Sermon
Summer 2025 | Work it Out - Philippians 2:12 | June 29
Publisher transcript
Transcript
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You are listening to Teaching from Mountainside Church in Boone,
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North Carolina, where we live as real people who are a part of a real family
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serving a real God in the high country.
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To learn more about our church, stay connected, or partner with us, visit mcboone.com.
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This summer we are sort of hitting reset, if you will, and I don't know if any
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of you guys have been bowling in the last decade. I don't know that I've been.
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I don't think our kids have ever been bowling either. So we might have to remedy that.
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We might have to have a bit of a church bowling night or day.
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Jake's a pro.
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Awesome. All right. Well, we're going to plan a bowling night so that at least
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our kids can have the benefit of understanding Jake's excitement.
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But if you've been bowling in the last
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ever there's always that that
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reset button on the side of the middle thing just in case the pins get out of
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whack or something happens you hit the reset button it swipes everything out
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and then it sets your pins again so we've been pushing reset this summer although
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I admit that that analogy breaks down a little bit because,
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when you hit that button sometimes it just
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puts all new pins down and you might have had three left
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and so it might screw up everything so that might not be
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the perfect analogy for what we're really talking about this one might maybe
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this one's a little better we just have the new iteration of the Mario Kart
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franchise now and so we've been playing that enjoying that Elliot is a pro he
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won the Guinness World Record apparently like last week according to according to Alexa,
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since he told the kids that he had won and they didn't believe him so they asked
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Alexa and Alexa the first thing she said was he won the Guinness World Record
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last week so I don't know what kind of voodoo happened there.
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But so we've been playing that. And in every Mario Kart game,
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if you drive off track or get stuck, there is this little turtle that floats
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on a cloud, because that makes sense.
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And it has a fishing rod and it fishes you up. His name is Lakitu.
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And he sets you back on track, almost as if to say, here you go, keep going.
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This is the right way. So that's maybe more accurate to what we're doing.
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We're pressing reset so that Jesus can pick us up, reorient us, set us back on track.
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And keep us going in the right direction. And so what we've been doing with
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that is focusing on the word of God and the importance of it in our everyday life.
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As Sandy was talking about, that we fight the truth, we fight the lies with the truth, right?
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And we have to know the truth to be able to do that. We have to be saturated
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with it. It has to be in us.
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It has to surround us. It has to be actively in our thoughts.
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And so that's what we've been resetting. We've been focusing.
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We're allowing Jesus to rescinder us on his word and refocusing us because we
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can't continue to finish the race or run the race and hope to finish if we let
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everything else but God's word crowd out our thoughts.
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If we let everything else in and therefore push God's word out,
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we can't finish the race.
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Tyler Statton in Praying Like Monks, Living Like Fools, which many of you have
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read, he says that the unformed mind doesn't go to God when it's idle.
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It goes to anxiety, fear, lust, anger.
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You don't drift into discipleship, is his point.
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Our mind, unformed, untrained, and this is an ongoing practice.
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It's not something that we can point to in the past and say,
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God formed my mind at that moment, and therefore now I think his thoughts.
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This is an ongoing practice of forming and training our brains,
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training our thoughts, renewing our mind, as it says in Romans 12,
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to focus on the word of God.
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So this is an ongoing practice and the unformed, the untrained mind doesn't go towards Jesus.
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It goes towards fear and anxiety and these other crippling things that we fill
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our thoughts on the day-to-day basis. We worry about the future.
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We worry about our plans. We worry about our safety. We worry about what's going
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to happen, what's going to come.
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We focus on all of these things and what the result of that is,
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is anxiety and it's fear. When we focus and we fixate on the future.
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When someone asked me one time, Zach, how do you keep going with all of what
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we're surrounded with, all of the war, all of the conflict,
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all of the cultural divides that exist within our nation?
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How do you keep going? How do
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you not fall into fear with all of the stuff that's happening around us?
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And of course, none of you would be surprised that my first response was the
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smart aleck one of don't watch the news.
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But there's a deeper truth, right, that is presented.
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There's a deeper truth that when we meditate on the word of God,
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when we fixate on the word of God, when we fill ourselves with scripture,
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then we push out those other things.
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The problem is when we watch the news, what we do is fixate on what could be or what may be.
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And we crowd out the word of God in our hearts. When we fixate on the word of
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God, we push out those other things.
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Jesus illustrates this in the parable of the sower. It says that the seed that
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fell among the thorns represents those who hear God's word, but all too quickly
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the message is crowded out by the worries of this life and the lure of wealth
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so that no fruit is produced.
