Sermon
What will it take? | Feb 08, 2026 | Sunday AM
Publisher transcript
Transcript
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And we're going to be back in Exodus one.
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I've made it. I made it to verse 5 last week.
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I am going to all goes right, I'll get through verse 22 today.
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Our our fun title today is what will it take?
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And we're going to start back in verse 5.
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We're just going to read through it real quick.
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All those who were descendants of Jacob were 70 persons, for
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Joseph was in Egypt already. And Joseph died all his brothers
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and all that generation. But the children of Israel were
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fruitful and increased abundantly, multiplied and grew
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exceedingly mighty, and the land was filled with them.
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Now there arose a new king over Egypt who did not know Joseph,
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and he said to his people, Look, the people of the children of
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Israel are more, mighty, more and mightier than we come.
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Let us deal shrewdly with them. Let us, lest they multiply.
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And it happened in the event of war, that they also join our
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enemies and fight against us, and so go up out of the land.
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Therefore they set taskmasters over them to afflict them with
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their burdens. And they built for Pharaoh,
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supply cities, Python And Ramses.
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But the more they afflicted them, the more they multiplied
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and grew, and they were in dread of the children of Israel.
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So the Egyptians made the children of Israel serve with
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rigor, and they made their lives bitter with hard bondage in
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mortar and brick, in all manner of service in the field.
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All their services in which they made them serve was with rigor.
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Then the king of Egypt spoke to the Hebrew midwives, of whom the
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name of name of 1 was Chiffon and the name of the other was
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Puah. And he said, When do you, when
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you do your duties of midwife for the Hebrew women and see
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them on the birth stools? If it is a son, then you shall
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kill him, but if it is a daughter then you shall then,
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then she shall live. But the midwives feared God and
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did not do as the king of Egypt commanded them, but he saved the
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male children alive. So the king of Egypt called for
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the midwives and said to them, Why have you done this thing and
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saved the male children alive? And the midwives said to
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Pharaoh, because the Hebrew women are not like Egyptian
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women, for they are lively and give birth before the midwives
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come to them. Therefore God dealt with, dealt
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well with the midwives, and the people multiplied and grew very
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mighty. And so it was because the
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midwives feared God that he provided for for them or
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provided households for them. So Pharaoh commanded his people,
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saying, every son who was born you shall cast into the river,
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and every daughter shall be saved alive.
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So Lord, I just lift up this time, Lord, and I just lift up
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everybody here and just thank you for what you do in our
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lives. Lord.
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Thank you that you don't forget about us, Lord, that you are
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more faithful than we are, Lord that you're always working, and
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Lord that you'd be here in this room walking amongst us.
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Speak into our hearts. I pray all this is Jesus name.
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So in Genesis 37 it says, then the eyes of both of them were
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open and they knew that they were naked and they sewed fig
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leaves together and made themselves coverings and they
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heard the sound of the Lord God walking in the garden in the
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cool of the day. And Adam and his wife hid
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themselves from the present of the Lord among the trees of the
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garden. And then the Lord God called to
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Adam and said to him, where are you?
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Because that's what he wanted, right?
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He wanted to walk with him. Now God at no point didn't know
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where Adam was, but was calling Adam.
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But then in Genesis 524 it says an Enoch walked with God and he
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was not for God took him. And Genesis 6 says 69 says this
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is the genealogy of Noah. Noah was a just man, perfect in
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his generations and Noah walked with God.
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Micah 68 tells us this right? He has shown you, O man, what is
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good and what does the Lord require you but to do justly to
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love mercy and walk humbly with your God.
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So when we when we think about that walk with God, what does
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that look like And what what does God truly expect of us,
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right? And verse 5, we talked about it
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last week is Joseph, all the descendants came to the land.
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There were 70 people and Joseph was already there.
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And Joseph had had spent his time in Egypt understanding who
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God was right. And if you look at Joe, if you
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read, if you read the, the saga of Jacob and the growth of his
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family and Joseph going into the land, I mean, it's quite, it's
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quite a story and it's, it's worth, it's worth reading
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through it. But you look at Joseph and what
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you see in Joseph is he had an understanding of who his God
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was. He had an understanding that
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that God was with him and that because of that, that
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understanding there was a there was a a fear of disappointing
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God right a respect. And you see that in Genesis 39
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nine it says there is there is no one greater in the house than
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I nor has he kept back anything from me but you because you are
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his wife. How then can I do this great
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wickedness and sin against God. And this is, this is Joseph
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speaking to his master's wife. And he doesn't say that my
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master has done all these things and how could I sin against my
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master? He says, how could I sin against
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God, right? So Joseph understood that that
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God was living and, and that his responsibility was to, to honor
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that right, to honor the Lord. Joseph didn't fear his master,
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he didn't fear his master's wife.
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He feared God, right? And Joseph understood that God
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was in charge. And that's something that you
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see again. So Joseph, Joseph ends up in
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jail. He's in prison.
