Sermon
All Flesh is as Grass - Jason Schrock
Publisher transcript
Transcript
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I was blessed with those thoughts this morning that the
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Lord is great and he has greatly to be praised,
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and I trust that we, as His people are gathered
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together today, will do that in a way that is
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acceptable to him. I agreet to you this morning the
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name of our Lord and Savior of Jesus Christ, and
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we want to.
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Look further into what the Lord would have for us.
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I guess I'll just say a little bit what the
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burden of the message is this morning before I go
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any further. Thinking of the events of the past week
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here with the passing Brother Ernest and some other events,
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I'm impressed with the shortness of life and their time
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is transcend and I hope that in what I have
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to share her this morning, that will come through. And so,
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as we were involved with the funeral Brother Ernest on Friday,
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the same day, I got word that my oldest sister, Esta,
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eighty eight years old in Mexico passed away on Friday.
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And so what should what should I say this morning?
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And so I hope it's all.
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Right, But I'm planning to do some repeating because I
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was reminded of a message that I preached fourteen years
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ago when my youngest sister passed away. And so i'd
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like to I'd like to base give a basis for
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our message here this morning. First of all, from one
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Peter one versus twenty four and the first part of
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twenty five. For all flesh is as grass, and all
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the glory of man as a flower of grass. The
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grass withereth, and the flower the dove falls away, But
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the word of the Lord endureth forever. Now we heard
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some this morning about the word of the Lord from
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Psalm nineteen and so on, But that word endures forever,
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even though we as humans are transient. I've en titled
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the message this morning all flesh is as grass. And
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I'll explain a little bit later why this thought of
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grass intrigues me quite a bit. And you might have
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an idea, But you know, the Bible uses a lot
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of similes that death and life is as or like.
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So life is like a vapor, and we know how
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that you see a puff of steam, it comes and
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it's gone, you see it no more. Life is like
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a post. Now, a post would be a messenger, a
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runner that would go from one place to another in
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a short time. I believe I didn't look all these up.
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But I believe it's likened to an eagle that swoops
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down and is soon gone. Life is like a shadow
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that's there for a moment and gone again. Life is
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like the shuttle of a weaver's beam. And maybe we
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don't see a lot of that today, but I think
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you have an idea there. But life is like all
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flesh being as grass. And so as we were together
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on Friday at the funeral Brother Ernest, Psalmnightdi was referred to,
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and I'd like to read just a little bit of
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that again. I think it was read twice in but
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that's all right. Now turnest man to destruction and says
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to return, ye children men, they are as asleep in
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the morning. They are like grass which growth up. In
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the morning it flourisheth, and growth up. In the evening
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it is cut down and withereth. Now Moses is the
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man that penned this psalm, and he observed death many
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many times as the children of Israel wondered in the wilderness.
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He must have been impressed with the shortness of life,
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the brevity of life, and how man was cut down.
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He saw many men who were strong and vibrant as
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they left the land of Egypt, and in that forty
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years in the wilderness, they withered away, or they were
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killed because of their some transgression.
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And so they pass off the scene.
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There were only two adult men that survived that, and
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that would have been Caleb and Joshua. The Israelites had
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much cattle, and so it was necessary to have grass
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to graze. And I've wondered already how the land could
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have sustained all that was going with him there. But
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you know, Moses must have observed some interesting things in
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relation to grass. He said that it flourishes in the morning,
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and then it is cut down and withers in the evening.
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I ran onto this little quote or statement in a
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couple of my of my study books, and this to me,
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this description of grass in the desert is interesting. In
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the east, one night's rain works a change, as if
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by magic. The field at evening was brown, parched ere
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it is a desert. In the morning it is green
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with the blades of grass. A scorching hot wind blows
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upon it, and again before evening it is withered. And
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this is what Moses has seen. That a rain would
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revive the grass, it would come the hot sun would
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come and it would wither again. So let's think a
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little bit more about grass here this morning. Most of
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my life has been wrapped up with grass. We live
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in an area known for grass. We observe the life
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cycle of grass year for year. My physical life has
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been sustained by grass. And as I look out over
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the audience this morning, I think there's some people who
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were who left your home and came here because of
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grass for the summer work. But you know, in many
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times the Bible speaks of the transit nature of grass
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as being like the brevity of life. Now, the word transit,
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I'll give you a definition of that. Transit is passing
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through or by a place with only a brief stay, sojourn.
