Sermon
Acts (Part 2) | When Persecuted We Bless - Acts 14 and 15 | September 07
Publisher transcript
Transcript
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You are listening to Teaching from Mountainside Church in Boone,
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North Carolina, where we live as real people who are a part of a real family
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serving a real God in the high country.
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To learn more about our church, stay connected, or partner with us, visit mcboone.com.
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At Iclonian, Paul and Barnabas went to the as-usual into the Jewish Sinehad.
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There they spoke so effectively that a great member of Jews and Gentiles believed.
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But the Jews who refused to believe stirred up the Gentiles and poisoned their
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minds against the brothers.
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So Paul and Barnabas spent considerable time there, speaking boldly for the
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Lord, who confirmed the message of his grace by enabling them to do miraculous signs and wonders.
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The people of the city were divided, some sided with the Jews,
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others with the apostles.
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There was a plough of foot among the Gentiles and Jews, together with their
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leaders, to mistreat them and stone them.
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But they found out about it, and fled to the Lyconian cities of Luzra and Derbe,
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and to the surrounding country where they continued to preach the good news.
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In Lusra, they met a man crippled in his feet, who was lame from birth and had never walked.
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He listened to Paul as he was speaking.
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Paul looked directly at him, saw that he had faith to be healed,
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and called out, Stand up on your feet.
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At that, the man jumped up and began to walk.
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When the crowd saw what Paul had done, they shouted in their Lysonian language,
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The gods have come down to us in human form.
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Barnabas, they call Zeus, and Paul, they call Hermes, because he was chief speaker.
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The priests of Zeus' temple, the south side of the city, brought bulls and reeds
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to the city gates, because he and the crowd wanted to offer sacrifices to them.
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Well, when the apostles Barnabas and Paul heard of this, they tore their clothes
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and rushed out into the crowd, shouting, men, why are you doing this?
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We, too, are only men, human, like you.
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We are bringing you good news, telling you to turn from these worthless things
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to the living God, who made heaven and earth and sea and everything in them.
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In the past, he let all nations go their own way, yet he has not left himself without testimony.
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He has shown kindness by giving you rain from heaven and cross in their seasons.
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He provides you with plenty of food, and fill your hearts with joys.
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Even with these words, he had difficulty keeping the crowd from sacrificing to them.
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Then some Jews came from Antioch and Etonia and won the crowd over.
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They stoned Paul and dragged him outside the city, thinking he was dead.
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But after the disciples had gathered around him, he got up and went back into the city.
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The next day, he and Barnabas left for David. They preached the good news in
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that city and won a large number of disciples.
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Then they returned to Lucera, Iconia, and Antioch, strengthening the disciples
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and encouraging them to be true to the faith.
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We must go through many hardships to enter the kingdom of God, they said.
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Paul and Barnum was acquainted elders for them at each church,
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and with prayer and fasting committed them to the Lord, and whom they had fit their trust.
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After going through Vesilia, they came to Panfilia, and when they had preached
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the word in Terga, they went down to Atalia.
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From Atalia, they sailed back to Antiochia, where they had been committed to
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the grace of God for the work they had now completed.
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On arriving there, they had gathered the church together and reported all that
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God had done through them and how he had opened the door of faith to the Gentiles,
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and they had stayed there a long time with the disciples.
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Thank you, thank you. Let's pray.
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God, we thank you for your word. We thank you for this witness of faith,
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the life of Paul and Barnabas as they spoke boldly in your name.
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No matter what they faced, no matter what trials came their way,
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that they stood strong in you and they were encouraged and that great joy filled,
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all the people who heard and received Jesus.
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I was just thinking about a verse in the gospels where I think it's either the
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Roman centurion or somebody who believes and this wonderful verse that just
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talks about how he and his household,
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the entirety of his household, just celebrated that he had believed in Jesus.
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And we get to meet that here, Lord, just the joy that comes as people turn their lives towards you.
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And the gifts that they receive, Lord, your presence with us.
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And all our suffering and all of our difficulty and tribulations,
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God, you are here with us. We get to trust in you. We get to lean on you.
