Sermon
What’s The Point | How to Read the Bible? - Hebrews 4:12-13 | August 25
Publisher transcript
Transcript
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You are listening to Teaching from Mountainside Church in Boone,
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North Carolina, where we live as real people who are a part of a real family
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serving a real God in the high country.
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To learn more about our church, stay connected or partner with us, visit mcboone.com.
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Hey family, it's good to be here. Like I said, we just began last week,
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the ever so briefest of series is about the Bible. The name of the series is What's the Point?
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And last week, we began by discussing what is the Bible, why do we read it,
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and some other important things like that. Today, we're going to be talking
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about how we read the Bible.
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But last week, we kind of began this discussion by entering into the idea of
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why are we so set on reading one book for the rest of our life,
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believing that in some way, we're going to see something new,
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we're going to be challenged by something new, that God's is gonna do something new in our lives.
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Why are we set on reading this one book?
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Why not read more books? What's the point?
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And just to give you a brief definition, actually, this is probably not a not-so-brief definition.
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It's more of a combination of definitions that I threw out last week.
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But just to remind us of some of those definitions, the Bible is carefully crafted
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Jewish meditation literature with every word intentionally placed.
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It's intentionally placed to tell one story, to bring order out of chaos,
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to lead us to an end goal. And then that end goal is to be rescued,
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to put our trust and faith in the Messiah, Jesus.
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And so, it's been written over thousands of years by more than 40 different authors.
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And yet, it's all inextricably woven together to tell one story.
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And that story is a rescue story.
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It's a rescue story about a God who fiercely loves his creation.
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And so, he's endured much and suffered much in his faithful pursuit of people.
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And so, we set our hearts to seek him. That's our response. wants.
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We set our hearts to seek him like buried treasure, digging through his word
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throughout the course of our lifetimes.
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We read it because we want to see him more clearly.
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We read it because we want to experience the living God.
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We want to be changed by him. We want to be shaped into his image that reflects
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his glory and goodness into the world.
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And this word is light and life for the darkness in and around us. It's life and light.
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The Bible says that over and over again, that his words are life-giving.
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And it's the same word that has gone out since before creation,
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since before the beginning of time, creating and initiating life wherever it
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has gone and accomplishing all that God has purposed for his words.
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And so that's a recap where we've been. What we're going to talk about today
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is how we read the Bible, which might seem like a simple and sort of mundane
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topic that you've already got nailed, but maybe it's not as easy as that.
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I mentioned last week that the Bible was written at a specific time to a specific
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people for a specific purpose.
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And so the implication here being that the Bible is for us and.
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But the Bible was not written to us, if that makes sense.
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The Bible is very much for us, but the words contained within were not written originally to us.
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It says in Romans chapter 15, for whatever was written in former days was written
Romans 15 chapter mention
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for our instruction, that through endurance and through encouragement of the
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scriptures, we might have hope, right?
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So all these things were recorded in the scriptures long ago to teach us.
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And through the scriptures, we encounter encouragement. We are given hope as
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we patiently wait for God's promises, that the scriptures, they were written for us.
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Paul also writes in Ephesians chapter two, God is so rich in mercy and he loved
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us so much that even though we were dead because of our sins,
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he gave us life when he raised Christ from the dead.
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For he raised us from the dead along with Christ and seated us with him in the
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heavenly realms because we are united with Christ Jesus.
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And he did this so God can point to us in all future ages as examples of the
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incredible wealth of his grace and kindness toward us as shown in all that he
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has done for us, reunited with Christ Jesus.
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So the reason that God has accomplished everything that we know him to have
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accomplished is so that he can point to us as a sign for all future generations.
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So he can point to all that he has done in this story as a sign to us of his
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goodness, of his faithfulness, of his kindness, of his grace.
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And to extrapolate that even further, everything that God is doing in your life
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right now, everything that God's doing in your life right now is to demonstrate
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his grace and his love and his kindness and his faithfulness for even more generations to come.
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It's not just, that truth is not just relegated to the scriptures that we're
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talking about today, but even in your life, what he's doing right now, it's not just for you.
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It's for those around you and it's for generations to come people that you don't even know yet.
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People that haven't even been born yet. What he's doing right now is for them as well.
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And so the Bible is very much for us.
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The Bible is for us, but again, it wasn't written to us. The Bible is essentially
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the mail of ancient dead people, if we're being honest.
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But don't let that lead you to believe that it's irrelevant.
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It is extremely relevant. The Bible is very much relevant for our lives.
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This story will work on you over time.
