Sermon
Art of War | Know Yourself: The Battle Within - Ephesians 6:10-18 | February 15
Publisher transcript
Transcript
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You are listening to teaching from Mountainside Church in Boone,
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North Carolina, where we live as real people who are a part of a real family
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serving a real God in the high country.
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To learn more about our church, stay connected or partner with us, visit mcboone.com.
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All right. Ready? Finally, be strong in the Lord and in the strength of his might.
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Put on the whole armor of God and you may be able to withstand against the schemes of the devil.
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For we do not wrestle against flesh and blood, but against the rulers,
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against the authorities, against the cosmic powers over this present darkness,
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and against the spiritual forces of evil and the heavenly placements.
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Awesome. Thank you. Go ahead and sit down. we are going to expand that into
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the armor of God versus next week.
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So you'll have even shorter amount of time to memorize those bits.
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But this is where we've been camping for the last couple weeks.
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This is the third week we've been in this discussion about spiritual warfare.
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And the last two weeks have been the weirder part.
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Now it gets into the, okay, how do we kind of fight spiritual warfare, in a sense.
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We're still in this knowing idea, but we want to make it a little more personal and more practical.
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Because, just to recap a little bit, there is a war that is real.
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This verse in Ephesians 6, depending on your translations, says that we do not,
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fight against or that we do not wrestle against. It might use different words,
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but the word there means war.
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We do not war against flesh and blood, but we make war against these spiritual
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powers and authorities. So there is a war.
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It's real. Everyone's a part of it. You don't get a choice in it. Sorry.
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You are all involved in this. And there is a real enemy who is out to get you,
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to get you to question God's goodness, to get you to doubt God's promises,
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and it offers fulfillment and wisdom apart from God.
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And this is what we've seen since the very beginning in the garden,
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that he starts with the lie that God doesn't really have your best in mind,
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that he doesn't care for you, that he's holding out on you, that he doesn't love you.
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He starts with truth and he twists it into just a subtle lie until that lie
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becomes believable and until the sin that's associated with it actually seems quite reasonable.
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And we look at the fruit and we think, that does look pretty good.
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That does look tasty. It does look like it's good for me. Why don't I go ahead and try it?
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So it starts with a twist of a truth becomes a lie.
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And that deception leads to temptation.
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And then once we fall into it, then he just comes and reminds us time and time
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again of that sin that we've committed.
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He redefines us by it and he brings it back up over and over again. This is who you are now.
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This is who you are. You can never come back from this. No one will ever love
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you. No one will ever accept you. He just brings it back and pelts us with this,
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This deception, this temptation, this accusation, that's the enemy.
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And that's what we talked about last week, knowing the enemy.
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It's important to know his tactics, not to be obsessed with him,
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but to be aware of how it comes.
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Because his whole goal is that we feel like we're stuck, that we become stuck.
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But as a disciple of Jesus, and we've continued to talk more and more about
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discipleship in this family.
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And a disciple is someone who knows Jesus, who follows Jesus,
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and who leads others to do the same.
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That's what we're talking about. A disciple of Jesus is meant to walk in the
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freedom that he provides and not to feel stuck, to walk in God's freedom of peace and joy.
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And that is what we are all called to, even if the years have made us question it.
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I want to say definitively before we get into anything else,
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because as Jenny has reminded me, we have to have an upshot.
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I can't just be depressing all the time.
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So we're going to get to the depressing for a little while, but the message
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that you need to hold on to the whole time is freedom is possible for you.
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Not only that, we are made new creatures. God has made us a new creation and
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we are not called to be stuck as his disciples. We're called to walk in freedom.
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And so that does deserve an amen. Thank you.
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It is because of humanity's rejection of God, because of our own rejection of
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God, that we end up wrestling with these things daily, these self-made things.
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The self-made knowledge, the satisfaction of physical appetites,
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values shaped by the created world and defiance of our creator.
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And like Adam and Eve, we still tend to find ourselves running from God,
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hiding from him, blaming others, fracturing relationships, and withdrawing from
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meaningful connection.
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But that's not what we're destined for. We're destined for freedom.
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And this battle that we've been talking about is not just a battle that's out
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there at the gates, so to speak.
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This is a battle that happens within us, a war that takes place a lot closer
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to home often in our own very hearts and the hearts of man.
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And I'm always reminded of this verse. I mentioned in the beginning or last
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week that Satan, one of his names is the Croucher.
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And this comes from Genesis chapter 4. when the Lord said to Cain, why are you angry?