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And so what happens when we fixate on the future, when we fixate on our worries
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and our fears of what may be and what could be, what we're doing is we're really
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making ourselves into poor soil that is unfruitful and unreceptive.
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When we let the worries and concerns of this life drown out the word of God.
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But it's not just the future. What happens when we fixate on the past?
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What happens when we meditate, if you will, on our past hurt,
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our past mistakes, our past experiences, anything that has occupied our mind
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for an extended period of time.
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When we focus on that, it leads us to shame. It leads us to anger.
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It leads us to bitterness.
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And the Bible has a lot of strong words to say about bitterness.
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Paul tells us in Ephesians chapter 4 that it is a poison that we must get rid
Ephesians 4 chapter mention
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of, right? That we must get rid of all bitterness.
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It's an incompatible with a gospel community is what Paul tells us.
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In Hebrews chapter 12, verse 15, it warns us that, see to it that no one falls
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short of the grace of God and that no bitter root grows up to cause trouble and defile many.
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That bitterness grows deep into us as a root.
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And it's very difficult to get rid of at that point. We must renew our minds with the word of God.
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Because when we fixate on the past, when we fixate on the future,
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when we fixate on the worries of this life, on our hurts or our mistakes,
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when we crowd out the word of God, we sit with bitterness. We sit with shame.
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We sit with fear. We sit with anxiety.
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We set our home. We set our tent and we set our dwelling in those places.
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But when we meditate on scripture, when we soak in the word of God,
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what the Bible says is that we experience the fruit of that,
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which is the fruit of joy, which is inexpressible.
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The fruit of the glory of God, which fills us and pushes everything out.
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The fruits of peace, the fruits of righteousness.
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These are the fruits of our salvation when we meditate on the word of God.
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And we've revisited this verse or this chapter a little bit.
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In fact, I encourage you, as we have time today, don't just kind of rush out of here.
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The weather is beautiful. It's a beautiful place. Maybe linger a little bit. Open up to John 15.
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Just read John 15 as you walk the grounds, walk the property,
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surrounded with his creation.
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In John 15, 11, Jesus says, these things I have spoken to you that my joy may
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be in you and that your joy may be full.
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That the words that Jesus speaks to us, the things that he purposefully communicates
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are meant to fill our hearts, not just with joy in general, but his joy that
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is inexpressible and filled with glory.
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When we think about joy in the Bible, because there's a lot of ways people maybe
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have tried to define what joy is.
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So, when we think about joy from a biblical perspective, that's what we're after,
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the heart of God. So, what does he look at and how does he define joy?
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What we see in the Bible is that joy is a picture of reunion.
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The metaphor surrounding the idea of joy is reunion.
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And maybe you have experienced a heartfelt reunion. Maybe you have been separated
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from your family a bit, from your spouse, from your children,
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from dear friends when Ginny and the kids went to Dollywood for a week.
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It wasn't the joy-filled reunion. It was like, hey, dad, how you going?
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And right to the rooms, right? And it's like, father, good to see you again.
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Then straight to the room.
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But maybe you've experienced something deeper than that.
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Or maybe you've, you know, where joy explodes and where there is this building
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anticipation for over months or weeks.
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And maybe you've seen it, if you haven't experienced yourself,
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in any of those videos where soldiers have returned home from deployment and
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surprised their families, right?
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Now, the family experiences joy in that moment to see their loved one,
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but that person who has returned home, they've anticipated that reunion for a long time.
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They've pictured it in their minds and they've seen the joy of what it's going
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to be when they're back home with loved ones.
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And this is the picture of what joy is in the Bible.
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It's like the parable of the prodigal son, where the father is sitting on the
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porch, waiting for his son to come home.
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But for the father's perspective, he can already imagine the joy in his heart
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when he runs and embraces his son.
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There's already a joy in his mind and anticipation for when that's coming.
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This is the joy of heaven that the father models for us, the joy that we can
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look forward to this happy reunion when all of God's people get to be with Him
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in His presence. We get to sing and dance with those who we love most.
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There is this anticipation of what joy speaks of where anything can be weathered,
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any situation, any season, any experience, because what's in our mind is the
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hope and joy of what's coming.
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That no matter what we experience now, there will be a heavenly reunion.
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This is the joy of the Bible. It's real and it's lasting and it's true joy.
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So what can we do as we sit here anticipating?
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We can fill the idle moments, not with our worries and anxieties,
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but we can fill our idle moments with the word of God in an active process.
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And I probably shouldn't say this, but I'm going to risk it.
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There are all these memes that exist nowadays because this is our modern reality,
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of how people just can't go to the bathroom anymore without their phones, right?
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It's like, without your phone.
