Sermon
Come, follow me // #19 - Jesus and a Gentile woman (Mark 7:24-30)
Publisher transcript
Transcript
-
Jesus, left that place and went to the vicinity of Tyre.
-
He entered a house and did not want anyone to know it yet.
-
He could not keep his presence Secret.
-
In fact, as soon as she heard about him a woman, whose little
-
daughter was possessed by an imp, your spirit came and fell
-
at his feet. The woman was a Greek born in
-
Syria and Phoenicia. She begged Jesus to drive the
-
demon out of her daughter. First, let the children eat all
-
they want. He told her for it is not right
-
to take the children's bread and toss it to the dogs.
-
Lord, she replied even the dogs under the table, eat the
-
children's crumbs. Then he told her for such a
-
reply, you may go, the demon has left your daughter, she went
-
home and found her child lying on the bed, and the demon gone.
-
Okay. So as we start a quick question,
-
have you ever gone away somewhere to try and get like a
-
break or a relax? And just chill out.
-
And then for whatever reason, that doesn't happen.
-
So you go away with the intention of like chilling out
-
or you skiver period of school, just about to get a bit of a
-
relaxed or whatever. Not that one ever happen.
-
I'm sure. And then you just not been able
-
to relax in the way that you thought you would.
-
So the most extreme example, I could think of was my mom and
-
dad for their honeymoon are very valleys honeymoon.
-
They went to West Wales to go to a caravan in pembrokeshire and
-
it was really lovely. The first few days were great,
-
they got on really well with the family in the Caravan next to
-
them until two or three days until the honeymoon, when the
-
husband of that family died of a heart attack.
-
And so my mom and dad spent their third or fourth night of
-
their married life on the sofas, in the front room of their
-
Caravan with two random children on the floor.
-
The next them and the wife of this guy in their bed and they
-
spent the next day or so consoling them, sorting them
-
out, that's not the honeymoon. You expect is it?
-
That's not what you want. When you go away for a
-
honeymoon, have you ever gone away somewhere to try and just
-
relax? Chill out and not happened?
-
Well, in this section of mark, That's What It Seems like what
-
happens to Jesus and his disciples, they seem to want to
-
go away to try and Escape something or whatever.
-
And Mark, writes it to sound like that that there's this
-
Interruption that kind of ruins this planned Escape.
-
But what we're going to see today is that Jesus deliberately
-
takes his disciples into this situation, to teach them stuff
-
about him about God's heart and God's mission for the world.
-
We're going to jump straight into it.
-
I like to have headings to just help me follow my way through
-
the stories, is going to retell the story.
-
In B. So the first thing we're going
-
to see is An unusual Journey, Plessy, an unusual Journey
-
starts in verse 24. So jesus takes his disciples
-
away. There are some hints as to why
-
you might have done that. Maybe us running away from the
-
Pharisees. He's just been fighting with
-
last week. Maybe that's because he's, he
-
wants to get away from Herod who sort of a bit grumpy in the
-
background. There were not sure and he takes
-
them into the region of Tyre. Now that might not mean a lot to
-
most of us geographically but for Mark's original readers,
-
that would have been a massive surprise.
-
The region of Tyre I've got are giving us a map.
-
So Jesus would have started just north of Galilee there and they
-
traveled up to the region of Tyre around there.
-
So there's tire and their side and there are some towns that
-
come up in Jesus is hanging around this area and this area
-
is an area that was famously anti-israel.
-
These had a history of being the enemies of God's people.
-
So Old Testament prophets like Ezekiel and Zakaria, they
-
criticize and slag off the wealth of Tyre and sidon and the
-
terror that they're always bringing upon Israel.
-
And the Jewish historian, Josephus said that the people of
-
Tyre were notoriously, our bitterest enemies.
-
This is a weird place for Jesus to go to.
-
And on top of that tire was incredibly Pagan that means that
-
they didn't worship. Just the one God like Israel
-
did. But instead, they worship and
-
sacrifice to a whole host of different idols and false gods.
