Sermon
Peter escapes from prison (Acts 12:1-24) // On mission with the risen Jesus
Publisher transcript
Transcript
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So Acts, chapter 12. It was about this time that King
Acts 12 chapter mention
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Herod arrested some who belonged to the church, intending to
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persecute them. He had James, the brother of
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John, put to death with the sword.
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When he saw this, met with approval among the Jews, he
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proceeded to seize Peter also. This happened during the
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Festival of Unleavened Bread. After arresting him, he put him
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in prison, handing him over to be guarded by 4 squads of four
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soldiers each. Herod intended to bring him out
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for public trial after the Passover, so Peter was kept in
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prison, but the church was earnestly praying to God for
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him. The night before Herod was to
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bring him to trial, Peter was sleeping between two soldiers
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bound with two chains, and Centrist stood guarding.
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Centrist stood guard at the entrance.
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Suddenly an Angel of the Lord appeared, and a light shone in
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the cell. He struck Peter on the side and
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woke him up. Quick, get up, he said and the
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chains fell off Peter's wrists. Then the Angel said to him, Put
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on your clothes and sandals and Peter did so.
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Wrap your cloak around you and follow me, the Angel said.
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Peter followed him out of the prison, but he had no idea that
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what the Angel was doing was really happening.
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He thought he was seeing a vision.
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They passed the 1st and 2nd guards and came to the iron gate
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leading to the city. It opened for them by itself and
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they went through it. When they had walked the length
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of One St. suddenly the Angel left him.
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Then Peter came to himself and said, Now I know without a doubt
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that the Lord has sent his Angel and rescued me from Herod's
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clutches and from everything the Jewish people were hoping would
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happen. When this had dawned on him, he
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went to the House of Mary, the mother of John, also called
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Mark, where many people had gathered and were praying.
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Peter knocked at the outer entrance and a servant named
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Rhoda came to answer the door. When she recognised Peter's
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voice, she was so overjoyed that she ran back without opening it
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and exclaimed, Peter's at the door.
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You're out of your mind, they told her.
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When she kept insisting that it was so, they said it must be his
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Angel. But Peter kept on knocking, and
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when they opened the door and saw him, they were astonished.
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Peter motioned with his hand for them to be quiet and described
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how the Lord had brought him out of prison.
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Tell James and the other brothers and sisters about this,
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he said, and then he left for another place.
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In the morning there was no small commotion among the
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soldiers as to what had become of Peter.
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After Herod had a thorough search made for him and did not
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find him, he cross examined the guards and ordered they be
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executed. Then Herod went from Judea to
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Caesarea and stayed there. He'd been quarrelling with the
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people of Tyre and Sidon. Now they joined together and
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sought an audience with him. After securing the support of
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Blastus, A trusted personal servant of the king, they asked
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for peace because they depended on the King's country for their
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food. On the appointed day, Herod,
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wearing his royal robes, sat on his throne and delivered a
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public address to the people. They shouted, This is the voice
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of a God, not a man. Immediately, because Herod did
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not give praise to God, an Angel of the Lord struck him down, and
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he was eaten by worms and died. But the Word of God continued to
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spread and flourish. So, yeah, we have been walking
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our way through the book of Acts for some time now, and I think
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we've seen a big part of the message of Acts.
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Well, this right, the writer, a man called Luke, he wants to
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show us the priorities of the New Testament church, what the
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New Testament church commits itself to.
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How did the first Christians proclaim and live out the gospel
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of Jesus to the people around them?
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And what can we learn from them? And it doesn't take long to see
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as you read the book of Acts, that one of the key priorities
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of the New Testament church was praying together.
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The New Testament church was a church that prayed together.
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Across 28 chapters of Acts. Luke repeatedly describes the
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Christians praying together. It's mentioned explicitly 20
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times in 28 chapters, and it's implied many more times.
