Sermon
Comfortable Selfishness
Publisher transcript
Transcript
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We're going to be in in James 5 again or we're going to be in
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James again in chapter 5. And I am yes, pray for me.
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I am really trying to get to finish James next week.
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So then we're just Christmas studies after that till
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Christmas is the goal. And then we'll start a new book
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in the but I only made it through 6 verses.
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So I'm not confident I'm finishing next week.
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The so my my funny, funny title today is comfortable
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selfishness. And I think we can all kind of
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reflect on that title. And I know I can.
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And just loving to be having that life at ease that we have
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here. So Lord, I just lift up this
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time and I lift up everybody here.
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Or that you would speak to us, that you'd speak to me, or that
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you'd work on our hearts, Lord, that you'd guide and direct us,
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that you'd fill us with your spirit, that we'd be able to go
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out and just share you with people of our community and our
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families, especially this time of year, Lord.
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Or that you just put put those that are in need of you in our
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path and Lord, that you would give us a heart to share with
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them and pray this in Jesus name, Amen.
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So first 3 verses Come now you rich weep and howl for the
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miseries that are coming upon you.
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You rich have rotted and your riches have rotted, and your
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garments are moth eaten. Your gold and silver have
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corroded and their corrosion will be evidenced against you,
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and you will eat your flesh and will eat your flesh like fire.
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You have laid up treasures in the last days.
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So Jesus has another conversation with a lukewarm
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church. We've all I'm sure heard about
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it. I know Ben, last year went
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through all the revelation and I'm sure you spent some time on
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the lukewarm church in Laodicea. And chapter 3, verse 17 says,
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for you say I am rich, I have prosperity, I need nothing, not
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realizing that you are wretched, pitable, poor, blind and naked.
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And and that's just we'll, we'll beat on this quite a bit, but
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it's when we get comfortable and being comfortable is something
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that we then want to defend and that becomes selfishness, right?
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Proverbs says it like this. Whoever trusts in his riches
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will fall. The righteous will flourish like
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a green leaf. And the thing there is is it
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doesn't doesn't say that whoever trusts in riches may fall or
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possibly will fall. It says will fall.
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So if we don't trust in God and we trust in riches, we're lost,
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right? But Paul then goes on in another
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in another book, Timothy, he tells him it that isn't the only
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snare about riches. Coveting being rich is a snare.
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And and in Uganda, you can see that on a on a different level.
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But you'll find that whether you have money or you want money,
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they, they both can be that snare.
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And Timothy, we've all heard these verses, chapter 6, verse 9
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and 10. But those who desire to be rich
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fall into temptation, into a snare, into many senseless and
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harmful desires that plunge people into ruin and
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destruction. For the love of money is the
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root of all kinds of evil. It is through this craving that
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some have wandered away from the faith and pierced themselves
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with many pangs. So this is not money.
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A lot of times people we'll quote and say that money is the
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root of all evil and it's not it's the love of money, right?
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It's when we, when we get money out in front of like money is
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what's going to make me happy. But when we look at money, it is
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a great heart check. It's a good way for us to look
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at our lives and our our spending habits and see where my
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heart is. But a lot of times it's what,
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what things do I worry about? You know, what is my, what is my
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stress and worry isn't money. Is that what I'm worried about?
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Because I will tell you that I came back from Uganda in 2019
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and I had no bills to speak of and I had no money to speak of
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either, right? I always, when I we paid
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everything off in 2018, that was the Dave Ramsey thing.
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We're debt free. We owe nothing.
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Like, I mean, there are a lot of people out there, they can, they
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can actually claim that, right? They're debt free.
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They don't own anything. And but with that there is a,
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there is a piece that comes along with that.
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I, that was something I didn't, I didn't worry about money
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because I didn't have any. And when we, when we recognize
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that all that we have was given to us by the Lord and, and
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there's a blessing there, But in money, there is a burden.
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And very often we, we lose track of that burden because we are
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focused on the blessing and we, it is a blessing.
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But when we when we lose track of the burden of the fact that
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God has given us resources, when God has used the resources of
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his rich richness to bless the lost and dying, right.
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But those with riches should walk carefully because rich
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riches can get comfortable, then we have something to lose.
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And there is a quote by a guy that I don't, I don't know the
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guy. I just remembered the quote, so
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I looked it up. Michael G.
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Michael Hoth says hard times create strong men and strong men
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create good times and good times create weak men and weak times.
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Weak men create hard times. And that is so the cycle of of
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America and and over the over the centuries, but it's really
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the the cycle of the world, right?
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If you watch every, every civilization that has ever lived
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or it's ever been here went through that cycle, right?
