Sermon
1 John 1:1 Wednesday PM 3-4-2026
Publisher transcript
Transcript
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Looks exactly like the book of John as far as writing style.
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So we're just going to go with it to book.
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It was written by the apostle John because that's what all the
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all the evidence really points to.
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So that is my I don't know. I whenever I get to the point
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where I'm reading it and I'm listening and I'm reading,
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reading the scholars talk about, well, there was a guy that was
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around called Elder John. And maybe he did Hey guys, or it
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was just John. Let's just, you know, let's just
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say that. So anyway, they, they sometimes
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they can frustrate me, but I did look into it and it's, and we'll
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get into that as far as just the similarities between this and
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the book of John. So we'll just go through and
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read it real quick. Verse one.
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That which was from the beginning, which we have heard,
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which we have seen with our eyes, which we have handled
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concerning the word of life. The life was manifest, and we
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have seen and bear witness and declare it to you, that eternal
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life which was with the Father, and was manifest to us.
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That which we have seen and heard we declare to you, that
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you also may have fellowship with us, and truly our
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fellowship is with the Father and with His Son Jesus Christ.
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And these things we write to you, that your joy may be full.
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This is the message which we have heard from Him and declare
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to you that God is light, and in Him is no darkness at all.
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If we say that we have fellowship with Him and walk in
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darkness, we lie and do not practice the truth.
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But if we walk in the light as He is in the light, we have
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fellowship with one another, and the blood of Jesus Christ His
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Son cleanses us from all sin. If we say we have no sin, we
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have deceived ourselves, and the truth is not in us.
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If we confess our sins, He is faithful and just to forgive us
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our sins and declare us our sorry, to cleanse us from all
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unrighteousness. If we say that we have not
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sinned, we make Him a liar and His word is not in US and Lord
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just just be with us and speak to us here tonight.
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I pray all this in Jesus name, Amen.
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So John was with was with Jesus from the very beginning in
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Matthew 48. Sorry, 4/18.
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It actually talks about starting in verse 18 and Jesus walking by
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the Sea of Galilee saw two brothers, Simon called Peter and
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Andrew his brother, casting a net into the sea, for they were
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fishermen. And then he said to them, follow
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me and I will make you fishers of men.
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They immediately left their Nets and followed him.
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Going on from there, he saw two other brothers, James, the son
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of Zebony and John, his brother in a boat with Zebedee, their
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father mending their Nets. He called them and immediately
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they left the boat and their father and followed him.
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So he was he was one of the the first right he was He's with
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with Jesus from the very beginning.
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And the the fun thing with that is John first hand knowledge.
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John got to see things like Jesus changing water into law,
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into wine, feeding thousands of people with with a few bread and
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some few few fish and some bread, healing the blind,
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healing the death, curing the sick, the injured and the
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infirmed. He he cast out evil spirits.
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He walked on water. He calmed storms.
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He he raised people from the dead, not not just not just one
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or two, but himself as well. Right.
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And, and for John at this point, the, the, the other thing that
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John can testify that that there's power in Jesus is that
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at this point, church history would say that he'd they tried
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to boil him in oil and he didn't die.
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So he has he has a testimony, right.
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And that's something as we go through this guy's that that we
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need to share with people. I can I can get into the word
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and I can tell you all the things that Jesus did and what
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it says here, but what's he done to me, right?
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What's how's he affected my life and and he has completely
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changed my life. John goes on in I have my tabs
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right in John 21 verse 24. John says it like this and, and
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really my life and I would imagine your life if you've been
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a believer for very long, I could I could write this
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starting in verse 24. It says this is in chapter 21 of
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John, verse 24. This is the disciple who
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testifies of these things and wrote these things.
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And we know that his testimony is true.
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And there are also many other things that Jesus did, which if
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they were written 1 by 1, I suppose that even the world
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itself could not contain the books that would be written.
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Amen. And that's, that's Jesus in my
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life, right? When I go through it's, it's
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not, it's not all that it's not all the big things every day.
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It's it's or it's not the big things every once in a while.
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It's the little things every day, all day long, right, That I
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just get to see Jesus working in my life.
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And that's that's John here. This is he goes on.
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You know, the beginning here is that which was from the
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beginning, which we have heard, which we have seen with our
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eyes, which we have looked upon and our hands have handled
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concerning the word of life. So he ties it back to to his his
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Gospel right, which is he ties it back with the word with the
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beginning and the word and John 11 says in the beginning was the
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word and the word was with God and the word was God.