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We get to be encouraged by you and your word and we get to encourage one another.
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And so I pray that we, our hearts are lifted up to you this morning that we would receive your word,
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and that it would do its work in our hearts that we might believe and in believing
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that we might speak and share and in sharing that we might be encourage as we
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see your spirit move in us and move around in the world around us,
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God. We love you, Jesus. Amen.
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So there is this weird thing that happens in this chapter that we're not really
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going to talk about other than to mention that there's that part where they
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try and sacrifice to Paul and Barnabas as if they're gods and they tell them no.
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And it's just like a weird story that happens where the legend in that area
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was that Zeus or somebody had come and the people didn't acknowledge him,
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but this random person did and he was blessed and everybody else was cursed.
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They're like really attentive to, we're not going to miss that opportunity again.
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So that's a weird part that happens. But other than that,
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we're not really going to talk about it much just to give you context for why
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it's in there and why what happens when people encounter the spirit and the
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power of God and they don't have maybe a foundation or a basis to build from it.
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And so that's what Paul and Barnas were doing, building that foundation of this is who God really is.
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This is the truth of who God really is. And what I do want to start with is
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kind of this question for you all, because we tend to not really prepare that
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well for life's big moments in some regards.
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Just think about whether or not that you've thought about in your own story,
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in your own life, perhaps what you would say in life's big moments.
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When big things happen, when your loved ones head off on new adventures,
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the speech that you may give at your best friend's wedding, perhaps.
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We don't tend to prepare for these things until it's the last minute.
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Maybe for college students, maybe your parents had some words of wisdom that
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they sent you off with as they brought you off at college, but more than likely
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they were unprepared for that as well.
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They kind of did their tears and their good lucks and then they drove away.
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We tend not to think about what we're going to say when our child heads out
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of our house or for any of these large moments that some we can predict,
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obviously, and others we're not going to be able to predict.
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And so we are even less prepared for those.
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But there is this, in Acts, in this chapter, this is kind of the beginning of
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the story of Paul and these places, Lestra and Iconium and Derbe.
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But we also have the end of that story.
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Paul wrote the book of 2 Timothy. It was the last book that he wrote.
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He wrote it to Timothy, who is from Lystra.
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And so we have the beginning where he met Timothy, where he entered into the
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city. And then we have the end as he gives these parting words to his friend,
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his son in the faith, his collaborator in so many missionary journeys.
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And so let me just read a little passage from 2 Timothy 3.
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So this is Paul's parting words to his friends.
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He writes in verse 10, But you, Timothy, certainly know what I teach and how
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I live and what my purpose in life is.
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You know my faith, my patience, my love, and my endurance.
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You know how much persecution and suffering I have endured. You know all about
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how I was persecuted in Antioch, Iconium, and Lystra.
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So these are the stories that we just read, that Michelle just read in chapter
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14 that he's talking about. All the ways that he was persecuted in these places.
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He says, but the Lord rescued me from all of it.
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Yes, and everyone who wants to live a godly life in Christ Jesus will suffer persecution.
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And so we have that same, almost that exact same phrase mentioned in chapter
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14, that everyone who wants to live for a godly life in Christ will suffer persecution.
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But evil people and imposters will flourish. They will deceive others and will
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themselves be deceived.
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But you must remain faithful to the things that you have been taught.
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You know they are true for you know, you can trust those who taught you.
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You have been taught the Holy Scriptures from childhood and they have given
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you the wisdom to receive the salvation that comes by trusting in Christ Jesus.
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And all scripture is inspired by God and useful to teach us what is true,
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to make us realize what is wrong in our lives.
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It corrects us when we are wrong and teaches us to do what is right.
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And God uses it to prepare and equip his people to do every good work.
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So like I mentioned, this is the last book that Paul would write before his death.
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In fact, he knew what was coming around the corner.
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So he wrote it, he wrote these words to Timothy, well aware of what the near future held for him.