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They, they, they built themselves up and then they got
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to where I mean, you look at Babylon and Nebuchadnezzar and
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then his his son or grandson that with a, with an army at the
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gates was having a party in his house or in the in the palace,
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right? And and lost Babylon without,
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without a shot being fired because they just walked in
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under the wall. And that is that that cycle of
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getting comfortable with our, our riches.
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But our riches are our riches are of course, multiple fold
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right? We in the western world, we, we
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are very focused on the financial side of it, in the
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comfortableness of that, but we have more comfort than that,
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right? I have comfort in my
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relationship with the Lord. But do I want to do I just do I
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do I get to that comfortable point where my life is, is good
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and my marriage is good and my kids are good and I just tie a
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knot and say, Hey, I'm good right here.
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That will go badly, right? It will, it will, it will lead
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to darkness coming into my life because I, I get to a point
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where I think that I have something to lose and then I
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want to close my hand around it and hold it something.
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Of course, you guys have heard me and Faye talk about it, but
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it's, it's about everything in my life is in my hand open,
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right? And that is complete trust that
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Jesus has everything that's in my hand and not not spending
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time worried about the stuff. I mean, but that isn't, that
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isn't human nature. Can you, this is a, this is a
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saying that if I said half of it, you guys would finish it.
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But it's, the more I have, the more I, it doesn't say, the more
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I have, the less I want, right? It's, and, and that is human
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nature. The more I have, the more I
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want. And that goes.
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So the more, the more Jesus I have, the more I should want of
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him, right? But the more riches I have, the
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more rest I should have. And, and that is, you know,
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something that as believers and I, and I don't think that, I
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mean, I want to stone somebody. I James really just beats people
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up because he's he's correcting things, right?
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I don't believe that that our congregation is, is selfish and
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and rich and and horrible, right?
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That isn't. But that's where we're at in the
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book. And and it's a time.
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It's a time for us just to reflect and say, Lord, is there
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any of that creeping in in my life?
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Right. It's and that says I'm going
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through it. I I'll tell you as the teacher,
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a lot of times I want to, I want to give myself an out.
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I want to, I want to give you guys a yeah butt or a qualifier,
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something that says this. Well, it doesn't.
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It doesn't, it isn't that bad, but but it is right.
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If we get our eyes, if we get our eyes on stuff at any point,
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we we line up with weeping and howling and miseries.
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If we're not, if we don't have our eyes on the Lord and what
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he's doing with the things he gave us.
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Now, does God want to bless us? Absolutely.
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Does he love his children and want to take care of them?
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Absolutely. In first Corinthians 29, Paul,
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Paul says but it but as it is written, what no eye has seen,
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no ears heard, nor heart of a man.
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Imagine what God has prepared for those who love him and he
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wants to take care of his children, but he wants his
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children just to trust that he'll take care of them, right?
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Which is which is Lord, you've got this.
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I don't, I don't have to worry about it.
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He doesn't want to make us brats, right?
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And I mean, as parents in this room, we understand what that
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is, right? We understand when you when you
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spoil your children, then you end up with brats.
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Well, God wants to to lavish gifts on us, but he doesn't want
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to ruin us while doing it. We get selfish desires in the
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way of his ability to use his resources to not only care for
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others, but also we miss out on his best plan for my life.
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You miss out for the best plan in your life because you want
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what you see and you want it now, right?
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And you, you can't see and I, I can't see the future.
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I would say God's calculator works better because he knows
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what to put in it. I don't know what to put in it,
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but I can see today, right? And I'm like, Oh Lord, but I'll
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take that now. And he goes, but if you just
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leave it there, if you just leave it there, it's going to
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grow. And that's that's where we we
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start trying to hold on to things and we miss out on his
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best plan. Matthew 619 and 20 says do not
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lay up for yourselves treasures on earth or moths and rust
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destroy and where thieves break in and steal.
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But lay up for yourselves treasures in heaven, where
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neither moth nor rust destroy and where thieves do not break
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in and steal. So I have a have a story of my
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my little brother James, some boy, you guys will meet him
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probably 10-15 years ago. He was a single dad and his, him
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and his daughter came over for Christmas and they're, they live
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in Walla Walla and it's hour away, hour and a half away.
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And we lived at, we, we had a pretty nice house.
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You know, we had, we had stuff, we had stuff and things and we
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had, we made enough money that we should have had money in
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savings and we really didn't. And he came over and he had a
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77-F-250 four wheel drive, nice truck, bald tires, not kind of
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bald like bald tires. And I didn't have the money to
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put tires on his truck. He didn't ask me to put tires on
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his truck, but I don't have the money to do it even if I wanted
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to. And as his Big Brother, he's 10
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years younger than me as his Big Brother.