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And so each one of us here today we are
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transitsd we are passing through, we are passing by, We're
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passing beyond a place only a brief stay, only a sojourn.
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Now, I'd like to go back.
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Just a little bit fourteen years to the situation of
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my youngest sister that.
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Passed away, and maybe I'll describe this just.
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A little bit in relation to my oldest sister that
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passed away, or just Friday, my younger sister was I
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have to think a little bit, but just a little
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over sixty years old. My oldest sister is eighty eight
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years old. My youngest sister was cut down what I
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would have considered in the midst of her days my
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older sister, we saw her pine away and get weaker
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and weaker, to where she couldn't even talk anymore. And
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so I found this interesting in relation to relating it
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to grass. Thinking of my younger sister, I think about
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when I was about four years old, I heard that
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I had a baby's sister, and I remember days on
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the farm that we'd spend together. We played together, we
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made mud pies, we played house, we weeded the garden,
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and physically she grew rapidly, just as a stalk of grass.
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And as life went on, I saw her to continue
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to grow and mature. And I remember as a young
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lady she blossomed into beautiful womanhood.
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Then she went.
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East to teach school, never to return to Oregon to
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live again. She became a faithful wife and mother. She
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was valuable in the work of the church as she
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stood by her deaconed husband. And so this stage of life,
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I would like to liking it to the reference the
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Bible makes of the flower of the grass, the flowers
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needed for fruitfulness, complete maturity, for reproducing itself after its kind.
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And then this fruitful grass is cut down, it withers,
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dies and is gone. Now going fourteen years later, I'm
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thinking about oldest sister and some of the stages of
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life she went through that would be like to grass.
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I remember her more as a of course, I don't
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remember her as a small child. I remember her as
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a young teenager with lots of energy to accomplish the
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work before her. I remember her as a busy mother
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tending the needs of a growing family. I remember her
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as one that, through life's experiences, could share bits of
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advice and wisdom.
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And now here.
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About three weeks ago, else and I went down to
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visit her, as she wasn't quite on her deathbed yet
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almost she was withering. We didn't know if she'd even
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last till we came back home again. But she lasts
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about another three weeks. But now she too has withered
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and died. Flourished for a time, bore fruit, but the
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time has passed. I enjoy living in this area where
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there's an abundant grass. We know a little bit the
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cycle where the fields are seated, and that goes along
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with our adult sunny school lesson this morning. The fields
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are seated, there's tender plants that push up through the soil.
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They need to be fertilized for optimum growth. They need
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to be nurtured to keep them from being destroyed by disease, insects, slugs,
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and even predators such as geese and neutrio. Those are
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all things that work against the production of grass seed.
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In the spring, we see rapid growth and we can
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almost see the plants grow daily. They are vibrant, they're robust,
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they're healthy. They head out they sept fruit or seed
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that will be harvested. But one day it is cut down,
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It withers, it dies, it's never going to live again.
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I'd like to.
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Read just a few more passages here, and a couple
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more passages in relation to grass. First of all, I'm
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going to turn to Isaiah Isaiah forty versus six through eight,
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And this here has to do with the prophecy concerning
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John the Baptist. If you get this picture here, the
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voice said cry, and he said, what shall I cry?
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All flesh is grass, and all the goodness thereof is
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as the flower of the field. The grass withereth, the
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flower fadeth, because the spirit of the Lord bloweth upon it.
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Surely the people is grass. The grass withereth, the flower fadeth.
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But the word of our God shall stand forever. And
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I think all of us have been around grass enough
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that we know how that can be. Particularly if there's
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not enough moisture or a disease or whatever. The grass weathers,
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the flower fades.
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Then.
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Oh, going over to James, it talks about rich people.
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Here talks about the rich man. In James one the
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latter part of verse ten and verse eleven, James won
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ten because as the flower of the grass, he shall
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pass away. Now this is talking about the rich man.
