Sermon

Come, follow me // #19 - Jesus and a Gentile woman (Mark 7:24-30)

Avenue Community Church

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  1. Jesus, left that place and went to the vicinity of Tyre.

  2. He entered a house and did not want anyone to know it yet.

  3. He could not keep his presence Secret.

  4. In fact, as soon as she heard about him a woman, whose little

  5. daughter was possessed by an imp, your spirit came and fell

  6. at his feet. The woman was a Greek born in

  7. Syria and Phoenicia. She begged Jesus to drive the

  8. demon out of her daughter. First, let the children eat all

  9. they want. He told her for it is not right

  10. to take the children's bread and toss it to the dogs.

  11. Lord, she replied even the dogs under the table, eat the

  12. children's crumbs. Then he told her for such a

  13. reply, you may go, the demon has left your daughter, she went

  14. home and found her child lying on the bed, and the demon gone.

  15. Okay. So as we start a quick question,

  16. have you ever gone away somewhere to try and get like a

  17. break or a relax? And just chill out.

  18. And then for whatever reason, that doesn't happen.

  19. So you go away with the intention of like chilling out

  20. or you skiver period of school, just about to get a bit of a

  21. relaxed or whatever. Not that one ever happen.

  22. I'm sure. And then you just not been able

  23. to relax in the way that you thought you would.

  24. So the most extreme example, I could think of was my mom and

  25. dad for their honeymoon are very valleys honeymoon.

  26. They went to West Wales to go to a caravan in pembrokeshire and

  27. it was really lovely. The first few days were great,

  28. they got on really well with the family in the Caravan next to

  29. them until two or three days until the honeymoon, when the

  30. husband of that family died of a heart attack.

  31. And so my mom and dad spent their third or fourth night of

  32. their married life on the sofas, in the front room of their

  33. Caravan with two random children on the floor.

  34. The next them and the wife of this guy in their bed and they

  35. spent the next day or so consoling them, sorting them

  36. out, that's not the honeymoon. You expect is it?

  37. That's not what you want. When you go away for a

  38. honeymoon, have you ever gone away somewhere to try and just

  39. relax? Chill out and not happened?

  40. Well, in this section of mark, That's What It Seems like what

  41. happens to Jesus and his disciples, they seem to want to

  42. go away to try and Escape something or whatever.

  43. And Mark, writes it to sound like that that there's this

  44. Interruption that kind of ruins this planned Escape.

  45. But what we're going to see today is that Jesus deliberately

  46. takes his disciples into this situation, to teach them stuff

  47. about him about God's heart and God's mission for the world.

  48. We're going to jump straight into it.

  49. I like to have headings to just help me follow my way through

  50. the stories, is going to retell the story.

  51. In B. So the first thing we're going

  52. to see is An unusual Journey, Plessy, an unusual Journey

  53. starts in verse 24. So jesus takes his disciples

  54. away. There are some hints as to why

  55. you might have done that. Maybe us running away from the

  56. Pharisees. He's just been fighting with

  57. last week. Maybe that's because he's, he

  58. wants to get away from Herod who sort of a bit grumpy in the

  59. background. There were not sure and he takes

  60. them into the region of Tyre. Now that might not mean a lot to

  61. most of us geographically but for Mark's original readers,

  62. that would have been a massive surprise.

  63. The region of Tyre I've got are giving us a map.

  64. So Jesus would have started just north of Galilee there and they

  65. traveled up to the region of Tyre around there.

  66. So there's tire and their side and there are some towns that

  67. come up in Jesus is hanging around this area and this area

  68. is an area that was famously anti-israel.

  69. These had a history of being the enemies of God's people.

  70. So Old Testament prophets like Ezekiel and Zakaria, they

  71. criticize and slag off the wealth of Tyre and sidon and the

  72. terror that they're always bringing upon Israel.

  73. And the Jewish historian, Josephus said that the people of

  74. Tyre were notoriously, our bitterest enemies.

  75. This is a weird place for Jesus to go to.

  76. And on top of that tire was incredibly Pagan that means that

  77. they didn't worship. Just the one God like Israel

  78. did. But instead, they worship and

  79. sacrifice to a whole host of different idols and false gods.

