Sermon
Trust the Driver | 2-1-2026 | bridges sandpoint
Publisher transcript
Transcript
-
So we're going to start Exodus chapter 1 now.
Exodus 1 chapter mention
-
These are the names of the children of Israel who came to
-
Egypt. Each man in his household came
-
with Jacob, Reuben, Simeon, Levi and Judah, Issachar, Zebulun,
-
Benjamin, Dan, Nathalie, Asher. All those who were descendants
-
of Jacob were 70 and Joseph was in Egypt already and Joseph died
-
and his brothers and all that generation.
-
So Lord, I just lift up this time and the study.
-
Lord, just Lord, just introduce yourself to us.
-
I know that I know that we know you.
-
I know that there are there are many in this room that spend
-
time with you that are filled with your spirit Lord, that just
-
hang out with you every day. But Lord, there's so much more
-
to you than we can know on this earth.
-
And Lord, that you would just continue to grow our knowledge
-
of you and continue to to just shine light and Lord, that you
-
would continue to correct our thinking and our our ways of
-
doing things. Lord, as as we as we submit our
-
control, the controls of our lives over to you.
-
I just pray all this in Jesus name, Amen.
-
So my corny title once again, but I think this one actually is
-
pretty good is trust the driver. And Faye has a hard time with
-
that one. Not really, but she loves it
-
when I'm driving. She's not up here.
-
So I can say that no. So in he.
-
So we're going to get into a little bit of the introduction
-
of Hebrew or of of Exodus. Exodus just in the, in the
-
Hebrews, because they didn't have, you know, we added
-
chapters and verses to make it easier to find things in the
-
Bible. And how the Hebrews kept track
-
of things in the Bible is they would just memorize them as they
-
were memorizing the, the chapter or, or the the book or the Psalm
-
or the Proverb, they would just remember the beginning of it.
-
So what they would call Exodus is now these are the names and
-
that's their way. That was their way of keeping
-
track of it. But the, the Hebrews, because
-
we're, we're spoiled, we all walk around with, with Bibles of
-
some kind, right? And we have in America
-
especially, there's probably more than one Bible in your
-
house, right? Well, they didn't, they didn't
-
have that luxury. You know, they're on scrolls.
-
They were at the synagogue. So they memorized whole chunks
-
of the Bible and one of those places that we can look back on
-
and, and, and just dwell on the, the idea of it.
-
So imagine 2000 years ago on a hill in, in just outside of
-
Jerusalem, hearing a guy that you're mocking say, my God, my
-
God, why have you forsaken me? And that's, that's Jesus's words
-
on the cross right now. If you're, if you're a Jew and,
-
and you knew your Bible and you'd memorized it and you're
-
standing there and you listen to a guy that you're, that you're
-
mocking and he, he cries out these words that King David
-
wrote 1000 years earlier. Well, you know that Psalm
-
because you're, you've memorized it.
-
And you get to verse 16 of that song.
-
And it says in Psalm 22, verse 16, it says for the dogs
-
surround me, the congregation of the wicked has enclosed me.
-
They Pierce my hands and my feet, I count all my bones, they
-
look and stare at me. They divide my garments among
-
them. And for my clothes they cast
-
lots. And So what does that have to do
-
with the introduction to Exodus? So I tell you that the reason
-
that we believe the Bible is numerous reasons, but one of the
-
reasons that we can share with the doubters of the world is, is
-
things like that. So that was written.
-
And if you read Psalm 22 and you go from the beginning to the
-
end, it is a it is a straightforward prophecy of
-
Jesus dying on the cross. And it is it is prophetic in
-
ways Jesus had no control over how he died.
-
I shouldn't the the man Jesus God obviously did.
-
But those are hard things to, you know, to get guys to, Hey,
-
could you cast lots for my clothes?
-
So this lines up, you know, can you Pierce my hands and feet?
-
Don't break any of my bones, right.
-
This isn't something that this this was something that we can
-
look back on. I mean, if I read, if I read
-
Psalm 22 to the general public that that was raised in in
-
America and knows Jesus died on the cross and I read it to him,
-
90% of them are going to tell you that it's written in the New
-
Testament, right? Nobody.
-
Nobody thinks that. Because it is that.
-
Clear and so something that as we're going through Exodus just
-
know that that this is proven right.
-
This is this is solid because anytime we look at the Old
-
Testament, all those smart people show up and they start
-
they start coming up with, yeah, it couldn't mean that it didn't
-
say that. That isn't what they meant.
-
And I love God's sense of humor because over the years,
-
Margaret, modern archaeology have come at the Bible and known
-
that that it was wrong and they went about to prove it.
-
And they have been made to look like fools over and over and
-
over again. And, and I say that not not
-
because I'm mocking them, but it's because if it's how we, how
-
we as believers need to approach the Bible, we are not over it.
-
It is over us. And the when they come at the
-
Bible, they think they're the smart one in the room, right.
