and this to me,

  79. this description of grass in the desert is interesting. In

  80. the east, one night's rain works a change, as if

  81. by magic. The field at evening was brown, parched ere

  82. it is a desert. In the morning it is green

  83. with the blades of grass. A scorching hot wind blows

  84. upon it, and again before evening it is withered. And

  85. this is what Moses has seen. That a rain would

  86. revive the grass, it would come the hot sun would

  87. come and it would wither again. So let's think a

  88. little bit more about grass here this morning. Most of

  89. my life has been wrapped up with grass. We live

  90. in an area known for grass. We observe the life

  91. cycle of grass year for year. My physical life has

  92. been sustained by grass. And as I look out over

  93. the audience this morning, I think there's some people who

  94. were who left your home and came here because of

  95. grass for the summer work. But you know, in many

  96. times the Bible speaks of the transit nature of grass

  97. as being like the brevity of life. Now, the word transit,

  98. I'll give you a definition of that. Transit is passing

  99. through or by a place with only a brief stay, sojourn.

  100. And so each one of us here today we are

  101. transitsd we are passing through, we are passing by, We're

  102. passing beyond a place only a brief stay, only a sojourn.

  103. Now, I'd like to go back.

  104. Just a little bit fourteen years to the situation of

  105. my youngest sister that.

  106. Passed away, and maybe I'll describe this just.

  107. A little bit in relation to my oldest sister that

  108. passed away, or just Friday, my younger sister was I

  109. have to think a little bit, but just a little

  110. over sixty years old. My oldest sister is eighty eight

  111. years old. My youngest sister was cut down what I

  112. would have considered in the midst of her days my

  113. older sister, we saw her pine away and get weaker

  114. and weaker, to where she couldn't even talk anymore. And

  115. so I found this interesting in relation to relating it

  116. to grass. Thinking of my younger sister, I think about

  117. when I was about four years old, I heard that

  118. I had a baby's sister, and I remember days on

  119. the farm that we'd spend together. We played together, we

  120. made mud pies, we played house, we weeded the garden,

  121. and physically she grew rapidly, just as a stalk of grass.

  122. And as life went on, I saw her to continue

  123. to grow and mature. And I remember as a young

  124. lady she blossomed into beautiful womanhood.

  125. Then she went.

  126. East to teach school, never to return to Oregon to

  127. live again. She became a faithful wife and mother. She

  128. was valuable in the work of the church as she

  129. stood by her deaconed husband. And so this stage of life,

  130. I would like to liking it to the reference the

  131. Bible makes of the flower of the grass, the flowers

  132. needed for fruitfulness, complete maturity, for reproducing itself after its kind.

  133. And then this fruitful grass is cut down, it withers,

  134. dies and is gone. Now going fourteen years later, I'm

  135. thinking about oldest sister and some of the stages of

  136. life she went through that would be like to grass.

  137. I remember her more as a of course, I don't

  138. remember her as a small child. I remember her as

  139. a young teenager with lots of energy to accomplish the

  140. work before her. I remember her as a busy mother

  141. tending the needs of a growing family. I remember her

  142. as one that, through life's experiences, could share bits of

  143. advice and wisdom.

  144. And now here.

  145. About three weeks ago, else and I went down to

  146. visit her, as she wasn't quite on her deathbed yet

  147. almost she was withering. We didn't know if she'd even

  148. last till we came back home again. But she lasts

  149. about another three weeks. But now she too has withered

  150. and died. Flourished for a time, bore fruit, but the

  151. time has passed. I enjoy living in this area where

  152. there's an abundant grass. We know a little bit the

  153. cycle where the fields are seated, and that goes along

  154. with our adult sunny school lesson this morning. The fields

  155. are seated, there's tender plants that push up through the soil.

  156. They need to be fertilized for optimum growth. They need

  157. to be nurtured to keep them from being destroyed by disease, insects, slugs,

  158. and even predators such as geese and neutrio. Those are

  159. all things that work against the production of grass seed.

  160. In the spring, we see rapid growth and we can

  161. almost see the plants grow daily. They are vibrant, they're robust,

  162. they're healthy. They head out they sept fruit or seed

  163. that will be harvested. But one day it is cut down,

  164. It withers, it dies, it's never going to live again.

  165. I'd like to.

  166. Read just a few more passages here, and a couple

  167. more passages in relation to grass. First of all, I'm

  168. going to turn to Isaiah Isaiah forty versus six through eight,

  169. And this here has to do with the prophecy concerning

  170. John the Baptist. If you get this picture here, the

  171. voice said cry, and he said, what shall I cry?

  172. All flesh is grass, and all the goodness thereof is

  173. as the flower of the field. The grass withereth, the

  174. flower fadeth, because the spirit of the Lord bloweth upon it.