  80. It was probably the most taken place a Jewish person would ever

  81. come across So, for example, this is where the famous Old

  82. Testament. Queen Jezebel came from, so

  83. Jezebel in the Old Testament, she came from this region and

  84. she was the queen that really big tup Baal Worship in Israel

  85. and caused Israel to run away from God a lot.

  86. In the section before this. If you remember last week Jesus,

  87. we've been talking to the Pharisees about being clean or

  88. unclean while this area was about as unclean a place as it

  89. was possible for a Jewish person to go.

  90. And yet, that is where jesus takes his disciples.

  91. Jews would not have gone there. If they could help it, but this

  92. is where Jesus took them sometimes.

  93. Jesus will lead his people places.

  94. They would never imagine God, wanting them to go so that God

  95. can show the lengths. His grace is willing to go to

  96. Maybe there's someone here this morning who's feeling God lead

  97. them in a direction to a place that they would never expect God

  98. to want them to go. Sometimes God loves to take us

  99. on unusual, Journeys to display parts of his character in

  100. unusual places. So anyway, they're gone unusual

  101. journey and the end up in a house verse 24.

  102. And they don't want anybody else to know that they're there, but

  103. it isn't long before they get an unwelcome visitor in verses 25

  104. and 26, an unwelcome visitor and however, know where this woman

  105. appears and she falls on her knees at Jesus's feet.

  106. Now to check, his been paying attention the last few weeks.

  107. Can anybody remember who the last person in Mark's gospel was

  108. who fell at Jesus feet? I know.

  109. One dares risk, it. Do they It wasn't it was just

  110. before the bleeding woman but well done.

  111. She touches his hem, we assumed that it was gyrus.

  112. Remember, gyrus back in chapter 5, he does the same thing and if

  113. you remember gyrus, he's a synagogue leader.

  114. He was an important Jewish, man. Well, this person couldn't have

  115. been any more different to gyrus Of all of the people who come to

  116. Jesus in Mark's gospel. This woman has got the most

  117. going against her the way Mark describes her in verse 26 is

  118. kind of like a crescendo where he builds worse and worse things

  119. on top of each other. So firstly, she's a woman in

  120. this culture. Women were considered less

  121. important than men and the idea of a woman coming up to an

  122. important teacher and demanding their attention.

  123. Well, that was just unheard of Secondly, she's a Greek Gentile,

  124. so she's not one of God's chosen, special people third and

  125. perhaps even worse. She was a from Syria and

  126. Phoenicia. She is one of these pagan

  127. people, even Levi, the tax collector hanging around with

  128. Jesus, would have raised his eyebrows at this woman.

  129. Culturally, she is the most unwelcome visitor that they

  130. could have had. In the disciples eyes, she is

  131. got everything going against her.

  132. But she's got a desperate. Need her little daughter has

  133. been possessed by an evil spirit and somehow she knows that the

  134. only one who can help her is Jesus.

  135. So as unwelcome as she knows, she might be, she comes to

  136. Jesus, she falls at his feet, and she begs him to drive the

  137. demon out of her daughter. What good news for her daughter?

  138. A father mom like this. This daughter had no hope on her

  139. own, but with a mum, she had hope j.c.

  140. Ryle a bishop for Liverpool. In the 1800's said it like this

  141. hopeless and desperate. As her case that appeared, she

  142. had a Praying Mother and where there is a Praying Mother, there

  143. is always hope But they sort of seems fairly familiar for us to

  144. Mark, right? So far, people come to Jesus

  145. asking for help and Jesus helps them us, just what happens

  146. again, and again and again with us healing whether it's demons,

  147. whatever it is. Jesus helps people, which makes

  148. what happened next? Come fairly out of the blue

  149. because next, we see Jesus give an unexpected response and this

  150. is where we're going to spend a fair bit of time.

  151. I've hurried to get to this point because I'm going to spend

  152. a fair bit of time in these verses because they're worth

  153. explaining because they can look a little bit baffling to start

  154. with. Have a look at verse 27.

  155. First, let the children eat all they want.

  156. He told her for his not right, to take the children's bread and

  157. toss it to the docks. Street.