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And in facing his death, what Paul ends up doing with this letter to his dear
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friend is reflecting on some of the first moments that they met and those first
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events that knit their spirits together.
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And when the gospel came to Timothy and his family in this place,
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and so he's reflecting on the first occasion of their meeting and he's offering
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this parting encouragement in his last words.
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And again, it's his words here are in many ways the same as the words that he
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met these new disciples with at the beginning in Acts chapter 14 in verses 21 and 22.
Acts 14 chapter mention
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It says, after preaching the good news in Derbe and making many disciples,
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Paul and Barnabas returned to Lystra, Iconium, and Antioch of Pisidia,
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where they strengthened the believers.
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They encouraged them to continue in the faith, reminding them that we must suffer
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many hardships to enter the kingdom of God.
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And so reflecting, he offers a similar encouragement to his friends that we
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meet here, that there are difficulties ahead and we must persevere.
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I do want to just give a quick recap of where we've been in Acts.
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I know that not all of us have been here since the beginning,
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since chapter one, and during the summer we took a break.
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So it's been a little bit before, since we've kind of discussed this,
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But the book of Acts is about the church going forth.
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And we have this beautiful statement in the beginning where it says,
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Jesus says to his disciples that you will receive power when the Holy Spirit
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comes upon you and you will be my witnesses in Jerusalem and Judea,
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Samaria to the ends of the earth, right?
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And so this is the sort of,
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the thesis statement of the entirety of the book. And this is what we'll see
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accomplished at the end, that the gospel goes out to the ends of the earth.
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And here, what we see is this transitional period of all of Judea,
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that the gospel has gone to the Gentiles and that all are welcome into the kingdom
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of God as they always were, but now upon this confirmation and special revelation.
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And what I actually wanna do is sort of recap a little bit of chapter 13,
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chapter 14, and then also chapter 15.
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Not that we're going to spend all of our time and hours and hours doing this,
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but it is sort of a cohesive story.
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In chapter 13, last week, we saw how the apostle Paul brought the gospel to these people.
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So we heard about the gospel itself. What is the gospel?
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The good news that Jesus is with us in the mess, that Jesus came,
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that Jesus died, that when we couldn't get to God, God came to us.
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And then we get to chapter 14 that we just read.
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And what we encounter is the cost of discipleship, the cost of being bold and
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speaking the word of God, the cost of standing up for Jesus in a world that
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isn't necessarily always for him.
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And then chapter 15, we get this encouragement from the stories and from God's work to keep going.
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No matter what you face, keep going. So, like I said, chapter 13 is full of the gospel.
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It's the gospel message on display that God created us with purpose,
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that God created us with love, that we are not an accident, that you are not an accident.
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And just as the first humans received that gift, but rejected the gift giver,
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ultimately, they wanted wisdom, their own wisdom on their own terms.
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We still do that every single day, right? We follow in the footsteps of these
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first humans where we reject God's way and we demand our own.
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And we define this world based on what we believe is blessing for ourselves.
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And because of this, we all end up spreading our brokenness around the world.
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We use and abuse people.
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We decide for ourselves what is good. We just jump from one thing to the next,
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chasing satisfaction till eventually we all fall into shadow and death.
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But the gospel, the good news is that our story has a hero.
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That ultimately the Bible in its entirety is a rescue story about a God who
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created and loved and stayed. He didn't leave and he didn't abandon.
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And he pursued us when we weren't pursuing him.
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And he has always been there. And the reality of the gospel is found not just
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in this future focus of eventually one day we'll all be somewhere with him where
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there will be no more suffering and there'll be no more tears.
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That is a part of it. And that is great and good news. But the good news of
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the gospel in our current present circumstances is that Jesus is here with us
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and the spirit is here with us, empowering us in our everyday life.
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And this is our reality in Christ. And I just want to give you some verses.
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These aren't necessarily like gospel forward, but they are verses that speak
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to my heart and to this reality of Jesus with us in the mess.
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And they both come from Psalms. Psalm 56 says that this I know that God is for me.
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And I know there's a translation up here, but that's a little different.