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It will affect the way that you live. It will affect the way that you think about yourself.
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And it will change the world that we live in. I want you to understand this
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as we kind of keep this in mind as we go through all of all of what we're going
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to talk about today, because I gave you that long definition of what the Bible is.
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Here's a better definition that we can think of, because we're going to talk
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about how we read the Bible. We're going to talk about the ways that we perhaps
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read the Bible incorrectly, right?
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That's kind of the main point of what we're talking about today.
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For us to keep in mind how we should approach the scriptures,
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I want you to keep in mind this definition.
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And this is something maybe that you never heard before.
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That's not my goal is to impress you with things you've never heard,
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but it could change the way that you think about it.
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We here at Mountside, we want to be real people who are part of a real family
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and worship the real God.
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That's what our mission statement is part of the mission statement, right?
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So we want to be the real family of God. God created a family for himself.
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And this is the most realist family that we can be part of.
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So when we say he saves us, we're saved out of our sin and we're saved to a family.
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And Jesus, for Jesus, the scriptures were his family stories.
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We all have our family stories. We get around from holidays and we share those,
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what we remember, how they shaped us, how they've changed us.
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These are Jesus's family stories that shaped the way he lived and the world he lived in.
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And because we are his family, these are our family stories that shape us and
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that change us. These are our family stories.
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So I want you to keep that in mind because even though what I'm about to say,
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just to be provocative, is that we are reading our Bibles wrong,
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or that's more specifically, I'm gonna say you're reading your Bible wrong, right?
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What I want you to hear more than that, more than any of that, is just read the Bible.
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What is of utmost importance is that you are reading these words,
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this story, that you're engaging with God with all of your heart through His
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written word, through His scriptures.
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So, I want you to hear more than anything, just read the Bible.
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We're going to talk about how
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we read the Bible, how we should read the Bible, but here, just read it.
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And I know we're kind of verging into this area of trademark territory or copyright
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infringement, or whatever property law it is, just do it. Just do it. Just read the Bible.
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Whatever you hear today, that's what I want you to walk away with.
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And I'm afraid that it is as simple as that.
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It's as easy and as simple as that. And that might be discouraging.
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You might have wanted more. You might have expected more. If you've been struggling
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to connect and understand these words over the years, it might grieve you to
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hear that the simple answer is to just read it. That there's no secret sauce.
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You know, that's the wisdom that we got from Kung Fu Panda. There's no secret ingredient.
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It's as easy and it's as simple as that. There's no secret ingredient,
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just the consistent and faithful pursuit of God through his word.
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That this story will shape you over time as you dig for the treasure.
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And for me, I've been contemplating meditating on Naaman in the Bible.
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If any of you are familiar with Naaman, maybe you know.
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For those who have been paying attention mountainside over the last couple of
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weeks. You want to take a guess at where Naaman is in the Bible?
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Maybe somebody knows where Naaman is in the Bible?
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It's in 2 Kings, yeah. So I've been reading 2 Kings. 2 Kings 5,
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Naaman shows up. And so what is Naaman known for? Anybody?
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He's known because he was a leper. He's also the commander of the armies of
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Syria and they were the dominant empire and he was the commander of their armies.
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And so he had this not so well kept secret. He had leprosy.
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We don't know the extent of the disease. We don't really know what kind of skin
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condition it was. There were several that were called leprosy at the time.
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Naaman, as the commander of the armies of Syria, he would lead raids and attacks
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against the people of Israel and defeat them at every turn.
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And in one of these many campaigns, at some point he acquired hired a young
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girl that served his wife in their household.
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And one day this brave little slave girl spoke out and just said if her master
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would travel to Israel, that there was a prophet of God who could heal him.
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So Naaman left at the word of a slave girl. He left with the king's permission
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and with many riches he brought with him and he sought to find Elisha.
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And when he finally found him, Elisha didn't even come out to see him.
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He just sent a messenger to him to say, go and dip yourself in the Jordan river
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seven times and you'll be healed.
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And so Naaman understandably perhaps was pretty furious at this.
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And here's the, his rants. I thought he would surely come out to me and stand
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and call on the name of the Lord is God.
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Maybe wave his hand over the spot and cure me of leprosy.
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And then, you know, he goes on this spiral, right? Are not the rivers of Damascus
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and Syria better than all the waters of Israel?
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Aren't they cleaner? Aren't they bluer? Aren't they more refreshing?
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Couldn't I wash in them and be cleansed? So then Naaman turned and went off in a rage.
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That's his response to the word of God through Elisha. Luckily,
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some of his men were a little bit more reasonable than he was.
