Sermon
We Are Church | Wait for the Gift - Acts 1:1-5; 12-26 | February 23
Publisher transcript
Transcript
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You are listening to Teaching from Mountainside Church in Boone,
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North Carolina, where we live as real people who are a part of a real family
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serving a real God in the high country.
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To learn more about our church, stay connected, or partner with us, visit mcboone.com.
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Music.
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In my first book, I told you, Theophilus, about everything Jesus began to do
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and teach until the day he was taken up to heaven after giving his chosen apostles
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further instruction through the Holy Spirit.
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During the 40 days after he suffered and died, he appeared to the apostles from
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time to time, and he proved to them in many ways that he was actually alive,
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and he talked to them about the kingdom of God.
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Once, when he was eating with them, he commanded them, Do not leave Jerusalem
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until the Father sends you the gift he promised.
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As I told you before, John baptized with water, but in just a few days you will
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be baptized with the Holy Spirit.
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Then the apostles returned to Jerusalem from the Mount of Olives,
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a distance of a half-mile.
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When they arrived, they went to the upstairs room of the house where they were staying.
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Here are the names of those who were present. Peter, John, James,
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Andrew, Philip, Thomas, Bartholomew, Matthew, James, son of Alphaeus,
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Simon the Zealot, and Judas, son of James.
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They all met together and were constantly united in prayer, along with Mary,
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the mother of Jesus, several other women, and the brothers of Jesus.
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During this time when about 120 believers were together in one place peter stood
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up and addressed them brothers he said the spirit had to be fulfilled concerning
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judas who guided those who arrested jesus this was predicted long ago by the
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holy spirit speaking through king david.
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Judas was one of us and shared in the ministry with us judas
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had bought a field with the money he received for his treachery falling
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head first there his body split open spilling out
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all his intestines the news of his death spread
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to all the people of jerusalem and they gave the
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place the aramaic name akil dama which
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means field of blood peter continued this
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was written in the book of psalms where it says let his home become desolate
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with no one living in it it also says let someone else take his position so
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now we must choose a replacement for judas from among the men who were with
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us the entire time we were traveling with the Lord Jesus,
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from the time he was baptized by John until the day he was taken from us.
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Whoever is chosen will join us as a witness of Jesus' resurrection.
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So they nominated two men, Joseph, called Barsabbas, also known as Justice, and Matthias.
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Then they all prayed, O Lord, you know every heart. God, show us which of these
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men you have chosen, as an apostle, to replace Judas in his ministry.
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For he has deserted us and gone where he belongs.
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Then they cast lots, and Matthias was selected to become an apostle with the other eleven.
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There's nothing like intestines spilling out to wake us up this morning.
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Hey, family, it's been a while since we've been together. Here's all this trash
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on the ground. Kids are a mess.
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It's been a while since we've been together like this and this exact sort of
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arrangement, even, I guess, and the exact arrangement that we're arranged in.
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But thankfully, well, I guess not. I was going to say that I think the holidays
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are over, but apparently the vacations are still strong.
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So I hope as we get into March, we get into spring, we get into the warmer weather,
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maybe we'll get into more all being here together as one again.
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But I'm thankful for each and every one of you who is here with us and who gets
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to start off on this journey together. We've been building and preparing for this moment.
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We've been preparing for God to speak to us in his word through the book of Acts.
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So that's what lies before us, the book of Acts.
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And I guess the question as we are on this precipice is, are you ready?
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Are you ready for the book of Acts? Are you ready for all that God has for us
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to step into all that he has for us?
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Because it's certainly going to be quite the journey, I believe.
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Along the way, we'll encounter incredible power and purpose that has been given
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to the followers of Jesus to accomplish his continuing mission,
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his continuing ministry on this earth under the power of his presence, his spirit.
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We'll see that there is a real spiritual effect as his unseen presence works
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through his church in his authority, as we work through his authority,
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as we work on his behalf, that we also are filled with incredible power and purpose.
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We'll be challenged to really ask the question, to really question for ourselves.
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If we're not involved in this movement, the movement of his mission,
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if we're not actively involved in the movement, then do we truly believe that Jesus is alive?
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Not just something that we agree with, but do we truly functionally live and
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believe that Jesus is alive?
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Do we believe that he has freed us?
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He has given us freedom, that he has saved us from our own disordant desires,
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the slavery, our own slavery of our own making to our own disordant desires?