-
And over the years, some places that they knew that they knew
-
the Bible was wrong. So once they thought the Hittite
-
Empire didn't exist and they, they mocked the Bible.
-
It was made-up place, made-up, made-up people.
-
And then they, then they found an entire, an entire, they, they
-
dug up an entire empire that was the Hittite empire and proved
-
it. The Tildan stone that mentions
-
the House of David. David proved that David existed.
-
And before that they just thought he was a myth.
-
He never existed. A stone that proves Pontius
-
Pilate was a real Roman leader once again, something they said
-
was just made-up in the Bible. And then Belshazzar was the
-
ruler of Babylon. And they, they stood, they stood
-
opposed to that for years. And then they found a, a stone
-
that that listed him as the, the Regent in that air in, in over
-
Babylon during that time. And they're like, oh, I guess it
-
worked. You know, I would say we were
-
talking about it before the service today.
-
When I look back at the Bible and it says something happened,
-
it's easy for me to go and this is how that happened, right?
-
You know, I look at you know what I've talked about it before
-
about Jesus and pre Jesus coming, you know, the Messiah,
-
the Messiah. There was some prophecies about
-
him that are pretty straightforward.
-
He was going to be born in Bethlehem.
-
He was going to be a Nazarene and he was going to come out of
-
Egypt. And anybody pre Jesus would have
-
looked, looked at those and went, well, those contradict
-
each other. Which one is it?
-
Well, it's all three, right? And from this side I can look
-
back and tell you that. So all that to say, as we go
-
through Exodus, it is not a course.
-
It will not be a course of us going well, did he really mean
-
that? Did he really say that it's
-
going to be a course of that's what happened.
-
How do I apply it? You know, the the smart people
-
of the world, if they would come at the Bible with the attitude
-
of how did God make that happen or how did God do that?
-
They would they would have much better luck than how they come
-
at it all the time is how can I prove it didn't?
-
How can I prove that I am smarter than the people that
-
wrote that down? And anytime we come at the Bible
-
like I'm the smart one in the room, we are then we're trying
-
to bend the words of the Bible to what I think it should say.
-
And we don't want to do that right.
-
That is, that is never our goal. Our goal is to submit to what it
-
says now within within our our understanding of it, obviously.
-
And and when I say that, I mean there is there is cultural
-
stuff. There are different styles
-
written, you know, I mean, one of those is that he gathers us
-
like hen, like a hen gathers her chicks.
-
Well, he's not a hen, right? That's a picture, right.
-
So we you got to use metaphors were metaphors, allegories were
-
allegories, but history for history, you know, something I
-
use in. Talking about that is.
-
Noah and the flood, if you, if you watch archaeology or people
-
that are trying to disprove the Bible or whatever, every, every
-
ancient culture has a flood legend.
-
And the funny with that is that that just automatically says so
-
the Bible's true, but they they can't seem to.
-
Put that together. But if you and if you listen to
-
the flood legends, they have something about a boat, a
-
family, and some animals. When you read the history of
-
Noah and the Ark, you have a specific family with names.
-
You have specific animals with with amounts, you have a
-
specific boat with a size, you have specific dates it started
-
raining, you have specific times it stopped you.
-
You have history in reference, not some some legend that has
-
some mystical things in it, right.
-
And that's what I'll tell you when you go through the word
-
with an attitude of the historical books being history.
-
That's what they are. If you if you dig into Daniel
-
and and you take all of his prophecies, you will see how
-
they line up with what went on up until modern time, right?
-
His his prophecies were they nailed it.
-
Unless I think I'm smarter. And I don't.
-
And it comes down to who do I think's driving this thing,
-
right? You know who's?
-
Who's in charge? The smart thinkers in the world
-
will tell you they and, and this is I say this, this is truly
-
been disproven. But one of the theories that was
-
out there for years in the in the 50s and the 60s is that
-
Moses didn't write the first five books of the Bible, that it
-
was a commentary written centuries after, right?
-
And the problem with that is Jesus says Moses wrote it.
-
Right, which is? Mark 144 says, see that you say
-
nothing to anyone, but go your way, show yourself to the
-
priests and offer for yourself cleansing those things which
-
Moses commanded you as a testimony.
-
And if it was just that somebody had a commentary on it, then
-
Jesus would have said God commanded and somebody else
-
wrote it down, right? But Moses commanded it.
-
And then Moses also says he wrote it down specifically in
-
Exodus 24, three. And it says, So Moses came and
-
told the people all the words of the Lord and all the judgments,
-
and all the people answered with one voice and said, all the
-
world, all the words which the Lord has said we will do.
-
And Moses wrote all the words of the Lord, and he rose early in
-
the morning and built an altar at the foot of the mountain and
-
12 pillars according to the 12 tribes of Israel.
-
So it always comes down to when we're studying the book, do we
-
believe that these are the words of God or do we believe these
-
are some guy's opinion and I get to have an opinion about his
-
opinion, right? Because God, this is important,
-
especially as we get into Exodus and God telling us who he is.