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He does all this stuff and he gets called out.
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If you guys don't know the story, he gets called out of
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prison by the Pharaoh. And so now he's going to meet
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the most powerful man in the country he's in.
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And Joseph doesn't fear him either, right?
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It says verse 41 or sorry, chapter 41, verse 15 of Genesis,
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it says, and Pharaoh said to Joseph, I have had a dream and
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there is no one who can interpret it, but I've heard
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it's said of you that you can understand to interpret it.
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So Joseph answered Pharaoh and what he didn't answer him, and
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I'll tell you what he said, but what he didn't say is, oh,
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honorable Pharaoh, I can do all these things for you.
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That's not what he said. What he said is it is not in me.
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God will give Pharaoh an answer, right?
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He understood where his power came from.
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He understood that that he had nothing to offer, right?
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He had nothing to offer except God, right?
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He had, and Joseph didn't have a terror kind of fear of the Lord.
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He had a respect. He respected the power that the
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Lord had shown in his own life, right?
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He understood that the wisdom and knowledge came from God,
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right, that it wasn't that Joseph suddenly became smart.
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He understood that anything he was going to tell the Pharaoh of
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any value was going to be from the Lord, the living God that he
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had relied on his entire time in Egypt.
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And and you can watch Joseph's life.
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You go back and read it. This is it doesn't talk about
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Joseph's conversations with the Lord, but you can see the
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moments in his life that that Joseph just knew God was there,
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that he was faithful. Now you can also look at
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Joseph's brothers and his brothers did not understand.
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And Joseph is 1 of 12, right? And and maybe Benjamin
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understood. You don't get to hear anything
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about Benjamin, but at least 10 of Joseph's brothers definitely
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didn't get this. They did not understand that God
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is God and he's living right. I say it all the time.
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I don't want to act like a Christian.
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I want to be one, right? I, I, it's, it's about that
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conversation with the Lord, right?
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It's not about doing all the right things.
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It's about spending time with him and doing what he wants me
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to do. And Genesis 50 verse 15 to 20,
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this is Joseph's brothers after Jacob dies.
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And it says when Joseph's brother saw that their father
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was dead, they said, perhaps Joseph will hate us, and they
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actually repay us for all the evil which we did to him.
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So they sent messengers to Joseph, saying, Before your,
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before your father died, he commanded, saying, Thus you
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shall say to Joseph, I beg you, please forgive the trespasses of
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your brothers and their sin, for they did evil to you.
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Now please forgive the trespasses of the servants of,
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of the God, of your father. And Joseph wept when they spoke
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to him. Then his brothers also went and
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fell before his face. And they said, Behold, we are
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your servants. And Joseph said to them, Do not
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be afraid. I'm in in the play.
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Am I in the place of God? But As for you, you meant evil
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against me, but God meant it for good in order to bring, bring it
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about as it is today to save many people alive.
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So they were serving the God of their father.
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They weren't serving God. They were keeping their dad
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happy, right? Can you, can you think of any,
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any organization over the centuries any worse than the
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than the church has been at just we're going to I'm going to have
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these traditions. I'm going to do the I'm going to
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check these boxes. And now, now, because I did
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this, we're better. And that's Israel over and over
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and over again. Will will fall into that trap of
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I am doing X and I deserve Y and God and what you what you what
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you do is serve God and have that relationship and you watch
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Joseph's life and that's what he did and that's that's what he's
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explaining to them. Guys, you're missing it.
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I'm this is not a this is not a, a box to be checked, a work to
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be done. This is time to be spent.
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And and then we talked about it last week that their moral
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center wasn't God. They had walked with their dad,
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right? They had, they had walked with
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Israel. That's that, you know, and
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Joseph has to respect what what Jacob, he has to respect his
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father. His father said this and
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Joseph's like, no guys, I have to respect God.
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How could I do? How could I do anything against
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what he wants me to do? And that's where we need to be
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right? Joseph understood that the the
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beginning of wisdom, right, which is Proverbs 910.
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The fear of the Lord is the beginning of wisdom, right?
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And the knowledge of the Holy one is understanding.
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And that fear, guys, is I, my, it breaks down when, when I try
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to explain it from a, from a human standpoint of what do you
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respect anybody? Do you have fear of anybody like
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that? When I got married in 1998, I
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had a plan. I was getting married, we were
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going on a honeymoon. As soon as the marriage was
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over, we were going to jump in the truck and we were out of
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there. And that was the plan.
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It was the plan from day one that was the plan.
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And then we had the wedding and or we're we're prepping for the
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wedding, pictures are being taken and the there is the we
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had 300 people there and we're in my mom's front yard.
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And my grandpa doesn't even say it to me.
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He said it to, I can't even remember who came and told me
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when I said, yeah, we're not staying.
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And they said, well, Grandpa D says that you, you're staying
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for the reception. And I didn't, I didn't bow up.