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And they reminded him, if Elijah had asked you to do something great and extravagant,
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wouldn't you have gladly done it for the chance of being healed?
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Wouldn't you have done whatever he had asked you? Why not more so for something
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as simple as being washed in a river?
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Because Naaman thought it was too easy, right? He was offended that Elisha didn't come and meet him.
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But Naaman thought it was too easy. It was too simple. It wasn't what he expected.
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And so it turned him away disappointed.
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And yet when he followed through with these simple instructions,
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he experienced the healing of God.
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And so just read the Bible. Whatever you do, it's as simple as that.
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And perhaps maybe some of your frustration and disappointment and lack of understanding
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or confusion, maybe we'll help you through that today. day.
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And if not, we'll read it together and we'll work on it through a lifetime, right?
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So don't let that word that it's as easy as that lead you to be turned away, disappointed.
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Don't let your history of experience deter you. All of us, none of us are starting
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with ground zero when it comes to the Bible, right?
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Even if we've never read the Bible in this country, we all have some idea of what's in it.
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So even more so for us who have read the Bible, who have grown up in church, maybe be.
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We all have even more experience, even more baggage that we're bringing along with us.
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And we all have bad habits that we need to break ourselves of so that we can
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just encounter the full richness of what God is trying to speak to his beloved creation.
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So just read the Bible. And when we fail to interact with God's word in a meaningful
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and appropriate ways, what we're
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doing is allowing other voices to be more influential into our lives.
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We're allowing other voices to speak more clearly into what we believe and how we act.
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And there are so many other voices in this world yelling that will win if we
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fail or if we lose vigilance in faithfully pursuing God through his word.
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There are so many other voices out there. Let me just ask you a question.
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How many of you have looked at your phone today?
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Everybody? Perhaps, yeah. Have you read your Bible or interacted with God's
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word more or less than you've looked at your phone today?
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I know that many of us read the Bible and listen to the Bible on our phones.
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So there's some overlap.
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The word of God is not the primary voice that we encounter throughout our day.
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It's not what is most influencing us. It's not the voice we hear the most.
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And we have to, we have to change that to agree. We are being influenced by other voices.
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So we have to be, we have to stop being distracted.
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Because the only reason that anyone sins at all is because on some level they are deceived by sin.
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They are distracted by other, there are other voices that, that we,
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we listen to these other voices rather than being upheld by the voice of truth.
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And so we need to saturate ourselves with the word of God.
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We need to be filled to overflowing with them so that we stop believing the
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lies of sin and we start believing the truth, the promises of God.
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Hebrews chapter 12 is kind of our home base for this teaching over the next
Hebrews 12 chapter mention
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couple of weeks. Next week's gonna be the last kind of part in this series.
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So it'll be short-lived, but let me read those words for you again,
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just so we can get them fresh in our minds. This is Hebrews chapter four, verses 12 through 13.
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For the word of God is living and active, sharper than any two-edged sword,
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piercing to the division of soul and of spirit, of joints and of marrow,
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and in discerning the thoughts and intentions of the heart.
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And no creature is hidden from his sight, but all are naked and exposed to the
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eyes of him to whom we must give account.
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God sees all, right? There are many voices of deception that are winning.
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They're winning the battle for our attention. They're winning the war for our
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minds. They are taking captive our hearts.
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And God has given us his good news. He's given us his promises.
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He's given us his word to protect us, to protect us against this deep deception.
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That's trying to harden our hearts, that's trying to lure us away from God,
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that's trying to bring us into destruction, this lies and deception of sin.
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And the word of God is living, and it is active, which means that it has power in your life.
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And it can, and it can pierce deeper than any deception has ever gone.
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And it can expose to you what is truly valuable, what you, what you should care
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about, what it will reveal to you, what is valuable.
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Worth, worthy of our attention. What is, we're worthy of trusting what is worthy
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of loving, but we have to oftentimes do a little work to get there.
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We have to dig for the treasure sometimes, right?
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We have to let this story work on us over time.
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Sometimes it's going to be immediate, but sometimes a lot of times our experience
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is that the story will work on you over time.
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So we have to know how we have to know how we're supposed to read the Bible.
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And to do that, I've introduced this idea that we have to defamiliarize ourselves with the Bible a bit.
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That this is ancient literature, which means that it's quite literally foreign to us.
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It's not originally written in our language. It's not originally written to
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us. It doesn't take place in our culture.
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So, there's a series of essays that I encountered published under the title For Us, But Not To Us.