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It I told, I told my wife that I said, said I never want to be in
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that position again, right? That, that I can't that win the
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opportunity is put before me that I can't do what's on my
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heart because we don't have the money to do it.
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And it wasn't because it wasn't because God had not given us the
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money. It was just the priorities we
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had, right? And it wasn't that we were out
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wasting everything. It was just that we didn't have
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that priority to have that that kind of money set aside for the,
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for the ability to bless others. And when, when God puts it on my
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heart to do that right. And so that would, that was like
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a a moment in my life that that changed the way I looked at
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money. It wasn't it wasn't that I, I
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concern myself on. I don't worry about money.
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I do worry about whether I'm doing what I'm supposed to be
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doing with it, if that makes sense.
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It's, it's M because like I said, God loves to, loves to
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take care of his kids, right? I mean, do you, does everybody
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here like taking their kids to Disneyland, if that's a thing
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for you, or like spoiling their kids and doing fun things,
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right. So it's not that God does not
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want us doing fun things, but to be about his business and and
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having that making sure that you're, you're spending his
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resources because the this isn't in my notes.
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So the whole tithing thing, when we look at tithing, tithing is,
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is an Old Testament principle that's given 10% and the
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Pharisees were over the top about it, right?
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They tithe their, they tithe their spices, right?
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They tithe everything tithing is, is just an opportunity.
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And, and it doesn't have to be 10%.
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It can be whatever the gut, whatever the Lord puts on your
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heart. But it's the point of it is when
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I give, when I give to the Lord, I'm giving, I'm giving 10%.
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If that's what I'm giving, I'm given 10%, recognizing that he
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owns 100%. You know, when I first started
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tithing, and I would imagine many in this room are there,
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when I got saved at 30 years old, there was no month left at
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the end of the money, right? Or there was no money left at
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the end of the month. And then I got to, I was reading
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and it wasn't even something the pastor was teaching on.
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I'm reading and I'm like, oh Lord, that ain't going to
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happen. There is no way I can.
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Well, I will tell you that he has always done more with 90%
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that that is left than I could do with 100% to begin with.
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And it was, but it was 100% recognizing that may I'm trying
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to to explain it in a way that that.
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So when I give 10%, it's like fasting.
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When I give 10% or whatever that number is, when I give that,
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what it does is it makes me go, OK, so all of it's his and I
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need him to show up and spend it, right?
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I don't want to be in charge of it.
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I mean, I, I still have bills to pay and stuff, but I need to
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make sure it's, it's a way to recognize every day that hey,
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Lord, this is yours and you need to use it the way you want to
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use it. And maybe he wants to use it and
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buy me a new car. You don't, I mean, I'm not not
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all that is, is stuff that God does because he does take care
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of his children, but it's it's putting that before him as as
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part of the plan. But the rest of that tithing
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plan is you have time in your life, right?
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And and time and effort and all that is stuff that you need to
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be putting in front of the Lord, right?
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Like Lord, how am I using my time?
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Am I using it? Am I giving to you first?
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Right. It's and like when, when we look
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at riches, and especially here in in America, we look at
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riches. We are, as I get into a little
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deeper farther in, but we are the most blessed country that
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has ever existed on the planet. The I mean no other country has
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ever had people ruling it the under.
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I mean that the way we were founded by the people is
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something that the rest of the world had never heard of.
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It wasn't like, it wasn't like America went, well, we're going
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to do it like them. It was something completely
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different. And with that, we have a middle
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class that didn't used to exist, right?
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It's not. I mean, there was there was the
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ultra rich and the ultra poor. There wasn't a group of people
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that had leisure time like we have leisure time.
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And so with that, there was a level of blessing that we get
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to, we get to give others that isn't, isn't from our financial
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right. We're rich in time, which is
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something that that like you go to Uganda, they're not they,
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it's kind of hard to they're, they're rich in time in a
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different way. They don't have clocks.
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So it changes everything they do now, but it's but we are we are
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rich in our ability to spend time on people and and Satan and
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the enemy has been very good at finding ways for us to fill that
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time with busyness and and being busy with it.
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So just that was completely off my notes.
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But that is time is as important as money, right?
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It's we have lots of time here in America to spend on people
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and and God has that has that for us and in Acts 20 verse 35,
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it says in all things. I have shown you that by working
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hard in this way, you must help the weak and remember the words
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of the Lord Jesus, who he himself said it is.
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It is more blessed to give than to receive.
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So I always tell people that and let me try to fix everything
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that I say a lot because I hear it.