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I didn't do anything. I just went, we're staying for
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the reception. Not because Grandpa D would have
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been angry, right, but because that's what he wanted me to do.
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And I and you don't ever get to meet him.
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Well, he might get to meet him, obviously, but he he was a man
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in my life that could, with a word change my direction, right?
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I graduated high school because of the conversation I had with
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him and not because he said you will graduate high school.
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That probably would have worked, but he was smarter than that,
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right? He had a had a conversation with
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me that had nothing to do with high school, had nothing to do
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with whether or not Nick was going to graduate high school.
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He had a conversation about starting and finishing things
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and guys he hired and why he hired him.
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And all of that to be said is that I had a fear for my
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grandfather. I had a fear and respect for
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him, but not because I thought he was going to beat me.
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Not because I was in terror, but because I feared to disappoint
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him. And I don't know if I could
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right. That's the and the thing about
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our fear with with the Lord, it's that it's that idea that
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I'm sure you guys have all seen a meme or whatever.
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It's it's there's two kinds of fear when you talk about fearing
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somebody or or thinking about their power is I hope my dad
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doesn't find out versus my dad will know what to do there.
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There was never time that that I thought that I I was sharing
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with Uncle Pat last week or the week before that.
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My mom was a single mom and we lived in the tri-cities.
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She worked two and three jobs pretty regularly.
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And I knew we were going to be OK because I knew that less than
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an hour and a half away was my grandparents and my uncles and I
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knew they wouldn't let us die, right.
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I, I had faith in that. Now I wasn't a believer, but I
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understood that connection. And God will spend the entire
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book of Exodus explaining to Israel that he's that God, that
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that he just wants to walk with him and something he talks to us
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about Romans 724 and we've all heard this.
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I'm sure, O wretched man that I am, who will deliver me from
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this body of death, Thank God through Jesus Christ our Lord,
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so that when so then with the mind, I'm with the mind.
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I myself serve the law of God, but with the flesh, the law of
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sin. Do we understand that that The
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thing is with the fear of God, it I'm I can fear God or I can
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accept that he already knows everything and loves me anyway.
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Do you get that that you're already undone, that there isn't
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anything hidden in our lives that he doesn't already know,
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that he hasn't already already paid the price for and is
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willing to forgive us for? But it's that it's that
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question. Are we willing to walk with him?
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I do imagine that Joseph, as he went through his life and got to
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the end of his life, that he that he was like Joshua, like
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Moses. If you if you read Deuteronomy,
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you'll get to hear Moses say this over and over again in
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different words, but Joshua really finite pointed it out
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after dealing with Israel for for the decades that Joshua,
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Joshua had dealt with them and watched them, he ends his life.
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His last words to him is in Joshua 2415.
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And it says, and if it seems evil to you to serve the Lord,
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choose for your yourself this day whom you will serve, whether
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the gods which were your father, that which your father served,
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that were on the other side of the river, or the gods of the
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Amorites in whose land you dwell.
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But As for me, in my house, we will serve the Lord.
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And I can imagine that that's Joshua or Joseph's, Joseph's
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conversation with his brother. Do you guys, will you walk with
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him? Will you just understand who he
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is and how much he cares for you?
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I mean, it doesn't record. That's his last statement, but
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you can, you can watch Israel over the over the next, over the
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centuries. And they're like us, They don't
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learn that lesson. When we look at when we look at
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Egypt and we're as we're going through the book of Exodus,
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Egypt is that picture of the world now.
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It is a real place that really existed.
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And and we're going to go through Exodus, Exodus and it is
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a history lesson in what happened, but it's also it's got
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it's got a pliable pictures to us that Exodus is that picture
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of the world. And and God takes us out of the
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world, right? And you'll watch Israel
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longingly look back at the world.
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And as a Christian, do you do that right?
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Our flesh does that and and walking with God, guys, walking
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with God is something that is very painful for your flesh and
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it was supposed to be that way. Galatians 220, which is one of
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those verses you guys get to hear a lot.
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It's I've been crucified with Christ.
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It is no longer I who live, but Christ who lives in me and this
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life. I now live in the flesh.
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I live by faith of the Son of God who loved me and gave
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himself for me. And that's a daily thing, right?
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My flesh doesn't get to win the conversation.
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We talked about ice cream last week or a week before and just
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the, the funny there. But when you say yes to your
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when you, when you cave to your flesh, you're you're, you're
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accepting it has power over you. And, and what Paul repeats over
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and over again is that your flesh needs to die.
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And what Joshua or what Joseph is continually sharing with his
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brothers is guys. He just wants us and, and when
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you watch his as as he went through the process of bringing
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them into Egypt and and reconciling with them, he
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continued to point at the Lord as the reason that they were
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where they were. And they wouldn't take that,
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that they were a, they are a stiff necked people.
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But I think we are stiff necked people.
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I think we, we want, we want to do it in a way that makes sense
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to us. And I will tell you that the
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Lord doesn't need my buy in for his plan.