-
It was probably the most taken place a Jewish person would ever
-
come across So, for example, this is where the famous Old
-
Testament. Queen Jezebel came from, so
-
Jezebel in the Old Testament, she came from this region and
-
she was the queen that really big tup Baal Worship in Israel
-
and caused Israel to run away from God a lot.
-
In the section before this. If you remember last week Jesus,
-
we've been talking to the Pharisees about being clean or
-
unclean while this area was about as unclean a place as it
-
was possible for a Jewish person to go.
-
And yet, that is where jesus takes his disciples.
-
Jews would not have gone there. If they could help it, but this
-
is where Jesus took them sometimes.
-
Jesus will lead his people places.
-
They would never imagine God, wanting them to go so that God
-
can show the lengths. His grace is willing to go to
-
Maybe there's someone here this morning who's feeling God lead
-
them in a direction to a place that they would never expect God
-
to want them to go. Sometimes God loves to take us
-
on unusual, Journeys to display parts of his character in
-
unusual places. So anyway, they're gone unusual
-
journey and the end up in a house verse 24.
-
And they don't want anybody else to know that they're there, but
-
it isn't long before they get an unwelcome visitor in verses 25
-
and 26, an unwelcome visitor and however, know where this woman
-
appears and she falls on her knees at Jesus's feet.
-
Now to check, his been paying attention the last few weeks.
-
Can anybody remember who the last person in Mark's gospel was
-
who fell at Jesus feet? I know.
-
One dares risk, it. Do they It wasn't it was just
-
before the bleeding woman but well done.
-
She touches his hem, we assumed that it was gyrus.
-
Remember, gyrus back in chapter 5, he does the same thing and if
-
you remember gyrus, he's a synagogue leader.
-
He was an important Jewish, man. Well, this person couldn't have
-
been any more different to gyrus Of all of the people who come to
-
Jesus in Mark's gospel. This woman has got the most
-
going against her the way Mark describes her in verse 26 is
-
kind of like a crescendo where he builds worse and worse things
-
on top of each other. So firstly, she's a woman in
-
this culture. Women were considered less
-
important than men and the idea of a woman coming up to an
-
important teacher and demanding their attention.
-
Well, that was just unheard of Secondly, she's a Greek Gentile,
-
so she's not one of God's chosen, special people third and
-
perhaps even worse. She was a from Syria and
-
Phoenicia. She is one of these pagan
-
people, even Levi, the tax collector hanging around with
-
Jesus, would have raised his eyebrows at this woman.
-
Culturally, she is the most unwelcome visitor that they
-
could have had. In the disciples eyes, she is
-
got everything going against her.
-
But she's got a desperate. Need her little daughter has
-
been possessed by an evil spirit and somehow she knows that the
-
only one who can help her is Jesus.
-
So as unwelcome as she knows, she might be, she comes to
-
Jesus, she falls at his feet, and she begs him to drive the
-
demon out of her daughter. What good news for her daughter?
-
A father mom like this. This daughter had no hope on her
-
own, but with a mum, she had hope j.c.
-
Ryle a bishop for Liverpool. In the 1800's said it like this
-
hopeless and desperate. As her case that appeared, she
-
had a Praying Mother and where there is a Praying Mother, there
-
is always hope But they sort of seems fairly familiar for us to
-
Mark, right? So far, people come to Jesus
-
asking for help and Jesus helps them us, just what happens
-
again, and again and again with us healing whether it's demons,
-
whatever it is. Jesus helps people, which makes
-
what happened next? Come fairly out of the blue
-
because next, we see Jesus give an unexpected response and this
-
is where we're going to spend a fair bit of time.
-
I've hurried to get to this point because I'm going to spend
-
a fair bit of time in these verses because they're worth
-
explaining because they can look a little bit baffling to start
-
with. Have a look at verse 27.
-
First, let the children eat all they want.