  158. Again, first that the children eat all they want front is not

  159. right to take the children's bread and toss it to the dogs.

  160. What is happening here? What's going on?

  161. This is doesn't seem like the Jesus.

  162. I know. Is this a bit of misogyny

  163. kicking in? Where's the Jesus?

  164. I know and love gun. If Peter had been live tweeting

  165. this interaction. Can you imagine the Uproar?

  166. This looks awful. And it truth, it doesn't seem to

  167. get better as we explain what's going on.

  168. Because This Woman's come to Jesus, she's asked for help, and

  169. he seems to say to her. Who do you think you are?

  170. I came to minister to, to feed the children of Israel.

  171. I can't give you what's rightfully theirs.

  172. And he uses only a little Parable, a picture story, a

  173. little Parable to explain what he means.

  174. So to put it in, modern terms. Imagine I asked ether what her

  175. favorite food was now. She'd say salad, first of all,

  176. which is a lie, but a weird thing she's got into doing at

  177. the moment, after you push through that, she'd eventually

  178. admit it was probably pizza and chips and meatballs something

  179. like that. Maybe not altogether.

  180. So now imagine I tell her, I'm going to make you that meal.

  181. I'm going to make that meal and I can let a smell it as Sizzling

  182. stuff away. And then I call it to the table

  183. and I serve the food up in front of a give, thanks.

  184. And I let her smell it and see it.

  185. And then I take out from front of her and throw it into Remy's

  186. food, bowl a dog. That would be incredibly cruel,

  187. wouldn't it be horrible thing for me to do?

  188. But that's what Jesus seems to say him helping this woman will

  189. be doing. He seems to say I came to give

  190. food to the nation of Israel and they haven't finished eating.

  191. So he seems to say wouldn't be right to serve you some food.

  192. And he calls her a dog. You notice that if I were to

  193. describe any of you here as a bit of a dog, that wouldn't be.

  194. Okay, you should tell me off. Well, it was the same in Jesus's

  195. day as well. Almost every Old Testament.

  196. Passage that describe dogs shows how much Jews hate dogs or at

  197. least it did then they were unclean animals because they are

  198. rubbish and dead things and it was how Jewish people often

  199. referred to non-jewish people Gentile dogs.

  200. It was the right metaphor in their heads, but people who are

  201. regarded as ignorant Godless unclean Pagan Idol worshippers.

  202. So, it's not what Jesus is doing here.

  203. Is this how Jesus means it? Is he being mean to this woman.

  204. Is he calling all of those things unclean?

  205. Ignorant, Etc. While I think looking at it in

  206. context and Mark and given that you had this big argument last

  207. week with the Pharisees about clean and unclean things.

  208. He can't exactly teach against their view of that but agree

  209. with them on their idea of clean and unclean people.

  210. That wouldn't make sense. It doesn't tie in with what

  211. Jesus is doing. It's also the English

  212. translation. Apparently, I'm not a Greek

  213. person. It doesn't help us here because

  214. the word that Jesus uses for dog.

  215. Isn't the same word, but they would have used to mean dirty

  216. Street dogs. In the insulting way, instead,

  217. this is a word for a little dog that they would have had as

  218. pets. So we're just beginning to get

  219. pets like this under their tables in these days.

  220. And if you like Jesus uses the word doggie rather than Street

  221. dog. The little doggie, not wild

  222. Street mangy Mutt and I feel completely different about a

  223. house pet than I do to wild dogs.

  224. The fact that she even uses that word back about herself shows

  225. that she doesn't take this as a rude insult.

  226. This isn't Jesus being mean and cruel here, she uses that same

  227. word to hear, you're right? She's doesn't think that he's

  228. being mean, instead, what Jesus is doing here, is he's teaching

  229. his disciples and us about God's mission in the whole world.

  230. You see all through the Old Testament.

  231. God has revealed himself exclusively, almost to the

  232. Jewish people to the nation of Israel.

  233. They were his special people, his chosen possession.

  234. That Psalm that Joel started with says that in the final few

  235. verses about Israel being where God has shown himself, only

  236. Israel had the temple and the sacrifices and if anybody wanted

  237. to come to God, well they had to come through them alone.