-
Because, because there are things in Exodus that are going
-
to make a squirm. There are there are things that
-
are going to make us question, is that possible?
-
Some places will even make us ask, is that OK?
-
Can God really do that? And our anchor will be the word.
-
And this is, this is something I will beat up.
-
And I, I was looking at all my notes again and I, I figured out
-
you guys hear particular verses on a pretty regular basis.
-
And the reason for that is I want you to be able to, to just,
-
these are verses that we should all just have memorized and, and
-
be able to share them with people.
-
And what's our what's our anchor verse on why we trust the Word?
-
And that is Second Timothy 316. All Scripture is given by
-
inspiration of God and it's profitable for reproof, for
-
correction, for instruction in righteousness.
-
And I do beat that verse up. But all Scripture is given by
-
inspiration of God. All Scripture isn't given by
-
Peter. Peter wrote it like this.
-
So Peter had a plan. No, it's given by inspiration of
-
God, right? Moses wrote this down by
-
inspiration to God. When you think about how much
-
Moses wrote down, there's a supernatural effect to that as
-
you go through the Bible and even even the Gospels, that if
-
you put the four Gospels together, everybody will, you
-
know that back to those fuzzy thinkers in the world, and
-
they'll say, well, they contradict each other and they
-
don't. And if you have questions on any
-
of that, I can walk you through why they don't.
-
But what they do is they all tell the story from individuals
-
points of view. And if you've ever tried to
-
write three years of your life down it, it would take, for me,
-
it would take a, a supernatural amount of memory to write it
-
down, right. And so there is just some proof
-
in that. And they, and that's when you
-
look at the gospels, it's something that they, they do
-
line, they do align. But when we run into hard verses
-
or whole passages, we'll remember that line.
-
That one of my friends in Uganda and I've, you guys have heard
-
this story numerous times and you kind of Plumb the depths of
-
of my stories. But you know, a pastor that was
-
with a bunch of pastors and said, I have a problem with that
-
verse. And another pastor said, no, you
-
don't. That verse has a problem with
-
you. And do you understand that when
-
you're reading your word, when we when we go over something, if
-
it doesn't align with your thinking, your thinking needs to
-
change. My thinking needs to change
-
right now. We need to know.
-
We need that. We need to understand the
-
context and we need to understand what's being what,
-
what the meaning, the person that they're talking to at the
-
time, right? How that culture understood that
-
specific thing, right? It you know, when we, we talked
-
about in Corinthians, there's there's head coverings and non
-
head coverings and there's, there's all kinds of places in
-
the Bible we can get hung up with, with things that were said
-
to a culture on purpose, right? And we need to we need to study
-
that out now. But you also have to understand
-
that God, God knew who he was talking to and he knew those
-
were going to be used throughout time at the same time.
-
So there's, there's always a connection to us.
-
It's why when we're reading through Exodus, we can, we can
-
look at it and apply it to our lives, right?
-
He was 100% speaking to Israel. But there are, there are still
-
things in all of it that we can apply to us.
-
And the key. Is guys, if you go to Acts 17
-
and and look at the Bereans, which is who we want to be at
-
all times and that this is for us forever, not us on a Sunday
-
morning. This Is Us on Monday morning,
-
This Is Us on Monday evening. This is anytime we're in the
-
world. This is when you're listening to
-
radio programs. This is when you're when you're
-
watching movies, whatever it is. Acts 1711.
-
These were more fair minded than those in Thessalonica in that
-
they received the word with ready with all readiness and
-
search the scriptures daily to find out whether these things
-
were so so they were listening to understand.
-
And then if they were, if, if there were doubts, if they
-
didn't understand, they were digging into their own Bible
-
that were their their scrolls, their, their Wiz, their
-
scriptures, right, and finding out what the word said.
-
And so as as believers, we need to cut and, and even as non
-
believers, if they have any sense, they need to come to the
-
word from a position of submitting to what it says.
-
Our thinking will be change as we see hard truth, right?
-
We will submit to the law of life that we that we believe and
-
trust in him who put it all down in writing.
-
I mean, guys, that's I beat that up on a regular basis too.
-
You know how impressive. It is that we have a book.
-
We don't have some theories the book and we can read it right.
-
So when when people say I mean that it's that that flood story
-
thing, right. We have history, others have
-
legend, right. And what what you will get from
-
non believers who haven't read it is that well, it's a bunch of
-
fables and a bunch of this. Have you read it?
-
Because it's not it's specific fables.
-
Fables are, you know, the Hansel and Gretel, right?
-
It's a story. It's neat.
-
This has dates and times schedules this happen.
-
And so Second Peter is another one that lines up with with
-
Second Timothy, Second Peter 120.
-
Knowing this first, that no prophecy of scripture is of any
-
private interpretation, for prophecy never came by the will
-
of man. That holy men of God spoke as
-
they were moved by the Holy Spirit, as the things in this
-
book didn't come from men. And do we believe that or do we
-
believe that men got together and made us a rule book for
-
life? Or do we believe that God wrote
-
it down so we would know Him? And it comes down to will we
-
fear God and trust His truth, or will we fear our fear, our
-
understanding and our experience in this world?