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Fill in the blank. And it's some expressible meme of how you are just lost in
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the void without this device that we're all tied to over and over again.
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And it's not just the bathroom.
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We are tied to our technology. We are tied to these moments that what we choose
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to fill with are distractions, are entertainment.
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We want to be entertained. And so we fill our lives with these moments,
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utilizing what's at hand in our phones.
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But what we could do is we could fill those moments with God,
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with His Word and the truth of His Word.
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I encourage you to either turn on, enable, or maybe download an app that keeps
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track of how many times you pick up your phone and how much you've looked at your screen.
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And there's one that I use, I'm not going to endorse it necessarily,
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but I can tell you about it later. That'll even compare.
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If you continue to look at your phone three hours a day, this is how much you
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will be looking at it over the course of your lifetime. So it's a pretty depressing statistic.
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But if we choose to replace these idle moments,
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if we take them captive and put them under the authority of Jesus,
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this is one way that we can begin to meditate on the word of God and have the result be joy.
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Like I said, this is an active process. In Philippians, Paul tells us in chapter
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two, he says, therefore, my beloved, as you have always obeyed,
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so now, not only as in my presence, but much more in my absence,
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work out your own salvation with fear and trembling,
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for it is God who works in you both to will and to work for his good pleasure.
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Paul doesn't say for us to go out, throw our hands in the air,
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and wait for peace to come and wait for joy to come.
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Now, God grants us with the things that are outside of our ability,
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but the normative experience is that a lifetime of formation.
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So what Paul says is to work out your salvation.
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What we often want from God is the easy fix.
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And what I think about is the movie, The Matrix, where we can just download peace into our brains.
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We can just download joy into our brains. This is how I think about language learning, right?
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It's not, I don't want to learn languages. I just want to know other languages.
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We want the easy way out. We want the result without the effort.
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And this is how we all are. This is how I am.
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We want to just be changed and not go through the process of allowing God to change us.
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And I didn't remind Elliot, but there's this thing that he has because it is
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useful to him in his profession. It's called a TENS unit.
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And it stands for transcutaneal electrical something or other.
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Nerve stimulation. That's what it stands for. So this is an actual medical tool
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that can be used for certain things like recovery,
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like stimulating nerves and muscles and athletes when there's pain or discomfort.
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There are uses for it. But what we get advertised as regular people is strap
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this to your abs, do a thousand sit-ups a minute while you're sitting on a couch.
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Do the exercise without doing the exercise.
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Just let it happen to you. So I used to tell people that I must exercise in my sleep.
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I mean, really, I was just young and have a great metabolism.
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It's hard to communicate that. There's this really funny story where I think
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it's like, who is it? It's some famous actor.
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It's like Alec Baldwin, I think it is. Met this guy named Pete Davidson,
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who's another famous guy. And he was like, how do you keep in shape?
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And Pete Davidson didn't want to just tell him, I'm young and have a metabolism.
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So he was like, do 100 sit-ups and 100 push-ups every day.
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And so Alec Baldwin saw him months or years later and was super fit.
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And he's like, I've been doing what you said. 100 sit-ups, 100 push-ups every day. And it works.
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And Pete's like, great, thanks. He didn't have the heart to tell him he just had a metabolism.
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So we don't want to put in the effort. We just want the results.
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At these things. That's why our news feeds are filled with these miracle pills
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that cut the fat without putting in the effort.
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And this is what we're drawn to. We want the easy way out, but,
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meditating on the word of God, but spiritual formation, as the Bible describes
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it, is a process that involves effort, as Paul writes.
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And the word he uses here for that word work is a Greek word,
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which is kate ergatsomai.
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And if you listen closely, you might even hear something that sounds similar
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to the English word energize or energy.
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We have to put energy into it.
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So what Paul is communicating here is something powerful, that we are called
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to continually work out our salvation to full expression,
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that we are to fight for it to be realized in our lives.
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That we are to put in the effort to allow what is ours to be realized in the way that we live.
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And so here's the crucial thing for that understanding.
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For us to be working out of salvation, there has to be something already inside of us.
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Verse 13 says, So the reality, spiritual reality of what we're talking about is not,
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earning something, it is that God has put within us the good deposit of his
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salvation, the finished work of Christ in our hearts.
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And so we are then called to work out of that positional standing of who we already are.
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So God works within, and therefore we are to work out of that,
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if that makes sense. Does that make sense?
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If we back up a few verses in this chapter, Paul reminds us this.
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He says, have this mind among yourselves, which is yours in Christ Jesus.
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What he's talking about here is specifically with regard to humility.