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It says, God is on my side. It goes on to say in the ESV, in God whose word
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I praise and the Lord whose word I praise, I will not be afraid. God is with me.
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What can man do to me? And Psalm 118 repeats this, this kind of idea.
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It says, out of my distress, I called upon the Lord and the Lord answered me and set me free.
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It says, the Lord is on my side. I will not fear. What can man do to me?
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The Lord is on my side as my helper.
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It is better to take refuge in the Lord than to trust in man.
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And so this is the message, this is the gospel, the message of Jesus as he himself presents it,
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not primarily about how you get into heaven, but more so about the fact that
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God's kingdom and his availability and his presence are here with us today.
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No matter what we go through, no matter what we encounter. And that's the good news.
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It's about the presence of God with us and for us in our everyday lives, in our daily existence.
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And as we turn to chapter 14, what we end up encountering as a result of all
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that we met in chapter 13 is Paul and Barnabas share this message of life.
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Is this sense of the natural results.
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And last week I talked about letting us not be result oriented in our proclamation of the gospel.
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As we share the gospel with ourselves, because we need it every day,
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as we share the gospel with other believers, because we all need to be reminded
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of this truth and cling to it, and as we share the gospel with others who don't know Jesus.
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Now, we shouldn't be results-oriented, because if we were, we probably would give up.
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And perhaps that's why many of us never really get started, is because we are all keenly aware of,
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what the gospel does and how it is a stumbling stone for many people.
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And so in fear of the possibility of rejection, we ourselves pull away instead
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of pressing in, knowing that that's a possibility.
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And so perhaps that's why we all don't share it very often is because we know
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this is implicitly true that there is a result where it's not favorable.
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And then the gospel brings suffering, even more specifically,
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this idea of persecution is what Paul's really getting at here.
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It's not a general idea of suffering.
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There's these three words that we encounter, suffering, hardship,
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and persecution, and through the context and through the word that's used,
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which can be translated in the idea of tribulation,
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which is this idea of the oppression that comes from other people as a result
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of standing firm in the truth.
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And the gospel, the Bible's very clear, like people shouldn't hate us because
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of the way we act or the things that we say on our own ability in the sense
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of like, we shouldn't give people a reason to hate us.
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But the Bible is also very clear. Jesus is very clear that if the world hated
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him, so the world's going to hate us because the message of the gospel is too
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many, an anathema, a turning away.
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It is a hard message.
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So yeah, don't go just like rejoicing that people don't like you because you're acting like a jerk.
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The Bible is very clear about that. So the good news that we just talked about,
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this gospel, isn't necessarily good news to everybody.
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And I would say for ourselves too, there was a time probably where it was not good news for us.
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And we probably still struggle at times to hold on to the good news and to not let go of it.
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That's true for all of us. I have an experience, and maybe you've had as well,
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where I was trying to help this guy who was in need.
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And what he had asked for was what I had offered. but what he really wanted perhaps was different.
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And so he was offended by my offer to help.
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And we kind of all do that. We have our expectations of what we want in any situation.
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And if somebody offers something different than that, we tend to push them away
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or reject them or become offended because they're not meeting our needs in the
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way that we want them to. We do this in our relationships.
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We do this in life. And this is the truth about the gospel as well.
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In the same way, God's good news comes to us and offers us incredible life.
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If we can see that perhaps our own message of good news or our own message of
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blessing or our own desires or our own ways of thinking how we want this life to turn out,
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if we can kind of let go of those a little bit and receive what our souls need at its deepest.
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Cause sometimes what we imagine in ourselves isn't really what we really need.
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But when Paul writes what he's talking about here, we just read that the good
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news consists in us turning away.
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It's a turning away from worthless things, from powerless, useless,
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dead idols, which we all still have in our day.
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And it's a turning to the creator, the source of all living things.
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And not everyone, and perhaps even a lot of people, and all of us as well,
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were in a time of our lives where we didn't want to turn away.
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We didn't want to turn away, even though there was something better.
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And I think it's been mentioned here before, but I think C.S.