-
Will we trust Jesus and submit to Him in His Word?
-
God doesn't change, right? He is, he is the same.
-
And like I said earlier, we've been to him.
-
He doesn't been to us, right? It's it's that, you know, well,
-
I think there are people out there that that, and I shouldn't
-
say I think there are we know there are people out there that
-
says, well, that isn't my truth. That isn't my reality.
-
You know, my truth is this. If you're in an airplane and
-
your truth is that you can fly when you jump out of the
-
airplane, does gravity care what your truth is not?
-
Not even a little bit, right? Or maybe your truth is that you
-
need a parachute, but you need a parachute made out of irons.
-
Does gravity care that you think irons will float you down?
-
No, right? It truth doesn't bend to my
-
desire. Truth is truth.
-
Hebrew, Hebrews 13/8 says Jesus Christ is the same yesterday,
-
today and forever, right? He is the Alphaean Lamega.
-
He is the beginning and the end. And this gets us into why I
-
love. I love this.
-
I love Exodus and I love Exodus for many reasons, but I love
-
that God came down to his chosen people and reintroduced himself,
-
right? He had introduced himself to
-
Abraham in Genesis. He had introduced himself.
-
He had had, he had had some time with Isaac.
-
They don't go into that, but obviously there was a time on a
-
mountain where Isaac was being sacrificed that I'm sure that
-
Isaac and him had a conversation and and Jacob had his time with
-
him. That was all 400 plus years
-
before it, before Exodus. And we once again in America and
-
in the, in the West, in the modern world, we see the Bible
-
as so Genesis, the end of Genesis and the beginning Exodus
-
are 400 years apart. And for us they're a page turn.
-
So we think, well, of course they knew who God was.
-
I mean, they, they, he was the God of Abraham, Isaac and Jacob
-
and they served him and they knew all the things.
-
He had not written it down. It was not on paper anywhere,
-
right? So they didn't, if you think
-
about the things and, and we here in here in America, we have
-
printing presses and we've had them for a long time.
-
We have the printed word, we have history, but we are very
-
good at wanting to rewrite it even when it's written down
-
right in the US. Some things that that I would
-
imagine that most of us think we know Plymouth Rock when the when
-
the Pilgrims landed on Plymouth Rock and the first colony was,
-
was established at Jamestown. Now there are probably some some
-
students in here and some, some people that know this, but how
-
many would put Plymouth Rock before Jamestown?
-
Well, Jamestown was first. Plymouth Rock was second 100
-
years ago. 400 plus years ago that was 16 O 7 was Jamestown
-
and 16/20 was Plymouth Rock. The Declaration of Independence
-
was 250 years ago. Which is when we call, you know
-
that's. The founding of America.
-
But when was our first election? When did we actually have a
-
president and a Congress? That'd be 1789.
-
And that's that's so. So that would be when George.
-
Washington was elected and the Congress.
-
So it took time, right? You had the war and then you had
-
the then you had the, all the process of building the
-
Constitution and then you had the Civil War.
-
Anybody remember how long it was?
-
It's 160 years ago. It was from 1861 to 1864.
-
And right now I am reading a book, kind of my my nerdy fun
-
book. It's a the a biography of
-
Abraham Lincoln written in 19, I think it's 1912 by an
-
Englishman. It's great biography.
-
Do you know why? Because.
-
It was written within the time that people would remember who
-
Abraham was that had been alive at that time.
-
And it's written by somebody outside that didn't have an axe
-
to grind, whether he was a Republican or a Democrat.
-
Now I will ask you all, what was, what was Lincoln?
-
What was he? Was he a when he, when he got
-
into politics, was he a Democrat, a Republican or
-
something else? Anybody.
-
He was a Whig, then Republican. Party, then the.
-
Whigs went away and the Republican Party and he was a a
-
founder of the Republican Party. I was going to get a picture
-
I've got on my phone. Me and Faye were.
-
In. Oregon, almost California and
-
one of the small towns and the Democrats and I'm I'm picking on
-
them, but it it this isn't this is revisionist history.
-
They're they were downtown like we have a downtown.
-
We were in one of those and their windows, and the
-
Democrats, whatever their. Headquarters was there.
-
And in the window, they had some, they had some cardboard
-
cutouts of famous Democrats. Can't remember the other one.
-
But one of the famous Democrats was Abraham Lincoln, so that
-
they don't know their own history, right?
-
But how many people walk by that window?
-
And think well, obviously. Abraham Lincoln was a Democrat.
-
Right, he's for human. Rights, right.
-
So that's. Guys, that is in.
-
A small span. Since our country was founded.
-
How about how about we can we can even do better?
-
How? How much has changed in our view
-
of communism and socialism since 1991?
-
Anything right? I was going to say that in 1991,
-
communism was the evil in the world.