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For the sun is no sooner risen with the burning heat,
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but it withers the grass and the flower the falleth,
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and the grace of the fashion of perishes. So also
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shall the rich man fade away in his ways. So
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I think it's a saying that no amount of money
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can keep us from dying, no amount of money can
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keep us from withering away and going the way of
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all flesh. And so we are like grass now there's
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some men that are well known. There's some people who
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rise to prominence, and yet their end is the same
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as the lowest popper. All flesh is its grass, and
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so no matter how much is accomplished, or how famous
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one is, or whether he is rich or poor, the
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end is to wither and die. Here's a quote I
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picked up in one of my commentaries. It says, the
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rare flower, delicate or gorgeous, shines in its brightness above
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the common weeds. But it has no more permanence, no
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longer lease of life. It droops and fades and falls away.
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So is it with that human life which seems most brilliant,
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most glorious. The rich man died and was buried. The
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dust of Caesar is not better than the dust of Lazarus.
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Both mingle with the earth from which they came, and
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so we have the parable of the rich Man of
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the Lazarus. They both died, they both wentered away, They
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both were grass. One did not have an advantage over
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the other as far as living longer necessarily.
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Okay, I'm going to go to.
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Some one O three and read verses thirteen to sixteen.
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Some one O three, Verse thirteen, like as a father
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hiteoth his children. So the Lord pitieth them that fear him,
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For he knoweth our frame. He remembers that we are
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dust as for man his days are as grass, as
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a flower of the field, For it flourisheth. For the
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wind passeth over it and is gone. And the place
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thereof shall know it no more. I've thought about this
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quite a bit. You know, people come and go, they live,
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and they pass on, but the place where they lived
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does not remember who lived there.
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Necessarily. When I.
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Was growing up, we had a farm but was right
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along the Calapuya River west of Tangent, and there was
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one corner of the one field that we called the
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Indian Mound, and it was dark soil, and we would
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go out there, and especially after the soil had been worked,
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in the field again and look around and find arrowheads.
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And we knew there was evidence that there had been
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some people who had lived there. They camped there, made
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that their home.
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But who were they.
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I have no idea what their way, their names were.
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I you know, get a little idea of how some
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of those people lives. You read some of those things,
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but it says here the place knoweth it no more
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in the place that we live now. I I found
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out in our I think it was in our garden,
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if I remember right, a pestle that that the Indians
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would have used to grind their corner with a mortar
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and a mortar. So in in the Halty area there
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were people, native people that this was their home. And
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they're gone. They were like grass. They they are no
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more as far as living here. Once in a while,
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someone will tell me a little tidbit. Did you know
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that at such and such a time, such and such
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a place right here close, that somebody lived here?
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Oh had no idea, never heard of them before. They're
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pastor gone.
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Their grass that has has perished. As we walked out
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through the office cemetery there on Friday, there's some names
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of people on stones that I have no idea of
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their story, no idea who they were. But they were people.
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They were real people. They lived, they flourished for a time,
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and then they're cut down like grass. I guess it's
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all right to say this. You know, if I if
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time continues on in fifty or one hundred years, no
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one will remember, have any idea. They won't care that
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I lived on power Line Road for almost sixty years,
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become down and gone forgotten. And so my physical life
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may flourish for a time, but then the flower will
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soon be gone, and the place of my residence will
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know it no more.
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So How important am I? How important are you? Do
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we really think we're somebody? Do we think you know?
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In Ecclesiastes, I think it is where it talks about
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people wanting to name a place after themselves and so on.
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And the wise man said, even if if someone would
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live a thousand times twice, told well that two thousand years,
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no nobody is important. So let's think about grass just
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a little bit more. Grass is important. It's a very
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important aspect of livestock production, keeping alive and feeding people
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with livestock. So where did this idea come from? What's
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interesting to me that God said that grass should appear
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before he ever created any animals to eat it. In
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Genesis one, verses eleven and twelve, it says, and God said,
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let the earth bring force grass, the herb yielding seed,
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and the fruit tree yielding fruit after his kind who
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seeded in itseil itself upon the earth. And it was so,
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and the earth brought forth grass and herb yielding seed
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after his kind, the tree yielding fruit, whose seed was
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in itself after his kind. And God saw that it
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was good. The next verse says, and the evening in
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the morning or the third day. So this was the
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third day of creation that God said, let them be grass.