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I need my buy in. I need to walk with him.
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I need to turn right. His plan is moving forward and
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ha, verse 7 of Exodus says, but the children of Israel were
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fruitful and increased abundantly multiplied and grew
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exceedingly mighty and the land was filled with them.
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And I love this just because this is this is being written
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down in such a way to to to express in redundancy.
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They were fruitful, increased abundantly multiplied, grew
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exceedingly mighty and filled the land.
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So let's just be clear, they grew, right?
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This wasn't a little thing. So when they leave Egypt, so
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7070 people came into us. A lot of debate back and forth.
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Between 70 and 200 people came into the land. 70 is what it
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says, but that's just counting men and there's a whole process.
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But regardless, walking out of the land was just over 600,000
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men 400 years later. And so then when you, when you
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extrapolate that to the ladies and the children, that's
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2,000,000 plus people walked out 400 years later.
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And it's always funny when the I, I, I, I pick on fuzzy
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thinkers because it's fun, because they, they look at that
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and go back, you couldn't do that.
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I mean, that's, that's ridiculous population growth
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that can't be done. So that's 3.25% a year.
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And that here's the, here's the fun number with that in Uganda
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between 2010 and 2015, they grew at 2 point, 3.25% a year.
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And that's six children per woman, right?
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And that was and, and that was a time so 2010 to 2015, the war
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ended in 2009 in the north. And basically it was a time of
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just, they were suddenly free and alive.
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They, they, the Uganda is probably a lot like Goshen in
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the sense of it. If you throw seeds on the ground
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in Uganda, they grow. It is a, a very fruitful place.
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And they, they, it was, you know, we, we started going in
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2010 and there are children everywhere.
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It's how JB ended up with a, how he ended up with a school was
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there were so many children that he's like, well, I'll just start
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a nursery school so we can take care of them.
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And he jokes and said, and if I'd have known it was going to
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turn into a school, I probably would have never started because
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it's a lot of work. But, but it was, if you would
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have asked those people in 2008 and 2009, they wouldn't have
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expected to have the children they had.
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They wouldn't have expected the the population explosion that
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they had. And the reason they had it was
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because everything was in line, right?
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And Pharaoh had set Israel up to grow and God planned it that
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way, right In Genesis 47, it says that 47 six, it says the
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land of Egypt is before you. And this is the Pharaoh talking.
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Have your father and brothers dwell in the best of the land.
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Let them dwell in the land of Goshen.
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And if you know any confident among them, then make them chief
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herdsman over my livestock. So God set them in Goshen.
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And this, this wasn't an accident.
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This wasn't like, well, since this is happening, then I'll do
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this. God told Israel in chapter 46,
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he told Jacob so, so he said, I am God, the God of your father.
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Do not fear to go down to Egypt for I will make you a great
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nation there. So the cool thing with, with
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the, the whole story of Exodus is you, you literally have a
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family that entered a country and then was isolated in that
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country and they turned into a nation.
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And it is it's not by they were completely separated from if
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they'd have stayed in Canaan. Canaan was a completely Pagan
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society. Egypt had many, many gods, but
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they were they, they didn't like shepherds.
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So they were, they, they were like dirty and unclean.
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So they kept them away from them.
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So they didn't intermingle and because of that you end up with
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this growth that is isolated to those tribes.
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So when when we look at God in our life, do we believe that God
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is big enough to be trusted with everything right?
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That this isn't for 400 years Israel abided in God's plan.
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Now do I do I think they knew what God's plan was?
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No, but they stayed still. They they stayed in Egypt.
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They didn't go back to they didn't go back to Canaan.
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Now I would imagine that there was a reason to stay in Egypt
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because Goshen was a wonderful place when they got there.
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And when I look at my life and I and I would imagine if you're a
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believer here today and you look at your life, so I didn't get
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saved till I was 30. And at 30 years old, I can look
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back on my life and I can tell you that God protected me, God
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chastened me. God had a plan for my life.
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And and I say that not because at any time before I was 30
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years old that I was serving him at all.
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In that time I had had prayers that went something like if you
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Get Me Out of this Lord, right, like I'm sure we've all had now.
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I had no idea who I was praying to.
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I just was in a lot of trouble and I didn't want to be.
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But there are times in my life that I I can look back on and I
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can see me just that that God has a hedge around me and I have
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a machete and I am really trying to get through this hedge
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because I want to go do what I want to do.
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And God finally goes OK and let's me just crash and burn in
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a horrible fashion, but keeps me alive.
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And I'd like to say that I learned that at the first time
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or the second time or even the third time.
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But I'm, I'm not the smartest tool in the drawer, right?
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But he was building the tool that he needed for the work that
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he was going to have done, right?
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And he's going to do this with Israel.
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He's going to, he's going to work with them.