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Lewis wrote about it a little bit.
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Like, we play in our muddy puddles and we have no concept of what a vacation or a seaside holiday is.
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And we're content where we are, unaware that there's something even greater just down the road.
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That's not exactly how I put it. That's a paraphrase.
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But that's essentially what we're talking about, is we're content in our muddy
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puddles, unaware that there is something way more life-giving,
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way more good, way more important just out of our eyesight.
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And so the natural result of proclaiming the gospel that we talked about,
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of living out the gospel, is this idea of persecution.
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And I do want that to sink in. I don't want to dwell here for too long,
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but I do want that to sink in that Paul says that suffering is the necessary
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path and the only path into the kingdom of God.
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Because that conflicts with our ideology that the way into the kingdom is through
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faith by the grace of God.
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And here Paul is saying that it is through great suffering, through persecution
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that we enter the kingdom of God.
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And so we have to kind of pause and ask ourselves, do these things agree with
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one another? but also we have to ask ourselves that this is what Paul is saying,
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that the price of admission into the kingdom of God is persecution.
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And then we look at our lives and we think, can a Christian go through their
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entire lives without ever experiencing persecution or discomfort as a result
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of their faith and still enter the kingdom of God?
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Because it seems like he's suggesting that those two things aren't true,
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that they don't agree with one another and sort of answer them in turn.
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Paul is saying the same thing that he would, he would always say,
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even when he says that is through faith, by the grace of God that we enter the kingdom of God.
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He's saying that even now, because for a believer at that time and for him to
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have the understanding that a belief in Jesus, faith in Jesus would not result in anything,
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but a mental assent and agreement, it would be inconceivable for him to believe that.
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And we just watched the Princess Bride. So that word was on my mind,
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inconceivable, but it would be inconceivable for Paul to believe that a mere
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faith in Jesus wouldn't result in action.
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Because in belief, when they talk about belief, it means not just the agreement,
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but it means the actions that come as a result of the agreement.
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And it is those actions that Paul is talking about bringing us into contention with the world.
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The belief in the Bible is rooted in action and not just mental agreement.
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That the gospel costs something. Yes, it costs Jesus his life, that's the good news.
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And we say it is a free gift and that's what the Bible says.
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But at some point, at some point, the true belief lived out in faith and action,
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is going to cost us letting go of something.
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It's going to cost us in our relationships with others.
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So he writes, we must go through many hardships.
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So kind of to address the second, because Jesus had warned Paul that he was
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going to face these hardships that he literally said, I will show you how much
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you must suffer for the gospel.
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And Paul too, in his life, as he lived this out in fulfillment,
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he wrote in the book of Colossians that he rejoices in his suffering for the
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sake of the people that he is suffering for.
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And in his flesh, he was filling up what is lacking in Christ's afflictions
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for the sake of his body, the church.
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So Paul embraces this. And what he says is not that Jesus's suffering was incomplete,
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that's not what he's saying.
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What he's saying is that his purpose that he writes about in 2 Timothy,
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his life to share the gospel with others.
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Is fulfilled in his suffering in a sense, that as a result of his suffering,
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the church grows, people hear the gospel and the family of God gets larger,
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that the lost sons of God find their way back into the kingdom.
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And the vast majority of us will never experience suffering in this way.
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Not that we all won't. I know many people who have experienced just this.
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My good friend, Ron, that I mentioned before was beat and left for dead because of the gospel.
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And so it's not all of us who will not experience this, but for the mass majority
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of us in this country for the near future, this is not the persecution that
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we will experience in the same way.
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But what I'm getting at is this statement is nevertheless true.
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And as George Whitefield said, if you are going to walk with Jesus Christ,
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you're going to be opposed.
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In our day, to be a true Christian is really to become a scandal.
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And that persecution is a part of the lifestyle of a believer.
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So this is the result of the gospel message, chapter 14. What I really want
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to spend a little bit of time on.
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Is how do we respond? Because their response is kind of all over the place, isn't it?
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They get up and they shake the dust off their feet and go and leave and to go to another town.