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Do we believe that this message is for the world, that the world needs this message?
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Will we be challenged to ask those questions of ourselves? Because the book
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of Acts focuses almost exclusively on the church's outward directed mission.
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And such acts must be read with a missionary perspective. And so too,
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we are supposed to ask the question and look for ourselves to see ourselves
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and find our place in its beautiful story, in his story, the story that is continuing with the church,
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not just back then, but as it continues today through us.
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And as such, we will be greatly encouraged as well.
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And so I'm a fan of starting with the encouragement. So let's start there, shall we?
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Because it's kind of funny, what I'm most encouraged by as we set off on this
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adventure together, I'm encouraged by the people who find themselves with a seat at the table.
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Luke starts off, as Sam just read for us, by reminding the recipient of this
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account, the person that he's writing to, and the last, this guy named Theophilus,
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and therefore us as well, but he's reminding them about all that Jesus began
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to do and to teach until the day he was taken up to heaven.
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After giving instructions through the Holy Spirit to the apostles he had chosen.
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So this is a continuation of a story. It's a continuation of a story with some
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people, some people that we know. We know these guys.
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We met them many times before. They're not exactly the brightest stars in the
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sky. They're not the sharpest tools in the shed, you could say.
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Something I learned a couple weeks ago as we were in New Zealand is,
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that all the props in the movies, the swords, the axes, the arrows, all that kind of stuff,
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it's usually like foam or plastic I already knew that part sometimes they do
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make real metal stuff out of aluminum or whatever but it's always dulled for
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safety right because the first thing that a bunch of guys do when they get their
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hands on a sword is start whacking each other with them,
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So I already knew that part. What I didn't realize, but it makes sense when
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you think about it, is that it's somebody's job to painstakingly go in frame
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by frame digitally and paint on sharp edges to all of the weapons that we see in movies.
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Because when they're up close, at least the close ones, maybe not the far distant
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ones, but when it's up close, we would know that they're not sharp if they didn't do that.
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Isn't that amazing? These guys are the dull movie props of the ancient world
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is what I'm really trying to say.
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And we'll get there, but probably us as well.
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There's actually a pretty funny story in the book of Matthew,
Matthew 16 chapter mention
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chapter 16, where Jesus and these fishermen, not to be confused with Hootie
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the Blowfish, Jesus and the crew are, they're sailing back from one side of the lake to another.
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And Jesus warns them with these words, watch out, beware of the yeast of the
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Pharisees and Sadducees.
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At this, they began to argue with each other because they hadn't brought any bread.
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Jesus knew what they were saying. So he said, you have so little faith.
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Why are you arguing each other about having no bread.
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Don't you understand even yet? Don't you remember the 5,000 I fed with five
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loaves and the basket of leftovers you picked up?
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Or the 4,000 I fed with seven loaves and the large baskets of leftovers you picked up?
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Why can't you understand that I'm not talking about bread?
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How do you not get it, guys? After all this time, after all that you've seen.
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I'm not talking about bread. It's because Jesus picked the nobodies.
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He picked the uneducated. He picked the not good enoughs.
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We can give them the benefit of the doubt and just say, hey,
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we've all been there. We've all misunderstood something.
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We've all heard something wrong, right?
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But isn't it at least a little bit ridiculous that Jesus picked a handful of
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fishermen, a tax collector, most of whom were all teenagers,
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to continue this important mission on the earth?
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Right? Never has such an important assignment been entrusted with people who are so uncapable.
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Right? Never has such an important assignment been entrusted with a group less capable.
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They're constantly misunderstanding Jesus at every turn, over and over again. They get it wrong.
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Even after Jesus ascends to heaven and he gives them the power and presence
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of his spirit, even after all of that, they're still looked at with disbelief,
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that such a rough group of uneducated men could speak with such authority.
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They are met with disbelief. And I get it.
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There's nothing like a group of, you know, just a bunch of dudes with some serious
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bro energy to carry on the kingdom. If there was ever a group that would believe
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and have overconfidence in their ability, it would be them.
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Never has a more important assignment been entrusted with a less capable group of people.
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They're Galileans, which doesn't mean much to us, but in their world,
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it's essentially the same thing as if we just called them a bunch of rednecks.
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But, you know, as I think about it, Jeff Foxworthy and Bill Ingvall and all
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those guys kind of demonstrate that that doesn't hold you back.