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They don't know it. And I would tell you, just from
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from watching, watching them through Genesis and through,
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through their last words to their brother, they have no clue
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who God actually is. You know, they get circumcised
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and they might do some things, but they have no idea who God
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is. And God is, you know, Romans,
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Romans 8, we all know it. God works all things together
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for good. And that brought that verse gets
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just abused for things it doesn't mean.
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It means that God knows what needs to be done to get the most
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names written in the book of life that can be written in the
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book of life, period. That's what that verse means.
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He's willing to use everything under the sun up into the
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Holocaust. Do we remember that 16 million
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Jews and millions of people died and that is something that was
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allowed because in in that the most people end up with God in
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the end. It's the best plan.
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Do we believe that you know, it's it's when our friends in
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the tri-cities whose son died it at 16 years old and a head on
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that he he tried to pass a truck when he shouldn't have.
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And and I can talk about it like this because Joe talks about it
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like this is we know where Jacob's at.
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He's he's with the Lord. That doesn't mean that it was
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easy for his family, but hundreds of lives were changed
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by, by Jacob's death because it wasn't smooth sailing, right?
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Joe Joe. And someday he'll come up and
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teach. And I don't want to steal
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anything he's going to say, but he will, he will share that if,
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if life just went on like you got up and and everything was
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sunshine and rainbows, no one would get saved because nothing
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would disrupt their life. And so in Israel's case, and I
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have a note here says enter the Black Hat.
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You know, the the bad guy has shown up.
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And verse 8. Now there arose a new king over
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Egypt who did not know Joseph. And he said to his people, look,
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the people of the children of Israel are more and mightier
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than we come. Let us deal shrewdly with them
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less they multiply and it happened in the event of war
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that they also join our enemies and fight against us and so go
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up out of the land. And it doesn't give a time frame
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for this. I know that they're in the land
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for 400 years, but it doesn't say when this happened, right?
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It doesn't I mean, this could be two generations in, it could be
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6 generations in or three. It doesn't say, right?
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We just know that it was long enough that they didn't remember
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why, why these people were here. They did understand.
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He did understand though, that those people are what ran his
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country because he he doesn't just say they may raise up a
-
rise up against us and and take over.
-
They may rise up against us and leave and we couldn't withstand
-
that. So he does understand that there
-
is, there is something there and this is a standard cycle that
-
the, that that goes on in culture, in governments,
-
basically the human race. We have a, we have a memory that
-
is almost as good as our ability to tell the future, right?
-
We, we rewrite things and, and we were talking about it last
-
week, just the things that have been forgotten.
-
And the king saw a resource that was very powerful and then he
-
feared that he didn't have the power over them, right.
-
He had this workforce, but he wasn't in control of it.
-
Does anybody ever watch The Bug's Life?
-
It's old cartoon, but it's what the grasshopper who's running
-
the ants, he's in charge. And the ants are little, The
-
grasshoppers are big. And one of the one of the
-
grasshoppers is, is being mouthy to the bad grasshopper and is
-
like, what's the big deal? There are a bunch of ants.
-
And he says those ants outnumber us 100 to 1.
-
And if they ever figure that out, there goes our way of life.
-
And that's really the, I would say the king has looked down and
-
he went. So Egypt, Egypt's workers are
-
shepherds. They're they're farmers.
-
They're brick layers helped us build this Kingdom, but they're
-
not Egyptian. And and he didn't know the
-
history. He didn't know where they came
-
from. It's the bean counters of the
-
world get like this. They, they forget, you know,
-
that's I, I, I pick on our government very often a city
-
government, the state government, but city governments
-
very often and I deal with doing, doing subdivisions and
-
just infrastructure stuff. You talk to city, city managers
-
and board members, they get to thinking that they are in charge
-
of people and guys, they are not in charge.
-
Look at their look at the, look at the documents of each city
-
and they are representing people in the city.
-
They're just representatives, right?
-
And the Washington State Board of Education is my favorite
-
example of this is this is this instead of the, instead of the
-
king going to Israel, the Israelites and having a
-
conversation, figuring out who they were.
-
And, and you know, and hey, you guys have been blessing us and
-
we're just kind of instead of that, what he decides to do is
-
squeeze them. The Washington State Board of
-
Education through COVID, they they had they had some had some
-
bad press because suddenly Washington schools were on video
-
doing Zoom calls in every household in Washington state.
-
And to say that went badly for them because suddenly parents
-
that didn't know we're at home listening to what their kids are
-
being taught. And so like many of the schools,
-
but Calvary Chapel, Tri-cities, the the first open enrollment
-
looked like, looked like, like a Star Wars opening.
-
There were, there was, we were blocking the road with cars
-
parked at trying to get in to get their kids into school.
-
And we had every everybody showing up Christian, non
-
Christian, everybody wanted, they just did not want their kid
-
in a, in a school in, in the public school.
-
And that was for all the schools in the area.
-
And so the Washington State Board of Education said, so
-
we're going to change the way we do school.