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I believe in Acts. They pray together regularly and
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intentionally. Just a few examples on the
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screen. They pray when they act
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together, when they worship together, when they were
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proclaiming the gospel, when they were facing persecution,
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when they were appointing elders in churches they were planting,
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when they were sending out missionaries into the Roman
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worlds. They prayed for the Spirit to
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help them. They prayed for God's leading on
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mission. They prayed for healing when
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they needed that. They prayed for courage to keep
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living as witnesses for Jesus. A big part of the message of
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Acts for us today is Acts teaches us how to pray and why
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we need to pray. One writer puts it like this.
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They say the believers in Acts had plenty to do, but essential
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to their gospel proclaiming, bread breaking, widow feeding
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and church planting work was praying together.
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It wasn't that life was really quiet for the believers in Acts.
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They had all this time to kill me, thought, well, let's just
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pray together. They were.
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They were busy. Life was difficult, but they
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always prioritize praying together, and that is part of
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the message of this book to believers in subsequent
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generations. So this morning we come to Acts
Acts 12 chapter mention
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chapter 12, and I think a key part of the message of this
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chapter for us today is this. The Lord delights to work
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through the prayers of his people, and he's able to do
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immeasurably more than all we ask or imagine.
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The Lord delights to work through the prayers of his
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people, and he is able to do immeasurably more than all we
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ask or imagine. A major focus of this passage is
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Luke's interest in prayer and the prayers of the early church.
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Look at verse 5 in Acts 12 again.
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So Peter was kept in prison, but the church was earnestly praying
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to God for him. Or look at verse 12 that Peter
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went to the House of Mary, the mother of John, also called
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Mark, where many people had gathered and were praying.
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There's a beautiful truth in this passage.
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The Lord works through the prayers of His people, even when
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His people can't quite believe that He will.
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I hope you saw that when we looked at this passage twice.
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In this passage, God's people cry out to God from to act, and
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then when He does act, they can't quite believe it.
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They don't believe he has, he's been Peter.
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He can't quite believe that the Lord has set him free from
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prison. He thinks he's division.
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And in the church in Jerusalem, they're gathering together
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praying for Peter, but when he comes to the door, they can't
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quite believe it. They say you're out of your
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mind. Rhoda, like I think Luke wants
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to show us here the joy of answered prayer, even when that
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is prayer offered. And we don't quite believe that
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God is going to work. There's really encouragement
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here for every Christian reading this passage to come to God and
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pray to him and alongside the joy in praying together looks
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actually really honest with. There will be times of sorrow
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when we pray together. Luke wants to see the praying
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together as a church doesn't spare us from the pain and
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difficulty of living in a fallen world.
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And this passage, one apostle is miraculously set free from
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prison, Peter, but another apostle is executed, loses his
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life. That's James.
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And in both instances, God's people prayed together and God
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was working out his saving purposes for this world.
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To the message of this chapter, the Lord delights to work
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through the prayers of his people.
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He will not always answer our prayers the way we expect Him
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to, maybe even the way we want him to, but the Lord can be
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trusted with whatever is going on with His people.
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He wants us to come to Him to pray to Him.
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As we learn to do that, we trust Him to do what is right and to
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bring about His saving purposes in this world.
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Let's look at this chapter together.
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Now Acts 12 wants to look at it in sort of three different
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movements. So the first bit, King Herod
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attacks the church, verses 1 to 5.
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Then the Lord rescues Peter in unexpected ways, verses 6 to 19,
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and then finally the Lord judges King Herod, verses 20 to 23.
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First of all, then King Herod attacks the church.
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That's verse one in Acts 12. It was about this time that King
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Herod arrested some. He belonged to the church
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intending to persecute them. Now the first question you got
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asked is, well, who is this king Herod?
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If you're if you've ever heard the Bible story, you will know
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that name Herod and it's meant to trigger things in US.
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OK, so his technical title is Herod Agrippa the 1st and he
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ruled 8041 to 44 ruled over most of Judea, the Roman emperors
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Caligula and Claudius gave him plenty of territory to rule
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over. But actually it's his family
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tree. That's really significant
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because he's the grandson of Herod the Great and that's the
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Herod in the Christmas story. So that's the Herod.