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Just because you're a group of rednecks doesn't mean you don't get an audience
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of millions of people and your
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words aren't spoken. So maybe that's something for us to keep in mind.
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But Jesus looked around at these guys, these Galileans who had difficulty pronouncing words.
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That's kind of why they were looked down on. They were seen as uneducated,
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as a bunch of country bumpkins, because they had difficulty pronouncing certain words.
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They were known to what they say is like swallow certain letters in words is
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kind of how they described it.
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When I think about it, Ada, as she was learning to speak, she couldn't pronounce
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the S before consonants.
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So she would say things like Piderman and Poon, which is really cute.
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But when you're in your twenties, maybe not as cute.
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So these guys didn't pronounce words correctly. They were looked down on by
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the rest of the Jewish people, especially those in Jerusalem,
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not just because of the way they misspoke as being uncultured,
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but also because they were from Galilee, which was known as Galilee of the Gentiles.
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It was known to have too much of an influence from the outside world, you could say.
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They were not considered to be very intelligent or cultured.
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Therefore, since the disciples who are speaking here, as we'll meet at Pentecost, are Galilean.
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It bewildered those who heard them because it's unfathomable to believe that
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a bunch of Galileans could learn so many languages.
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We'll get there in the next chapter, but it's just ridiculous to think that
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Galileans could speak other languages. They barely speak their own language
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well. We read further on in this chapter.
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We see that the whole gang is there. Verse 12, the apostles returned to Jerusalem
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from the hill called the Mount of Olives, a Sabbath day's walk from the city.
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When they arrived, they went upstairs to the upper room where they were staying.
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Those present were Peter, John, James, Andrew, Philip, and Thomas,
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Bartholomew and Matthew,
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James, son of Alphaeus, Simon the Zealot, Judas, son of James,
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along with the women, Mary, the mother of Jesus, and with his brothers,
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which is an important detail that Jesus' family is there.
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The people who thought him out of his mind while he was alive find themselves
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with a seat at a table after his death. That's an important detail.
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There's something that had changed within them following his death.
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He hasn't yet joined this ragtag team yet.
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In fact, we haven't even met him in the scriptures yet. We've just started the
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book of Acts, but pretty soon will even the murderous Paul would find a place
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at the table, which should give us great encouragement.
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We should be greatly encouraged by this, that at the table are the less than
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goods, the not so goods, the faithless,
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the particularly or previously evil, maybe even the questionably goods find
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themselves with a seat at the table with Jesus.
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And Jesus looks around at these guys, these apostles.
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He looks around at the women, at his family, and at the 120 other disciples
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who didn't abandon him yet.
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And he thinks to himself, yeah, I can work with these guys.
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I can really use these guys.
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That should encourage us. We should be encouraged because that means me too.
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Me too. Jesus can work with me as well. We're like the miracle team from the
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1980 Winter Olympics in Lake Placid. I wasn't there. I wasn't alive.
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But there's a movie about it. I haven't seen the movie.
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I think it's called Miracle on Ice. Essentially what happened,
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right? I looked up the story. I'm an expert now.
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Essentially what happened, I don't know the reasoning, But the Soviet Union,
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who had won four out of the last five gold medals in the hockey tournament,
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they were in the final against the U.S.
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Team, who was the youngest team in the tournament, the youngest team in U.S. national history.
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They didn't have any professional players. It was mostly just amateur players,
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but I guess they could skate probably.
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The Soviets were professional players. They all had lots of international experience.
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They were highly favored to win, as you might imagine.
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And I don't remember why professional U.S. players couldn't play.
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Maybe they just weren't allowed to.
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Maybe it's like for real time, the professional basketball players couldn't play. I don't know why.
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But despite all odds, the U.S.
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Team, who were younger, more inexperienced, not really anybody expected them to do well.
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They triumphed over the Goliaths, right? The Davids beat the Goliaths and they
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won the gold in the 1980 Olympics. We're not all-stars.
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Maybe y'all are thinking, speak for yourself. We're not first-round draft picks. I can barely skate.
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So if we were playing hockey, this would not go well.
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We are not all-stars. But God is looking out at us today.
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And I had this thought as we were praying and singing last week.
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God is looking out at us and thinking, yeah, I can work with this lot. I can work with them.
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He's thinking, yes, to us. He could do something great with us. God can use us.
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Because it's not about us and it's not dependent on our ability.
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Do you know what the qualification of the disciples was?
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You know what made them qualified? They were with Jesus. That's all there is to it.