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And then I'm like. Sound like a broken record, but
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it's when I when I went to Uganda and when we were doing
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short term mission trips and then we lived there.
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I will guarantee you that I was more blessed by being able to be
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there and pour into people than I was ever able to bless anybody
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while there, right? So when Jesus says it is better
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to give than to receive, he knew what he was talking about.
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One beyond, beyond, beyond measure.
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And I and I, I asked the dads in the rooms and probably the moms,
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but I'm a dad. So I'm going to ask the dads in
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the room, what is funner? Is it funner to get the gift
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that you want? Or is it a Christmas?
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Or is it funner to see your your wife and children light up
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because they got that you got them the gift they want, right,
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way better to get. I mean, I would much rather find
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the perfect gift to give someone than to get the perfect gift
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right? And and that's that's Jesus's
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heart, right? He I mean, obviously he gave
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more than anybody, but his heart for us used to be out giving and
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having having that be our our default, right.
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The pastor Steven in the tri-cities says that his default
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answer is yes. Now there might be a reason that
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he has to say no, but his default answer is yes.
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So it isn't no and then talk me into yes.
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It's when you ask him his, his desire is to say yes.
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Now there might be reasons. You know, somebody comes up to
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me and says I need $1000. It might be no, I ain't got
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$1000, right? In Uganda, there's a point where
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I was teaching in the Sermon of the Mount and there is a .1 of
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those times. I'm trying to find wiggle room.
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There's a point where I'm teaching Sermon of the Mount and
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Jesus says if someone asks you for a loan, give it to him.
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And there's all kinds of qualifiers I could put with
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that. The, and I'm the, when I'm
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teaching in Uganda, I'm the guy with white skin.
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I may not be the richest guy in the room, but I look like the
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richest guy in the room. So if I'm going to stand up
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front and say, if someone asks you for a loan, give it to him.
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I very well could have a line of people that come up afterwards.
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And I really like to find a qualifier that says, but you
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know, you got to look at stewardship and that except when
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you look at that section and Sermon on the Mount, it's right
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after he gets done talking about blessing your enemies.
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So it has nothing to do with the qualification of the first
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asking for the loan, right? It has to do with if you have,
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if you have and they need meet that need.
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And so it is a one of those that very often I try to find, I try
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to find wiggle room. I try to I try to figure out a
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way that I don't have to listen because I'm human and Lord,
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please don't make me. But he is.
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He's very clear on on his desire to use each and every one of his
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children to bless the world around us.
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Because if you think about when, when we when we look at this set
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of verses, we talk about, we think about money.
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But what is more valuable, my bank account or my relationship
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with Jesus, right. And now I may meet somebody's
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needs with stuff and things, but it but if all I'm doing is
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meeting their needs with stuff and things, then I am not
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meeting their needs. You know, when I'm in Uganda,
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that is one of my biggest if, if I and you guys will get to come,
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I'm I'm sure I will take in the next, in the next decade, many
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of you will be in and out of Uganda.
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When you get there, you're going to see all the things that
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Ugandans do that are not like we do it.
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And there there are some things that are not like we do it and
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they actually are better. And there's some things that are
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not like we do it that are just painful to watch.
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And we because we're doers, right?
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I mean, genetically, I think the, the, the pilgrims and all
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them that came, came over, they were into doing things.
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So genetically, I think we have doer as powers going to do
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things we want. We want to improve the way you
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live. Well, that is not what I'm there
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to share in Uganda. It doesn't mean that that I
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can't, I can't offer, offer help and and guidance, but that isn't
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why I'm there. And I can, I can show you when
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you drive up and down the road from Kitkun Delira and I can
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show you dozens of ministries that came to show them how to
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live better. And when those people did, we're
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done with their work and passed on or, or went back to their
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home countries. Those missions failed.
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And the reason they failed was because they, they were not,
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they, they weren't focused on the thing that was important.
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They were focused on doing it like we do it in Germany or
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doing it like we do it in America.
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And it was the only when we, when we did, we have a school
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there and the church and we have like a few churches, but I'm not
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in charge of any of it. And none of it was, none of it
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was new heritage from America coming over and telling them how
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to do stuff. It was new heritage from America
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going over and partnering, partnering with Ugandans to help
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them tell people about Jesus. And because of that, when, when
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we failed and, and came home, the mission didn't fail, right?
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I, I, it, it continued on and it's, it's stronger today.
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The the school is, is thriving, but it's thriving because it's a
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village school that's, that's ran by it's it's, it's like a
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it's like here, right? Is that you can, you can't
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organize, you can't organize what you guys have had for the
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last five years, but you have or 5 to 16 years.