  238. They would have to be adopted into the nation of Israel.

  239. And so, what Jesus is talking about is whether the Messiah,

  240. she's just a word. Meaning God's promised King was

  241. is going to be sent to the children, the nation of Israel

  242. or to the doggies, everyone else.

  243. And what were meant to do is we read.

  244. This is where men to imagine the disciples response.

  245. Listen to them listening to this and go.

  246. Well, of course, they're going to think that we know the answer

  247. to this. The Messiah sent to Israel.

  248. We're better than these guys. Send this woman away.

  249. She doesn't deserve your time Jesus.

  250. And so Jesus speaks to this woman from the perspective of

  251. the disciples. Jesus speaks to her using the

  252. disciples thoughts from their perspective he says what they're

  253. really thinking. He holds his words up as a

  254. mirror to them to show them just how wrong they are.

  255. But he also leaves a little glimpse of Hope, doesn't he?

  256. And this woman hears it that word.

  257. First first, let the little children eat all they want.

  258. Oh well, if there's a first but then there's a second and yes,

  259. God's mission to the world has always been going to come, as

  260. always going to begin with a nation of Israel, but somehow

  261. she understands God's ultimate Mission.

  262. Better than God's people did. She knows that the nation of

  263. Israel were always meant to be a light to the whole world.

  264. God told Abraham that back in Genesis.

  265. He said through I will bless those who bless you speaking to

  266. Abraham and whoever curses you. I will curse and all peoples on

  267. Earth will be blessed through you.

  268. And then several hundred years later.

  269. God says, speaking about this promised messiah in the prophet,

  270. Isaiah it's too small a thing for you to be my servant and to

  271. restore the tribes of Jacob and bring back those of Israel.

  272. I've kept I will also make you a light to the Gentiles the my

  273. salvation May reach to the ends of the Earth.

  274. She knows that the mercies of God were always meant to be for

  275. more than just the nation of Israel.

  276. Oh, she accepts his rails privilege, they had a history of

  277. privilege and they got the Messiah in them.

  278. First of all, it's just that she understands the purples purpose

  279. of Israel's Messiah, far better than Israel does.

  280. They're privileged sadly had turned into elitism.

  281. Perhaps a bit of racism, thinking they were better than

  282. everybody else. They hadn't understood that all

  283. the nations on Earth were meant to be blessed through them.

  284. The priority of Israel in Jesus's mission doesn't mean

  285. that the Gentiles are completely excluded.

  286. And Jesus gives her that hope that first let the children eat

  287. all they want. It shows a priority of mission,

  288. but it doesn't mean no one else can eat.

  289. These doggies, remember our house pets, they belong to the

  290. household and they will be fed. And who's going to feed them?

  291. Or the father of the house, who in this?

  292. Parable is clearly Jesus. And so this woman takes Jesus

  293. words and she uses them back to him at a great thing to do in

  294. Prayer. By the way, when you don't know

  295. what to pray, when you're baffled by what God is doing,

  296. take what he said until it back to him.

  297. Great thing to do. But Jesus opens the door, a

  298. crack with that word first. And she runs straight in verse

  299. 28, Lord, she replied even the dogs under the table, eat the

  300. children's crumbs. She says, yes, Lord, by all

  301. means Feed the Children, all they want, I'll take crumbs.

  302. I don't need all the food. I just want Crumbs from you.

  303. She gets it and she knows that Jesus has got more than enough

  304. food to feed Israel and feed her too.

  305. When well trained dogs. Eat Crumbs from the table?

  306. They're not stealing their children's food.

  307. They simply what's left over and falls off.

  308. If you want, an example of this, kind of a meal at our house,

  309. Remy will largely leave you alone during the meal, probably,

  310. but when you leave and if you've drop crumbs, he's on it, he'll

  311. be there and we'll Feast depending on how messy you are.

  312. See, Jesus, this woman, understands that Jesus's mission

  313. was first, and foremost to Israel into the Jews.