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But what he's saying is, this mind is yours in Christ Jesus.
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The mind of Christ is yours. Now work out from that.
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Realize what is already yours, what God has already built up within you.
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The fruits of the Spirit that we talk about, the fruits of salvation,
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love, joy, peace, patience, kindness, goodness, faithfulness.
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These things are already yours.
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They are the fruits that are grown as you are connected to the vine,
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as you are connected to the spirit and what he's growing in you.
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It's like adult teeth in the human body.
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I could be wrong. From my understanding, you're pretty much already born with
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all the teeth that you're going to have.
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They just have to come into place.
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It's a really disturbing picture when you see x-rays of children and you have
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all of these adult teeth just migrating downwards, it's gross.
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These things are already in you. We must work them into to be who we already
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are, who God has already made us to be.
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And because here's the truth, here's the key truth to all of this.
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We're not working for our salvation. That's not what this verse is communicating.
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We are working out of our salvation. We are working out of what God has already
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put in us. We are working out of the finished work of Jesus on the cross.
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That Jesus is working in you, you are called to work out of that.
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Dallas Willard says it well. He says, grace is not opposed to effort.
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It is opposed to earning. Earning is an attitude. Effort is an action.
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And so grace is not contrary to effort.
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In fact, grace instilled in your heart produces effort.
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What it is opposed to, what it is contrary to, is the false belief that we can earn our salvation.
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So it's not opposed to effort as opposed to earning.
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One way, if we think about what effort can we practically put into working out
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of our salvation, one way that we can work out our salvation is through what
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the Bible calls abiding.
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And I know that you've heard that before, and we've probably talked about that before.
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John 15 that I mentioned earlier, John 15 is full of this idea of joy,
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that my joy may be in you that your joy may be full.
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That chapter is full of joy. And one word that you will see repeated more than
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any other in that chapter is the word abide.
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It starts off, right? I am the vine, you are the branches. If you abide in me
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and my word abides in you, you will bear much fruit.
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That chapter is full of joy and it's full of abiding because the pathway to
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joy is abiding in the spirit of God.
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We talked about if we were just paying attention to some of the songs that we sang this morning.
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We had echoes of this idea of Psalm 1 being planted by streams of living water,
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abiding in the presence of the Spirit and the Word of God.
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We sang that song about sitting at the feet of Jesus, and I just imagine pictures
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of all throughout the Gospels, but even specifically like with Mary and Martha
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sitting at the feet of Jesus.
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We think about the feeding of the 5,000. these people sat at the feet of Jesus
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for so long that the disciples were worried that they were going to starve.
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That they lingered, that they stayed. They remained in the presence of God.
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Earlier in John's gospel, Jesus says, if you abide in my word,
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you are truly my disciples and you will know the truth and the truth will set you free.
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There's a calling to abide in the word of God.
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In the Bible, this word, this idea of abiding comes with it,
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this idea of an extended stay,
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an extended time in the presence or in the house specifically of someone you're visiting.
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What we like to do is we like to visit with Jesus from time to time.
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We get to pop in during a quiet time, pop in on a Sunday morning.
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We like to pop in and visit. The word abide has with it this idea of dwelling,
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of living, of sitting or sitting with the word of God, and letting it sit in
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you and let it become a part of you.
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There's this old word that used to be used to describe this idea.
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It's kind of fallen out of our lexicon, but it is the word terry, not as in Mr.
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Henry here, but the old word terry. And you might be familiar with it from old
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hymns, such as In the Garden, that you've perhaps sung in churches growing up,
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the chorus goes, he walks with me and he talks with me and he tells me that
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I am his own and the joy we share as we tarry there, none other than can ever know.
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It's this idea of sitting with and lingering in the presence of Jesus rather
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than just visiting a couple times a week or throughout your day.
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There's this idea of...
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There's this idea of...
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Matt Chandler last week preached a sermon called With Us in the Mess,
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and that was about suffering.
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But it's a reminder of what the picture of abiding looks like.
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That God is with us in the mess, that God came to be Emmanuel God with us,
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that he crossed that divide to be with us.
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And so what we are called to do is to not just visit with Jesus from time to
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time, there's a burden here, but
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to make our home with him, because he has come to make his home with us.
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That verse that I mentioned, actually, I didn't mention this,
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but I've mentioned it before.
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Jesus says to someone who asked him a question, and he says,
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if you obey my word, if you keep my word, or if you love me,
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you will keep my word, and my father will love you, and we will come to you
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and make our home with you.
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Like this is what God is doing actively in us.
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So this is a picture of what we are to do with him, that God,
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Emmanuel, God with us in the mess is living with us.