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So, one passage of this essay reads this, If we are to interpret scripture so
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to as to receive the full impact of God's authoritative authoritative message,
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we have to set our cultural river aside and try to understand the cultural river
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of the ancient people to whom the text was addressed.
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The Bible was written to the people of ancient Israel and the language of ancient Israel.
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Therefore its message operates according to the logic of ancient Israel.
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In other words, we cannot seek to construe their words in our terms.
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We cannot seek to construe their words in our terms.
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What that simply means is that there's often a big difference between what we
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hear and what the authors are trying to say.
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And all of you know this, you've experienced this in your marriages and your,
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and your relationships, just in your life in general. I know one story for me
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sticks out. Actually, there's a more recent one.
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Jane is doing cross country and Jenny told me that I needed to go pick him up
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because the coach Joanna was leaving at five.
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But what actually she said was that Joanna was having a mess,
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a meeting at five that I needed to go to.
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But what I heard was that she was leaving. So I need to go pick him up early.
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Right? So I didn't hear what she was actually saying.
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That's a bit different than what we're talking about because those are hearing
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different words. The story I'm thinking about is a little bit of a weird one.
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As many of you know, I'm quite often not wrong. So the times that I am, that's not a joke.
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So the times that I am wrong, people, my friends, those who are closest to me,
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they love to point out those rare occasions and really harp on it over the years.
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Eric has already taken advantage of this relational dynamic.
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But for this story, I don't remember when it was. I don't remember if Jenny
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was there or not. She might remember it. She was there. She remembers.
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So we're walking somewhere with a group of friends. There were other people.
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A lot of people was in the evening.
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I remember being in a field, but I can't place in my head where that would have been to be in a field.
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And a guy came up to me and he asked if I had a light.
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And I said, no, I don't have a light, which it's a normal, it's a completely
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normal interaction. He walked away, everything was done.
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So obviously, what was the guy asking for?
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He wanted a lighter to help light a cigarette. What did I think he was asking for?
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A flashlight, because it was getting dark. So, you know, I haven't lived that
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down for 20 years, and I probably won't.
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Luckily, nobody's mentioned it lately, but I am getting old.
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And we do this with the Bible.
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I think there's a pretty funny one in the Delaney household,
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if it's okay if I share it, where... I'm asking you right now, so...
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If I, this is embarrassing maybe to Emerson, but maybe not.
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I, I think Chrissy asked Emerson, he had to go do some chores, right?
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And so she asked him to not let the chickens out multiple times.
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This is correct. And so Emerson went out and he came back in and what did you
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say? I let the chickens out.
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So what Emerson had heard and what Chrissy had said, we're not the same thing.
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We do this all the time in our relationships. We do it with the Bible.
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So we, it still happens.
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You're a teenager. You know, I get it. Not all the neurons are firing right now for you.
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We have to relearn how to read the Bible. We have to re we have to retrain ourselves
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because the truth is, like I said, we all have our experience,
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our history of experience, our baggage that we're bringing into the word of God with us.
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We all have these preconceived notions, these ideas, these assumptions,
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and we, we really begin to believe the longer we're Christians that we know
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this book, we know this story front and back.
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And perhaps what we need to do is maybe remind ourselves or think to ourselves,
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maybe I don't know how to read the Bible.
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Maybe I don't know. What happens if I don't know how to read the Bible?
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We just got to constantly keep
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that in mind because there are ways that we read the Bible incorrectly.
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I can't hope to imagine. I can't hope to share with you all of those possible
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ways that bring it home to you. So we're going to just be a little more general.
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Actually, what I'm I'm going to do instead is focus on the right feelings,
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the correct intuitions that we have when we read the Bible to know what it is,
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to know how do we read it, to know what we're going to get from it,
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to know what we're learning.
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We have these right intuitions that so often lead us to sort of less than helpful
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methods, less than helpful tools as we read the Bible, tools that maybe weren't designed.
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They were designed for another purpose, for a different type of literature,
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but not necessarily for the Bible.
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We're all bringing these kind of tools into us and because they mostly work
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well, we keep doing them.
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But overall, that's not how the Bible was intended to be read.
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And so at some point it's gonna fail us. And so what do we do when those methods,
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those less than helpful methods fail us?
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I know to bring this point home a little bit, even yesterday as we were hanging
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dry roll at the balance house, I experienced this, but there's been so many
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times where I've been building something and maybe I've been screwing it together with a drill.
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And at some point what i really need is a hammer because i need to move a board
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over or something like that but because it's more convenient what i end up doing
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is taking the drill and just bashing it against the board which is probably
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not good for the battery because it's more convenient and you know the blood
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the hammer's all the way over there and now i got it and it's in space right.