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But it's you guys love each other and you take care of each
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other and you watch over each other.
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And that's something that isn't isn't because you have a big a
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big church with all this organization.
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You you just care for one another.
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And that is what the Lord has. That's what our hearts supposed
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to be all the time. And I think I'm off that soapbox
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to remember God is never impressed when I'm in my flesh,
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when I'm in my when I in my when I'm comfortable and selfish.
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It in it ends badly for me, right?
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Just just like, just like with our children when they are being
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selfish and when they're being selfish and self-centered, we
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can see the damage that they're had that they have in their life
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from that. And that's, that is the Lord
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that isn't that God doesn't want to let us be comfortable in
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richness. He doesn't want us to be
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comfortable in money thinking that is what's going to make us
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happy because it will always, always fail.
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And when we focus on riches, I miss the blessing that we get.
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And then this is my America thing that I was talking about
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is America is it had a time of prosperity that was unimaginable
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even 100 years ago. And the amazing things that have
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been done in the Kingdom in that time, right?
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I mean the the amount of missions that went out of
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America in the great awakening in that time with with Moody and
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even with what's our what's our big evangelist that I just went
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blank. He just passed away.
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Billy Graham. There we go.
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Billy Graham. But so the amount of work that
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has been done by people that didn't get comfortable right.
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I mean, you look at she Faye reads about Elizabeth Elliott
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and her husband and the other men on that beach, right?
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They were on purpose, not comfortable.
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They were they were going out for for Jesus.
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But America big a big capital a America became focused on
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keeping the blessing, not what caused the blessing, because
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what caused the blessing was people being others focused.
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And I, I say that so you think about the founding fathers and I
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would let you today hand pick 50 men, hand pick them.
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You can, you can go research and hand pick 50 men from all over
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the country. And you put them in a room and
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you tell them to write a document.
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That is what is is as unselfish and well written as the
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Constitution. And it's undoable because they
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actually, those men walked in that room rich and powerful and
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they walked out of that room with less money and less stuff
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because they, they were doing what was best for the country,
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not was best for them. And they they had that attitude.
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And then what what we get in America a lot of times is we get
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I want what America can give me without recognizing what it took
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to make America what it is. The the make of America great
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slogan is when you when you actually understand it and
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understand the heart behind it, It is a it is, it is a well,
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well stated, right. But that isn't what everybody
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gets. And I don't mean, I don't mean
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that isn't what the left understands about make America
-
great. I think, I think there's a lot
-
of a lot of the right that doesn't, doesn't understand that
-
make America great is not make America more comfortable, right?
-
It's make America great means that we're doing a better job
-
taking care of vets and the homeless and the widows and the
-
orphans and those in need. As a, as a country, as a whole,
-
we are, we are out caring for people.
-
When we, when we look at the rest of the world, we are out
-
standing against evil. That's make America great.
-
It isn't, it isn't put up taller.
-
I mean, and I'm not against the wall in America or in, in
-
Mexico, but it's not put up bigger walls and keep everybody
-
away from us because that's like, that's like us as a, as a
-
church body going out in the woods and, and making a commune,
-
right? Those get weird.
-
That's what happens, right? You get, you get self focused
-
and self-centered and just try to make yourself comfortable.
-
And and that making America great is going to be when when
-
we get focused on on those things, right?
-
When making Sandpoint great again.
-
Mark talked about it. I don't know the last time you
-
taught that how we're going to make Sandpoint great again is by
-
taking care of people right from this little building, this
-
little group, people going out and be in our community
-
community and taking care of people, meeting their needs
-
where they're at. And guys, that is not a
-
comfortable thing to do. It's being being out putting
-
yourself out to do that you takes you have an emotional cost
-
that's there. You have a a financial cost, but
-
it's not comfortable right when you when I ask people to stand
-
out front and share Jesus with people walking by, that isn't
-
comfortable right when you're when you're telling people that
-
they're that outside of Christ, they're going to spend eternity
-
separated from him and in hell. That isn't that is not a
-
comfortable conversation, but it is a necessary conversation,
-
right? If you love people.
-
And being willing to spend my, my riches, my, my, my gifts, my,
-
my dealing with the spirit to spend that on others is why
-
we're still here. And then James goes on some more
-
just because he hasn't beat us up enough in verse 4 and talks
-
about stinginess. And it says, behold, the wages
-
of the laborers who mow your fields, which you kept back by
-
fraud are crying out against you in the cries of the harvesters
-
have reached the ears of the Lord of hosts.
-
So Nehemiah is probably my when I when I read this, I'm like,
-
that's that's what Nehemiah ran into in chapter 5 of his book or
-
his his story Chapter 5 of Nehemiah.