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He hears about Jesus birth and tries to kill Jesus when he's
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still an infant. He massacres the infants in
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Bethlehem when the wise men escape him.
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So that is Herod's grandfather, and then he's the nephew of
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Herod Antipas, who's the Herod in the Easter story.
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He's the Herod who's around when Jesus was travelling round
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Judea. He's the Herod who had John the
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Baptist arrested and beheaded. He's the Herod who who made
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Jesus stand trial before him at the invitation of Pontius
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Pilate. So we hear that King Herod is
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attacking the church those other Herods are meant to be.
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In our mind, this Herod is a powerful ruler.
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His family is always opposed to Jesus and his people, and it's a
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real threat to the church that King Herod has them in his
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sights. And in case we get any
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convincing in verses 2 to 3, Luke just records very quickly
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the impact that Herod's attacks has on the church.
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Verses 2 and three, Herod had James, the brother of John, put
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to death with the sword. When he saw this, met with
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approval among the Jews, he proceeded to cease Peter.
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Also, this happened during the Festival of Unleavened Bread.
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Here Luke records the second martyrdom of a Christian leader
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in Jerusalem after the death of Stephen back in Chapter 7.
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And what strikes me verse 2 is just so brief.
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It's a sudden, so casual. It's like in a moment James was
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dead. I need to remember who is James?
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James was one of the 12. He was an apostle.
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He was part of the inner circle of Jesus disciples.
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He was one of Jesus closest friends.
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Those moments in the gospels where where Jesus wants to do
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something like raising Jairus's daughter, he doesn't want to
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crowd around. He just has Peter, James and
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John with him. This James saw just about every
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remarkable miracle Jesus performed.
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He followed Jesus through thick and thin, right through Jesus
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ascension, through Pentecost up to this point.
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And suddenly and brutally, Herod kills him.
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We're meant to sense the shock of that, because if the apostle
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James can be killed, no one is safe.
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Every believer in Jerusalem is vulnerable.
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If Herod can get James, he can get anyone.
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The James of death would have had a huge impact on the early
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church. It would have had a huge impact
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personally on Peter. Again, James is one of Peter's
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closest friends. We're told in the Gospel that
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that Peter and his brother Andrew are business partners
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with James and John even before they follow Jesus.
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They travel with Jesus right the way through Jesus ministry.
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They've been through so much together and now James is dead,
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but Peter doesn't even have time to mourn that because Herod
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goes, well, that went down well. I'm going to arrest Peter now
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too. And Peter is arrested and thrown
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into prison. This attack is hurting the
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church. Luke wants us to see that.
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And so Peter is arrested, verse 3.
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And King Harrod's taking no chances with him yet, if you
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know the book of Acts. So back in chapter 5, Peter has
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a tendency of escaping prison at night.
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So Acts chapter 5, the Jewish religious leaders lock up Peter
Acts 5 chapter mention
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and the other apostles, presumably including James back
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then, and an Angel of the Lord comes and sets them free so they
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can keep preaching. But not this time, says Herod
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verse 4. After arresting Peter, he put
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him in prison, handing him over to be guarded by 4 squads of
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four soldiers each. Herod says I am not letting this
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guy escape. It is going to be impossible for
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him to escape and impossible for anyone to rescue him.
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Herod intended to bring him out for public trial after the
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Passover, when you're meant to see by the end of verse 4,
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things look hopeless for Peter and for the church in Jerusalem.
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One leader dead, 1 leader in prison, very quickly to be
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executed. And in comparison with King
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Herod, they look vulnerable, they look fragile, they look
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weak and powerless. What can they do in the face of
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a King Herod? What can they do in the face of
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such an attack from him? Well, Luke tells us in verse 5 S
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Peter was kept in prison, but the church was earnestly praying
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to God for him. What can ordinary fragile
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believers do in the face of attack from the world, the
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flesh, and the devil? Luke says we can pray together.