-
And and it had. There was fruit to that.
-
You could see it. You know the the joke is the
-
Berlin Wall came down in 89 and something you can ask the young
-
people today, which way were people running?
-
Were they running into? East Berlin or out of East
-
Berlin, right? So the Iron Curtain.
-
Ended in 91 and since then it has become popular to be a
-
socialist and a communist because, well, they have it,
-
they have it figured out. It's it's a good system.
-
And I will tell you communism, communism on paper.
-
Oh, it's beautiful that you add humans, right?
-
Because we are we are wicked and sinful, and we are not to be
-
trusted. So all that.
-
To say when Exodus, when when we start exodus.
-
They didn't know who he was. They they were.
-
They had been in Egypt for 400 years.
-
They've been separated. They've been in Goshen.
-
But they were still. Interacting with Egypt, the
-
world and Egypt is, is definitely for for us.
-
It is a real place. It still exists today, but at
-
that time it was a real place with real rulers and real
-
people. But it's also something that we
-
can look at as this is God taking them out of the world and
-
Egypt is a picture of the world and they were affected.
-
By that culture and it's. Something God's going to go
-
through and he's going to knock down every one of that culture
-
strongholds that Israel thinks is better than he is.
-
That they they are lost in their in their not understanding how
-
big their God is. Do you understand how big your
-
God is? Do I understand how big he is?
-
We were once again talking about it before servicing.
-
We put God in a box, the box of my understanding he's bigger
-
than that. I guarantee when I get, when I
-
get there, we if, if, if we get there, when we get there, we're
-
going to get there and we are going to fall on our face
-
because we don't get it. We.
-
We don't get how big. This, this God we serve is.
-
We don't understand what he. Did on the cross we can, we can
-
grasp what we can grasp. But he is so much bigger than
-
that. And and Israel.
-
Had no clue who their father served the God of Abraham, Isaac
-
and Jacob. And he'll go over that and over
-
that. The I am who I am, the ever
-
eternal 1. This was.
-
Jacob's family and that's that that first part of it Jacob's
-
family is there are probably more dysfunctional families that
-
have been since then, but it's it it breaks right up there
-
right. I mean, this is this is we we
-
they are he he made a mess. And the cool thing with.
-
That is, is. I'm going to pick on him
-
tremendously, real quick. But know this, Jacob.
-
Made a mess and God still used him, right?
-
So Jacob's Jacob's mess didn't affect how much God used him.
-
Jacob's Holiness. Didn't affect how much God used
-
him, right? His twelve sons who?
-
Became the tribe of Israel. His name was Jacob.
-
When he was born, his name was Jacob, which was heel catcher,
-
and that suited him because he was in a constant how to
-
manipulate the situation. Now in in fairness to Jacob, he
-
learned a lot from his mother and his mother.
-
Her side of the family was definitely, you know, Will.
-
If you. Read in Genesis, you'll, you'll
-
hear about Laban and there there's a whole bunch of just
-
the way she was raised and the way she came up.
-
But they both spend a tremendous amount of time in that 4 letter
-
word that that that I pick on, which is feels right.
-
They they feel, I feel like. I need to help God's plan along.
-
I feel like I should control. This situation I should
-
manipulate. This situation I should
-
influence, I should sway, I should manipulate, right?
-
Do we do that? Right, we or can.
-
We do we. Rest in what he's doing in
-
Uganda. America's corrupt but.
-
Uganda is corrupt out loud, right?
-
America's corruption. Is quiet behind closed doors.
-
Uganda's corruption is obnoxious.
-
Just straightforward, right? It's, it is, but it, but it
-
creates both sides of it. I tell the guys all the time, I
-
said the reason that you have to bribe people is because you are
-
trying to break the law or you are breaking the law and you
-
need to bribe them to keep out from breaking the law.
-
So they're just, you're just as bad as they are.
-
And we have this back and forth, but I'm I'm teaching a Bible
-
study at A at a pastor's conference in Jinja and these
-
are head pastors in a room about about the center of the of here
-
full. And these are head pastors that
-
know their Bible. And in America?
-
Bribery is dishonest in Uganda. I have to show you where it says
-
don't bribe because it's part of their culture.
-
It isn't it they, it's not a dishonest thing.
-
It's just part of doing business.
-
And so as I'm up there teaching about standing in right places
-
and letting God be in control of it.
-
And just by my general, you know, do everything as unto the
-
Lord and not to men. And I had a pastor after I was
-
done teaching question, answer time, head pastor raises his
-
hand, said if you're not going to bribe anybody.
-
How are you plan? How do you think?
-
You're ever going to get anything accomplished in Uganda.
-
And everybody laughed. And this is what I will tell.
-
You is and what I told him I said, Simply put, I believe God
-
is bigger than the government of Uganda.
-
If he wants to move it forward, it will move forward without my
-
without my manipulation, control, push, bribery, any of
-
that. I just get to do what he said.
-
I get to where do I get to sit in the passenger seat, right?