-
No, that didn't. What they said, what they tried
-
to do was say, well, now we're going to force all the private
-
schools to teach what we teach and we're going to mandate it.
-
And they went through a whole process and the phone call, I
-
mean that I sat and listened to their whole thing.
-
And that day, those guy if, if those it would have been a live
-
meeting, they'd have probably been lynched because the level,
-
I mean, basically every person that got on there said the same
-
thing. If you do this, we will
-
homeschool our kids. And the reason that Washington
-
state wanted it was because what was happening is people were
-
pulling their kids out of school and they weren't getting federal
-
money because there weren't kids in those seats.
-
And so they wanted, they want, they, they, they, they're going
-
to take their stuff instead of fixing, right?
-
And this is the king, right? Instead of, instead of having
-
that conversation and figuring out how can I, how can I, how
-
can I make them part of Egypt to not not incorporate them into
-
our culture, but how can I make, how can I make it to where
-
they're not a separate thing? No, I'm just going to squeeze
-
them. And like I said, the Black Hat
-
quality overreach, verse 11 to 14 says therefore they set
-
taskmax taskmasters over them to afflict them with their burdens.
-
And they built for Pharaoh, supply cities, fish on the
-
Ramseys for the more they afflicted, the more they
-
multiplied and grew. And there were, there were dread
-
of the children of Israel. So the Egyptians made the
-
children of Israel serve with rigor, and they made their lives
-
bitter with hard bondage in mortar and brick, in all manner
-
of service in the field. All service which they made them
-
serve was with rigor. And that just means hardship,
-
right? So hundreds of years the Hebrews
-
had worked in Egypt as shepherds and their general labor force
-
building and caring for the Egypt, the Egyptian nation and
-
Egypt reaped God's blessing right there.
-
This was a time of growth in Egypt.
-
There was, you know, there these supply cities that are being
-
built. These were these were to fend
-
off, to defend off attacks because they would basically put
-
their armament, protect their armament, but put them in far
-
enough out that they were actually able to to get those
-
resources at their border cities.
-
And Israel is being put in this pressure cooker, right?
-
And when that happens, the question is, and, and you can go
-
go through the book of judges, go through, go through Joshua,
-
the book of Judges Samuel, first and second Samuel, you'll just
-
watch Israel do this over and over again until they turn, they
-
get put in a pressure cooker cooker.
-
And what they attempt to do is just grunt it out because in
-
chapter 1, there ain't going to point, there ain't going to
-
become a point where they turn. They're just going to keep
-
working at it. But in Acts 1, Christians,
-
Christians that love the Lord, they get struck and they don't
-
fight right now. Saul was consenting to his
-
death. And this is Saul who turns into
-
Paul, but consenting to Stephen's death.
-
At that time a great persecution arose against the church, which
-
was at Jerusalem, and they were all scattered throughout the
-
region of Judea, Samaria, except the apostles.
-
Then skipping to verse 4. Therefore those who were
-
scattered went everywhere preaching the word.
-
So God will stir up the nest. He will he will create the
-
issues. I you know that my, my common,
-
my, my common line, which is embrace the suck, right?
-
God let sparks fly and and we went through James and you know,
-
count it all joy when we fall into various trials.
-
But the goal there is is God wants to disrupt our lives.
-
He wants to disrupt us in such a way that we are out telling
-
people what he has done in my life.
-
Right, and Israel is a stubborn group.
-
I mean they get called stiff necked by Moses numerous times
-
and as as believers or as non believers.
-
If you're in here, how much, how much service with rigor do you
-
have in you before you'll turn to the Lord?
-
How many problems do we blame God for that are truly our
-
problems? You know, I, I, I, there's lots
-
of different ones, you know, people that drink too much or
-
people that smoke cigarettes or people, people.
-
And I say cigarettes, not it's, you know, I got cancer.
-
Why did I get cancer? That would be reaping what you
-
sow, right? But one that came to mind.
-
And I don't think I won't, you know, I won't use her name and
-
hopefully she doesn't figure out who I'm talking about.
-
But a friend of mine, daughter, she's she's walking with the
-
Lord again and she's got, she's got two kids and one and both of
-
them are with different dads. And life is hard.
-
It's it's hard. And she gave her life back to
-
the Lord and she one of those kids that just truly had a great
-
relationship with her when she was younger.
-
And then she she went out in the world and did a bunch of stuff
-
that was bad choices. And you know, we'll have
-
conversations. And I just said, well, you're
-
still paying consequences, right?
-
Thank God when when I gave my life to the Lord.
-
I would love to tell you when I gave my life to the Lord, the
-
slate was wiped clean and it was from God's point of view.
-
But in the world I still had a bunch of stupid that I had made
-
decisions and I had to I had to fess up to him.
-
I had I had bad thinking, right? And Israel hunkers down and
-
sticks to their bad thinking over and over again.
-
And then they blame God when things go wrong.