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Paul is stoned and left for dead and he gets up and he walks back into the same town.
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And then at the end of chapter 15, what we see is that they get together and
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they decide, hey, we're gonna go back into all of these towns that we just left
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and experienced these persecutions.
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At the beginning of chapter 14, it talks about how they experienced the same
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things that they did in chapter 13, all of these persecutions.
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And what they did as a result was stay for a long time.
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So their response is all over the map. And so what that teaches us is that the
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suffering doesn't determine the response.
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And sometimes it's right to stay and sometimes it's right to flee.
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Sometimes it's right to go back knowing what the result will be.
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But in all of it, the suffering doesn't actually determine our response.
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The concern of the true disciple is not how to avoid the suffering,
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it's how to be the most effective witness, how to share the gospel in our lives and with our words.
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Sometimes that's staying and sometimes that's fleeing.
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The more important, perhaps, two thoughts for us to stay with are this.
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And the Bible's full of these, even though we're not really aware of it,
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where there's like clever plays on words.
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And Paul kind of utilizes this throughout his discussion about suffering. He uses this word dioko.
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And what it really means is this idea of pursuing, of pressing in,
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of going after, of chasing, of running after. And so it's used in a positive sense.
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Paul uses it in a positive sense. And then he also uses it in this term of persecution,
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that people will pursue you.
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They will run after you. Difficulties will follow you.
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And so what his prescription is, When people run after you, when persecution
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comes after you, when difficulties come after you, you go after Jesus.
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You chase after Jesus, you run after him.
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In Philippians chapter three, he writes these words. I want to know Christ.
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Yes, to know the power of his resurrection and the participation in his suffering,
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because like him becoming like him in his death.
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And so somehow attaining to the resurrection from the dead. Not that I have
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already obtained it, all of this or have already arrived at my goal,
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but I press on to take hold of that which Christ Jesus took hold of me.
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He presses in. And brothers and sisters, I do not consider myself yet to have taken hold of it.
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But one thing I do, forgetting what is behind and straining toward what is head,
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I press on toward the goal to win the prize for which God has called me heavenward in Christ Jesus.
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Paul tells us people will run after you. They will oppress you. They will pursue you.
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And in those times you need to press in, you need to pursue,
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you need to run after Jesus.
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Keeping God's greatness in mind, filling our thoughts with God's thoughts,
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reminding us of what the truth is, preaching the gospel to ourselves is what
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keeps us centered on the hope that we find in Jesus.
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So when we are pressed in that word tribulation, I mentioned earlier has the
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literal meaning of grain being pressed and crushed.
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When we experience tribulation, we don't buckle under the weight of it.
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We pursue Jesus and he strengthens us for the situation.
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And the last thing I'll leave you with, how do we endure persecution?
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I should say that is an important distinction that Paul is very much talking
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about persecution and oppression from outside, from people.
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These encouragements apply for any type of suffering we find ourselves in,
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not just those persecutions.
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But what we see in these chapters is the response, even in the face of difficulty,
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even in the face of hardship, even in the face of persecution is joy.
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Every chapter ends with joy, that they rejoiced greatly.
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When Paul and Barnabas in chapter 15, when they come back to the church in Jerusalem
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and they share all that has been done amongst the Gentiles, the response is joy.
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And then they have this meeting and they're like, what are we going to do?
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We have these Jews that are like, they should be circumcised and follow the law.
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And Peter and all these other people are like, they received the Spirit in just
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the same way that we receive the Spirit, what are we going to do?" And they
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have this council and they decide that Gentiles don't have to become Jews to become Christians.
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And they send this letter out and this letter goes out to all the Gentiles and
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they rejoice and are glad because Jesus has come to them in the same way that
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it's come to everybody else.
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All of the believers, all the Gentiles that receive the gospel, the response is joy.
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And so when we hear that, like the joy is the response to suffering,
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there's some disconnect in our brains of how that could possibly be the case.
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But when we read ahead, when we investigate in chapter 15, we get these summary
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statements. They're also in chapter 14, but I just want to read a little bit
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of chapter 15, just a couple of verses.