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They were with Jesus. When they were selecting the replacement for Judas,
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we just heard about that when Peter stood up, he said, Therefore,
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it is necessary to choose one of the men who have been with us the whole time.
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The Lord Jesus was living among us, beginning from John's baptism to the time
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when Jesus was taken up from us.
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For one of these must become a witness with us of the resurrection.
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Not someone who's smart, not someone who is well-spoken and doesn't use filler
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words like um so much as to embarrass us in public when they should speak.
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Not someone who's super talented, not someone who has it all together.
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Someone who was with Jesus, that was the qualification.
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Their qualifications is that they were with Jesus. It's stillness in his presence
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that makes them ready for his mission.
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When Peter and John are seized, and we'll see this in a few chapters from now,
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when they're taken captive by the Sanhedrin for boldly proclaiming the gospel,
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for boldly proclaiming the resurrection.
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It says that these religious leaders realized that they were unschooled,
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ordinary men, and they were astonished, and they took note that these men had been with Jesus.
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There's something about being with Jesus and in his presence that changes you, that changes us.
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Most scholars believe that Peter was illiterate, that he couldn't read.
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And yet there's something about being in the presence of Jesus that changed
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him, that produced within him confidence and authority that could only be accounted
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for by the power of the Spirit of God in him.
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There's something that changed within these men. It's like those those color
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changing spoons that you get in boxes of cereal, right? We used to get some,
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I think in boxes of tricks.
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That's right. My parents bought me sugary cereal growing up and I turned out
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okay. My favorite cereal is Frosted Flakes. I don't get to eat that anymore.
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Those spoons, it's the same principle of mood rings, I think probably.
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If you leave them in the milk long enough, the whole spoon will turn blue or purple, right?
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There's cups that do the same thing. There's something about being in the presence
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of Jesus that changes who we are, that changes our appearance,
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that gives us authority and power.
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It was to those who were so unqualified that he gave this command.
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Do not leave Jerusalem, but wait for my gift.
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Wait for the gift my father promised, which you have heard me speak about.
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For John baptized with water, but in a few days you will be baptized with the Holy Spirit.
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Wait for the gift something we're
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gonna have drilled into us as these in these intervening
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we something that we're going to learn more and more as we dive into the book
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of acts is that walking in this movement means being witnesses that we are witnesses
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as the primary descriptor of who we are and our responsibility what we'll see
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next week not to give too much away.
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Is that the church is not a place that we attend or an event that we attend,
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but it is a movement we belong to.
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Church is not something we go to.
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It is a movement to which we belong.
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In this movement, it is a movement of empowered witnesses.
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And the funny thing about being a witness is that if you're a witness of something,
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you're not actually doing anything.
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You're just telling other people about something that was done,
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right? Being a witness means that we're not achieving something.
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We're just simply telling people, telling the world what Jesus has already done.
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We are witnesses. So it doesn't matter how talented the team or all that we
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may have experienced because we're witnesses.
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We're not the all-stars. And these are red letters when Jesus tells us to wait
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for the gift. Jesus said, wait.
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And so in certain Bibles, as many of you well know, that the red letters are
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indications of times when Jesus is directly speaking, right?
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And these red letters mostly appear in the Gospels, Matthew,
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Mark, Luke, and John. but we see them as well in Acts and Revelation because
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Jesus is still speaking.
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Jesus says, wait for the gift. In his own words, he's telling us, wait for the gift.
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Wait. They were following his instructions. What were they exactly doing besides waiting?
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We see in verse 14, they all joined together constantly in prayer.
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They were united and persistent in prayer.
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Now they hadn't been commanded to pray, only to wait. But Jesus' own example
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was good enough for them to know what to do, even as they waited for the gift.
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It was enough to know that they seek the presence of God, even as they wait
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for the gift of his spirit.
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Jesus' disciples saw how important prayer was in his own life, right?
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It says one day Jesus was praying in a certain place. When he finished,
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one of his disciples said to him, Lord, teach us to pray.
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So stirred in their spirit were they by the prayers of Jesus that the disciples
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begged him, they implored him, Jesus, teach us, Lord, teach us, teach us to pray.
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The book with Christ in the school of prayer, Andrew Murray,
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the author writes, most churches think their members are gathered simply to
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take care of and build up each other.
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They don't know that God rules the world by the prayers of his saints.