  175. Surely the people is grass. The grass withereth, the flower fadeth.

  176. But the word of our God shall stand forever. And

  177. I think all of us have been around grass enough

  178. that we know how that can be. Particularly if there's

  179. not enough moisture or a disease or whatever. The grass weathers,

  180. the flower fades.

  181. Then.

  182. Oh, going over to James, it talks about rich people.

  183. Here talks about the rich man. In James one the

  184. latter part of verse ten and verse eleven, James won

  185. ten because as the flower of the grass, he shall

  186. pass away. Now this is talking about the rich man.

  187. For the sun is no sooner risen with the burning heat,

  188. but it withers the grass and the flower the falleth,

  189. and the grace of the fashion of perishes. So also

  190. shall the rich man fade away in his ways. So

  191. I think it's a saying that no amount of money

  192. can keep us from dying, no amount of money can

  193. keep us from withering away and going the way of

  194. all flesh. And so we are like grass now there's

  195. some men that are well known. There's some people who

  196. rise to prominence, and yet their end is the same

  197. as the lowest popper. All flesh is its grass, and

  198. so no matter how much is accomplished, or how famous

  199. one is, or whether he is rich or poor, the

  200. end is to wither and die. Here's a quote I

  201. picked up in one of my commentaries. It says, the

  202. rare flower, delicate or gorgeous, shines in its brightness above

  203. the common weeds. But it has no more permanence, no

  204. longer lease of life. It droops and fades and falls away.

  205. So is it with that human life which seems most brilliant,

  206. most glorious. The rich man died and was buried. The

  207. dust of Caesar is not better than the dust of Lazarus.

  208. Both mingle with the earth from which they came, and

  209. so we have the parable of the rich Man of

  210. the Lazarus. They both died, they both wentered away, They

  211. both were grass. One did not have an advantage over

  212. the other as far as living longer necessarily.

  213. Okay, I'm going to go to.

  214. Some one O three and read verses thirteen to sixteen.

  215. Some one O three, Verse thirteen, like as a father

  216. hiteoth his children. So the Lord pitieth them that fear him,

  217. For he knoweth our frame. He remembers that we are

  218. dust as for man his days are as grass, as

  219. a flower of the field, For it flourisheth. For the

  220. wind passeth over it and is gone. And the place

  221. thereof shall know it no more. I've thought about this

  222. quite a bit. You know, people come and go, they live,

  223. and they pass on, but the place where they lived

  224. does not remember who lived there.

  225. Necessarily. When I.

  226. Was growing up, we had a farm but was right

  227. along the Calapuya River west of Tangent, and there was

  228. one corner of the one field that we called the

  229. Indian Mound, and it was dark soil, and we would

  230. go out there, and especially after the soil had been worked,

  231. in the field again and look around and find arrowheads.

  232. And we knew there was evidence that there had been

  233. some people who had lived there. They camped there, made

  234. that their home.

  235. But who were they.

  236. I have no idea what their way, their names were.

  237. I you know, get a little idea of how some

  238. of those people lives. You read some of those things,

  239. but it says here the place knoweth it no more

  240. in the place that we live now. I I found

  241. out in our I think it was in our garden,

  242. if I remember right, a pestle that that the Indians

  243. would have used to grind their corner with a mortar

  244. and a mortar. So in in the Halty area there

  245. were people, native people that this was their home. And

  246. they're gone. They were like grass. They they are no

  247. more as far as living here. Once in a while,

  248. someone will tell me a little tidbit. Did you know

  249. that at such and such a time, such and such

  250. a place right here close, that somebody lived here?

  251. Oh had no idea, never heard of them before. They're

  252. pastor gone.

  253. Their grass that has has perished. As we walked out

  254. through the office cemetery there on Friday, there's some names

  255. of people on stones that I have no idea of

  256. their story, no idea who they were. But they were people.

  257. They were real people. They lived, they flourished for a time,

  258. and then they're cut down like grass. I guess it's

  259. all right to say this. You know, if I if

  260. time continues on in fifty or one hundred years, no

  261. one will remember, have any idea. They won't care that

  262. I lived on power Line Road for almost sixty years,

  263. become down and gone forgotten. And so my physical life

  264. may flourish for a time, but then the flower will

  265. soon be gone, and the place of my residence will

  266. know it no more.

  267. So How important am I? How important are you? Do

  268. we really think we're somebody? Do we think you know?

  269. In Ecclesiastes, I think it is where it talks about

  270. people wanting to name a place after themselves and so on.