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In verse four, it says, when they arrived in Jerusalem, Barnabas and Paul were
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welcomed by the whole church, including the apostles and elders,
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and they reported everything that God had done through them.
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They're sharing all of this wonderful stuff.
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In verse 12, it says, everyone listened quietly as Barnabas and Paul told about
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the miraculous signs and wonders God had done through them among the Gentiles.
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They are in awe and amazed at the work of God.
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And remember that Paul was essentially stoned to death.
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And so he probably had cuts and scars still on his face as he's sharing these wonderful things.
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He's not talking about the difficulty.
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He's celebrating with joy what God has done. Verses 30 to 33.
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This is a different translation, but just follow along if you have it.
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When they were sent off, they went down to Antioch and having gathered the congregation
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together, they delivered the letter.
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It's the letter I was talking about. And when they had read it,
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they rejoiced because of its encouragement.
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And Judas and Silas, who are themselves prophets, encouraged and strengthened
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the brothers with many words.
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And after they had spent some time, they were sent off in peace by the brothers
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to those who had sent them.
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There is this overwhelming amount of encouragement that takes place in the New Testament church.
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It is something that the believers and Paul especially set their hearts to over and over again.
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And there's the purpose of their meeting is this encouragement that their hearts
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would be lifted up, that they would share all the wondrous things that God is
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doing and that we'd be encouraged by it.
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He would write about this so often. In Romans chapter one, he talked about how
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I long to see you that I may impart to you some spiritual gift to strengthen
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you and that they may be mutually encouraged by each other's faith.
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1 Thessalonians 3, we sent Timothy, our brother and God's coworker in the gospel
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of Christ to establish and exhort you in your faith that no one be moved in these afflictions.
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And a little bit later, it says, now that Timothy has come to us from you,
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he has brought us the good news of your faith and love.
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For this reason, brothers, in all our distress and afflictions,
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we have been comforted about you through your faith.
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2 Corinthians 7, God who comforts the downcast comforted us by the coming of Titus,
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and not only by his coming, but also by the comfort with which he was comforted
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by you." There is this mutual encouragement and comfort that is taking place
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in the hearts of believers.
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Colossians 2, Paul expresses this struggle and prayer that their hearts may
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be encouraged and being knit together in love.
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And later in that book, he talks about sending this guy Tychicus,
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and he says that he has sent them for that purpose, that they may be encouraged in their hearts.
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In Philemon verse seven, it says, for I have derived much joy and comfort from
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your love, my brothers, because the heart of the saints have been refreshed through you.
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That our purpose in preaching the gospel to ourselves and preaching the gospel
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to each other, to Christians, as Christians, we so desperately need it,
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is that we would mutually encourage one another.
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Because the reality of chapter 14 with persecution is that Christians can be
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just as much involved in the persecution of other Christians than those outside.
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If we get stuck, we can be more involved in the discouragement and the persecution of fellow believers.
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But our purpose and our joy is found in mutual encouragement,
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in the love that we share as we celebrate wins with one another.
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What is God doing in your life that you can celebrate with your fellow brothers and sisters?
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Are you keeping track? Do you have, like, if I asked you that,
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like what are the wins in your life? Are you able to share that?
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We have to be able to share what God is doing in us, what God is doing around
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us to mutually encourage one another, to not give up.
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Encouragement is such an important thing for the life of a believer.
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And when we isolate and we pull away, what we do is we pull ourselves away from that encouragement.
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I know how important that is in my own life. I need your encouragement as well.
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And if I think about my day-to-day professional life, the reason I like my job
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so much, yes, it's because of the people.
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Ron's a pretty cool guy to talk to every now and then. He likes some weird music,
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but we'll forgive him for that.
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It's because of the people, yes. It's because I'm pretty good at it.
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And it's good to be in a place where you're actually good at what you do.
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That's encouraging. So that's, I mean, I like it for that reason too.
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But I don't know that any of that would really matter as much if I didn't feel
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encouraged and affirmed every day.