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That prayer is the power by which Satan is conquered. Or that by prayer,
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the church on earth has disposal over the powers of the heavenly world.
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They don't remember that by his promise, Jesus has consecrated every assembly
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in his name to be a gate of heaven where his presence is to be felt and his
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power experienced in the Father as he fulfills their desires.
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Who can say what power a church could develop and exercise if it gave itself
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to the work of prayer day and night for the coming of the kingdom,
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for God's power on his servants, and to his word for the glorifying of God and the salvation of souls.
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Prayer is vital for the church. In the waiting, prayer is of utmost importance.
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Jesus modeled for us a life of total dependency upon the Father through prayer.
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And so the apostles, they devoted themselves. They devoted themselves to constant
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corporate prayer until the time that God would show up and answer them with his spirit from heaven.
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Even then, their lives were still dedicated to the Father through prayer.
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But they dedicated themselves, they devoted themselves here as they waited to
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constant corporate prayer until God answered. Here's where we get it wrong.
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Sometimes we just go and do, and we forget to wait. We even forget to pray.
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Sometimes we may even think, I can do this by myself.
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We may not actively think that or actively say it or believe it,
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but there's something about the way that we live that sometimes says,
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I can do this without God.
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Sometimes we forget to wait. We photographed a friend, a friend of ours wedding
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several years ago, a friend from college.
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It's actually pretty funny. So it was during COVID.
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He got married in Georgia. So we drove across the state down through Murphy
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and everything was closed on this side of the line.
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But as soon as we hit Georgia, there was a high school football stadium,
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like less than a mile from the border, full of people. It was hilarious.
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So our friend at the reception had prepared a special song to sing for his now
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wife. He played, he sang.
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The funny thing is that she hired a musician, I think it was a saxophonist or
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something like that, to play a song for him as well. And it was the exact same song.
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So it was kind of funny. It was Elvis Presley's Can't Help Falling In Love.
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Is that the name of the song?
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Yeah. Can't help falling in love, which, if you know the lyrics,
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begins, wise men say what?
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Only fools rush in, right? What did somebody say? Only fools fall in love?
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Well, it may be true. Only fools rush in.
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Sometimes we rush ahead of God. We forget to wait.
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The Bible's full of these negative case studies of demonstrating the consequences
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of what it means when we rush ahead of God's timing.
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Abraham and Sarah, they become impatient, waiting for the blessing, waiting for the gift.
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So in their own creativity, they rush ahead and they ruin lives.
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Saul, I wrote Solomon, but I'm pretty sure I meant to say Saul.
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Saul can't wait for Samuel, right?
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Saul can't wait for Samuel. And although many other things happened,
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sort of a direct result of that as he sacrifices for himself to God,
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is that eventually the kingdom's taken away from him. He couldn't wait.
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Couldn't wait for the gift, but we must learn to be patient and wait on the Lord.
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And I am someone who hates waiting. I'm someone who sees the need for change,
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but wants it to happen immediately.
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Post haste, now is too late.
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If we all are aware that something's broken, we should just do it now and fix it.
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Why should we wait? But we are encouraged, we're encouraged by the prophet Isaiah,
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for you shall not go out in haste and you shall not go in flight for the world.
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The Lord will go before you and the God of Israel will be your rear guard.
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This is a promise that the Lord will move. The Lord will go. We must wait.
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Often when we find ourselves in periods of waiting, we are anxious for God's answer.
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But we must remember, it's important to not rush in, to not rush God's timing,
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to not go ahead of the Lord, to not do it in our own power and our own strength
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and our own creativity, but to wait for the Lord.
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We have to wait. Wait for the blessing, wait for the gift.
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Be still in the presence of the Lord and wait patiently for him to act, Psalms tell us.
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But just because we're waiting doesn't mean we're not doing anything.
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Just because we're waiting doesn't mean we're not still actively doing something.
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Sometimes when we find ourselves in periods of waiting, what we end up doing is stalling, right?
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If one thing we do is rush ahead, the other thing we do is wait too long. We stall.
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This past week, several discipleship groups started amongst our family.
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We're reading through the New Testament together. And if you want to be a part of that, let me know.
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What I've been meditating on this past week or even months is the realization
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that we are in a period of waiting.
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We're in a period of waiting. I want more.
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I want us to be doing more. I want us to be involved and moved on in this movement of the church.
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I don't want us to miss out on God's blessing. I don't want it to escape us, right?