  314. But that doesn't mean exclusively the Jews.

  315. And she's got the face to see that.

  316. Even she and undeserving dog will get a blessing from Jesus

  317. if she's simply comes to him. She sees the even and

  318. undeserving dog will get blessing from Jesus by simply

  319. coming to him. Which is incredible, isn't it?

  320. For this woman to understand Israel's priority, and also its

  321. Mission all along along with the nature of God and his love, for

  322. the Whole World in His desire, to bless it through his promise

  323. King. she's got nothing going for and she understands all this

  324. And so she comes and with no other Hope, just gives it All to

  325. Jesus and falls on an easel is feet and demonstrates.

  326. Her faith. But Jesus knew this woman's

  327. heart. This doesn't come as a surprise

  328. to Jesus. This is why he talks to her like

  329. this. He isn't dissing her.

  330. He isn't being cruel. This isn't a random change of

  331. character in a grumpy tired. Jesus easy to read it that way,

  332. but we don't get to hear how he said it.

  333. We don't get to see the smile on his face as he says this.

  334. Nor do we get the disciples response.

  335. But Jesus has this conversation with this woman for them.

  336. He's teaching them and us something about their hearts and

  337. the unexpected places in the unexpected length and depths the

  338. kingdom of God, is going to go. While she may have been an

  339. unwelcome guest to the disciples but not to Jesus.

  340. And this all ends with an unlikely result in verses 29 and

  341. 30. Verse 29 then he told her for

  342. such a reply, you may go, the demon has left your daughter,

  343. she went home and found her child lying on the bed, and the

  344. demon gone. Sobbing seen this woman's faith

  345. in him, even with everything going against her Jesus, grants

  346. her request. If I incredibly, it's only in

  347. Gentile areas where Jesus heals people without having to go to

  348. them in Jewish places, he has to go to the trial, to he, like,

  349. viruses daughter for example, here, don't even need to see her

  350. in trust him, but he grants her request, she gives everything

  351. over to Jesus and his mercy and he isn't disappointed.

  352. She goes home and a daughter is healed.

  353. The demons left. Her But that's not the unlikely

  354. result. I've sort of lied when I said

  355. it's about verse 29 and 30 because it was always Jesus's

  356. mission for the Gentiles to come to know him and his power and

  357. it's not unlikely to see Jesus. Healing people who ask for

  358. healing this was God's plan all along.

  359. Jesus wasn't trying to push this woman away with all this.

  360. He was wanting to demonstrate to the disciples that real Faith

  361. doesn't have to come from, within Israel.

  362. Know, the unlikely result here is that this unclean woman this

  363. greek-speaking Gentile. I'll this syrophoenician Pagan

  364. she is the first person in Mark's gospel to do two

  365. incredible things firstly. She's the first person in Mark's

  366. gospel to understand one of Jesus Parables.

  367. The first person no one's got it so far.

  368. No one understood this at all and secondly, she's the first

  369. person in Mark to understand who Jesus is She's the first person

  370. to understand his Parables and she's the first person to

  371. understand, who he really is, look what she calls him in verse

  372. 28. Lord.

  373. It's not till chapter 8, that Pete is going to call him that.

  374. And he's been with him all the time.

  375. She gets it. She knows who he is as a gentile

  376. woman, she's a true Israelite. She sees who Jesus is and who he

  377. came to save before? Anyone else in the gospel?

  378. She understands a parable and she understands who Jesus is.

  379. This parable of the children and the dogs has revealed truths

  380. about God's kingdom to her in a way that nobody else has

  381. understood it yet. She enters into that.

  382. Parable doesn't. She know.

  383. She understands it because she accepts it, she enters into the

  384. parable and then speaks from within the parable to Jesus.

  385. She accepts what Jesus says about her.

  386. And then claims Jesus for who he says he is. so quote, Martin

  387. Luther she took Christ his own words and he then treated and

  388. not as a dog, but as a child of Israel, This is a big deal in

  389. The Book of Mark. This is a be a big deal to

  390. Mark's original readers. This changes everything for a

  391. Jewish readers head. So far, Jesus has done all of

  392. his teaching to Jewish people only, but this Pagan woman is

  393. the first person who really hears and understands and who

  394. wholeheartedly accept the uniqueness of God's revelation

  395. to Israel. But also trust.