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Because I've been in jobs where there was no encouragement.
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And so even though I was doing a similar thing, perhaps it wasn't enjoyable.
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In fact, it's pretty unsustainable in our lives.
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But when we feel that encouragement.
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It just is all the more blessing of the people that we do it with and of the
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work that we're doing together.
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It's that encouragement that keeps us going.
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And so when we encounter hardship, when we encounter difficulty,
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when we encounter persecution, we have to actually push back against it.
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We got to fight against the darkness and encourage one another to keep going.
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So I just want to ask you the kind of those questions as Brie comes back up
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as we respond in song, because this is the thread of the good news in our lives,
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that Jesus is with us in the mess, no matter what we're going through.
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So we can meet suffering with joy. And as we are encouraged,
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we can encourage one another.
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There's this verse in second Thessalonians and Paul's writing.
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He says that your abundance at the present time should supply their needs so
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that their abundance may supply your need.
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Abundance doesn't necessarily mean physical things, joy and encouragement,
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that the abundance of joy that the spirit of God pours into your hearts should
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meet people where they are.
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So where is it that you need to be encouraged in your life? What is it that
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you, or is it that you need that interjection of joy?
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And on the flip side, where can you be an encouragement to others?
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Where can you share your heart? Where can you share what God is doing?
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Where can you celebrate the wins in your life?
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We don't have it prepared today, but I know that several weeks ago,
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a few weeks in a row, we talked about as the college students came back specifically,
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like what wins we encountered in that moment. Amen.
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As we get to meet some of y'all, as we get to know you. Let me speak these words
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over our college students.
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So sorry for everybody else. I have been so overwhelmed with the wisdom that I've encountered.
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And yes, even you freshmen coming in away from home for the first time in your life, probably.
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The wisdom that I've encountered in, I don't know, y'all are like 19 or something, right?
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19 year olds. I used to have this guy, I talked about it earlier.
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He's in his seventies now, almost 80. And he would always talk about when I
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was in my twenties, like how amazing it was to be around me and these other
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people in their twenties and how he had learned so much about God and how he
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was growing in his faith and his wisdom.
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And it's like, this dude is at the end of his life. He spent 40 years.
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He's still alive. He's not at the end of his life, but he spent 40 years in the missionary field.
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And this is after that I met him. And these were his words of encouragement.
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And I was like, I don't, I don't get you.
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I don't understand how you're learning anything from me.
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This is some dumb kid who barely knows what life is.
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I get it. I get it.
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There's so much wisdom and encouragement to be had.
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And y'all have encouraged me so greatly. So receive that college kids,
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sorry, kids, college, adult. I don't know. That's weird.
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Thank you i affirm that.
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But that like that's that's what it is the wisdom and encouragement and life
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that we get from one another even if 20 years ago i didn't understand it and
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now i can understand it meeting you guys meeting all of you and being encouraged
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by what god is doing in your lives,
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about the faithfulness that we have.
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When we meet trials, sharing that with others and just saying,
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you know, God is still good.
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Tell you about the things that God's doing. And for us to rejoice together and
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celebrate that is so important.
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Yes, persecution is going to come. We shouldn't try and bring it along more quickly.
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That's not our mission in life. We should be faithful and respond and share the gospel.
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And as a result, it's going to come. And in our lives, in this country,
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it's going to be like, people are going to think we're weird.
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And that's mostly all it's ever going to be.
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Maybe not, but for now, that's what it's going to be.
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And you know what? We're all kind of weird anyway. So I don't know why that
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is so frightening to me in us, but the way we endure and the way that we,
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we walk in the fulfillment of the promise that Jesus has given us,
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is to mutually encourage one another.
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So I'm sorry for any times I have not been encouraging to you,
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I just pray that we can walk forward full of encouragement and that we can celebrate
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these wins and you know if you look next to you there is a win sitting right
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next to you on both sides well some of you are sitting next to a wall so that's kind of weird,
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but the person sitting next to you on your left or your right those are wins
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worth celebrating Thank you.
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Music.