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So the drill is not the right tool and there are lots of tools of reading literature
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of all kinds that are not the right tools, but it can take us pretty far if
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we're not paying attention.
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It really fails us in the end. So what are, there's some right tools.
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There's the right intuition. So what are these right intuitions?
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So first, we rightly assume that the scripture is designed to teach us about what is true.
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That is a right assumption. It's a right intuition. That scriptures are designed
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to teach us about what is true. This is God's word.
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This is the source of God's truth.
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In reading the Bible, we encounter somebody who's not us.
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That truth doesn't exist inside of us.
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Truth exists outside of us and God is the source of truth.
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And so there is a constant, there is, there's a source of truth that we learn
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from and it's a voice that is outside of ourselves. And so we encounter God
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and we encounter his truth.
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We encounter the living God whose thoughts are not our thoughts,
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whose ways are not our ways, right? It's his truth and it changes us.
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We believe rightly that the scriptures are meant to, to give us wisdom on how to live.
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That's, that's correct. that it's not instructions alone, but absolutely the
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Bible leads us to God's wisdom, which guides us in life, that the word of God will teach you.
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It will teach you a new way of thinking that you never thought of before.
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It will change the way you think about life and culture and the way that you live.
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We also rightly think that the scripture is where we learn to listen to God's voice.
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We learn to how to listen to God's voice. and absolutely, of course, it is His Word.
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And so through it, we learn how to trust in the one who wants to rescue us.
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And there's, of course, there's this famous verse in the Bible with regard to
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scripture that you've probably heard before.
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If you're not, I'm going to read it right now. But in 2 Timothy 3,
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it says, You must remain faithful to the things you have been taught.
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You know they are true, for you know you can trust those who taught you.
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You have been taught the holy scriptures from childhood.
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They have given you wisdom to receive the salvation that comes by trusting Jesus
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Christ. So they give us wisdom.
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Now, all scripture is inspired by God and is useful to teach us what is true
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and to make us realize what is wrong in our lives. It corrects us.
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It gives us wisdom to live.
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It corrects us when we are wrong and teaches us what to do when it's right.
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It gives us truth, gives us a starting point. It gives us a foundation.
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God uses it to prepare and equip his people to do every good work.
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So God's word teaches us about what is true.
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It gives us wisdom about how to live. And it's where we learn to listen to the
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voice of God. These are his words.
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So how can we get that wrong? If those are our right intuitions, how do we get that wrong?
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So scripture is truth to stand on. This is a right intuition.
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This is good. How do we get it wrong?
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So how do we get, how do we approach other sources of truth in our lives?
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We read them like a textbook. We're in school, right? We read them like an encyclopedia.
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We read them like a reference book.
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So what we do is we ask God a question and then we try and find the right page,
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the right paragraph, the right sentence that most directly answers our question.
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We treat the Bible like a textbook, like a reference book. And this is a right
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intuition. We know that there's truth there.
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But if we read the Bible in this manner, then what we're going to encounter
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is that there's any number of situations or scenarios.
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That perhaps don't fit into the question that we're asking.
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So what happens, what happens where we, when we ask the Bible a question or
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the story that we're reading in doesn't answer the questions that we have. Do we just skip it?
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We begin to treat the Bible like other sources of truth in this.
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We ask the Bible, okay, Hey Jesus, what does the Bible say about what I should do with my money?
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Say, okay, Jesus, is it really a sin to have sex before I'm married?
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And we get our answer and we say, thank you, Alexa. I mean, Jesus,
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for giving the answer that I asked for. That's how we begin to treat the Bible.
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And you can make this tool work a whole lot of the time. That's why we do it because it works a lot.
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But what happens when it stops working? Do we just skip those stories?
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Last week, I picked on the book of numbers a lot. So I'm not going to pick on
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the book of numbers this week.
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So, you know, I honestly can't tell you why the book of Nahum is in the Bible.
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I mean, like, historically speaking, I can tell you what it's about and why
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it's there. but it doesn't seem to answer the questions that I have.
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So what happens when we read a book like Nahum? Do we just skip it?
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Do we just leave it in the Old Testament where it belongs?
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Do we treat the Bible like a reference book?
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Even when we're searching for truth, even when we're searching for truth,
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if we treat it that way, some of the details are going to become irrelevant
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to the questions we're asking.
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That at some point in all of our musings, we're going to encounter stories that
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don't fit because they're trying to answer questions that we aren't even thinking of.