Genesis 4 chapter mention
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Why is your face downcast? If you do what is right, will you not be accepted?
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But if you do not do what is right, sin is crouching at your door.
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It desires to have you, but you must rule over it.
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And so Genesis is characterizing sin almost as this predatory animal that's
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waiting and taking the opportunity to wait and ambush for the right time to
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jump out and take hold of Cain's heart.
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And it's interesting that just a few chapters earlier with Adam and Eve,
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right, God gives authority over Adam and Eve to rule over the beasts.
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And we see this turn of event after the fall where God is saying,
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there is a beast waiting to take hold of you, but you must rule over it.
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You must step into the authority that I've given you and master it and don't let it take hold of you.
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But instead, we end up being ruled by these beasts in our lives.
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Cain ends up becoming ruled by what he was warned and instructed against.
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And one of the ways that we master, that we fight back, is this idea that we
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see in different places.
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Romans 12 is one of them where it says, Do not conform to the pattern of this
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world, but be transformed by the renewing of your mind.
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That we master and we take hold and we rule over these driving engines of our
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lives as we renew our minds in Christ,
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which means intentionally trans-performing your thought patterns,
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shifting from fear and anxiety and worldly negative perspectives to a mindset
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that's rooted in truth and love and faith.
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I've said this several times before in past sermons, but we must learn to stop
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trusting our own thoughts and replace them with God's thoughts.
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This is something we'll talk more about in a couple weeks for sure.
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We doubt so much stuff. We doubt God's goodness.
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It's time for us to start doubting our doubts. So we must renew our minds.
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As we've been talking this last week and this week, we're still in the same
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idea. I framed it in this idea of Sun Tzu's The Art of War. We're in the midst
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of war. It just felt right.
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Again, as I always say when I bring up a book, I haven't read it,
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but I kind of know what it's about. It's about war, right?
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There's a famous phrase that happens in that. It says, if you know the enemy,
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but also it says, if you know yourself, you need not fear the result of 100 battles.
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So we fight back against not just the symptoms of the fallen world,
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but against the root of the deception in our own minds, in our own hearts, in our own lives,
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and the source of the accusations that are not grounded in truth.
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We fight back against these things within our own selves as this spiritual warfare
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that we're talking about, as it shows up not just in external pressures,
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but as it shows up in habits, thought patterns, emotional reactions,
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and relational cycles, we fight back, we push back.
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That'll be an important thing when we get into the armor of God.
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It says so that you may stand firm, not to give too much away,
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but the sandals that it's talking about of the Roman soldiers had spikes in
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them so that they could drive back against the enemy.
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So we push back against these things.
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And this is why we must investigate about ourselves these things.
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We must become excellent students of ourselves so that we can push back,
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so that we can tear down these strongholds, so that we can walk in freedom.
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We must become incredible students of ourselves so that we can know where we
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are most vulnerable and then invite God's spirit and healing and strength to
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speak into that, to speak life into that.
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For this, our time together, my thoughts have been mostly around 2 Corinthians
2 Corinthians 10 chapter mention
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chapter 10 rather than Ephesians 6, perhaps.
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But in these couple of verses, it says, for though we live in the world,
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it's something very similar, we do not wage war as the world does.
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The weapons we fight are not the weapons of this world. On contrary,
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they have divine power to demolish strongholds.
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And so we demolish arguments, every pretense that sets itself up against the
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knowledge of God, and we take captive every thought to make it obedient to Christ.
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Pay attention in that verse. You can mostly see it. I didn't fix the whole weird
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problem where it's cutting the verses off. I don't know what's going on.
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You can see the important parts. Pay attention how this verse defines what the
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strongholds are, what we're actually at war with. It starts off with the word argument.
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And we know kind of what an argument is, not in the sense of when we yell at
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each other, but competitive thoughts, a competing thought, a speculation, a hostile reasoning.
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I have in my notes Romans 2.15. So if somebody has a Bible and you want to look
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at what Romans 2.15 says and tell me what it says in a second.
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In this idea, here in 2 Corinthians chapter 10, this idea of arguments,
2 Corinthians 10 chapter mention
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it is a word in the Greek that comes from the word logos,
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which is a word that we might talk about often in the Bible because it is the
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word that means the word,
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which is a weird thing to say, but Lagos means the word, and it's often referred
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to Jesus as well. He is the word, the truth, and the lie.
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So it is a word that comes from Lagos.
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It is something that means something similar to that argument.
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And so I almost think of it in this regards to, we see Paul write about a false gospel.