-
Nehemiah has a whole group of Jews that have been that have
-
been brought out of Babylon. They are, they are, they have
-
been saved out of Babylon and they're now in Jerusalem a lot
-
like James. James is talking about the
-
talking to the 12 tribes of the dispersion.
-
So, so he's talking to the Jews that that are probably believe,
-
they're probably all believers. They've they've, they've left
-
Jerusalem, they've fleed the persecution.
-
And in Nehemiah, Nehemiah has, has, has won a lot of victories.
-
He has, he has been sent out by the king.
-
So that was a a prayer victory. He had, he went and surveyed the
-
walls. He, he started the building of
-
the walls. Then he then he was stood in
-
attack, finished building the walls through unity of his, of
-
his people. And then chapter 5 hit him
-
between the eyes and I mean, and, and the level of disgust
-
that I can imagine he had of just, are you kidding me?
-
And this is something that we want to be careful of,
-
obviously. And that's all the way through
-
this. That's what I'd really, that's
-
what I'd really challenge all of us is that I don't think that we
-
are all stingy, miserable, horrible people.
-
I just think this is a time for us to be careful that we aren't
-
comfortable in our in our comforts, right?
-
But Chapter 5, and I put this in the new Living translation just
-
because it's easier to read through this whole thing.
-
But Chapter 5. But about this time, some of the
-
men and their wives raised a cry of protest against their fellow
-
Jews. They were saying, we have such
-
large families, we need more food to survive.
-
Others said we have mortgaged our fields and vineyards and
-
homes to get food during the famine.
-
And others said we have had to borrow money on our fields and
-
vineyards to pay our taxes. We belong to the same family as
-
those who are wealthy and our children are just like theirs.
-
Yet we must sell our children into slavery just to get enough
-
money to live. We have already sold some of our
-
daughters and we are helpless to do anything about about it, for
-
our fields and vineyards are already mortgage to others,
-
Nehemiah says. And when I heard it, heard these
-
complaints, I was very angry. And Nehemiah has come and given
-
everything he has and then and then he hears that they are that
-
that his nobles are persecute are actually doing what they
-
were building a wall around Jerusalem to stop others from
-
doing. And he goes on to say in verse
-
7, after thinking it over, I spoke out against these nobles
-
and officials and told them you are hurting your own relatives
-
by charging interest when they borrow money.
-
Then I called a public meeting to deal with the problem.
-
At the meeting I said, we are doing all we can to redeem our
-
Jewish relatives who have had to sell themselves to Pagan
-
foreigners, but you are selling them back into slavery again.
-
How often must we redeem them? And they had nothing to say in
-
their defense. Then I pressed further.
-
What you are doing is not right. Should you not walk in the fear
-
of God in order to avoid being mocked by the enemy nations?
-
And this is just one of those that as as believers to to be
-
caring for each other, but to not use to not use the world and
-
its its cultural norms to justify the way we act, right?
-
That's because that's really, although all the guys in
-
Nehemiah and Nehemiah, as they were doing, was just running
-
life like it's supposed to be run, right?
-
Well, they borrowed money and I get interest for the money they
-
borrow. And if they can't pay the money
-
back, I get their children for slaves.
-
That's what we do. And we don't get to act like the
-
world that isn't our we get to act different.
-
We don't get to be out for ourselves.
-
We don't get to be unloving, uncaring and say it's just
-
business. We get to be different.
-
And but in doing that, that changes lives.
-
You know, as you've all heard my stories about Bruno, my safety
-
guy in in the Tri-cities and Bruno isn't comfortable in he
-
because a safety guy at Energy Northwest, there's 1300 people
-
and he could sit in his office and write rewrite procedures and
-
go to meetings and he'd be fine and they'd they'd be happy with
-
him. But that's Bruno wouldn't be
-
comfortable with what God gave him, which is keeping people
-
safe. And he does that be by being out
-
with guys and and questioning them on their not.
-
And you'd have to know Bruno to know how how good he is at his
-
job of making people care about their own safety.
-
And as believers, we are supposed to be out making people
-
care about their eternity. And that isn't comfortable,
-
right. That isn't something that, but
-
it is necessary. And if we're not doing that,
-
then we're just here taking up space.
-
And that, that's a harsh thing to say, but that is if we're not
-
if, if what I do and during outage, it is literally what I
-
do, if what I do is get up, go to work, come home, go to bed,
-
why am I here? And in 10 years and 15 years and
-
20 years, if that's all I'm doing, then I am.