-
He told her for his not right, to take the children's bread and
-
toss it to the docks. Street.
-
Again, first that the children eat all they want front is not
-
right to take the children's bread and toss it to the dogs.
-
What is happening here? What's going on?
-
This is doesn't seem like the Jesus.
-
I know. Is this a bit of misogyny
-
kicking in? Where's the Jesus?
-
I know and love gun. If Peter had been live tweeting
-
this interaction. Can you imagine the Uproar?
-
This looks awful. And it truth, it doesn't seem to
-
get better as we explain what's going on.
-
Because This Woman's come to Jesus, she's asked for help, and
-
he seems to say to her. Who do you think you are?
-
I came to minister to, to feed the children of Israel.
-
I can't give you what's rightfully theirs.
-
And he uses only a little Parable, a picture story, a
-
little Parable to explain what he means.
-
So to put it in, modern terms. Imagine I asked ether what her
-
favorite food was now. She'd say salad, first of all,
-
which is a lie, but a weird thing she's got into doing at
-
the moment, after you push through that, she'd eventually
-
admit it was probably pizza and chips and meatballs something
-
like that. Maybe not altogether.
-
So now imagine I tell her, I'm going to make you that meal.
-
I'm going to make that meal and I can let a smell it as Sizzling
-
stuff away. And then I call it to the table
-
and I serve the food up in front of a give, thanks.
-
And I let her smell it and see it.
-
And then I take out from front of her and throw it into Remy's
-
food, bowl a dog. That would be incredibly cruel,
-
wouldn't it be horrible thing for me to do?
-
But that's what Jesus seems to say him helping this woman will
-
be doing. He seems to say I came to give
-
food to the nation of Israel and they haven't finished eating.
-
So he seems to say wouldn't be right to serve you some food.
-
And he calls her a dog. You notice that if I were to
-
describe any of you here as a bit of a dog, that wouldn't be.
-
Okay, you should tell me off. Well, it was the same in Jesus's
-
day as well. Almost every Old Testament.
-
Passage that describe dogs shows how much Jews hate dogs or at
-
least it did then they were unclean animals because they are
-
rubbish and dead things and it was how Jewish people often
-
referred to non-jewish people Gentile dogs.
-
It was the right metaphor in their heads, but people who are
-
regarded as ignorant Godless unclean Pagan Idol worshippers.
-
So, it's not what Jesus is doing here.
-
Is this how Jesus means it? Is he being mean to this woman.
-
Is he calling all of those things unclean?
-
Ignorant, Etc. While I think looking at it in
-
context and Mark and given that you had this big argument last
-
week with the Pharisees about clean and unclean things.
-
He can't exactly teach against their view of that but agree
-
with them on their idea of clean and unclean people.
-
That wouldn't make sense. It doesn't tie in with what
-
Jesus is doing. It's also the English
-
translation. Apparently, I'm not a Greek
-
person. It doesn't help us here because
-
the word that Jesus uses for dog.
-
Isn't the same word, but they would have used to mean dirty
-
Street dogs. In the insulting way, instead,
-
this is a word for a little dog that they would have had as
-
pets. So we're just beginning to get
-
pets like this under their tables in these days.
-
And if you like Jesus uses the word doggie rather than Street
-
dog. The little doggie, not wild
-
Street mangy Mutt and I feel completely different about a
-
house pet than I do to wild dogs.
-
The fact that she even uses that word back about herself shows
-
that she doesn't take this as a rude insult.
-
This isn't Jesus being mean and cruel here, she uses that same
-
word to hear, you're right? She's doesn't think that he's
-
being mean, instead, what Jesus is doing here, is he's teaching
-
his disciples and us about God's mission in the whole world.
-
You see all through the Old Testament.
-
God has revealed himself exclusively, almost to the
-
Jewish people to the nation of Israel.
-
They were his special people, his chosen possession.
-
That Psalm that Joel started with says that in the final few
-
verses about Israel being where God has shown himself, only
-
Israel had the temple and the sacrifices and if anybody wanted
-
to come to God, well they had to come through them alone.