  271. And the wise man said, even if if someone would

  272. live a thousand times twice, told well that two thousand years,

  273. no nobody is important. So let's think about grass just

  274. a little bit more. Grass is important. It's a very

  275. important aspect of livestock production, keeping alive and feeding people

  276. with livestock. So where did this idea come from? What's

  277. interesting to me that God said that grass should appear

  278. before he ever created any animals to eat it. In

  279. Genesis one, verses eleven and twelve, it says, and God said,

  280. let the earth bring force grass, the herb yielding seed,

  281. and the fruit tree yielding fruit after his kind who

  282. seeded in itseil itself upon the earth. And it was so,

  283. and the earth brought forth grass and herb yielding seed

  284. after his kind, the tree yielding fruit, whose seed was

  285. in itself after his kind. And God saw that it

  286. was good. The next verse says, and the evening in

  287. the morning or the third day. So this was the

  288. third day of creation that God said, let them be grass.

  289. And when was it that the animals were created? I

  290. think it was the sixth day, so.

  291. I was looking in the World Book Encyclopedia. It says

  292. that grass is one of the largest and most varied

  293. families in the plant Kingdom. Some kind of grass can

  294. be found on almost all land surfaces on the Earth.

  295. Grasses grow in swamps and deserts, in subzero polar regions

  296. and hot tropical areas, on rocky land.

  297. And on cold, snowy mountains.

  298. So almost anywhere you go and you find grass.

  299. And Gary was talking this morning.

  300. He doesn't know how the trees grow in the lava,

  301. and I don't know either, But sometimes you wonder how.

  302. Grass can grow where it grows.

  303. The Encyclopedia also says, now there's six main types of grass.

  304. There's grazing and forage grasses, there's turf grasses, ornamental grasses, cereals, sugarcane,

  305. and woody grasses, So I find that interesting, all those

  306. categorized as grasses. It also says that it's a valuable

  307. source of food and energy for all sorts of wildlife

  308. and organics. And there are some thirty five hundred species.

  309. And so many types of.

  310. Animals eat grass as their main source of food. Now,

  311. when God wanted to bless his people in the Old Testament,

  312. what did he do? He sent them grass. I thought

  313. about that. In Deuteronomy eleven versus fourteen fifteen, it says

  314. that I will give you the rain of your land

  315. in due season, the first rain and the latter rain,

  316. that thou mayst gather in thy corn, and the wine

  317. and the oil. And I will send grass in thy

  318. fields for thy cattle, that thou mayst eat and be full.

  319. So God says, well, I'm going to bless you. I'm

  320. not going to withhold the rain. I'm going to send

  321. the rain so that the grass grows, so the animals

  322. have something to eat. Some one four verses thirteen fourteen

  323. says he watered the hills from the chambers. The earth

  324. is satisfied with the fruit of thy works. He causes

  325. the grass to grow for the cattle. An herb for

  326. the service of man, that he may bring forth food out.

  327. Of the earth.

  328. So he causes the grass to grow so that he

  329. can bring forth food out of the earth. On the

  330. other hand, in the Book of Deuteronomy, we find that

  331. God would bring judgment upon the people because of their

  332. disobedient and what would he do. He would not send

  333. them grass, he would he would not send the rain.

  334. Now I'm going to read one saw one forty seven,

  335. one to to eleven. This doesn't all have to do

  336. with grass, but it probably goes along somewhat with Joel's

  337. devotional the to praise praise the Lord for his goodness.

  338. But there there is something here about grass. I'm I'm

  339. going to just read the first eleven verses some one

  340. forty seven. Praiseee the Lord for his goodness. Sing praises

  341. under our God, for it is pleasant, and praises comely.

  342. The Lord just built up Jerusalem. He gathers together the

  343. outcasts of Israel. He healeth the broken in heart, and

  344. bindeth up their wounds. He telleth the number of the stars.

  345. He calleth them all by the names. Great is our Lord,

  346. and of great power. His understanding is infinite. The Lord

  347. lifted up the beak. He casteth the wicked down to

  348. the ground, singing to the Lord with thanksgiving, sing praise

  349. upon the harp, unto our God, who covereth the heaven

  350. with clouds, who prepareth rain for the earth, who maketh

  351. grass to grow upon the mountains.

  352. There we are with the grass.

  353. He giveth to the beast, his food, to the young ravens,

  354. which cry. He delighteth not in the strength of the horse.

  355. He taketh not pleasure in the legs of a man.

  356. The Lord taketh pleasure in them that fear him, in

  357. those that hope in his mercy. And so we are

  358. all dependent upon the goodness of God, upon his provisions,

  359. upon his sustenance, and a lot of that has to

  360. do with the rain that he sends and the grass

  361. that grows. We see here too that his greatness is

  362. likened to the numbering of the stars. It says here

  363. that the He maketh the grass to grow upon the mountains.