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What can ordinary believers do when we see suffering across the
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world that is beyond our control or power to stop?
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We can pray together. What can ordinary believers do
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when they see people being persecuted for their faith in
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Jesus? We can pray together for them
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again, we said a bit earlier we're going to be praying
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together for the Wallace family in the Cherry classroom after
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the service. We want to pray for Matt and
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Lisa. They're a long way away.
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Practically. There feels like very little we
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can do. But we can pray because that is
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what powerless, weak Christians have always done.
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We've acknowledged our limits and we've said this is beyond
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me, but it's not beyond the living God.
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Luke urges us to do in the face of any attacks, any suffering,
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any struggle, pray together, cry out to the Lord together, ask
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him boldly for his help and trust him completely to do what
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is right. Actually, verse 5, the the the
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word there to earnestly pray and you could actually translate
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that praying at full stretch. It's just it involves efforts.
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And actually, it's the same words Luke used to describe
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Jesus in the Garden of Gethsemane, praying the night
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before the cross. I think back to Jesus.
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There he cries out, Father, take this cup from me.
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Jesus asked boldly for his Father to help him.
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He didn't hold back. He didn't pretend everything was
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OK. He didn't turn to someone else
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or try to problem solve. He asked his Father boldly to
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help him. And then what did he pray?
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He said, Yet not my will, but yours be done.
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Jesus trusted his Father completely.
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That's what Jesus models for us here.
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Ask boldly and trust completely. Ask boldly because Jesus is
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able, the Lord, the living God is able to help us trust
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completely because his purposes might be different than what we
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think they are. But you can't trust Him.
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And the best thing you can do is to come to him, cry out to him,
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pray in earnest at full stretch for Him to help, and then see
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what he does. So back to Peter in prison in
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Acts 12. Humanly speaking, escape looks
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impossible for Peter. But both Peter and the church in
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Jerusalem are learning something this evening that the Lord is
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able to do immeasurably more than all we ask or imagine.
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When his people turn to him and cry out to him.
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It's such a beautiful passage of how the Lord rescues Peter in
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unexpected ways. Now I, I have a have a love of
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the Mission Impossible movies. My family don't always share
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that love, so I have to watch them on my own.
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If anyone likes Mission Impossible, come I've I've got
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them on DVD. Yes, I I own DVDs and I love
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them. There's these long shots of
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little Tom Cruise running and it just stays on them.
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It's brilliant and I was struck actually verse 6, when you look
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at this passage, it's a bit like those scenes in Mission
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Impossible where they're talking about we have to break into this
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bank or this fortresses underwater vault and we just
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list all the reasons why humanly speaking, it is impossible.
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It cannot work. It is just unbreakable,
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unbroachable. You can't get in there.
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Verse 6, Luke sets the scene the night before Herod was to bring
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him to trial. Peter was sleeping between two
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soldiers bound with two chains and sentry stood guard at the
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entrance. Most imagine Simon Pegg is is
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saying all this. We can't do it, Ethan.
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So Peter, he's got a soldier on each side of him.
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Both his wrists are bound by chains.
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The other two soldiers are on duty outside and they're
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soldiers all the way around the palace.
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Humanly speaking, escape is impossible for Peter.
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But Luke wants us to see that nothing is impossible for God.
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And the Angel of the Lord appears, verse 7, and everything
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changes. Verse 7.
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Suddenly an Angel of the Lord appeared and a light shone in
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the cell. He struck Peter on the side,
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woke him up. Quick, get up, he said, and the
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chains fell off Peter's wrist. Now we need to say something.
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Peter contributes nothing to his rescue.
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He's asleep. He's not chiseling behind a
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poster, another film reference. He's not trying to plan his
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escape. The Angel has to wake him up.
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It's the aims of the Lord that does the rescuing here.