-
They would have to be adopted into the nation of Israel.
-
And so, what Jesus is talking about is whether the Messiah,
-
she's just a word. Meaning God's promised King was
-
is going to be sent to the children, the nation of Israel
-
or to the doggies, everyone else.
-
And what were meant to do is we read.
-
This is where men to imagine the disciples response.
-
Listen to them listening to this and go.
-
Well, of course, they're going to think that we know the answer
-
to this. The Messiah sent to Israel.
-
We're better than these guys. Send this woman away.
-
She doesn't deserve your time Jesus.
-
And so Jesus speaks to this woman from the perspective of
-
the disciples. Jesus speaks to her using the
-
disciples thoughts from their perspective he says what they're
-
really thinking. He holds his words up as a
-
mirror to them to show them just how wrong they are.
-
But he also leaves a little glimpse of Hope, doesn't he?
-
And this woman hears it that word.
-
First first, let the little children eat all they want.
-
Oh well, if there's a first but then there's a second and yes,
-
God's mission to the world has always been going to come, as
-
always going to begin with a nation of Israel, but somehow
-
she understands God's ultimate Mission.
-
Better than God's people did. She knows that the nation of
-
Israel were always meant to be a light to the whole world.
-
God told Abraham that back in Genesis.
-
He said through I will bless those who bless you speaking to
-
Abraham and whoever curses you. I will curse and all peoples on
-
Earth will be blessed through you.
-
And then several hundred years later.
-
God says, speaking about this promised messiah in the prophet,
-
Isaiah it's too small a thing for you to be my servant and to
-
restore the tribes of Jacob and bring back those of Israel.
-
I've kept I will also make you a light to the Gentiles the my
-
salvation May reach to the ends of the Earth.
-
She knows that the mercies of God were always meant to be for
-
more than just the nation of Israel.
-
Oh, she accepts his rails privilege, they had a history of
-
privilege and they got the Messiah in them.
-
First of all, it's just that she understands the purples purpose
-
of Israel's Messiah, far better than Israel does.
-
They're privileged sadly had turned into elitism.
-
Perhaps a bit of racism, thinking they were better than
-
everybody else. They hadn't understood that all
-
the nations on Earth were meant to be blessed through them.
-
The priority of Israel in Jesus's mission doesn't mean
-
that the Gentiles are completely excluded.
-
And Jesus gives her that hope that first let the children eat
-
all they want. It shows a priority of mission,
-
but it doesn't mean no one else can eat.
-
These doggies, remember our house pets, they belong to the
-
household and they will be fed. And who's going to feed them?
-
Or the father of the house, who in this?
-
Parable is clearly Jesus. And so this woman takes Jesus
-
words and she uses them back to him at a great thing to do in
-
Prayer. By the way, when you don't know
-
what to pray, when you're baffled by what God is doing,
-
take what he said until it back to him.
-
Great thing to do. But Jesus opens the door, a
-
crack with that word first. And she runs straight in verse
-
28, Lord, she replied even the dogs under the table, eat the
-
children's crumbs. She says, yes, Lord, by all
-
means Feed the Children, all they want, I'll take crumbs.
-
I don't need all the food. I just want Crumbs from you.
-
She gets it and she knows that Jesus has got more than enough
-
food to feed Israel and feed her too.
-
When well trained dogs. Eat Crumbs from the table?
-
They're not stealing their children's food.
-
They simply what's left over and falls off.
-
If you want, an example of this, kind of a meal at our house,
-
Remy will largely leave you alone during the meal, probably,
-
but when you leave and if you've drop crumbs, he's on it, he'll
-
be there and we'll Feast depending on how messy you are.
-
See, Jesus, this woman, understands that Jesus's mission
-
was first, and foremost to Israel into the Jews.
-
But that doesn't mean exclusively the Jews.
-
And she's got the face to see that.