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Not that there is any other gospel, he says, right?
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But if anyone preaches you, even an angel comes and tells you another gospel, don't believe it.
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If these wicked spirits come and speak to you another gospel, don't believe it.
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This idea of argument. What does Romans 2.15 say?
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So these competing thoughts that are taking place within us,
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that are competing specifically against God's thoughts, these are what we're
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talking about with this idea of arguments.
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These are, we wage war against the strongholds, and then it says,
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this is how we do it, by tearing down these arguments.
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And then it uses the word pretense, which are assumptions that we have,
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these wounds that we have in our past, our pretenses. any lofty thing that is
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set up against the knowledge of God.
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And another place that this word shows up, not pretense, that's English,
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but where it comes from is in a version of kind of the Sermon on the Mount,
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where Jesus is talking about how the Pharisees stand in front of people to be heard when they pray.
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And the word that it uses, I think this might be in Mark, but don't quote me
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on that, is that they love the pretense of standing before people when they pray.
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And so this idea that they put on the show, but their heart's not connected to it.
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So anything in our lives that we hold up against the knowledge of God,
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anything that competes with God, anything that we can be.
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That we can believe that we are being spiritual while at the same time,
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we are not pressing closer to God.
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These are these pretenses and they're set up against the knowledge of God.
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And so we're instructed to take our thoughts captain.
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And that's how we fight back by replacing our thoughts with God's thoughts.
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And so this battle that we are in the hearts of every human being in our own hearts,
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this battle that we are at is very much the idea of breaking the agreements
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within you so the spirit can lead you into real freedom.
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It's about breaking these agreements. And I realized that using the word agreements
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in this place is kind of funny and doesn't necessarily make a lot of sense.
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It's a little weird to use that.
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So I want to give a little explanation. I want to go on a slight detour and
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then get to the idea of why I'm using the word agreement.
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And this detour is that there are five engines that drive us,
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that drive each and every one of you. There are five, these five engines.
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Fair point. People might disagree with how many engines there are,
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but there are these things that drive us.
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We actually see in scripture, let alone psychology and counseling and things
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like this, that different people have different perspectives.
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But verses like 1 Thessalonians, it says, may God himself, the God of peace,
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sanctify you through and through.
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May your whole spirit, soul, and body be kept blameless at the coming of our Lord Jesus Christ.
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So even within the theological world, because of verses like this and other
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ones that only use two instead of three, there is an argument theologically
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of are we body and spirit or are we body, spirit, and soul?
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Are there two or are they three? Is there a dichotomy or trichotomy?
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So fair point. But for today, there are five engines that drive us.
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And I am viewing it in this idea of body, soul, and spirit.
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I'm just having to divide soul into two and spirit into two.
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So there's these five engines. We have the physical appetites, the body, the cravings.
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These are good and bad. These are the things that drive every decision that we make.
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Our hungers, our cravings, our comfort seeking, our stress responses,
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food, sleep, substances, escape, control, whatever they may be,
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good and bad, are physical appetites that drive our decisions.
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I should have a counselor up here talking about this with more authority than me.
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And then we have this idea of soul, which I'm going to break up into two parts.
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Left brain, right brain, beliefs, emotions, the things that we believe about ourselves.
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So we have these left brain beliefs, again, good and bad, the stories that we
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tell ourselves, the core assumptions.
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You might have heard the word worldview.
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This is where that idea comes from. What do we bond to?
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These core assumptions that we make about ourselves for the purpose of our time
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together, these strongholds that we build. I'm just going to give negative examples.
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That I'm unlovable, that God won't come through, that I have to control everything.
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These are where strongholds are built in these assumptions and beliefs.
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But we also have these right brain attachments, our emotional attachments.
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And strongholds can also be built here, but more so in the way that we suffer
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wounds and how these wounds over time shape us deeply.
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These are relational tensions, what we bond to for safety, soothing identity,
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the people that we bond to, success, approval, isolation, performance,
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fantasy. These are the things that drive us.
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Physically, and that drive our soul through beliefs and attachment.
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Now on the spiritual side, so these are the three physical driving engines that we have.
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On the spiritual side, I'm going to divide spirit again into two.
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These are the spiritual engines that every person has, even if they say they
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don't believe in the spiritual world or God, we are helplessly religious and
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all deep down believe that there is a God,
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whether we recognize it or not. At least we live that way.
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So these spiritual engines, this is where it's kind of like negative, positive and negative.