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All Peter has to do is receive that rescue and follow the
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angels lead. This is all taking place during
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the Passover festival, Luke tells us.
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And Luke may be drawing some parallels here with God rescuing
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his people at the first Passover in Egypt and God rescuing Peter
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here. Both rescues take place at night
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time. Both involve an aims of the
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Lord. In both instances, God's people
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have to move quickly and leave in the night.
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Verse 8 the Angel said to him, put on your clothes and sandals
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and Peter did so wrap your cloak around you and follow me.
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The Angel told him. You notice again the care the
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Angel takes with Peter. Peter is half asleep.
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He thinks he's dreaming. He thinks he's seeing a vision,
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but the Angel knows a night time in Jerusalem.
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It's cold. Bring your cloak, Peter.
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Night time in Jerusalem, there's stuff on the ground.
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Wear your sandals, Peter. All the detail points to God's
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care and control. Even of the little things.
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Nothing escapes God's attention here.
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And then verses 9 to 10. There's so much eyewitness
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detail here. I can imagine Peter, an older
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man, reminiscing about this to the other Christians.
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Peter followed him out of the prison.
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He had no idea what the Angel was doing was really happening.
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He thought he was seeing a vision.
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They passed the 1st and 2nd guards but no one wakes up.
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They came to the iron gate leading to the city.
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How do you get through the iron gate?
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It opened for them by itself and they went through it.
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It's amazing. When they had walked the length
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of one St. suddenly the Angel left him.
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You feel that's a story Peter tells a lot later in his life?
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And the honesty of Peter's reaction here.
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He had no idea what the what the Angel was doing was really
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happening. A lesser church leader would
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have said, Oh yeah, I always trusted that God would rescue
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me. Angels see them all the time.
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Peter goes, I had no idea. He cannot believe that God has
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rescued him by this Angel. And it's only when the Angel
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leaves that Peter gets his head around what has happened.
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Verse 11. Then Peter came to himself and
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said, now I know without a doubt the Lord has sent his Angel and
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rescued me from Herod's clutches and from everything the Jewish
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people were hoping would happen. Peter discovers something
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amazing that night that he had forgotten, a truth that every
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Christian of every generation tends to forget to.
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The Lord is able to do immeasurably more than all we
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ask or imagine when his people pray to him.
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Our God's a saving God. It's not what we contribute.
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After I contribute a little bit and he'll meet us halfway.
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He does all the saving work through the power of his Spirit,
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through his Son Jesus, through his heavenly forces.
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And he does that to bring about his saving purposes in this
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world and in our lives. In this instance, to rescue
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Peter for the sake of Peter and future ministry, for the sake of
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the Church, for the sake of their witness together.
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It's such an unexpected rescue. And it kind of gets gets better
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when Luke tells her verse 12, Peter proceeded to go to the
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House of Mary, the mother of John.
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Mark. It's a well known meeting place
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for the Jerusalem believers. Maybe it's where they always
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met. We have to remember early in
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Acts they can meet in the temple courts.
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Now that's prohibited. This is our house church.
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Like so many persecuted Christians around the world,
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they can't meet in public. They meet in someone's home and
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they're here praying for Peter, when suddenly the man they are
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praying for comes knocking at the door.
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And again we want to see or the joy of answered prayer when we
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cannot quite believe that God has answered prayer.
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Look at verse 13 again. So Peter knocks at the outer
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entrance. I sort of imagine Peter doing it
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a little bit frantically. Peter knows he's now a wanted
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man. There could be soldiers coming
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looking for him any moment. He's come to find a place to
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hide with his fellow believers. So a servant named Rhoda comes
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to answer the door. Rhoda, we're told she's a
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servant in Mary and John Mark's home, probably a believer
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herself. She certainly recognises Peter's
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voice. She knows Peter well enough to
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recognise his voice. And I love that Rhoda's name
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will always be remembered because of this moment.
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This servant girl who would be forgotten by history, She's the
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one who heard Peter at the door and didn't open the door.