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And when was it that the animals were created? I
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think it was the sixth day, so.
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I was looking in the World Book Encyclopedia. It says
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that grass is one of the largest and most varied
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families in the plant Kingdom. Some kind of grass can
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be found on almost all land surfaces on the Earth.
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Grasses grow in swamps and deserts, in subzero polar regions
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and hot tropical areas, on rocky land.
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And on cold, snowy mountains.
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So almost anywhere you go and you find grass.
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And Gary was talking this morning.
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He doesn't know how the trees grow in the lava,
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and I don't know either, But sometimes you wonder how.
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Grass can grow where it grows.
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The Encyclopedia also says, now there's six main types of grass.
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There's grazing and forage grasses, there's turf grasses, ornamental grasses, cereals, sugarcane,
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and woody grasses, So I find that interesting, all those
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categorized as grasses. It also says that it's a valuable
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source of food and energy for all sorts of wildlife
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and organics. And there are some thirty five hundred species.
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And so many types of.
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Animals eat grass as their main source of food. Now,
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when God wanted to bless his people in the Old Testament,
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what did he do? He sent them grass. I thought
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about that. In Deuteronomy eleven versus fourteen fifteen, it says
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that I will give you the rain of your land
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in due season, the first rain and the latter rain,
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that thou mayst gather in thy corn, and the wine
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and the oil. And I will send grass in thy
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fields for thy cattle, that thou mayst eat and be full.
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So God says, well, I'm going to bless you. I'm
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not going to withhold the rain. I'm going to send
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the rain so that the grass grows, so the animals
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have something to eat. Some one four verses thirteen fourteen
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says he watered the hills from the chambers. The earth
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is satisfied with the fruit of thy works. He causes
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the grass to grow for the cattle. An herb for
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the service of man, that he may bring forth food out.
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Of the earth.
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So he causes the grass to grow so that he
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can bring forth food out of the earth. On the
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other hand, in the Book of Deuteronomy, we find that
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God would bring judgment upon the people because of their
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disobedient and what would he do. He would not send
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them grass, he would he would not send the rain.
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Now I'm going to read one saw one forty seven,
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one to to eleven. This doesn't all have to do
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with grass, but it probably goes along somewhat with Joel's
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devotional the to praise praise the Lord for his goodness.
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But there there is something here about grass. I'm I'm
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going to just read the first eleven verses some one
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forty seven. Praiseee the Lord for his goodness. Sing praises
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under our God, for it is pleasant, and praises comely.
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The Lord just built up Jerusalem. He gathers together the
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outcasts of Israel. He healeth the broken in heart, and
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bindeth up their wounds. He telleth the number of the stars.
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He calleth them all by the names. Great is our Lord,
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and of great power. His understanding is infinite. The Lord
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lifted up the beak. He casteth the wicked down to
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the ground, singing to the Lord with thanksgiving, sing praise
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upon the harp, unto our God, who covereth the heaven
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with clouds, who prepareth rain for the earth, who maketh
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grass to grow upon the mountains.
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There we are with the grass.
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He giveth to the beast, his food, to the young ravens,
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which cry. He delighteth not in the strength of the horse.
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He taketh not pleasure in the legs of a man.
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The Lord taketh pleasure in them that fear him, in
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those that hope in his mercy. And so we are
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all dependent upon the goodness of God, upon his provisions,
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upon his sustenance, and a lot of that has to
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do with the rain that he sends and the grass
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that grows. We see here too that his greatness is
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likened to the numbering of the stars. It says here
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that the He maketh the grass to grow upon the mountains.
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As I read, that made me think.
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Of a number of years ago.