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We have the Spirit of God, the Holy Spirit that leads us to truth,
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that leads us to freedom, that leads us to repentance, that leads us to life, that produces fruit.
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And then the other spiritual engine would be the wicked spirits that are raging
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at war along with our flesh and along with the world,
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that they're not creating these strongholds in our life that we have,
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but they're definitely taking advantage of them and exploiting these agreements,
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these wounds that then amplify the lies that we have already believed,
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we've already bought into.
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And this is where this idea of agreement comes in.
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Because you are always being influenced by these driving engines,
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positively and negatively.
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Disclaimer before we go on, you are still responsible for every choice.
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We are driven by our engines.
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And even if there is a wicked spirit speaking lies into our ear,
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the responsibility for our actions still always lies with us. So that's a disclaimer.
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But we are always being influenced by these engines.
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And so this is why we must become excellent students of ourselves.
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Lamentations chapter three says, let us test and examine our ways and return
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to the Lord. We have to test and examine ourselves.
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Second Corinthians chapter 13 says, examine yourselves to see whether you are in the faith.
2 Corinthians 13 chapter mention
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Test yourselves. Don't just assume, but be excellent students of who you are.
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And this is where the word agreement comes up.
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This is how agreements and strongholds come into view. A struggle is something that we're fighting.
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We're struggling against it. an agreement, or perhaps I should say this way,
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a stronghold is something that you've already agreed with.
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So these are the agreements that we already believe that are in us.
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These strongholds that I can't change, that this is just who I am,
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that God won't meet me here, that I need this to survive.
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These agreements we've already made with ourselves.
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We're no longer struggling against them. we have to have a real truth encounter,
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maybe even a power encounter, to start breaking them up so that we can begin the struggle.
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The strongholds are built from lies. And freedom comes by breaking these agreements,
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breaking these lies, choosing truth, walking it out, walking it out together in community.
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But first we have to figure out what those agreements are. We have to know what they are.
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We have to know that they're a lie because they can feel so true sometimes.
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So you have to figure out what are these agreements in the first place.
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And this is where I want to, for just the next several minutes,
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I'm going to pass out some pens and paper. If you have a pen,
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you don't have to take one.
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And we're going to go through kind of like a spiritual warfare assessment,
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which I don't want you to find depressing.
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And I don't want or intend it to bring up old wounds.
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But what I do intend it is for us to begin this conversation of where am I vulnerable?
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Where am I vulnerable? And I have no expectation that you're going to fill it
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out completely or that you're going to answer every question in our time together today, but guess what?
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You have a piece of paper that you can take home and finish on your own time
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and answer in depth if you're afraid of answering and somebody might see it
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or whatever fear may bring into it.
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Write some notes down as you go. Answer questions as you can.
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But again, I have no expectation that you're going to completely fill anything
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out in our time together.
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But as I get ready to hand it out, what I want us to do first is just,
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I'm going to pray and I want you to sit in a quiet reflection as I hand out
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the papers and reflect on these verses from Psalm 139.
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And this is my prayer for us as well. Search me, O God.
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Show me where I have made agreements with lies and lead me in the way everlasting.
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Lead me in the way of freedom, God.
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Expose all anxiety, all fear within me.
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Expose within me these assumptions and agreements I believe in.
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Expose within me the hurt that has been caused, the source that has brought
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them into view, where they show up most often, so that we can break down these
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strongholds by the power of your spirit and the authority you've given us,
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so that we can speak truth.
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Remind ourselves of truth, renew our minds with truth, and walk in freedom of God.
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So again, just spend a few minutes, quiet reflection, as I hand this stuff out.
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So again, I don't want you to be discouraged.
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I know that many of us have real trauma and hurt in our past,
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and it's not my intention for us to just bring that up for no cause.
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But this is what we're going to do. I'm going to ask questions intended to kind
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of like guide us along in this deep dive of who we are so that we notice patterns,
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that we can trace roots, so that we can name these driving engines.
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What do I struggle with? What drives it? Where did it come from?
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Where did it form? What keeps it alive?
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And ultimately, what might God want to heal and uproot within me?
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Where's the freedom available?
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So it's not, this is not about finding out what's wrong with you so that I can
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make sure to remind you of what's wrong with you.
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This is not what this is about. It's not about perpetuating the lies.
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This is about identifying the patterns, the emotional triggers,
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the coping strategies, all of these kind of things so that they can be broken
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up and we can walk in freedom.
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That's the intention here. So I'll hopefully remind you of that along the way.