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It's such a wonderful moment. She realizes he's at the door.
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And she's so overjoyed she forgets to open the door.
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She runs back. Peter's at the door.
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And here is this prayer meeting, praying at full stretch for
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Peter, asking God to set him free or to help him face his
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death faithfully. And no one believes a word that
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Rhode is saying verse 15, you're out of your minds.
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They told her this is the beautiful things that Christians
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say to each other. Sometimes this is not like it
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doesn't feel like a faith filled response.
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Just you're out of your mind. Ruda, stop it.
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Go back to cleaning. It's it's a terrible thing.
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But actually she keeps insisting.
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And actually, I love the way Anne read it.
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It must be his Angel. Probably someone very spiritual.
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Oh, I understand, it's his Angel.
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We don't need to open the door because it's not really him,
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because he's in Herod's palace, because no one gets out of
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Herod's palace. And in response to that, verse
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16, Peter kept on knocking again.
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He's getting nervous. There could be soldiers around.
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Let me in. And when they do, they were
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astonished. Verse 16, They were astonished.
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We were praying, but we didn't. We didn't actually think God was
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going to do anything. So you pray because you're
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supposed to, aren't you? They're astonished.
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Peter has to tell them to be quiet.
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They're just shouts of amazement or disbelief of joy.
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But he says quiet, please, partly might be soldiers
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outside, let's not cause a big alarm.
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But also he's got things to say. He tells them how the Lord has
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rescued him from prison. He wants them to know how God
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did it. Then he says tell the other
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leaders in the church. And then he leaves for another
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place. Peter's now a wanted man.
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He's on the run. We don't hear from Peter again
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till about another year later when Galatians chapter 2 tells
Galatians 2 chapter mention
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us he turns up an Antioch and spending time with with Paul.
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And then a few years after that we get to Acts 15.
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He does return to Jerusalem for a church council that happens
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there. But in one sense, this is Peter
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sort of stepping back from the book of Acts.
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He's going to pick up far more with Paul the apostle from next
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week. How are we meant to respond to
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this moment and Peter's life and the life of the early church?
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I think we're meant to see the Lord's able to do immeasurably
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more than all we ask or imagine in response to the prayers of
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his people, but beautifully and wonderfully.
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It's not the size of our faith that matters ultimately, but the
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saving power of our God. It's not the size of our faith,
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it's the size of our God that makes the difference.
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And we need to see that because there are some church traditions
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today that teach that for God really to answer prayer, we have
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to have the right amount of faith in him.
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So if we pray and really believe God will answer, he will answer.
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If we pray and we have any doubt the God will answer, he won't
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answer. It's all about us and how much
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faith we can somehow generate. And I've met Christians who've
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taught that over the years. I've met Christians who've been
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deeply affected and actually scarred by that over the years.
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I think of of an older woman I know who has multiple sclerosis
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and she and her husband have prayed for years for healing for
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that. And they were part of the church
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for many years that told them, well, the Lord has healed you,
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you just don't have the faith yet to receive that healing
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again. They're trying to kind of fit
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her sickness in their theology, but but that crushed that
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couple. They eventually left that
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church. I know the son really well.
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He still is bruised from that. He still can't quite know what
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to do with stories like this where God miraculously answers
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prayer again. We need to see, I think Luke
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wants us to see, that even when believers can't quite believe
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that God is able to answer, we still pray to him.
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Those believers are praying at full stretch.
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They're gathered together, but maybe some of them, maybe a good
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number of them, had sort of given up.
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They were praying more that Peter would meet his death
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faithfully, which is a good prayer to pray, but in a sense,
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they just can't believe that God's able to do what they want
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him to do. But actually, gloriously, Luke
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says that didn't matter. It wasn't the size of their
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faith that mattered. It was the size of their God.
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And how does that apply to us? I guess I think it's just really
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precious truth for us. We don't have to have a huge
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amount of faith. We don't have to have all the
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answers. We don't even have to know what
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to pray for when someone is suffering or struggling.