-
I mean, and does that sound like anybody you know, right, We ever
-
get in that, right? Well, one of my favorites is in
-
Ezekiel 1829. And this is this gets said,
-
right? Yet the House of Israel says the
-
way of the Lord is not fair. Oh, House of Israel is not my
-
way, which is, which are my ways which are fair and yours ways
-
which are not fair, right? And that's guys, when you come
-
to the Lord, you don't come to the Lord and say, do it my way.
-
Why isn't this working? We come to the Lord and say,
-
Lord, I suck. You have a plan.
-
Let me follow your plan. And and his plan is, is hard.
-
You're going to have to suddenly be honest.
-
You're going to have to suddenly accept, accept that you are not
-
the smartest person in the room. You're going to have to be
-
humble, right? You're going to have to, you're
-
going to have to love mercy and do justly.
-
And guys, we don't love mercy. We love mercy for me, I don't
-
love mercy for the guy tailgating me, right.
-
I, I, I love justice for other people.
-
You know what? I got pulled over when I was
-
driving home from, this was 10 years ago.
-
I was driving home from up here, taking my brother back to Dayton
-
and this really foggy night and I'm on a back Rd. and somewhere
-
on that back Rd. And I have driven that
-
particular back Rd. hundreds of times when I was younger.
-
And I used to drive everywhere between 80 and 90 miles an hour.
-
It was just that I didn't have a lower speed.
-
There was either I was either on the brake or on the gas.
-
There wasn't A and I got my wife and my, my two daughters and my
-
brother in the car and we're driving and I got pulled over.
-
I was doing, I was doing 60 miles an hour.
-
I thought I was on a 55 mile an hour Rd. and somewhere in the
-
fog I had missed a sign that that had dropped it to 50.
-
And I got pulled over and the officer is not impressed that
-
I'm speeding and da da da da. And my brother's in the back
-
seat and he's he's going to be all mouthy because it's foggy.
-
But I'm like James, I may not deserve this ticket, but trust
-
me when I tell you I deserve a ticket.
-
Do we believe that right? I didn't deserve that one,
-
right? That one?
-
I could, I could have explained my way out of it.
-
Did I deserve on that particular Rd.
-
Did I deserve to be in jail? Yes, I did.
-
So this wasn't God giving me justice because justice is
-
sending me to jail because I had broke the law.
-
I just hadn't been caught. And that's when we give our
-
lives to the Lord. Do you accept that?
-
That, that my I don't. Lord, please don't give me what
-
I deserve, right? Because what I deserve is is
-
death and dismemberment. And he has protected me from
-
that. And so whatever my life is today
-
is fair. That's that's up and to the
-
point that my, my friends whose son died up and to that point,
-
right? It's fair God does not say that
-
life will be sunshine and rainbows when he says is he will
-
walk with us through it. He watches us, He takes care of
-
us, right? And now that that isn't to say
-
there aren't random acts of suck right?
-
We that does happen. But most of the time guys, I can
-
trace the suck in my life back to choices I made.
-
And what I know is God is God is true and he is good.
-
So because of that, I can trust him and I can trust that I can
-
walk with him. And what we also know is that
-
that I don't, I didn't bring anything to the equation.
-
I didn't, I didn't bring well, I'm, I'm, I'm a 50%.
-
I got 50% of it. Lord, I need you to add the
-
other 50, man, I'm only 20%. I need you to add 80.
-
Well, I'm pretty good. I'm about 90%.
-
I need 10%. No, we all suck.
-
Ecclesiastes 720 and we all know Romans 2323, but this one says
-
it as well. For there is not a just man on
-
earth who does good and does not sin.
-
The one it isn't, it isn't a gamble.
-
It isn't a hey, Lord said, well, there might be somebody out
-
there. No guys, I can guarantee
-
everybody in this room center, every single one of us question
-
is, are we forgiven? And how we how we become
-
forgiven is really simple. Is we cry for help and we turn
-
and we walk with him in Christ. Is that it?
-
And that is something that as we go through Exodus, Oh my
-
goodness, they are, they're painful because they are like
-
watching me in my life, right? They, they, they make decisions
-
that are selfish and self-centered and self seeking.
-
And God is just there waiting for them to go.
-
So are you, are you coming? I'm still here.
-
That's our life with him. Are you coming right and and
-
that's what he wants. He wants those he wants that
-
time with us that that cool of the of the day.
-
When you get back-to-back to Egypt, verse 15, the king of
-
Egypt spoke to the Hebrew midwives, of whom the name of 1
-
was Sapphira and the other name was Para.
-
And he said when you do the duties of a midwife for the
-
Hebrew women and see them on the birth tools, if it is a son,
-
then you shall kill him, but if it's a daughter, then she shall
-
live. But the midwives feared God.
-
And then you move down and we've read it all and it says
-
therefore God dealt with the midwives and people multiplied
-
and grew very mighty. And so it was because the
-
midwives feared God that he provided households for them.