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But there is truth there. There is treasure there, if we're willing to dig for it.
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Then we're going to miss out on the richness of what God is trying to communicate
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to his beloved creation if we treat the Bible like a textbook.
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Like I said, you can make it work for a long time, but we're not really paying
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attention to the form. We're not really paying attention to the function.
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We're not reading the narrative, the poetry, the letters, the apocalyptic literature.
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What is that? I don't know, but it sounds scary.
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We're not paying attention to how the Bible is written.
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And so when we do this, we can encounter all the time, these seemingly surface
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level contradictions, right?
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Proverbs talks about how a good man passes on his inheritance to his children.
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Proverbs talks about how we can honor God with our wealth.
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Jesus comes along and he tells a parable about being faithful and unjust wealth, which is weird.
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Then he talks about how somebody can't serve both God and mammon, God and wealth.
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And then he tells one young man to give away everything that he has.
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Then Paul comes along and says that money, the riches are the root of all evil.
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So what do we do with this?
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We have to read the story in the context that it's written in.
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We can't read a verse in isolation, but we have to read them all at once.
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We have to read them together, not necessarily at once, but we have to pay attention to what's happening.
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We have to learn from what the author is trying to communicate and let it inform
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our overall understanding of something like wealth or whatever it may be.
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You have to read it all together. other. Never read a Bible story out of context.
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Never read a verse in isolation.
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There's truth and there is wisdom to be gained when we read the story of God
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as it's written to be, as a story, paying attention to why, to whom it was written,
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paying attention to what the purpose is.
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And then we can decipher what is God's purpose for our lives in it and through it.
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Speaking of wisdom, scripture is wisdom to live by. This is a right intuition.
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This is a right idea, a correct feeling. So how do we get this wrong?
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For this one, there's a whole lot of ways. I think we get this wrong.
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The one, the main one for me, I'll talk about another one too,
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but is when we read the old Testament specifically, right?
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There's all of these characters in the old Testament that we don't know what to do with.
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And so what we do and what sermons do all the time is they turn them into character lessons.
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They turn them to these heroes to model our lives after.
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And so often when we read these stories, we don't understand them.
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They're confusing to us. And so what we rightly think is there's a nugget of wisdom for me here.
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So what is the moral of the story? How can I apply it to my life?
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That's what we rush into.
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But all of these characters in the Old Testament are really messed up guys and ladies.
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And all of the characters in the New Testament are really messed up men and
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women, except for Jesus.
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So they're not heroes to model our lives after, except for Jesus, right?
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That's not what they're are in the Bible primarily to do. That's not the intention
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of what they're trying to accomplish.
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So David, he's got his moments, but he's not someone you should hope to be like.
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Esther and Naomi are not pictures of biblical womanhood, despite the thousands
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of books that have the books that have been written to tell you otherwise.
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The characters in the Bible are not primarily there, except for Jesus,
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for us to model our lives after, except for Jesus.
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You can make this tool work a lot. There's a lot of good things we can learn from people.
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There's a lot of prayers of David that we can learn from.
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So you can make this tool work a lot. But what happens when the character's too bad.
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Actually, what happens because every character, even in us, is a mixture of darkness and light.
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So what do we do when it's the darkness we're looking at? What is it when the character's too bad?
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Do we read some of these stories of the kings of ancient Israel,
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who the Bible says that they hoard after Melech and they sacrifice their children as burnt offerings?
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Do we just read those and we're like, got it. Don't burn kids.
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I got this one in lock. I don't have to get any other applications from that
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story. That's not what it's about.
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There's more, there's a deeper truth. There's a deeper wisdom if we'll dig for it.
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And so we can't too quickly try and find an application. That's where we go wrong.
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We too quickly try to find an application for our lives. And then we short circuit
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the idea of meditation and how God works through us over time in his word.
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The second main way that we do this in our search for wisdom,
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we tend to treat read the Bible like behavior manual or like a rule book and
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basic instructions before leaving earth, right?
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That's what we teach our kids. That's what I was taught when I was a kid.
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That's what Bible stands for.
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Bible's not an instruction book. If we were to primarily read the Bible in this
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way, what we would find is an overwhelming number of scenarios and situations where,
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any number of responses would be correct, depending on the situation that there
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is, because a rule book can only tell you, it can only give you one decision
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in one type of situation.
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But what God is trying to do is give us wisdom, right?
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And so what do you do about tattoos? Many of us have tattoos.
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What do you do about tattoos?
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Does the Bible even try and answer that question in the one single time that
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it kind of mentions something that we would even sort of call a tattoo?