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We might be full of fears and doubts and questions, but Luke
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tells us here we just need to pray together and leave the rest
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to God. Ask boldly for what we need and
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trust completely and what the Father does in response to that.
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Because again, it's important to remember, praying together does
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not mean God will always rescue or always heal or always
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intervene in the way we might want Him to.
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Then Acts 12 records the rescue of 1 apostle and the violent
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death of another. Acts 12 acknowledges the mystery
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of God's sovereignty. We can't demand things from God.
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We can't tell God how to do His job.
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We can't ask Him to, to just do what we think is best.
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No, like Jesus in Gethsemane, we ask boldly.
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We are honest with Him. Then we trust completely with
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what he wants to do. Again, you look back at
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Gethsemane, Jesus praying to be spared the horrors of the cross.
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He prayed. Father, if there is any other
-
way, let this cup pass from me. And as Christians have known
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ever since that prayer, remarkably, the answer Jesus
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received to that prayer, take this cup from me.
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It was no God had other purposes to accomplish through His
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perfect beloved Son that day. Jesus still went to the cross.
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He still went on to drink the cup of God's wrath in our place.
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He went on to endure the punishment we deserve, but
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because of that, Jesus won salvation and forgiveness and
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new life forever for everyone who puts their faith in him.
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And the cross of Jesus looked like a defeat.
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It looked like meaningless suffering, but actually it was
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God saving his people forever. God's ways can be mysterious.
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God is good. His ways are mysterious.
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We need to hold on to both those things.
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We don't always understand what God is doing.
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We can rest that He is good and His ways are good, and we can
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trust Him because He loves us perfectly.
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Even the beginning of Acts 12 in James's death, it wasn't a
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pointless tragedy or a terrible waste.
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Just his time had come to go home.
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James has followed Jesus for so many years, but now the moment
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that sword ended his life, the Lord Jesus welcomed him home
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forever. Your works done James.
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Well done, good and faithful servant for every follower of
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Jesus. Death.
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It's not the worst thing that can happen.
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It's not the end of God's good and loving purposes for us.
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Death is to depart and be with Jesus.
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Which is better by far, and no amount of King Herod's can take
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that away. King Herod attacks the church.
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The Lord rescues Peter in unexpected ways.
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The joy of answer prayer. And finally and briefly, the
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Lord then judges King Herod. The closing verse of Acts 12.
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He sort of act as a trailer or a taster for God's coming
-
judgement on the pride and the powerful and the arrogant who
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reject him. So Luke tells us after Herod
-
made a thorough search for Peter, cross examining the
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guards, having them executed, he then travels back to Caesarea,
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which was the capital of ancient Judea, and he makes peace with
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the people of Tyre and Sidon. It's amazing, actually.
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We've got another account of this from the Jewish historian
-
Josephus. So we actually know the date all
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this happened, which always blows my mind.
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This was in March, AD 44, if you want to make a note of that.
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But humanly speaking, this is a great day for King Herod.
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Verse 21, on the appointed day, Herod, wearing his royal robes,
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sat on his throne and delivered a public address to the people.
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Now, according to Josephus the historian, Herod's royal robes
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were made of silver and they shone brightly in the morning
-
sun. And the crowd is just hugely
-
impressed by what they saw and heard.
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They shouted, This is the voice of a God, not of a man, and that
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must have been music to the ears of a pride man like Herod,
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except Herod didn't live long enough to enjoy it.
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Verse 23 immediately, because Herod did not give praise to
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God, and the ends of the Lord struck him down, and he was
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eaten by worms and died again. According to Cephas's account, a
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severe pain arose in Herod's belly.
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Herod was carried into his palace, and five days later he
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died. At the beginning of Acts 12,
-
Herod looked untouchable, unstoppable.
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He had all this power bringing to bear on the early church.