-
I'm no better than then the this group of guys that is just God
-
gave me something and I'm supposed to be Hornet out into
-
people's lives. And what I'm doing is just I'm
-
saved, I'm good. And that what we're supposed to
-
be giving the world is his life and God is always watching,
-
loving others and caring for their needs is his plan for his
-
body. It isn't, it isn't that his plan
-
for his body is that we raise a bunch of money and we go out and
-
give it away. I mean, that happens.
-
And that can be that can be a use.
-
But his plan is that as a as a big, big body, we're affecting
-
our community, but as individuals that we're out in
-
the community pouring into those we know and and not getting
-
comfortable. And like I said, that isn't guys
-
the easiest thing to do. And I think we're Americans over
-
the years where we lost our school system, where we've lost
-
so many things is the easiest thing to do is where do I send
-
the check? Right.
-
It's it is missions. There's, I tried to find the
-
story, but there is a story of Hudson Taylor and it is, it's in
-
his, it's in a book called The Spiritual Secret.
-
But he came to America and he came to America and he was
-
coming to spread the word about China, Inland Mission and
-
raising up missionaries. And after, I don't remember how
-
long he'd been here, but he raised more money than he had
-
ever raised. And that's all.
-
Americans are very generous. They gave lots of money, but no
-
one was no, he wasn't getting any missionaries.
-
He wasn't getting anybody that wanted to go right.
-
He's getting lots of money and no and no workers.
-
And he went to the went to his fundraising board and said give
-
it back. I know, I know how to go to
-
China with no money and workers and God take care of the money.
-
I don't know how to go to China with money and no workers.
-
So I don't need the money if you're not going to send the
-
workers. And that is just a amplification
-
of really God's heart, right? Money is not, I mean, we, we are
-
a money focused country and society, but money's cheap guys
-
and it's not He could care less. He's got it all and if he wants
-
to move it around wherever he wants to move it, it's his to do
-
right. But time I can't make any more
-
of that emotions or my comfort. This is all stuff that really
-
costs costs, right? And so when we're looking at
-
this be be thinking that way. When I say comfortable
-
selfishness, right, it's is me being comfortable what I'm
-
holding on to and this is this is what we're supposed to be
-
doing. The day I gave my life to Jesus,
-
he came in and has changed my desire right?
-
Because outside of him I can find find short term comfort and
-
selfishness that he paid for. So when I'm outside of Christ
-
being selfish, that sin he paid for on the cross and any and in
-
Isaiah, Isaiah tells us that we're going to act like that
-
right? It says 53, six and seven.
-
All we like sheep have gone astray.
-
We have turned everyone to his own way and the Lord has laid on
-
him the iniquity of us all. He was oppressed, He was
-
afflicted, He was open and he yet he opened not his mouth like
-
a lamb that has led to the slaughter and like sheep that
-
before it shears is silent. So he opened not his mouth.
-
So when I when I lean back on my comfort and my I want to I want
-
what I want. I'm, I'm encouraging the
-
infliction that was on my Lord at the cross and I'll explain
-
exactly how it all works when we get to heaven and we'll all
-
actually know at that point. But as every sin that I commit,
-
every sin that I have committed, He paid for.
-
Every sin that I am going to commit, He paid for.
-
And so when I'm comfortable sinning, I'm comfortable with
-
the abuse that he took for it. And being comfortable is not a
-
sin until you rely on that comfortable, unless that
-
comfortable is before Christ, right?
-
But I want to be comfortable more than I want to serve you,
-
Lord. And it's the selfishness side of
-
it. First, Peter 223 through 24 says
-
when he was reviled, he did not revile in return.
-
When he suffered, he did not threaten, but continued and
-
truck continued entrusting himself to him who judges,
-
judges justly. He himself bore our sins, and in
-
his body on the tree that we might die to sin and live to
-
righteousness. By his wound we have been healed
-
and that's that's the gift He's given us.
-
Right Is that he died for my sin.
-
He didn't keep them, but then he gave me power over my
-
selfishness. He gave me power that when he
-
asks me to go be uncomfortable and get outside myself, he gave
-
me the power to go do that if I'm willing, if I'm willing to
-
back in James in five and six, it says you have lived on earth
-
in luxury and self indulgence. You have fattened your hearts in
-
the in a day of slaughter. You have condemned and murdered
-
a righteous person. He does not resist you.
-
We don't want to be I don't want to be known as that.
-
I don't want to be known that I'm the comfortable guy and I'm
-
I'm just, I have luxury and I am self indulgent and I'm OK with
-
the Lord paying for that because he paid for that.
-
You know, it's there's AI can do all things through Christ who
-
strengthens me. And so he he forgives my sin.
-
So I'm going to go out and sin some more.