-
Now the the the king had zero fear of the Lord right?
-
And and I would blame that partially on Israel's lack of
-
living out loud for him, right is and that's for us.
-
Do we, do we share with people the the reason for the hope?
-
That's when that is right. And because I'm going to the
-
Pharaoh through our the king and then the Pharaoh is going to get
-
what we're going to get. We're going to get him in this.
-
But did he know? Did he know Now the midwives,
-
they found a loophole, right? He said, he said do this when
-
they give birth. So maybe they walked slow right
-
now. They already gave birth.
-
Sorry, I we weren't there and this wasn't just two ladies,
-
because we're talking we're talking thousands upon thousands
-
of birds and they wouldn't have been at all them.
-
So these were probably the leaders of that of the midwives.
-
But the the point I want to point out is God bless them for
-
their fear of him, right? He didn't bless them and that
-
you'll you'll hear different things between people.
-
That is that he blessed them because they, you know, well,
-
it's OK to lie because God bless the midwives.
-
You know, they lied, they lied for a good reason.
-
And he didn't him bless him for the lie.
-
He blessed him for the fear and that fear once again, wasn't a a
-
horror. It was a respect for for him,
-
right? Romans 120 and this is because I
-
don't know if they were if they were Israelites, I don't know if
-
they were Egyptians. What I do know is they feared
-
God. And Romans 120 says for the
-
since the creation of the world, His invisible attributes are
-
clearly seen being understood by the things that are made and
-
even His eternal power and Godhead so that they were
-
without excuse. So know that when you're talking
-
to people, and I don't care if you're talking to Richard
-
Dawkins, you know God exists. Everything's a smokescreen.
-
Come into those conversations with people with that attitude
-
that what people want. What I wanted as a as a 25 year
-
old was I wanted an explanation in my head that let me sleep at
-
night. I wanted an excuse that allowed
-
me to not walk with God. And that's what everybody wants.
-
And and they may get it in science, they might get it in in
-
another religion, but what they need is Jesus.
-
And what we have is Jesus. And the reason for that is
-
because he is a living God who walks with us, right?
-
So we get back to the Pharaoh and this is this is over the
-
over the centuries and decades, we have watched this in ancient
-
times and in modern times that when the secret's out, right,
-
that that Pharaoh wants to kill the kids.
-
So then he just pulls back the veil, right?
-
And verse 22 says, so Pharaoh commanded all his people saying
-
every son who's born you shall cast into the river and every
-
daughter you shall save alive. So it's just kill them all, kill
-
the boys, just just throw them into the river.
-
So you got to ask yourself, when, when the culture or just
-
bad choices attack us with all the suck, what do we do?
-
Do we buckle down? Do we do we buckle down and just
-
absorb it? One of the stupidest things I've
-
ever said in my life is I, I can fight a fight like AI fight like
-
the third monkey on a ramp on the on the ramp of the ark and
-
it's brought in to rain, right? I'm a fighter.
-
And like I've explained numerous times, the moment you put your
-
hands up to fight the enemy, you have already lost because he's
-
he's a middle school bully and you're a three-year old.
-
He he wins that fight. Now what he doesn't win is when
-
you say God, I can't you have to God steps in, flicks the middle
-
school bully who runs away. And that's our job, right, is to
-
walk with him and be with him and be in Christ.
-
And think of Peter in this like when our life is hard, when
-
things are going badly, what did Peter do when he stepped out of
-
the boat? Because when he stepped out of
-
the boat, he was, he was in that place that we all want to be
-
exactly where God wants us to be, doing exactly what God wants
-
us to do. He is he is out of the boat
-
standing on water. And what did he say when he
-
started to sink? Because he got he got worried.
-
He said, Lord, save me. Now that was probably as quick a
-
prayer as he could come up with, right?
-
Because he was going to drown. And what did the Lord do?
-
He didn't have a conversation with him.
-
He didn't say he didn't say, well, I mean, do you really need
-
me? No, he was there instantly
-
pulled him up out of the water into the boat, right.
-
He was his desire for us is to walk with us.
-
Our desire should be to walk with him and Israel as we go
-
through this guy's they will they will struggle with that,
-
but it's God picked them as that people because they were a whole
-
people that act just like his Children Act today.
-
And So what would it take? Do you have things in your life
-
that are that need to be said Lord save me, but I can't you
-
have to because all he wants to do is walk with you.
-
He wants that relationship. He wants that one-on-one time.
-
So Lord, I just lift up everybody here and I lift up
-
this time. And I just thank you, Lord, that
-
you're here with us. I thank you that you walk with
-
us every day. Lord, Lord that.
-
But if there's anything going on that we need to, to just give to
-
you, Lord, that we would turn and give it to you or that we
-
would just want that that time with you that we would just
-
spend spend our our week, but that we would just be in
-
fellowship with you and enjoying what you do for us.
-
Lord, I pray all this in Jesus name, Amen.