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He's had one leader killed. He's got another leader locked
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up in prison. Who knows what he's going to do
-
next? By the end of Acts 12, Herod is
-
dead. Peter is free and verse 24, the
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word of God continued to spread and flourish.
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No matter how strong or impressive or unstoppable the
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rulers of this world look today, the Lord is the true king, and
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it's His Kingdom that will last forever.
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See what we meant to make of this today?
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Well, I think we all live in a world marked by injustice, where
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often rich and powerful people seem to do whatever they like
-
and appear to get away with it. There are moments when some of
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them are held to account. Think of the recent revelations
-
about Jeffrey Epstein, the arrest of men like Andrew
-
Mountbatten, Windsor, Peter Mandelson.
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Even overnight last night there has been this attack on Iran.
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And the Supreme Leader, Ayatollah Ali Hamani,
-
responsible for the oppression of death of many people, has
-
been killed in an air strike. Now it is far too early to know
-
what the results of that will be, but sometimes, even here and
-
now, dictators fall. But it's more the exception than
-
the rule. Luke knows this.
-
Luke knows that Christians throughout history are going to
-
meet plenty of King Herod's. There will always be people out
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to attack the church who hate Christians, who rule and attack
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and do whatever they want, who seem unstoppable in countries
-
like North Korea and Russia and other countries around the
-
world. But Luke says Acts 12, the
-
Lord's judgement will come in the end on all his enemies, and
-
we can trust him to do what is right.
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The rich and powerful will be held to account by God.
-
Every dictator will be judged for what they have done to
-
people made in God's image, And every persecutor of the church
-
will be confronted with the living Lord Jesus.
-
One day the Lord judged King Herod as He will judge all
-
arrogant rulers who reject him. In the meantime, we can trust
-
God to do what is right. I Even more than that, we can
-
love our enemies and pray for those who persecute us.
-
Romans 12 on the screen, the Apostle Paul writing Do not
-
repay anyone evil for evil. Be careful to do what is right
-
in the eyes of everyone if it's possible.
-
As far as it depends on you, live at peace with everyone.
-
And Krish Lee says, do not take revenge, my dear friends, but
-
leave room for God's wrath. For it's written, it is mine to
-
avenge. I will repay, says the Lord.
-
On the contrary, if your enemy is hungry, feed him.
-
If he's thirsty, give him something to drink.
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In doing this, he'll heap burning coals in his head.
-
Do not be overcome by evil, but overcome evil with good.
-
Because we know God will judge the wicked.
-
In the end, we can love our enemies.
-
We can cry out to God to do what is right.
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And remember some of God's enemies become God's friends
-
through faith in Jesus. A few chapters earlier saw this
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violent persecutor. The church is transformed by
-
Jesus. We can pray that for our
-
enemies. Pray that even for rulers in
-
this world. Acts 12 is an astonishing moment
-
in the book of Acts. It tells us the Lord delights to
-
work through the prayers of His people, and He's able to do
-
immeasurably more than all we ask or imagine.
-
There's huge encouragement here for us.
-
Why should we pray together? Well, there are plenty of King
-
Herod's in our world, so we need to pray against them.
-
The Lord delights to work through the prayers of His
-
people, so we need to pray knowing that the Father will
-
hear us. The Son is interceding for us.
-
The Spirit takes our prayers and brings them to God.
-
We need to be encouraged. It's not the size of our faith
-
that matters, it's the size of our God.
-
And we look forward to the day when Jesus will judge the living
-
and the dead. He will bring rulers to justice
-
and He will wipe every tear from our eyes.
-
The Lord loves to work through the prayers of His people, even
-
when we can't quite believe that He will.
-
Acts 12 is here to strengthen our faith and call us to pray.
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Let's do that now. As we finish, let's pray
-
briefly. Some words from Ephesians 3.
-
Now to him, He was able to do immeasurably more than all we
-
ask or imagine according to His power that is at work within us.
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To him be glory in the church and in Christ Jesus throughout
-
all generations, forever and ever.
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Amen.