-
Probably not even there. I probably have to ride in the
-
trunk. Because in the passenger seat I.
-
Still might reach over and grab the wheel and Jacob spends most
-
of his younger years coming up with ways to move God's plan
-
forward and the wreckage that that caused was unnecessary.
-
Now it doesn't say that in the Bible in the in in those moments
-
where God's like and if he hadn't done that, I'd have done
-
this. But I know God and what God
-
wants in all of my plans in everything.
-
This place my work at A at a nuclear power plant working.
-
If I if I am the. Missionary in Uganda.
-
What God wants is all the blame. He wants the only thing that
-
explains my life to be him and what he's done in it.
-
He doesn't want that. Well, I, I made the right
-
decision. I moved up the corporate ladder.
-
You know, I did a good fundraising campaign.
-
That isn't what he wants, is all the blame.
-
He wants to be blamed. For our entire life and what?
-
I how that how? That looks in Jacob's life is if
-
you think about when he lied to his dad, put on the costume to
-
act like Esau, and stole Esau's blessing.
-
And ran off. To his mom's family, because
-
you. Understand that it looks.
-
Like so his mom loved him. And it looks like he never saw.
-
Her again. There's nothing in the word that
-
says he ever saw his mom again. And God's plan will never.
-
Be to break relationship by lies and manipulation.
-
That doesn't mean that relationships won't be broken as
-
you walk through life with Jesus.
-
It just means that it. Won't be because.
-
Of lies and manipulation. It'll be because you're standing
-
in right places, so James, 317 says.
-
But the wisdom, that is. From above is first pure, then
-
peaceable, gentle, willing to yield, full of mercy and good
-
fruits without partiality and without hypocrisy.
-
And that is, that is. God's heart in all moments.
-
Now relationships, like I said, will get broken.
-
But because they won't. Submit to God's plan and what
-
God is doing what we want is when someone when when a
-
relationship in your life in my life is broken.
-
We want them to be looking. At God, not you, right?
-
Because if you look at the Esau Jacob moment, guys.
-
The Lord told. Rebecca, the younger, the older
-
will serve the younger in in Genesis 25 it says, and the Lord
-
said to her, two nations are in your womb. 2 people shall be
-
separated from your body, 11 people shall be stronger than
-
the other, and the older shall serve the younger.
-
And do you know what? You know what Rebecca went about
-
doing. Get Matt to go.
-
She grabbed that wheel and went to work.
-
And that's what. That was her her drive and and
-
she put that on Jacob. It doesn't say that, but that is
-
she she was A and I and I'm picking on her, but this is her
-
really trying to to move that forward.
-
Now. Had Jacob just waited on the
-
Lord, and the Lord gave Esau, or Goat gave Jacob Esau's blessing,
-
Esau very well could have been just as angry.
-
But he would have been angry at the.
-
Lord and not on, not at Jacob, right?
-
And it doesn't mean that that in reality they're not mad at you
-
because that's what happens, right?
-
We don't. Somebody gets mad at me.
-
But if I know I'm standing where I'm supposed to be standing,
-
doing what I'm supposed to be doing, then they're problems
-
with him, not with me. Now if I give them.
-
If I give them reason, right, corporate ladder climbing is a
-
great example of I'm just going to I'm just going to make myself
-
look good, make them look bad, right?
-
That is, that is opportunity for your witness to be blown, but
-
God's desire for everybody you touch.
-
Is for them to come. Into a saving relationship with
-
Jesus if you don't know him, that is his desire for you is
-
that you come into that relationship and.
-
When we get involved. When we when we think that I'm
-
just going to help this long little things, little comments,
-
little false humility here little little little.
-
Snide back talking right? Anybody have lane assist in
-
their car and had it on on a windy Rd.
-
So lane assist isn't? Isn't.
-
Isn't automatically isn't automatic driving like a a smart
-
car that just takes the corners lane assist kind of watches the
-
the the stripes on the side of the road and guides right if you
-
and it are going on a windy. Road you are going to fight it
-
all the. Way around the road because it's
-
trying to hold one line and you're trying to hold another
-
because you're not. Lane Assist.
-
Right. Or have you?
-
Ever ridden on a? Motorcycle and had the passenger
-
try to take you around the corner.
-
You want to see a bike go down real fast, right.
-
But the one that the one that because we were talking about a
-
couple weeks ago being a pilot, I'm going to mangle it because I
-
I'm definitely not a pilot. But I have.
-
I got lucky years back and got to fly with a guy who is a was a
-
crop duster and he was, we were in a much nicer plane than a
-
crop dust and plane, but he was very talented, good pilot.
-
And so I'm in the passenger's seat and he's flying and we're
-
going over next to Mount Hood and we'd went over to the.
-
Coast and we were flying us. Back and so you don't fly for a
-
while. When you fly a plane, it is.
-
Not driving a car right? It's not I mean, when, when I
-
took over, it wasn't like we were taken off.