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This is what I'm going to do. I'm just going to kind of read through questions
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that will guide you in each part.
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And I'm not going to give a lot of pauses. The time that I'm asking questions
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and reading will be the pause for you to kind of let God to search you and reveal
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to you in those in each part what that is.
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And again, I have no expectation that you're going to finish this completely,
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but it can guide you in the future, the rest of the day or tomorrow.
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So this part one, these symptoms.
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What is showing up repeatedly?
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This is why we're going to hang out with the kids and love our mamas so that moms can participate.
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So what shows up repeatedly? What consistently appears in my emotional life,
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my behavior, my relationships?
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Emotions. You might feel anxious in situations that don't seem objectively threatening.
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You might shut down emotionally when conflict begins.
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You might feel shame even though you haven't done anything wrong.
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What are your emotional triggers?
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What is your behavioral? Do you scroll for hours when stressed?
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Do you overwork when you feel insecure? Do you overeat? Do you procrastinate? Do you withdraw?
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Relationally, do you push away people when they get close?
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Do you need affirmation to feel steady? Do you assume people will eventually leave?
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We're trying to ascertain what shows up most when I'm not at my best.
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What do people close to me notice about me? What reactions of mine surprise even me?
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If someone followed me for 30 days, what patterns would be obvious to them? Just identify.
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Don't condemn yourselves. We can hold on to the truth that it says,
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who is it that condemns? This is Romans chapter 8.
Romans 8 chapter mention
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Jesus is the one who died, more than that, who lives.
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So there's now no thing that separates us. if Christ doesn't condemn us,
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then you don't need to condemn yourself.
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So this is not an opportunity to condemn yourself as you work through these
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symptoms, this assessment.
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So what shows up most often? Part two is about what triggers it.
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What situations consistently provoke this reaction in me, this behavior,
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this emotion, this relationship?
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Is it criticism, feeling out of control, being ignored, failure,
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conflict, loneliness, fatigue, being overwhelmed. I'm not giving exhaustive
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lists, so you don't have to choose one of those.
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What are the strong reactions that are often connected to old pain more than present events?
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That's where a lot of these triggers come from, is something of the past,
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not necessarily something we're currently dealing with.
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If a small critique feels like
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total rejection, if a delayed text response triggers abandonment fear.
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Being overlooked feels like humiliation. If losing control of a plan triggers anger.
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Some questions to help us. When did I last overreact? What was happening?
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Do you have kids? It might have been as early as 20 minutes ago.
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What situation feels disproportionately intense?
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What feeling do I avoid at all costs? What emotion feels intolerable to sit with.
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We're trying to connect the pattern and the circumstances and our reactions.
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I tend to feel frustrated when something unexpected happens,
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and I notice that in our son.
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So you might notice these things
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in your children as well, these patterns that we pass on unknowingly.
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Again, I'm not giving you enough time to fill it out completely. I understand that.
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Part three, coping and soothing. What do we do about it? How do we deal with it?
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Where do I run? This section explores what you rely on for comfort, control, or relief.
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And these might begin as protection strategies
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if we experience real hurt real trauma but we
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tend to end up depending on them right when discomfort rises what do i instinctively
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move towards escape control numbing the things that are involved in that tv
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phone when spiritual activity even spiritual activity i want you to understand
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even being spiritual being religious.
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Can become avoidance when it replaces emotional honesty.
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So even spiritual activities can fall into this category of coping.
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And they're not always ones that lead us towards God.
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When I'm stressed, what do I crave? What feels necessary for me to calm down?
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What would be hardest to give up?
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What do I turn to before I turn to God?
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These are functional saviors that we've built up in our life.
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To replace Jesus, our true one and true Savior.
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And so these aren't necessarily obvious sins that we have in our lives.
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Some of these things, if we could define sin a little bit, sin is not just the bad things you do.
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It's also not just the things that you don't do that are good.
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Sin is when we turn to other things and sin God. So even good things could fall
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into this category and become sinful and become these functional saviors of ours.
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Part four is this idea of belief. These are our left brain and right brain.
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I forget what I had to say about it, whichever brain of its side it is.
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This is our soul patterns.
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What do we believe in? These are where the strongholds are formed.
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These are the things, the lies that we believe about ourselves.
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And again, these are things that feel true.
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So it might be something that you're just thinking, no, that's completely true about me.
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We have to identify these things as lies when they conflict with the truth of
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what God says and who you are.
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So this is where strongholds usually live. These are not just sinful behaviors.
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These are deeply held beliefs that shape our behaviors.