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He was in the beginning with God.
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All things that were made through him.
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All things were made through him and without him nothing was
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made. And the importance of that
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statement at John's time, this is this book was written between
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80 and 90 AD They they figure which is and Jesus was crucified
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between 30 and 36 ADS. So this was between 50 and 60
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years after Jesus died and what's the importance of that or
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after he rose from the dead. The importance of that is 50 and
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60 years. There is no John's telling them
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things that they can check out, right?
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I, I look at it, I'm reading a book right now that was written
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by an English guy, but it's about Abraham Lincoln's life.
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And it's, he, the, the book was put into print in 1917.
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And the nice thing about a book from 1917 about Abraham Lincoln
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is that, that he didn't have an axe to grind.
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I mean, it helps that he's from England, so he didn't have a
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left or right axe to grind. But you just get a read about
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the good and the bad in Lincoln's life and not from a
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not from a skewed position, right?
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And because, but he had to write it that way because there were
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people that were alive that could check his facts.
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I was going to, I didn't have time today, but I was going to
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see how many of his contemporaries were still alive
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when the book was written because the the guy calls out
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all kinds of people, right? And the and calls him out good
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and bad. And if he was lying, they, they
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could have called him on that. Well, that's, that's John here,
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right? Being being this close, John is
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going to say things that are like, and you can check this
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out, right? You can you, you are able to
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because we live in it. We're it's at such a time in
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history that this stuff is still in people's minds, right where
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he says that others had sought have seen right.
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Verse two goes on and says the life was manifest and we have
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seen and bear witness and declare it to you that eternal
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life which was with the Father and was manifested to us and
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that manifested word there is just revealed what is hidden
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right And John is actually in a battle in the the reason he's
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writing this letter. The reason that he actually
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wrote the the gospel when he wrote it and wrote the letter
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later on is there are Gnostics which are just false teachers
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out there teaching things like Jesus was a was he was only
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spirit and not man, or that he was only man and not, not God.
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And either one of those makes Jesus of no, no importance,
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right? And what I mean by that if Jesus
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was only God and not man, then he couldn't have died for my
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sins because he didn't he, he didn't put on humanity to be
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able to do that. And if he was only and if he was
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only man and not God, then his death could have only he could
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have. Even if he was perfect, his
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death could have only saved one person.
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So that's it. It's very important, right?
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But what happens, and this is when I, you know, I pick on the
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fuzzy thinker people. What happens is, and it's been
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happening since the 1st century. They're trying to put the
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Trinity into a box. And I have, I've heard the, the
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Father, Son and the Holy Spirit are all God and there's only one
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God. And I've heard that explained
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many different ways and anybody that is good at explaining it
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will start off with this illustration will break down.
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It's not I can't, you know, I have, I have my, I have my body,
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soul and mind, right. So that's someone guy with a
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body, soul and mind. An egg has a shell, a white and
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a yolk. You know, any of that stuff.
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But the problem with us trying to explain the Trinity from our
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position is the same thing as trying to explain to A2
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dimensional being what 3 dimensions is.
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And if you, if you think about that on A2 dimens a ball to to
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A2 dimensional, how do you draw a ball?
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It's a line. And if it bounces, it's a line
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that gets shorter and gets taller, but it's a ball.
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It's round. And how do you explain to A2
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dimensional any but anything what round is because nothing in
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their world is round. And so it's that that kind of
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understand that there are things that are absolutely true and not
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contradictory in the Bible that are beyond our ability to
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actually grasp our head around it.
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And and people can get offended by that.
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But I will also say that the same thing it can be said about
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the universe, right? I, I was listening to, I can't
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remember the guy's name, but he's a astrophysicist guy that
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says, so if you get to the edge of the universe and you throw a
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spear and it goes through the through the edge of the
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universe, that means there's something on the other side.
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And if you get to the edge of the universe and you throw a
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spear and it hits a wall, that means there's something on the
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other side, right? So the universe goes on and on
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and on, right? And we can't understand
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eternity, You know, when you look at Jesus, and this is
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what's important on this from the beginning and the eternal
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life is Jesus was from the beginning.
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He was, he was, he goes as far that way as he does that way,
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right? He is he is he has always been
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he's he was born as a baby about 2000 years ago, but Jesus has
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always been and Jesus and and the thing with Jesus didn't
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didn't mince words with this right.
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John 539 says you search the scriptures for in them you think
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you have eternal life and these are they which testify me, but
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you are not willing to come to me that you may have life.