-
We weren't doing anything. All I was doing was holding it
-
on a heading at a height. Well, everything's kind of
-
fuzzy, right? I mean, it's not like you, you
-
know, in a car, if I do this, the car turns in an airplane
-
when you do this, then it goes and, and so you can get yourself
-
out, right. Well, the thing with our the
-
reason he could do that is. We have the.
-
Same controls, right? My, I have, I have controls in
-
the passenger's seat and he has controls in the driver's seat.
-
And they're the same. When I turn this, his turned.
-
When I turn this, his turned, right.
-
They do the same exact thing. Well, now imagine that we're in
-
a cloud bank and I don't know what the what the instruments
-
mean because I'm not a pilot and I'm in.
-
A cloud bank and. If you guys have ever, I don't,
-
I don't know this, I've just heard it.
-
Is it as a when you go into a cloud bank in an airplane, you
-
can you can lose your way. You don't know whether you're up
-
or down, whether planes upside down, right side up.
-
It's it's confusing, but the pilot has all his instruments.
-
So he just, he just looks at his instruments and knows that angle
-
of the plane, knows all the things.
-
As. As humans, we're in a cloud
-
bank. I can see the, I can see the end
-
of today. Can't even really see the end of
-
today. I can see the horizon.
-
God can see the whole story. And Can you imagine while we're
-
while we're in that cloud bank that I grabbed the wheel and I
-
decide I'm going to take us where I think I need to go?
-
The driver has the plan. Right.
-
And that's that's our job is to trust and rely on him, submit
-
our lives to him. And Jacob, we'll get into his,
-
we'll get into his family real quick.
-
Not good at that. And the train wreck that follows
-
Israel for their for their duration to this day.
-
So. Jacob's family who?
-
Turns into Israel is Reuben, Simeon and Lee.
-
Reuben, Simeon, Levi, Judah, and then Issachar and Zebulon are
-
all Leah's, which is Jacob's first wife.
-
And then just. Not to be outdone, Rachel, who
-
couldn't have children, said sleep with my servant, then I
-
can have some children with her. So then, then he gets Dan and
-
Nathalie from Rachel's servant and Leah's thinking, well I want
-
to give you more and so have my servant and she gets Gad and ash
-
Astor. And then finally there's.
-
Joseph and Benjamin, which are Rachel's too.
-
So you literally have in in one moment, Judah or Jacob has 12
-
kids. He has 13 listed because there's
-
a daughter, but twelve sons and six of them he gets from his
-
first wife. That he was conned.
-
Into having four of them are from servants.
-
And then two of them are. From from Rachel the the woman
-
whom he loved. Now like I said.
-
There are more dysfunctional families out there, but this
-
one's pretty good. And like I said, God wants the
-
blame. Now you got to know that Abraham
-
was much smarter than Isaac, was smarter than Rachel, was smarter
-
than Jacob. He told.
-
His servant go and get my son, go, go and get my son a wife.
-
And he said, go back to my home country and get my son a wife.
-
And his servants said, well let me take him with you.
-
Never take my son to that country.
-
I forbid it. And so then he went and got him
-
a wife. And that would be Rebecca.
-
And Rebecca had two children and that was their life.
-
Now, I'm not saying she was perfect.
-
As I said, she was trying really hard to to make God's plan come,
-
but they didn't have a dysfunctional train wreck of 12
-
boys that were that So Isaac could have if if Rebecca would
-
have just been trusting and and Jacob would have just sit still.
-
Isaac first of all, the Lord would have given Jacob the
-
blessing over Esau because that's what he said and he would
-
have he could have I'm I'm this is this is definite things that
-
could have happened. It isn't how it happened.
-
I'm just telling you that God is big enough to make his plans
-
work. Doesn't require my input.
-
He's going to fly the plane. Where it needs to go and he
-
could have sent a servant to go get a bride and then he could
-
have had Jacob could have had twelve sons with one wife.
-
Believe it or not, that happens. I don't I, I all the ladies out
-
there that have children. I had 12 of them.
-
Wow. But no.
-
But it's we need to trust in the fact that the Lord can do what
-
he says he's going to do. And this is and and.
-
This is something that. God doesn't lie, right?
-
God, God moves forward as God sees fit.
-
He doesn't manipulate, He doesn't come up with different
-
plans. He has a standard He has put in
-
place. Numbers 2319.
-
God is not a man that he should lie, nor son of man that he
-
should repent. Has he said and will he not do
-
or has he spoken and will he not make it good if the Lord said
-
it? That's it.
-
I don't have to come up with ways to make that come true.
-
My, my time in Uganda and, and I don't believe it's over.
-
I don't know at what, at what capacity I will ever, ever be
-
able to live there again. I think that might be over.
-
But my, my time of, of loving on the, on the people there that
-
that's still something I get to do that I'm blessed to do.
-
But God told me in 2009, 2008, 2009 that I was going to build a
-
water line across Africa and I got asked all the time, well,
-
what's? That look like.
-
I have no idea. I mean.