-
Even she and undeserving dog will get a blessing from Jesus
-
if she's simply comes to him. She sees the even and
-
undeserving dog will get blessing from Jesus by simply
-
coming to him. Which is incredible, isn't it?
-
For this woman to understand Israel's priority, and also its
-
Mission all along along with the nature of God and his love, for
-
the Whole World in His desire, to bless it through his promise
-
King. she's got nothing going for and she understands all this
-
And so she comes and with no other Hope, just gives it All to
-
Jesus and falls on an easel is feet and demonstrates.
-
Her faith. But Jesus knew this woman's
-
heart. This doesn't come as a surprise
-
to Jesus. This is why he talks to her like
-
this. He isn't dissing her.
-
He isn't being cruel. This isn't a random change of
-
character in a grumpy tired. Jesus easy to read it that way,
-
but we don't get to hear how he said it.
-
We don't get to see the smile on his face as he says this.
-
Nor do we get the disciples response.
-
But Jesus has this conversation with this woman for them.
-
He's teaching them and us something about their hearts and
-
the unexpected places in the unexpected length and depths the
-
kingdom of God, is going to go. While she may have been an
-
unwelcome guest to the disciples but not to Jesus.
-
And this all ends with an unlikely result in verses 29 and
-
30. Verse 29 then he told her for
-
such a reply, you may go, the demon has left your daughter,
-
she went home and found her child lying on the bed, and the
-
demon gone. Sobbing seen this woman's faith
-
in him, even with everything going against her Jesus, grants
-
her request. If I incredibly, it's only in
-
Gentile areas where Jesus heals people without having to go to
-
them in Jewish places, he has to go to the trial, to he, like,
-
viruses daughter for example, here, don't even need to see her
-
in trust him, but he grants her request, she gives everything
-
over to Jesus and his mercy and he isn't disappointed.
-
She goes home and a daughter is healed.
-
The demons left. Her But that's not the unlikely
-
result. I've sort of lied when I said
-
it's about verse 29 and 30 because it was always Jesus's
-
mission for the Gentiles to come to know him and his power and
-
it's not unlikely to see Jesus. Healing people who ask for
-
healing this was God's plan all along.
-
Jesus wasn't trying to push this woman away with all this.
-
He was wanting to demonstrate to the disciples that real Faith
-
doesn't have to come from, within Israel.
-
Know, the unlikely result here is that this unclean woman this
-
greek-speaking Gentile. I'll this syrophoenician Pagan
-
she is the first person in Mark's gospel to do two
-
incredible things firstly. She's the first person in Mark's
-
gospel to understand one of Jesus Parables.
-
The first person no one's got it so far.
-
No one understood this at all and secondly, she's the first
-
person in Mark to understand who Jesus is She's the first person
-
to understand his Parables and she's the first person to
-
understand, who he really is, look what she calls him in verse
-
28. Lord.
-
It's not till chapter 8, that Pete is going to call him that.
-
And he's been with him all the time.
-
She gets it. She knows who he is as a gentile
-
woman, she's a true Israelite. She sees who Jesus is and who he
-
came to save before? Anyone else in the gospel?
-
She understands a parable and she understands who Jesus is.
-
This parable of the children and the dogs has revealed truths
-
about God's kingdom to her in a way that nobody else has
-
understood it yet. She enters into that.
-
Parable doesn't. She know.
-
She understands it because she accepts it, she enters into the
-
parable and then speaks from within the parable to Jesus.
-
She accepts what Jesus says about her.
-
And then claims Jesus for who he says he is. so quote, Martin
-
Luther she took Christ his own words and he then treated and
-
not as a dog, but as a child of Israel, This is a big deal in
-
The Book of Mark. This is a be a big deal to
-
Mark's original readers. This changes everything for a
-
Jewish readers head. So far, Jesus has done all of
-
his teaching to Jewish people only, but this Pagan woman is
-
the first person who really hears and understands and who
-
wholeheartedly accept the uniqueness of God's revelation
-
to Israel. But also trust.