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And so because God started it, we are called to keep it going.
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And all that he has done in us and the salvation he has placed in our heart,
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to work out from that, to realize who we already are and who he has made us to be.
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We do that by abiding in his word, by soaking in it, by drinking it, by eating it.
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God started it. So if we return to that verse in Philippians chapter 2.
Philippians 2 chapter mention
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Work out your own salvation with fear and trembling for it is God who works
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in you both to will and to work for his good pleasures.
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God has started it. Jesus has worked it in.
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Now go and work it out. And that is our call this morning.
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What God has poured into you by his spirit, take that good deposit and live out of it.
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Let it move through your choices. Let it move through your habits,
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your prayers, your relationships, your joy.
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Let it push out the lies. Let it push out your own thoughts,
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your own feelings, and let it be centered on the reality of what is.
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And so, what I hope that we walk away with today is the realization,
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the eager realization that there is more of Jesus to explore,
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that you can push into Jesus more, that you can press into him more than you are doing now.
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That I hope that you would be able to say, not in shame, but in faith,
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I can press into Jesus more. There is more there.
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That we would let Let scripture be the melody of your heart as you return again and again.
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Like a sacred background track to your day that just...
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Permeates all that you do and
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all that you think about. There's this verse in Psalm 119, which I love.
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And it says, your decrees have been the theme of my songs wherever I have lived.
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That the word of God would provide us the soundtrack of our lives.
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That it would hold all that we speak and all that we do.
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Imagine what your life would be like if the word of God wasn't just something
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you visited, but it was something that you lived in.
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Imagine what your life would feel like, what kind of peace, what kind of joy,
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what kind of presence would follow you into every room you enter.
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If we pressed into Jesus and we abided in the word of God more and more,
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if we filled the idle moments with eternal lasting presence of Jesus,
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if we took captive, that was my bottle,
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if we took captive every thought and every moment, not for distraction,
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not for entertainment, we turn to those things for the same reasons.
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I don't know if you've analyzed your habits, but why do we turn to entertainment?
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Why do we turn to distraction? It's to escape our thoughts.
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So instead of escaping our thoughts, what if we pushed them out with the truth of what God's word is?
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What if we dwelled with the God who's dwelling with us?
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Instead of popping in for visits, what if we lingered and stayed?
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The King James version of that verse talks about if you continue.
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So it uses this word continue, which is potentially in our modern lexicon.
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This is the second time I used the word lexicon today.
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It's potentially a less impactful word, continue, if you continue in your faith.
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But we might realize upon further inspection that that word continue is communicating
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this idea of persisting, of enduring, of abiding.
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So may we continue to abide in the word of God.
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May we fill the idol with the eternal. May we fill our thoughts and our minds
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with his instead of defaulting to distraction and entertainment.
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Because what that does is give us truth to build from rather than just biding
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our time until those thoughts return.
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Let's pray. Why don't you stand with us? Stand with me as we pray.
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Father, all of these things that we have heard today.
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Let us be reminded that your word is truth.
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That in your presence is inexpressible joy,
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that the result of your word, the fruit of your word in our lives is experiencing
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you, your love, your presence, your joy and your peace,
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that you have placed salvation into our hearts,
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that we can't look back at a moment in time and say, I am good.
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Well, we can, but based on anything we've done, we can't look back and say,
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I've done this, therefore I am saved.
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But we can look back and say, you finished it and you placed salvation in our hearts.
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Therefore, we are saved. Therefore, we are a new creation.
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Therefore, all of our old habits, hurts and woes do not define us.
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We are defined by the truth of your word, your spirit in us,
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that we are children of the most high God.
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And if we are children, then we are heirs, fellow heirs with Jesus.
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As we live this life in eager expectation, of the joy that is to come.
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This is what hope is as well.
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Our hope does not lie in some intangible thing that might never happen.
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It lies in a guarantee that you are faithful in what you have promised you will bring about.
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So our joy and our hope lie in the faithfulness of your promise.
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And we remind ourselves of that.
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Moment by moment as we meditate on your word, as we fill our hearts and minds
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and our thoughts with the truth of your word, as we replace our thoughts with
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the thoughts that are above every other thought and the ways that are above every other ways.
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So I just pray God that you would help us to look at our lives,
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our day-to-day existence and show us where we can press into you more.
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Show us how we can be present in between meetings. We can offer up prayers.
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We can let you permeate in through all of our schedule,
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that the God who dwells with us that we might dwell with.
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So please, Lord, speak to us, reveal to us.
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And may we be defined as people who are of your word and in your word and changed
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by your word God as you speak it as you bring joy into our hearts.
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Music.