-
When I first heard it, I. Thought that meant I was going
-
to dig a water line across Africa.
-
They need water in Africa. That that's not.
-
The if he'd have told me what he meant by it at the time, I
-
probably would have ran somewhere else because there's I
-
definitely wasn't, didn't think I could do this at that time.
-
So all that to be said is that I don't.
-
I don't put, I don't. Attempt to put words in God's
-
mouth when if he says something like that, you're going to build
-
a water line across Africa. I have no problem with that.
-
I don't then say and he said I should do this and I should move
-
here and I should go there unless that's what he said.
-
I am standing up here because I asked and was told that I was to
-
stand up here. You guys have heard that story?
-
That's that's not because. I think so, right?
-
I don't. I don't want to put words in his
-
mouth, and I also don't want to grow this church in my power,
-
right? You don't want to do that,
-
right? We want to be where He wants us
-
to be, period. And growing.
-
At the rate he wants us to grow, speaking to the speak people he
-
wants us to speak to and that's it.
-
Because if not, we just, it basically means we have to get
-
back on track, right? If we're manipulating, if we're
-
controlling, if we're doing any of that stuff, it's just a
-
constant state of us getting back in line with where he wants
-
us to go. Jacob ended up where he wanted
-
him to go, but he ended up there after a whole lot of deviation,
-
right? He was in a he was in a foreign
-
country for 20 years. Had had 12.
-
Children with four different ladies, two of them that weren't
-
even his wife right now. At the end of the day, God named
-
Israel got him into Egypt. You know, we know the end of the
-
book. There was a plan.
-
Jacob just made a wreck out of it.
-
My. Goal.
-
And I don't do this perfectly, and I don't think anybody in
-
here does. My goal is not to make a wreck,
-
right? Is to just do everything as
-
under the Lord and not to men, which means don't worry.
-
I mean, I used to tell my old boss Lauren, I don't work for
-
you. I work for.
-
Jesus if I work. For you, you'd fire me.
-
And the reason for that was because if I work for Lauren
-
Watts, what I'd be trying to do is make Lauren Watts happy.
-
And the only time I had to make him happy was when he was
-
around. Guess when Jesus is around.
-
All the time. So if I'm working for Jesus, I
-
got to make him happy all the time.
-
And how I do that is by giving 100%, standing in right places,
-
not well, I'm just going to manipulate this situation,
-
Ephesians 417 through 24 says. This I say therefore.
-
And testify in the Lord that you should no longer walk as the
-
rest of the Gentiles walk. In the futility of their.
-
Mind having their understanding darkened, being alienated from
-
the life of God because of the ignorance that is in them,
-
because of the blindness of their heart, who being past
-
feeling, have given themselves over to lewdness, to work, to
-
the work, all uncleanness with greediness.
-
But you have not so learned Christ, if indeed you have heard
-
Him and have been taught by Him, As the truth is in Jesus, that
-
you should put off concerning your former contact, conduct the
-
old man which grows corrupt according to deceitful lust, and
-
be renewed in the spirit of your mind, that you put the new man
-
which was created according to God in true righteousness and
-
holiness. Or the verse.
-
I use all. The time, therefore, if anyone
-
is in Christ, he is a new creation.
-
Old things have passed away. Behold, all things have become
-
new, right? Don't apply the world's thinking
-
to your walk with the Lord. So verse 5 of Exodus says all
-
those who were descendants of Jacob were 70 persons, for
-
Joseph was already in the land. And Joseph died and all.
-
His brothers and all that generation.
-
But before that, in Genesis, you can read where Jacob died and
-
his brothers and Joseph's brothers all freak out because,
-
well, Joseph is going to now condemn us because they didn't
-
understand. That Joseph was submitted.
-
To the to God's plan. Joseph wasn't submitted to
-
Jacob's plan. All of Jacob's sons had are all
-
those Jacob's sons had this idea that Joseph wasn't hurting them
-
because because he had submitted to their moral center, which was
-
their father. Who's your moral center?
-
My moral center when I was 19 years old was my mother, and I
-
moved to Alaska, which was 2500 miles away.
-
Do you know how much your moral center has on you at that point?
-
None. You knew anything because your
-
moral center is 2500 miles away. Well, lose your moral center,
-
right? If it's Jesus, then he's with
-
you all the time. You're filled with the Spirit.
-
So we're not going to get to the end of this.
-
So we'll pick it up again next week.
-
Lord, I just thank you for everybody here.
-
I thank you for this time. I thank you for all you do for
-
us, Lord. Lord that.
-
Lord, you do have the controls, and if we would just let go and
-
let you, Lord, that we would be blessed beyond our ability to
-
understand. Lord, as struggles come, Lord,
-
let them come from the outside, Lord, not come from what we've
-
done that we're paying for. Lord, that, or that you would
-
just give us wisdom ahead of time to be still.
-
Or that we would just trust you, rely on you.
-
Guide and direct us, Lord. Pray all this in Jesus name,
-
Amen.