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Is the Bible even trying to answer that question?
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It's not. It's not trying to answer that question. Wisdom is what God wants for you.
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Wisdom that forms the core of what you value, forms the core of what you care
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about. wisdom that shapes you and to see the world through his eyes.
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The way that he sees them. So the Bible is wisdom literature.
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We already said that, but the Bible is wisdom literature that leads us to the
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voice of wisdom, the voice of God.
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It's not trying to correct our behavior. It's trying to lead us to the heart of God.
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And so it will correct us. It will train us.
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It will show us ways of living and acting rightly, of thinking correctly,
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of making moral decisions, ethical decisions, of contributing good into the the world.
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It will do all of those things as we seek the heart of God and his wisdom.
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As God does what he's trying to do, which is give us his heart,
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to give us his wisdom, to be able to act in righteousness,
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which just means to do rightly to people, to act rightly toward people,
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to act rightly toward God in whatever situation we find ourselves in.
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Scripture is God's voice to listen to. This is a right intuition.
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This is a good thing. How can we get it wrong?
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I do this all the the time.
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And I'm barely confident that every single one of you do it all the time, every day, perhaps.
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So the way we're going to do this one, let me read a couple of verses in Psalm
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139, and we'll drive it home through this.
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This is verse 17, Psalm 139.
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How precious to me are your thoughts, O God! How vast is the sum of them!
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If I would count them, they are more than the sand. I wake up, and I am still with you.
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O that you would slay the wicked, it, O God. O men of blood,
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depart from me. They speak against you with malicious intent.
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Your enemies take your name in vain. Do I not hate those who hate you, O Lord?
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And do not I loathe those who rise up against you? I hate them with complete
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hatred. I count them as my enemies.
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Search me, O God, and know my heart. Try me and know my thoughts.
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See if there be any grievous way in me and lead me in the way of everlasting.
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Which of that do you think I'm going to memorize? eyes. Which of that do you
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think I'm going to conveniently forget about?
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Right? We so often treat the Bible as this grab bag of warm,
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spiritual, fuzzy feelings, fuzzy lines. And that's what we fixate on.
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And then we tend to avoid all the parts that make us uncomfortable or challenge
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us that we don't want to think about. We conveniently forget them.
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If you make a mental note right now, all the Bible verses that you can think
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of, anything that you've memorized, do they mostly fall into the category of life verse material?
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You guys know this idea of life verse?
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Do they fall into that category? Or do they line up more with these three or
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four verses in Psalm 139?
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If the answer is number two, there might be another problem.
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We treat the Bible like a grab bag of these spiritual fuzzy feelings, these fuzzy lines.
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But should David even be praying this prayer? Have you ever thought about that
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in the Psalms, in the Bible? Should David David, even be praying this.
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Jesus tells us to love our enemies and to pray for those who persecute you.
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So does that mean that David is wrong in doing what he's doing?
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Is there a different circumstance, a different situation, a different context going on here?
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If we can't rightly adapt these words into our prayer life, what about the verses
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that come before it and after it?
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Can we just automatically assume that those I agree with, so those I'm going
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to take, these I disagree with, so I'm going to leave them.
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Can we treat the Bible that way? makes us think, makes us ask questions.
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And that's kind of the point. You got to ask questions. You got to be curious.
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If you don't have questions when you're reading the Bible, you're probably not
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reading it right because it's full of unfamiliar, strange stuff that makes us
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uncomfortable at times.
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It should cause us to ask questions and those questions should challenge our assumptions.
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If we just read the Bible and agree with everything that we're reading,
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then we're probably making God in our own image and he agrees with everything
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that we agree with. But that's not the God of the Bible.
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It's a good thing when our reading of scripture drags up uncomfortable questions.
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And actually these questions, we're afraid of them. I know that I'm afraid when
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my kids start getting older and ask me questions, I'm like, oh no,
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they're not gonna be Christian.
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We're afraid of questions. But the truth is that so often questions are opportunities
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for us to grow in our faith, to grow spiritually.
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There's so many opportunities for a blessing and for deep learning.
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Solomon says in Proverbs, cry out for wisdom and beg for understanding.
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Search for it like silver and hunt for it like hidden treasure.
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Then you will understand and respect, have respect for the Lord,
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and you'll find that you know God.
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We learn about God, we learn to listen to his voice as we ask questions,
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as we sort of press into the difficult questions head on, and we don't avoid them.
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We press into them and we learn from them and we receive a blessing as we do that.