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So this is him talking to the Pharisees, the religious leaders
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that were thought they were the holiest man in the room, right?
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And he is telling them that you search the scriptures and the
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scriptures speak of me and then in and then if that wasn't like
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clear enough for him 14-6 said Jesus says to him, and this is
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him talking to Thomas actually, but I am the way the truth and
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the life. No one comes to the Father
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except through me. So when what this comes down to
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and, and what John is explaining and, and Jesus cannot be a good
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man, he unless he was God and the light of the world.
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Jesus is either who he said he was or he isn't anything right.
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And I'm sure that you guys have heard that he is either a liar,
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a lunatic, or God because he either knew that he wasn't God
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and lied about it. That makes him a liar.
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He thought he was God. That makes him a lunatic or he
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was God. Well, on the third day when he
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rose again, he proved he was God, right?
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I mean, he healed people, He did many miracles, but on the third
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day when he rose again, he proved he was God and had power
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over over the grave, right, John?
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First, John 1/3 says that which we have seen and heard, we
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declare to you that you also may have fellowship with us.
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And truly our fellowship is with the Father, with his Son Jesus
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Christ. And these things rewrite to you
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that your joy may be full. And this is John not just
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wanting to make it clear to them all that Jesus has done, but
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and, and the other apostles and all of that, that it was true
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and could be trusted, but more that it was truth.
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These truths were a source of joy, right?
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They're not just, they're not just facts on a page.
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This is this is joy. If Jesus came and rose again on
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the third day and and forgives me for my sin, I have eternity
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with him. This is a joy, no matter how bad
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my life sucks, right? Embracing the suck is the thing
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I talk about, but it's that's what we get to embrace.
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I was, this isn't in my notes, but I was listening to, I'm
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doing one of my classes and the pastor was talking about at the
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Passover meal, the the lamb was slain and his blood was put in a
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bowl and then the family had the blood in the bowl.
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So in the house, there was a there was a sacrificed lamb,
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there was blood in a bowl. But until they took that blood
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and applied it to the doorposts, they weren't covered.
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So it's important for us to apply that right, to apply that
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to our lives. One of the fun things about the
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the doorposts and I'll it's there's only a few of us here.
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I'll ruin it for us in the when we're in Exodus when we get to
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Passover. So how long has the cross been
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in existence? Right.
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The Romans came up with crucifixion, but Passover lamb
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3500 years ago, God told them to put the blood on the on the
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Mantel and on the doorpost. And if you take it, take some
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hyssop and you put it in a bowl. Or you put blood in the bowl and
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you take some hyssop and you put it in the bowl and then you put
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it on the you put it on the Mantel and then you put it on
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both doorposts. What did you just do right out
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of blood and tell me that ain't just cool, right?
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I mean, that's, that's Jesus being being there then, right
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They were that, that blood dripping from the from the
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doorpost down and then on both door.
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This is this is the cross before it was even a thing, right.
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So just a just one of those fun pictures that I mean, we know
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the Passover lamb is a picture of Jesus, but that is just a
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like direct connection. Verse 5.
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This is the message which we have heard from him and declared
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to you that God is light and in him is no darkness.
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And Jesus said he's the light of the world.
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And Jesus is reminded or John is reminding us of Jesus's words,
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right? John 812 says, then Jesus spoke
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to them again saying, I am the light of the world.
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He who follows me shall not walk in darkness, but have the light
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of life. And I, I talk about it a lot,
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but being in Christ, right, it's raining outside right now.
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And if, if I knocked out those windows, we would be affected by
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that rain, right? If I, if, if I walked outside,
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I'm no longer in the building and now I'm getting wet.
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And the idea being in Christ is we are in Christ.
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We're in his light, but he is not he is not a slave.
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He is not a forceful parent, right?
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He he allows us free will and will allow us free will until
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the day we come to see him. And that means that I'm in
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Christ, but I can reach out of him.
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And Nehemiah, they, it, it's like breeches in the wall.
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And when I, when, when I starting breaking windows out of
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this building or knocking holes in the walls, suddenly this
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building is a whole lot harder to keep warm, right?
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I'm, I'm, I'm a lot more affected by the outside world.
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So the importance of walking in his light, being in him and and
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having that be our focus on a, on a daily moment to moment
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basis, right. John 16 says if we say that we
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have fellowship with him and walk in darkness, we lie and do
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not practice the truth. And this is this lie that he's
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talking about is like I talked about on Sunday is about our
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where is our heart? Are we are we in it for what I
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can get or what he's already done and do I think that at any
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point I deserve to be in Christ and that I mean the Pharisees
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and we'll get into that at the end of this that you know, they
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got it in their head that they had something to offer.