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I want God, what God has promised us in Ephesians 3, to find his home in us.
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That he would do immeasurably more than all we ask or imagine according to his
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power that is at work within us. I want that.
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I don't want to have to wait for that.
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But even as we are waiting, we are growing in our knowledge and love of Christ
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as we seek God together in prayer and in his word.
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Goal, the hope of these discipleship groups, as we read his word together,
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as we are changed by his word, as we seek him together in prayer,
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the hope and the goal is that they would be focused outwardly,
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outside of the church,
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that they would be focused on those who are far from God.
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But for now, we are waiting. And as we are waiting, we are growing in our knowledge and love of God.
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We are growing in our Christ-likeness and we are letting his word and his mission
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ignite the flames in our heart.
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Yes, we are waiting, but it isn't passive. We're still doing things.
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We're still moving because I believe that God is ready to blow in this place.
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So I want us to be prepared when he lifts the cloud and calls us forward.
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I want us to be ready for his movement because the promise is that God will
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move. And here's an important detail for the book of Acts.
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That might go overlooked. We might miss it if we're not looking at it.
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The apostles don't return to the upper room after Pentecost.
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I mean, maybe they do. Maybe it's like their favorite Airbnb and they actually
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do return to it. But you know what I'm saying?
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Once the Spirit comes, they're on the move. Once they put the hand to the plow, they don't turn back.
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Sure, they may find themselves again at times in periods of waiting,
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but it is only for the hope of movement.
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That waiting is only to provide the power to surge forward. They don't go back to the upper room.
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They don't go back looking for something they've already been given.
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The Spirit has arrived. Jesus says, go and make disciples.
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Go. And in your going, listen for all that the Spirit has for you.
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You want to know the crazy part? They didn't even know what they were waiting for. Not really.
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They didn't know Jesus was talking about bread. Do you think they understood
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what he was talking about when he said, wait for the spirit to come?
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No, they didn't know what they were waiting for.
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They're left in their waiting at a cliffhanger, asking the question,
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how is God going to do what God has promised to do?
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As we wait, we pray those same things. How is God going to do what God has promised
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to do. And the truth is, I don't know.
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I'm still just stuck wondering how God could possibly use such faithless and
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flawed people such as myself.
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I don't know how God's going to do what he has promised to do,
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but I am believing that he will do it.
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I am believing that he will overwhelm us with more than we could possibly hope or imagine.
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And we don't have a seat at the table because we're good enough or sparring
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enough or talented enough or attractive enough.
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We haven't earned it. We're just a bunch of bros. So we got to put on that bro energy.
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Jesus says to us in Matthew 11, he says, I tell you the truth of all who have
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ever lived. None is greater than John the Baptist.
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Yet, even the least person in the kingdom of heaven is greater than he is.
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The least in the kingdom is greater than John the Baptist. The least in the kingdom.
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Someone here today is the least capable and least talented person in our church.
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Mathematics just tells us that has to be true.
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Some of you are thinking, I think I might be the least. capable person.
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And God's going, yeah, you're the least talented. You're the least in the kingdom.
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It just, it has to be true.
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So everybody turn and point to the person. No, I'm just kidding.
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Someone is, we are the least in the kingdom. And yet Jesus says that even we
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are greater than John the Baptist. Why?
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Because we've seen Jesus and we have his spirit with us, in us.
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We've seen Jesus and we have the spirit of God. So don't tell me you don't belong
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at the table. Don't tell me that you don't have what it takes.
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God looks at you and he sees greater potential in you than John the Baptist.
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I don't know what God's gonna do, but I wanna believe that he's gonna do it.
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So are you willing to risk that belief with me? I wanna pray for his spirit to move.
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I wanna pray for him to surprise us.
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Are you ready to step into your inheritance? Are you ready to step into all that God has for you?
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Are you ready to step in the great potential, power and purpose that comes with his spirit?
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Just praying for God's spirit to fall on us. When we think about movements,
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not just the movement, but movements, we think about the aftermath,
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but all of them begin with like 10 or 12 people in a room praying,
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fasting, waiting for the spirit to come. Jesus says, wait for the gift.
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So we're waiting, we're praying for his spirit to come.
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So as we sing, as we respond, as we take communion, let's pray and let's wait
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and let's just look forward to the way that his spirit will blow in this place.
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Encouragement in today's teaching. To learn more about our church,
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stay connected or partner with us, visit mcboon.com.
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Music.