-
The darkness in that statement is being is is accepting that
-
I'm willing to add more to his pain and he doesn't get that
-
pain today. But however it works.
-
He got it all then. But when I, when I agreed to add
-
to it, that's that's me here agreeing.
-
Do we love our Lord more than that?
-
We love our Lord enough not to be comfortable.
-
Am I am I willing to be uncomfortable for him?
-
And you can think back on martyrs or or missionaries over
-
the over this, but I mean the things in our lives that make us
-
comfortable. Are we willing to not focus on
-
them first? Peter 317 and 18 for it is
-
better to suffer for good for doing good.
-
If that should Oh sorry for it is better to suffer for doing
-
good. If that you should be God's
-
will, then for doing evil, that should be God's will then for
-
doing evil. For Christ also suffered once
-
for sin and righteous for no sorry for Christ also suffered
-
once for sin, the righteous, for the unrighteous, that he might
-
bring us to God, being put to death in the flesh of me being
-
made alive in the spirit. And that is we're supposed to go
-
to the cross every day and die to self, which means die to die
-
to focus on comfort. And then we go out and share
-
with the world what he's done in our lives.
-
And it's it's a world full of sinners guys, and we're supposed
-
to be out sharing the good news and opportunity just to go
-
through what that is right when you're talking to somebody and
-
you've got your story because that's you know, your testimony
-
is that. But Romans 323 says for all of
-
sin and fall short of the glory of God and Jesus is the son of
-
God and he was born born of a virgin on or 2000 years ago and
-
he paid for all of our sin on the cross right.
-
And this is stuff we can we can walk him through.
-
But those are those are facts. Romans 58 says, but God showed
-
his love for us that that while we were still sinners, Christ
-
died for us. So take him take him through
-
that. And this is that this is Romans
-
wrote if you guys haven't heard it, but it's and what I deserve
-
is death. But I was saved by his work on
-
the cross and that's 6 Romans 623 and it's for the wages of
-
sin is death, but the free gift of God is eternal life in Christ
-
Jesus our Lord. Now this is where this is where
-
you can get them because all of that is in our world.
-
We can get the idea that, well, you know, there's the Buddhists
-
believe one thing and the Muslims believe something and
-
the Hindus believe something. And on the third day, he proved
-
who he is by rising from the dead.
-
And that can be proven in secular, in secular history
-
books from, from the 1st century, Jesus rose from the
-
dead and that proves who he is and that he, what he said.
-
And the difference when you're having those conversations is
-
that you should be in the background, in your in your
-
head, you should be praying because the Lord is the one that
-
can do the speaking, right? It isn't you doing the time and
-
you're going to be you're going to be there and you're going to
-
be talking. But but the one that is working
-
on him is the living God that lives inside you.
-
John 112 says, but to all who did receive him, who believed in
-
his name, he gave the right to become children's of God.
-
And he desperately wants a relationship with not only
-
everybody in this room, but everybody in Sandpoint,
-
everybody in Idaho, everybody in America, everybody in the world.
-
And he is willing to keep us as uncomfortable as is required to
-
reach as many of them as possible.
-
And he gives us the grace, gives us his grace to withstand that,
-
to be uncomfortable and filled with him.
-
Ephesians 289 says For by grace you have been saved through
-
faith, and this is not your own doing.
-
It is a gift of God, not as a result of words so that no one
-
may boast and then do they want it.
-
It is simple as saying Lord save me a Sinner.
-
Romans 10/9 says because if you confess with your mouth that
-
Jesus is Lord and believe in your heart God raised him from
-
the dead, you will be saved. And that is something that each
-
and every one of us should be able to share with people that
-
you have the God of the universe living inside you and he wants
-
out into the world. He wants to he wants to flow out
-
of each and every one of us. He wants us to say like Peter
-
silver and gold, I have not, but in the name of Jesus, rise up
-
and walk there are there are lost and dying people and I say
-
that every week. But do you know him?
-
Do you work with them? And what they don't have is
-
Christ. What they need is him and what
-
we have is him. That's the richest.
-
He wants us pouring out. Are we too comfortable to pour
-
that into our world? And that's.
-
It's my heart for sampling, heart for you guys.
-
So Lord, I just lift up this time and lift up just just us,
-
Lord, that you would fill us with your spirit guide and
-
direct us. Lord, that you would bring
-
people into our lives, that you would help us, help us to pour
-
out into our community, help us to share with people all that
-
you've done and all that you want to do.
-
Lord, that your light would, would just erupt from this
-
building, Lord, and just just flow out of here in a, in a
-
mighty way. Lord, then you would, you would
-
guide and direct. And I pray this all in Jesus
-
name, Amen.