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And the moment we start doing that, we are, we are reckoning,
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we are we are thinking that I mean, my sin at that point is my
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pride that I'm the one doing this and being when it says
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walking in darkness, that's practicing sin, right?
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That's that is that is when I I wish I could remember what I
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said being Faye were talking about something years ago.
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And I said something to the extent of never think that God
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is okaying your excuse to sin, right?
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It's I have anger issues. So it's OK that I yell and
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scream at people, you know, and doesn't mean it doesn't mean
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that I, that I never, I never sin.
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When I sin, do I say God's OK with it?
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I mean, that's, that's that walking in darkness.
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When I say it's OK, it's how I'm made.
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That's that's when, that's when you're, when you're walking in
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darkness. You have chose, you have chose
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to say, I know I'm sinning and God isn't happy with this, but
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he's OK with it and I'll just keep doing it.
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You know, and that's, you know, say somebody those, those I've
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never had this problem, nor do I plan on ever having this
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problem. But I always wonder about a, a
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man that gets into an adulterous affair.
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So he's going to church and he ends up sleeping around.
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How does he think that's going to end?
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I mean, there is no, there is no, there's no way out of that.
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You, God's not going to allow you to continue.
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There's going to be some grace and some time for you to repent
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and, and, but you're going to have to repent, which means
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you're going to have to come clean.
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And if not, that's going to walk you off a short pier.
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Sooner or later, you're light's going to happen, right?
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Everybody's going to know. And that goes for all.
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I mean, so that's a big sin that that I can I can use here.
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But that goes for all of our sin, right?
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If God's talking to us about about sin in your life, that's
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something that you need to take serious and say, Lord, I want
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that. I want what you want in my life,
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right? I understand that I'm not where
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you want me to be and I want to be where you want me to be.
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So change me, right? He gives us that grace, but this
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is how we're to do this. Romans 611 Likewise you also
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reckon, reckon yourselves to be dead, indeed to sin, but alive
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to God in Christ Jesus our Lord. So being in him in that position
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is how we we reckon ourselves dead, right?
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If I got up here as a dead guy, I wouldn't have any nerves at
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all, right? I mean, you could set me up on
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stage in front of 1,000,000 people and I'm not going to
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sweat at all because I'm dead, right?
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So dead people don't don't sin because they don't gratify the
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flesh because they're dead. I always John Malkovich in Reds
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too. I think John or Bruce Willis
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takes a needle out of his lapel and shoves it into his hand.
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John Malkovich ends up being alive, but he he takes that like
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a like he's dead. And that's literally how if
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we're dead, if we're dead to our flesh, that's our response to
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things is just it is no, it's nothing to us, but our flesh is
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definitely something that needs to be killed daily and sometimes
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hourly, right. Six Romans 618 says, and have
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you have been and have been set free from sin, you became slaves
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of righteousness, which is go back to verse 16.
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Do you not know that to whom you present yourself slaves to obey,
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you are that one slave whom you obey, whether sin leading to
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death or obedience leading to righteousness?
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And that when we trust and rely on Christ as our Lord and King,
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right? That trusting and relying on
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Christ, imagine being in the room with your King and he asked
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you to do something and you say, I'll think about it, that that's
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not going to go well, right? That's when we gave our lives to
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Jesus. That's what you're agreeing to,
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right? You're agreeing to he is in
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charge of my life and not he is in charge of my life where I
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feel like letting him have charge of it.
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It's my answer to him when he asked me a question is already
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yes, it was yes before he asked it.
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There's the that scene where you don't want to be a Peter on a
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roof when God lowers down a blanket and says kill and eat
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and Peter says not so Lord. So that is like an oxymoron.
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Saying no and Lord at the same time it is an impossibility is
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if he is your Lord, the answer is yes or OK, but it can't be
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refusal because at that point he's not your Lord.
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Verse 7 But if we walk in the light as he is in the light, we
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have fellowship with one another and the blood of Jesus Christ
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his Son cleanses us from all sin.
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And that's that's the thing guys.
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When I when I knock out a window and I decide I'm going to step
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outside, it is exactly 1 turn to come back in and he seals the
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window up. But it takes repentance, which
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is just turning around and calling sin what it's what it
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is, right? Confessing my sin and that
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doesn't, unfortunately, I tell people this as a on a regular
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basis. Unfortunately, when we confess
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our sins to Christ, He does forgive us our sins.