  396. It's super abundance to spill over and include her and people

  397. like her. And if we were one of the

  398. original readers of Mark's gospel, it would remind us that

  399. this salvation is offered to the whole world.

  400. Both the Jews and to estrange Gentiles like this woman, but

  401. all only through Jesus who fulfills God's mission for

  402. Israel by being a light, to the whole world Jew.

  403. Gentile, Greek Pagan, whoever To be the first person to call

  404. Jesus Lord and to understand the parable of Jesus, that is an

  405. unlikely result. So, seen an unusual Journey, an

  406. unwelcome visitor and unexpected response and an unlikely result.

  407. So, what? What does that all mean for us?

  408. Well, we're going to end by seeing three things.

  409. A warning, an example and an encouragement.

  410. The firstly, it's really important that we don't miss the

  411. warning here. The Pharisees, despite knowing

  412. their Old Testament by heart. Don't get who Jesus is.

  413. Despite all of their knowledge of the Old Testament and God's

  414. law, they still don't get it. The disciples, who spent shed

  415. loads of times of Jesus. Don't get it.

  416. They don't get who Jesus, is, they spend more time with him

  417. than anyone else. They've done more on his behalf

  418. than anyone else. They don't get it.

  419. They still seem to think that where they were born, their

  420. family history, their academic knowledge, and their good

  421. behavior was what made them right before God.

  422. And as a result Jesus is regularly amazed at their lack

  423. of understanding. He said it a couple of weeks ago

  424. in the passage we looked at and you going to say in a couple of

  425. weeks time Despite all of the privilege of exposure to the

  426. truth about Jesus, they just don't get it.

  427. So the warning here is that it is possible for all of us here

  428. to think we get it, because we know so much.

  429. And yet, we don't really understand it all to be so close

  430. to the teaching of Jesus, to know, our bibles inside out, to

  431. be able, to explain the Trinity perfectly and to not really get

  432. what Jesus is Mission is If you think you either have or should

  433. have Jesus forgiveness or attention or blessing on your

  434. life because of how good you are or what, you know, or your

  435. family or how long you've known it, then it is possible.

  436. You haven't understood Jesus at all.

  437. It is possible that your stood. There were the Pharisees and the

  438. disciples. In this passage missing the

  439. point and looking down on others.

  440. Jesus said it's not the healthy who need a doctor but the sick I

  441. haven't come to call the righteous but sinners.

  442. What would Jesus say to us this morning?

  443. What do you say? Do you still not understand?

  444. What would he say? Come on.

  445. Eat some crumbs with me. If that is lost, if we heed that

  446. warning, we're aware of that. We also need to member, we need

  447. to follow the example that we get here today because this

  448. woman is a brilliant example of what real true saving faith in

  449. Jesus. Looks like she knows she

  450. deserved nothing from him. She is as unclean as she can be.

  451. She is as far from God, as she can be to paraphrase Paul.

  452. She is not of the people of Israel or any tribe.

  453. She's a gentile of Gentiles in regard to the law.

  454. Or completely unclean as for righteousness, based on the law,

  455. completely, unrighteous lost, and hopeless.

  456. She knows she deserves nothing from Jesus.

  457. And yet, she knows, Jesus, doesn't ask for anything except

  458. to come to him. She knows that her helplessness

  459. is her only needed qualification to come.

  460. Her need of Mercy, is all that, she has, and she falls on her

  461. knees in front of Jesus and begs him.

  462. For Mercy, her sins, everything that disqualifies her from

  463. eating the bread that he has to give.

  464. They are many, but his Mercy, his more And it may be that

  465. that's where someone here needs to get to this morning.

  466. If that's where everyone here needs to at least have got to

  467. Once if we want to get the forgiveness and mercy.

  468. Jesus gifts. To quote, the old hymn, nothing

  469. in my hand. I bring simply to your cross.

  470. I cling See if you come to Jesus and say, Lord, please save me

  471. because I'm trying my best, I try and be nice.