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And it's because the parts that bother us, that's so often our opportunity is
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to challenge our assumptions in the way that we think to expand us and to grow us.
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Maybe we didn't even know we had some of those assumptions. So they expose within
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us, they penetrate, right? The Bible is sharper than any two-edged sword.
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It shows us what's really there.
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So we press through the questions, we discover the treasure.
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So what are the parts of the Bible that you avoid?
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That might say more about you than anything, than you're willing to even admit.
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So these are our right intuitions. So as we kind of bring it home,
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how should we read the Bible? Here's four quick instructions.
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Some of them are repeating what we've already talked about. First,
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read the Bible in context.
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Resist the urge, maybe you've done this, to flip it open, point an ascendance,
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and just start reading it. Resist the urge to do that.
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When we read it as a single unified story where what comes before it and what
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comes after it has something to say about what we're currently reading,
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that's when we experience God.
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That's when we realize that it is all interconnected. It is carefully woven together.
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So don't pick it apart. Don't consume it piecemeal. Second, we just talked about
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this. Ask questions, be curious.
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Dig for the treasure. So we talked about how we shouldn't avoid the challenging
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parts. We also shouldn't just try and solve them.
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We shouldn't just try and solve the tension that we're experiencing.
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The Bible is full of things that are supposed to be held in tension that make us uncomfortable.
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It's designed for us to keep that tension and not try and quickly solve it.
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So when we try and quickly solve the tension, that's when real problems happen.
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But the word of God is meant to be wrestled with, like Jacob wrestled with God,
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but rather than trying to be its victor, let's let it master us.
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Let's let it stand above our assumptions, above our presuppositions.
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Let it challenge us. Let it be our authority, especially in those moments where
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it doesn't say what we really want it to say. Let it master us.
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Third is to read the Bible with other people. It wasn't until the last 500 years
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or so that it was even possible for someone to seek God alone all by themselves
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to read the Bible in their room, seek God alone.
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It wasn't even possible until the printing press.
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So the Bible in an oral culture wasn't written for you to read it by yourself.
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It was written for you to share these family stories with one another,
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to tell them around the table to remind each other of truth.
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So read them with other people, ask questions with each other, challenge each other.
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This is how we overcome our own history, our own baggage, our own culture.
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As we read the Bible together, one thing I'll never stop saying,
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you'll never stop hearing me say is that we grow together.
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We grow together. We don't grow
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primarily by ourselves. We grow in life together. Finally, live it out.
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Don't just acquire knowledge. Let Let these family stories shape you,
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shape your life over time.
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As you wade into the depths of its riches, let it change you.
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These words will change you in profound ways and all the ways that God wants to.
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You'll find so many ways as you read the Bible that God is changing your heart,
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changing what you care about, changing your life, challenging your assumptions.
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He wants to do that. The word of God is our only hope. God's word is sharp enough.
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It is living enough. It is active enough to penetrate to the depths of our heart,
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to remind us that the lies of sin are indeed lies, to reveal to us the promises
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of God that we can trust in them.
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To shape us into his image, the image that reflects his glory and goodness into the world around us.
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The word of God is our only hope. So saturate yourself with these words.
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Let them shape the way that you live. Let that be the voice that you hear most often.
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So what would it look like? What would it look like right now for you to engage
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the Word of God more, for you to press into the Word of God more.
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What is your relationship with the Bible currently?
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Honestly, like, what's the first thing that comes to mind when you think about
-
it? What's the first... What is the word I'm looking for?
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Inclination? That's the word. Not intonation. That's a different thing.
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What's the first inclination when I ask that question? What is your current
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relationship relationship with the Bible?
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How can you grow? How can you take a step deeper?
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What would it look like for you to wade further into the depths of God's word,
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all that he has for you, to the depths of the Bible?
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What would it look like? What we need is protection from unbelief,
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from all of the other voices competing for our attention,
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day in and day out, to fight unbelief with the promises of God,
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to fight unbelief with God's word, to fight the lies with the truth,
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to listen to the voice of wisdom, to listen to the voice of God.
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We need that day in and day out.
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So let this word pierce through you to the depths of your soul and spirit.
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Let it penetrate into the depths of your heart. Let it make observations of what it finds there.
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Let it expose to you your thoughts and your motives, and your intentions.
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Let it make judgments of what's there. Let God change you through His Word.
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Saturate yourself with the Word of God.
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Thank you for listening to Mountainside Church's podcast. We hope you found
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inspiration and encouragement in today's teaching.
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To learn more about our church, stay connected, or partner with us, visit mcboone.com.
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Music.