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We are forgiven 100% at that moment.
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You may have some worldly consequences to pay, right?
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That that is that that doesn't go away just because he's, he
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forgave you, right? If you stole money, you're going
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to need to return it. If you, if you hurt people,
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you're you're going to have to pay for that, right?
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That's that is, there are still worldly consequences, but you
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are forgiven when you ask to be forgiven.
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It's not and it isn't a it isn't.
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Well, then I can do whatever I want to and then ask to be
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forgiven. That's not, that's not walking
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in the light, right? That's that is that is never
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getting the windows back in the building.
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That's that's running around outside of the building.
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And then to remember, if we say that we have no sin, we deceive
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ourselves and the truth is not in US guys, we're going to fail.
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And that's we just are. And that is because there of our
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of our nature, right a dirt, dirt is not real smart.
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We are are are starting in in just that.
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I kind of laughed when I when I quit chewing and got to the end
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of myself and finally gave up and said, Lord, I can't.
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And he, he took it away and I had no more, no more cravings at
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all. You would think that I I learned
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that lesson and I would only have to learn that lesson once.
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And every time I have something, some sin in my life that he's
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asking me to do, I'm fighting it with all I got until I get to
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the end of myself and say Lord, I can't.
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And he goes, I know that's why I'm here.
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That's the whole but you would think that I would learn that
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and just give up, but I don't So remembering that right, John 19
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says if if we confess our sins, he is faithful and just to
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forgive us our sins and cleanse us from all unrighteousness.
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So he is that big. Now the the in Psalms 103 verse
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12 it says and as far as the East is from the West.
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So far has he removed our transgressions from us and and
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I'm sure we've many of us have heard that, but what?
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And I I've shared this here before a while back, but did you
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know Jesus did not die for my sin.
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He died for me and I came with sin.
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And how I explain this in Uganda is so that JB has big long
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trucks and some of them haul, some of them haul people, some
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of them haul material, some of them haul garbage.
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And JBJB buys a garbage truck and gets a good deal on it.
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And he comes home and unloading all the garbage and burning it
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and cleaning the truck and scrubbing it and collecting the
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water and gets everything clean. And he actually didn't burn in
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the garbage yet. He's got it piled up.
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And, and then Mama piece, his wife gets home and the truck's
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out front, but he wants, he takes her in the back and shows
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her all this garbage he bought and how much he paid for it.
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She'd look at him like he's stupid because he didn't.
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He didn't buy the garbage, He bought the truck.
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Jesus didn't buy our sin. He paid for it, but he bought us
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and that's that's the thing guys is that he he is more than
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willing to throw our sin as far as the East is from the West to
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have a relationship with us right to have a relationship
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with me. He is John.
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John here is talking about keeping short accounts, right?
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Is is it is way easier to say I'm sorry, right?
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I mean, and, and turn around right when the mistake happens
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than it is to keep going down that path and then thinking
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that. And and he's not like us because
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we think the farther away from him, the farther down this path
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that I go, the farther away from him I am and the the more mad
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he's going to be in the, the more in trouble I am.
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And none of that is true. It is always one turn, but we
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our flesh, our heart does not want to make that turn the
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farther down the road we get. 19 quit drinking on 92931994 whole
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lot of I had a bunch of court stuff I had to do in Alaska and
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my dad lived in Alaska and I moved.
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I went up there for I was there for three months getting getting
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all this a bunch of stuff I did right after I graduated high
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school taken care of and was up there for three months.
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My, I got a little brother that's 10 years younger than me
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and a stepbrother that's 7-8 years younger than me.
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And I stayed at their house and did all the things.
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And then I got on my then three months later and me and my dad
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did not have the best relationship, but lived with him
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for three months. And then I got on the plane to
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fly home to tri-cities. And when the plane landed, I
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forgot to call my dad this back way before like everybody had a
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cell phone. Then I forgot to call my dad.
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I'll get to it. And then a week went by and now
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he's just going to complain at me.
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So 2 weeks went by, 2 1/2 years went by before I talked to my
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dad because he it, it just was life.
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I mean, I'm not defending that in any way shape or form.
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But that was the, the first few times I didn't call him was
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because I forgot. But then it was I didn't want to
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hear it. And that was he.
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And I wasn't mad. I mean, it was lit.
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Everybody thinks I was mad at him.
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I wasn't mad at him. There was.