  364. As I read, that made me think.

  365. Of a number of years ago.

  366. My family we traveled in Great Britain, and one day

  367. we went on a train ride in Wales in the

  368. Snodova mountains and this train would wind around and it

  369. was amazing just to look up. It was right along

  370. the mountain. You look up way up in the mountain,

  371. and on this mountain there was green grass growing. And

  372. on this mountain all different levels there were sheep that

  373. were eating that green grass. And that really caught my attention,

  374. and it made me that all the sheep could go

  375. up there and eat that grass. And then you think

  376. about it, that that grass grow because of God's provision

  377. for man, and so generations a man come and go

  378. one after another, and like the grass, it flourishes for

  379. a time, it withers, it dies, making place for the

  380. next generation. Now, we have a lot of children and

  381. young people here today, which I'm thankful for, grateful for that.

  382. And the babies and the little children are growing up fast.

  383. We see them growing up just like grass that is

  384. just has a good shot of fertilizer vigorous plants. But

  385. you know, every child here today is born to die.

  386. And that's maybe a little bit hard to imagine. Just

  387. as stalk of grass does not last forever, it will

  388. soon wither and die, so is every human ever born

  389. subject to the same fate as a grass. Yes, you know,

  390. there's some verses that remind us that grass grows rapidly.

  391. They shall flourish like the grass of the earth, the

  392. wicked springings the grass, all the workers of iniquity do flourish.

  393. Then there's others that talk about being cut down and

  394. withering and Pal thirty seven one or two it says,

  395. fret not thyself because of evildoers. Neither be thou envious

  396. against the workers of iniquity, for they shall soon be

  397. cut down, like the grass, whither as a green herb.

  398. And so if there's someone that just seems like they.

  399. Are are.

  400. Just on top of things, and they don't pay much

  401. attention to the things of the Lord, just remember that

  402. someday they too will cut down, be cut down like

  403. the herb.

  404. One or two. Verse eleven.

  405. My days are like a shadow that declineth, and I

  406. am withered like grass. So here we have two sibilies.

  407. My days are like a shadow, and I am like grass.

  408. So considering the brief life of grass, and considering that

  409. we will soon be cut down, and considering that we

  410. may flourish in the morning and being cut down and

  411. withered in the evening, what should we do? There's no

  412. time to waste. We have a few moments, We have

  413. a little time to do what God has for us

  414. to do here in this life. You know, our brief

  415. stay puts great importance on a passing moment. And I

  416. know many of you here today have been involved in

  417. the harvest in the last few weeks. And so if

  418. you think about that, you go out to the field

  419. and you see those stalks heavy laden with heads of

  420. seed and harvest time, the combine comes in, then the

  421. bailers the rakes, so the bailers come in and bail

  422. up the straw. That is all the cycle of grass

  423. in this area, and not what you see today.

  424. Drive around. There's bare fields.

  425. There's still stacks of straw that somebody hadn't picked up yet,

  426. but it's all passed, no growth. But now we see

  427. the farmers out there working and getting that ground ready

  428. to go again. And so a few short months ago

  429. what you see today was growing rapidly. It was dressed

  430. and brillian green. It looked like nothing could to stop it.

  431. A few short weeks ago during maturity would soon be

  432. cut down. But today the life is gone. It's only

  433. the remembrance of what was in the past. It is

  434. withering away, making place for the generation to come. So

  435. is your life today. I think we have a lot

  436. of people here that are robots, and they're healthy and

  437. growing and maturing.

  438. But soon you will be cut down.

  439. And time will move on and will not be remembered anymore.

  440. And so what have we accomplished? Are we fulfilling the

  441. place God has for us to fill. I'd like to

  442. bring this to a conclusion again this morning, with turning

  443. to Psalm Nightdi, I read a little bit of that.

  444. Here at the beginning. I'd like to read the first

  445. six verses.

  446. Lord, thou hast been a dwelling place in all generations

  447. before the mountains were brought forth, wherever thou hast formed

  448. the earth and the world, even from everlasting to everlasting.

  449. Thou art God, Thou turnest man to destruction, and sayest return,

  450. ye children men, for a thousand years in thy sight

  451. are but as yesterday when it's passed, And as a

  452. watch in the night Thou carriest them away as with

  453. a fly, they are as asleep in the morning. They

  454. are like grass which groweth up. In the morning it flourisheth,

  455. and growth up in the evening. It is cut down

  456. and withereth as we're saying that song, O God, or

  457. help in ages past this morning, of course this was

  458. on my mind. I think it's a story. The fourth

  459. stands are there said a thousand years in thy sight

  460. are like an evening gone. And here it says that

  461. in a thousand years nice sight, or but as yesterday

  462. when it's past, and as a watch in the night.

  463. And so I trust that we can take these sauces

  464. and think of the seriousness of life, the shortness of it,

  465. the blessings of it. And we're thankful that God has

  466. given us life and health, and may He continue to

  467. grant us that blessing call for a closing us all