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My family we traveled in Great Britain, and one day
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we went on a train ride in Wales in the
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Snodova mountains and this train would wind around and it
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was amazing just to look up. It was right along
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the mountain. You look up way up in the mountain,
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and on this mountain there was green grass growing. And
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on this mountain all different levels there were sheep that
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were eating that green grass. And that really caught my attention,
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and it made me that all the sheep could go
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up there and eat that grass. And then you think
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about it, that that grass grow because of God's provision
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for man, and so generations a man come and go
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one after another, and like the grass, it flourishes for
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a time, it withers, it dies, making place for the
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next generation. Now, we have a lot of children and
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young people here today, which I'm thankful for, grateful for that.
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And the babies and the little children are growing up fast.
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We see them growing up just like grass that is
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just has a good shot of fertilizer vigorous plants. But
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you know, every child here today is born to die.
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And that's maybe a little bit hard to imagine. Just
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as stalk of grass does not last forever, it will
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soon wither and die, so is every human ever born
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subject to the same fate as a grass. Yes, you know,
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there's some verses that remind us that grass grows rapidly.
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They shall flourish like the grass of the earth, the
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wicked springings the grass, all the workers of iniquity do flourish.
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Then there's others that talk about being cut down and
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withering and Pal thirty seven one or two it says,
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fret not thyself because of evildoers. Neither be thou envious
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against the workers of iniquity, for they shall soon be
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cut down, like the grass, whither as a green herb.
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And so if there's someone that just seems like they.
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Are are.
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Just on top of things, and they don't pay much
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attention to the things of the Lord, just remember that
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someday they too will cut down, be cut down like
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the herb.
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One or two. Verse eleven.
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My days are like a shadow that declineth, and I
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am withered like grass. So here we have two sibilies.
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My days are like a shadow, and I am like grass.
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So considering the brief life of grass, and considering that
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we will soon be cut down, and considering that we
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may flourish in the morning and being cut down and
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withered in the evening, what should we do? There's no
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time to waste. We have a few moments, We have
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a little time to do what God has for us
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to do here in this life. You know, our brief
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stay puts great importance on a passing moment. And I
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know many of you here today have been involved in
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the harvest in the last few weeks. And so if
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you think about that, you go out to the field
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and you see those stalks heavy laden with heads of
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seed and harvest time, the combine comes in, then the
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bailers the rakes, so the bailers come in and bail
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up the straw. That is all the cycle of grass
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in this area, and not what you see today.
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Drive around. There's bare fields.
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There's still stacks of straw that somebody hadn't picked up yet,
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but it's all passed, no growth. But now we see
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the farmers out there working and getting that ground ready
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to go again. And so a few short months ago
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what you see today was growing rapidly. It was dressed
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and brillian green. It looked like nothing could to stop it.
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A few short weeks ago during maturity would soon be
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cut down. But today the life is gone. It's only
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the remembrance of what was in the past. It is
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withering away, making place for the generation to come. So
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is your life today. I think we have a lot
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of people here that are robots, and they're healthy and
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growing and maturing.
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But soon you will be cut down.
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And time will move on and will not be remembered anymore.
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And so what have we accomplished? Are we fulfilling the
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place God has for us to fill. I'd like to
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bring this to a conclusion again this morning, with turning
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to Psalm Nightdi, I read a little bit of that.
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Here at the beginning. I'd like to read the first
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six verses.
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Lord, thou hast been a dwelling place in all generations
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before the mountains were brought forth, wherever thou hast formed
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the earth and the world, even from everlasting to everlasting.
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Thou art God, Thou turnest man to destruction, and sayest return,
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ye children men, for a thousand years in thy sight
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are but as yesterday when it's passed, And as a
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watch in the night Thou carriest them away as with
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a fly, they are as asleep in the morning. They
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are like grass which groweth up. In the morning it flourisheth,
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and growth up in the evening. It is cut down
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and withereth as we're saying that song, O God, or
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help in ages past this morning, of course this was
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on my mind. I think it's a story. The fourth
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stands are there said a thousand years in thy sight
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are like an evening gone. And here it says that
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in a thousand years nice sight, or but as yesterday
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when it's past, and as a watch in the night.
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And so I trust that we can take these sauces
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and think of the seriousness of life, the shortness of it,
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the blessings of it. And we're thankful that God has
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given us life and health, and may He continue to
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grant us that blessing call for a closing us all