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I just, I just didn't. Jesus is not like my dad.
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But we very often act like I did right, that I don't want to do
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that. I don't want to just turn
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around. I don't want to just pick up the
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phone because I'm going to have to hear it.
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You're not going to have to hear it.
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He's going to say, he's going to say, put a robe on him.
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He's going to love you, right? But it has to be a sincere from
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you between you and him, right? It has to be straightforward.
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And it's an, it's a we Jesus doesn't play games.
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We play games. The world plays games.
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There's lots of manipulations and lots of, lots of ways to get
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things accomplished. Jesus wants your heart and there
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is no amount of acting like he has it that will give it to him.
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Not a there is no religious game or checking boxes.
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You know, coming on a Wednesday night or coming on a Friday
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night or coming on a Sunday night, coming every day of the
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week, all the days of work, the the church is open.
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You are getting zero credit unless you're doing it because
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you want to know him more right? It it isn't about you know, my,
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my girls when they first moved out of the house were looking
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for different churches and stuff as they moved away and they
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well, I just haven't I'm like, girl, church is not God does not
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sit up in heaven with a check box and going well, you didn't
-
make it to church on Sunday. That's a demerit going to have
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some detention to do this. The point of this, the point of
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a Sunday morning, the point of a Wednesday night, the point of it
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is for the body to gather together and build each other
-
up. And so it's a time that we get
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to care for one another. Galatians 6-7 says do not be
-
deceived. God is not mocked for whatever
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man sows that he will also reap, for he who sows to the flesh
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will reap corruption, but he who sows to the Spirit will reap
-
everlasting life. And that's that's it, right?
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That is our John is just saying guys don't don't think that this
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is a game to be played and that you need to look a certain way
-
and you need to act a certain way or you don't need to look a
-
certain way or you don't need to act a certain way.
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You and Jesus need to meet and he's got joy unspeakable to pour
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into your life, but that's you and him.
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I I talk every week about the get TOS of being a Christian and
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really that's John here just saying the same thing.
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Be in the light, right? Being in the light is a get to
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if we are in Christ, we are in pure light and there is no
-
darkness, right. When I'm hanging out with him,
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when I'm when I'm reading my Bible and I'm, I don't read my
-
Bible because I need to. I need to read 4 chapters today
-
or I need to read 3 verses today.
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I want to spend time with him. I, I talk about the Bible about
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if my grandfather had wrote a book all about him and his
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friends specifically so that I would know him better.
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And then when he died, somebody came up and handed it to me and
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said, you're so Grandpa D wrote this for you.
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Would I read it? Absolutely right.
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That's what this is. That's why we, that's why we
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read the Bible is to know him more.
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And this is, this is the, the Pharisee.
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And these are the two different people in the world, right?
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There's, there's actually, there's, there's more, but these
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are the two people a lot of times in a church building
-
starting at Luke 18. Also, he spoke this parable to
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some who trusted in themselves that they were righteous and
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despised others. Two men went up to the temple to
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pray. 1A Pharisee and the other tax collector.
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The Pharisee stood and prayed thus with himself.
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God, I thank you that I am not like other men, extortioners,
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unjust adulterers or even this tax collector.
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I fast twice a week. I give ties of all I possess.
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And the tax collector, standing afar off, would not so much as
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raise his eyes to heaven, but beat his breast, saying, God be
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merciful to me, a Sinner. I tell you, this man went down
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to his house justified rather than the other.
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For everyone who exalts himself will be humbled, and he who
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humbles himself will be exalted. And we want to be the tax
-
collector, humble of our of our outside worth.
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His saving grace is, is all that matters, right?
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In his grace, we are more than conquerors.
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And that's The thing is that as I, as I say that that we need to
-
be humble, but know that that in that, in that humble, I'm humble
-
because I know who I serve. And you know, Romans 837 says,
-
yet in all these things we are more than conquerors through him
-
who loved us. And that's when we're in Christ.
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I can be humble because he's already 1.
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I don't, I don't have to, I don't have to show up and tell
-
everybody how big a deal I am. I don't have to act like a
-
Christian. I just get to be 1.
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I just get to hang out with my God and and learn about him and
-
enjoy him. And last, the only thing we
-
bring to salvation is our need for it, right?
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So Lord, I just lift up this time and I lift up everybody
-
here and thank you for a beautiful Wednesday night and
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even with the rain out there. And I just thank you for this
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time. And you'd be with us all as
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we're driving home. Keep everybody safe.
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I pray this all in Jesus name, Amen.