  472. And I'm reading the Bible, you've missed the point.

  473. Trying to bargain with God won't work.

  474. That's not how we get the Salvation he offers, but

  475. clinging to his character, his Mercy, his undeserved grace to

  476. people who don't deserve it. That'll work.

  477. Lord have mercy on me a sinner, maybe the greatest Prayer in the

  478. Bible. But maybe that's where you're

  479. feeling this morning. Worse than unclean completely

  480. hideous. And with no chance of God ever

  481. loving you. Maybe haven't got the energy to

  482. get up to fall on your knees before God with a faintness,

  483. hope that he might show you at something other than the rough

  484. you deserve. Well, I want to encourage you to

  485. follow This Woman's encouragement to come to Jesus

  486. and cry out to him, to have mercy on you because God answers

  487. that prayer with an immediate. Yes, straight away.

  488. There's no, pause is no hesitation.

  489. Yes. He is gracious and

  490. compassionate. He is slow to anger and quick to

  491. love. His loves.

  492. Got a hair trigger. Nothing pleases him more than to

  493. give mercy and Grace and forgiveness to people who don't

  494. deserve it. And this woman demonstrates that

  495. so come to Jesus like her. Follow her example, Fall on Your

  496. Knees, except how undeserving, you are of his forgiveness and

  497. then receive it. Jesus promises it, and Jesus

  498. demonstrates that again and again.

  499. And then like this woman, we can take Jesus at his word.

  500. He tells his woman that she can leave the demon has left her

  501. daughter. Now if that was me knowing what

  502. I'm like I'd be going what really are?

  503. You sure? Just just to make sure you do

  504. against it's not the missed out. No shouldn't do that.

  505. She just goes she takes Jesus at his word.

  506. Trust him to do what he said you'll do.

  507. If you've done what this woman did, you can trust Jesus to do

  508. what he says he'll do. You don't need to doubt his

  509. forgiveness. He says he'll he'll do it.

  510. He's done it. Which leaves us with the

  511. encouragement and the encouragement comes to all of us

  512. through what Jesus teaches his disciples about his mission.

  513. As you said this woman, jewishly is as undeserving as they come.

  514. And yet Jesus is grace, and mercy comes to her.

  515. His grace and mercy Knows No Limits.

  516. There are no depths that the gospel won't reach and the

  517. encouragement for all of us is that Jesus's mission hasn't

  518. changed. It just lives on now through us.

  519. I sometimes that can feel Bleak and daunting, but God loves to

  520. do. Unexpected things in unusual

  521. places to undeserving people. So we can all be encouraged

  522. that. The gospel hasn't changed and

  523. will not fail. So, keep praying for that person

  524. for that family member that child that colleague.

  525. Keep looking for opportunities, to invite people to come to

  526. Jesus themselves. Keep trusting.

  527. Jesus Keep confidence in Jesus's mission.

  528. Yes, we might often feel weak. And yes.

  529. The situation often looks bleak. There's not a poem there, but

  530. Jesus is still able to save completely those who come to

  531. God. Him.

  532. His Mercy hasn't changed. He never changes.

  533. This is Jesus the same yesterday today, and forever.

  534. He's Grace hasn't changed. His forgiveness, hasn't changed.

  535. It isn't finished. And his love and his compassion

  536. and his care for lost causes hasn't stopped.

  537. So be encouraged to keep praying.

  538. Keep loving to keep going to unexpected, places to keep

  539. sharing the gospel to keep displaying Jesus, because there

  540. is more life in a crumb of Jesus bread.

  541. Then there isn't anything this world has to offer.

  542. So keep scattering crumbs hungry.

  543. People will eat, keep trusting Jesus to do what he came to do.

  544. So Jesus went on an unusual Journey with his disciples to a

  545. place. No one would have gone to their

  546. an unwelcome visitor that everyone else would have just

  547. sent away. But and Jesus appeared to give

  548. an unexpected response as he drew out her faith and his

  549. disciples lack of it and it ended in an unlikely result.

  550. This woman becoming the first person to understand a parable

  551. and to call Jesus Lord You need to listen to the warning of that

  552. need to see her. Brilliant example of saving

  553. faith. And remember all of us that we

  554. can be encouraged. That Jesus is still doing things

  555. like this today.