-
It's super abundance to spill over and include her and people
-
like her. And if we were one of the
-
original readers of Mark's gospel, it would remind us that
-
this salvation is offered to the whole world.
-
Both the Jews and to estrange Gentiles like this woman, but
-
all only through Jesus who fulfills God's mission for
-
Israel by being a light, to the whole world Jew.
-
Gentile, Greek Pagan, whoever To be the first person to call
-
Jesus Lord and to understand the parable of Jesus, that is an
-
unlikely result. So, seen an unusual Journey, an
-
unwelcome visitor and unexpected response and an unlikely result.
-
So, what? What does that all mean for us?
-
Well, we're going to end by seeing three things.
-
A warning, an example and an encouragement.
-
The firstly, it's really important that we don't miss the
-
warning here. The Pharisees, despite knowing
-
their Old Testament by heart. Don't get who Jesus is.
-
Despite all of their knowledge of the Old Testament and God's
-
law, they still don't get it. The disciples, who spent shed
-
loads of times of Jesus. Don't get it.
-
They don't get who Jesus, is, they spend more time with him
-
than anyone else. They've done more on his behalf
-
than anyone else. They don't get it.
-
They still seem to think that where they were born, their
-
family history, their academic knowledge, and their good
-
behavior was what made them right before God.
-
And as a result Jesus is regularly amazed at their lack
-
of understanding. He said it a couple of weeks ago
-
in the passage we looked at and you going to say in a couple of
-
weeks time Despite all of the privilege of exposure to the
-
truth about Jesus, they just don't get it.
-
So the warning here is that it is possible for all of us here
-
to think we get it, because we know so much.
-
And yet, we don't really understand it all to be so close
-
to the teaching of Jesus, to know, our bibles inside out, to
-
be able, to explain the Trinity perfectly and to not really get
-
what Jesus is Mission is If you think you either have or should
-
have Jesus forgiveness or attention or blessing on your
-
life because of how good you are or what, you know, or your
-
family or how long you've known it, then it is possible.
-
You haven't understood Jesus at all.
-
It is possible that your stood. There were the Pharisees and the
-
disciples. In this passage missing the
-
point and looking down on others.
-
Jesus said it's not the healthy who need a doctor but the sick I
-
haven't come to call the righteous but sinners.
-
What would Jesus say to us this morning?
-
What do you say? Do you still not understand?
-
What would he say? Come on.
-
Eat some crumbs with me. If that is lost, if we heed that
-
warning, we're aware of that. We also need to member, we need
-
to follow the example that we get here today because this
-
woman is a brilliant example of what real true saving faith in
-
Jesus. Looks like she knows she
-
deserved nothing from him. She is as unclean as she can be.
-
She is as far from God, as she can be to paraphrase Paul.
-
She is not of the people of Israel or any tribe.
-
She's a gentile of Gentiles in regard to the law.
-
Or completely unclean as for righteousness, based on the law,
-
completely, unrighteous lost, and hopeless.
-
She knows she deserves nothing from Jesus.
-
And yet, she knows, Jesus, doesn't ask for anything except
-
to come to him. She knows that her helplessness
-
is her only needed qualification to come.
-
Her need of Mercy, is all that, she has, and she falls on her
-
knees in front of Jesus and begs him.
-
For Mercy, her sins, everything that disqualifies her from
-
eating the bread that he has to give.
-
They are many, but his Mercy, his more And it may be that
-
that's where someone here needs to get to this morning.
-
If that's where everyone here needs to at least have got to
-
Once if we want to get the forgiveness and mercy.
-
Jesus gifts. To quote, the old hymn, nothing
-
in my hand. I bring simply to your cross.
-
I cling See if you come to Jesus and say, Lord, please save me
-
because I'm trying my best, I try and be nice.
-
And I'm reading the Bible, you've missed the point.
-
Trying to bargain with God won't work.
-
That's not how we get the Salvation he offers, but
-
clinging to his character, his Mercy, his undeserved grace to
-
people who don't deserve it. That'll work.
-
Lord have mercy on me a sinner, maybe the greatest Prayer in the
-
Bible. But maybe that's where you're
-
feeling this morning. Worse than unclean completely
-
hideous. And with no chance of God ever
-
loving you. Maybe haven't got the energy to
-
get up to fall on your knees before God with a faintness,
-
hope that he might show you at something other than the rough
-
you deserve. Well, I want to encourage you to
-
follow This Woman's encouragement to come to Jesus
-
and cry out to him, to have mercy on you because God answers
-
that prayer with an immediate. Yes, straight away.
-
There's no, pause is no hesitation.
-
Yes. He is gracious and
-
compassionate. He is slow to anger and quick to
-
love. His loves.
-
Got a hair trigger. Nothing pleases him more than to
-
give mercy and Grace and forgiveness to people who don't
-
deserve it. And this woman demonstrates that
-
so come to Jesus like her. Follow her example, Fall on Your
-
Knees, except how undeserving, you are of his forgiveness and
-
then receive it. Jesus promises it, and Jesus
-
demonstrates that again and again.
-
And then like this woman, we can take Jesus at his word.
-
He tells his woman that she can leave the demon has left her
-
daughter. Now if that was me knowing what
-
I'm like I'd be going what really are?
-
You sure? Just just to make sure you do
-
against it's not the missed out. No shouldn't do that.
-
She just goes she takes Jesus at his word.
-
Trust him to do what he said you'll do.
-
If you've done what this woman did, you can trust Jesus to do
-
what he says he'll do. You don't need to doubt his
-
forgiveness. He says he'll he'll do it.
-
He's done it. Which leaves us with the
-
encouragement and the encouragement comes to all of us
-
through what Jesus teaches his disciples about his mission.
-
As you said this woman, jewishly is as undeserving as they come.
-
And yet Jesus is grace, and mercy comes to her.
-
His grace and mercy Knows No Limits.
-
There are no depths that the gospel won't reach and the
-
encouragement for all of us is that Jesus's mission hasn't
-
changed. It just lives on now through us.
-
I sometimes that can feel Bleak and daunting, but God loves to
-
do. Unexpected things in unusual
-
places to undeserving people. So we can all be encouraged
-
that. The gospel hasn't changed and
-
will not fail. So, keep praying for that person
-
for that family member that child that colleague.
-
Keep looking for opportunities, to invite people to come to
-
Jesus themselves. Keep trusting.
-
Jesus Keep confidence in Jesus's mission.
-
Yes, we might often feel weak. And yes.
-
The situation often looks bleak. There's not a poem there, but
-
Jesus is still able to save completely those who come to
-
God. Him.
-
His Mercy hasn't changed. He never changes.
-
This is Jesus the same yesterday today, and forever.
-
He's Grace hasn't changed. His forgiveness, hasn't changed.
-
It isn't finished. And his love and his compassion
-
and his care for lost causes hasn't stopped.
-
So be encouraged to keep praying.
-
Keep loving to keep going to unexpected, places to keep
-
sharing the gospel to keep displaying Jesus, because there
-
is more life in a crumb of Jesus bread.
-
Then there isn't anything this world has to offer.
-
So keep scattering crumbs hungry.
-
People will eat, keep trusting Jesus to do what he came to do.
-
So Jesus went on an unusual Journey with his disciples to a
-
place. No one would have gone to their
-
an unwelcome visitor that everyone else would have just
-
sent away. But and Jesus appeared to give
-
an unexpected response as he drew out her faith and his
-
disciples lack of it and it ended in an unlikely result.
-
This woman becoming the first person to understand a parable
-
and to call Jesus Lord You need to listen to the warning of that
-
need to see her. Brilliant example of saving
-
faith. And remember all of us that we
-
can be encouraged. That Jesus is still doing things
-
like this today.