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Every sin that we've had first began as a thought in our mind.
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So what do I emotionally believe about God, myself, and others?
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That's what these three categories are.
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These are going to feel true, but they're also not going to be theologically
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accurate. This is how we know that they're a lie.
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That God is distant, that God is disappointed in me, that God helps others more
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than me, that God expects more than I can give.
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These are the things, the narratives, the stories that we tell about God that aren't true.
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We tell these things about ourselves as well. I am not enough.
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I'm too much. People can't handle me.
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I'm fundamentally flawed. I'm only valuable when productive.
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These are the things that we build up about ourselves that feel true but are not.
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These are lies that we tell ourselves about other people to deal with and cope
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with the difficulties of relationship.
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People can't be trusted. Here's a big one that I know I have felt,
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so I guarantee everybody else has felt this.
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Because if I felt anything with my emotional intelligence, then all of you who
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are much more advanced than me have felt this.
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If I'm fully known, I will be rejected. If somebody knows everything about me, then they'll leave.
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Belief that vulnerability with others leads to pain. And you know what teaches us that? Experience.
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But you know what else? If we keep risking ourselves, eventually we'll find
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a person who reacts the way that God would react and it will reform our opinions.
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What thought runs under my anxiety? What sentence would describe my deepest fear?
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What do I assume about God when life is hard, not just when it's easy.
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What belief creates pressure or striving in me?
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This is all about naming the agreement, naming the lie so that we can begin
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to see it as a lie, so we can begin to replace it with the truth of God's thoughts
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about us, which are greater than our thoughts about ourselves.
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Part five, this is our history, our stories, are the roots of where this might
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have first shown up, where might have this formed. And this is going to be the hard part.
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We're not This is not therapy that we're doing here.
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I know if you've been to therapy, you might think, this feels a lot like therapy.
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I'm not trying to go through therapy right now. So that's not my intentions.
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What we are doing is noticing, becoming students of ourselves,
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noticing where our hurt is, where our wounds are.
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Because the reason we feel stuck sometimes is because we don't even want to
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let God in to help us walk in freedom.
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So we have to identify and name these things to allow wounds to heal.
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We just perpetuate those that hurt with our agreements that we've made as a result of them.
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You might be fully aware of your wounds and your hurt and your trauma,
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but you may not be as aware that as a result of that, you made agreement with
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yourself that you're never going to be hurt like that again,
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that has caused you into a stronghold that you never intended.
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So some formation points, these might be messages that you heard as a kid.
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And so parents pay attention because these might be the messages that we give
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our kids, which is the first one for me, don't cry.
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I tell the kids all the time. Don't cry. Stop crying. Don't cause problems.
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Be strong. Be impressive. These are the messages that formed us that we might
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have forgotten about. I don't remember being a kid, so.
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We might have experienced things like abandonment, humiliation,
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chaos, instability, betrayal, shame.
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Girls can be mean in middle school. There might be something there.
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Any way that we've done any spiritual searching apart from Christ,
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seeking control of our lives, seeking peace, seeking identity.
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Some odd one, this is where the weird comes back that I'll just mention briefly
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and where I'm going to camp on it.
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This is where stuff in your past might fall if you've ever done anything new
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agey or like with tarot cards or that kind of stuff,
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like trying to gain spiritual control over your life through other means other
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than God. rituals, practices.
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There's Wicca. People are witches up here. That happens.
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And if you've ever had that experience in your life, that might be the root
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of some of your strongholds.
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What did I learn about safety growing up? When did I first start feeling this
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way? What did I have to do to feel secure? What inner promise did I make when I was hurt?
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We've learned all of these things innately before we ever formed a theology about God.
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So it can feel way more true because we learned it first.
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So we have to replace it with what is more true, what we maybe understood afterwards,
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but it is way more true. That is who God says that we are.
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Six. These are the agreements. What have I been living from?
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Have you made a vow to protect yourself from pain?
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There's this verse that I like. I don't want to draw this out longer than asked
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to, but there's this verse that I really like where it talks about,
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it's in 2 Chronicles, I think, not a place that you might memorize verses from normally.
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But it talks about this guy who prayed to the Lord, the God of Israel.
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It didn't even call him his Lord.
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He prayed to God of Israel and his prayer, the second half of his prayer was,
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Lord, I pray that you would keep me from harm so that it might not bring me pain.
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And you know what? The next verse says, and God granted what he asked.
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But we do this with ourselves apart from God, right?
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I'll never depend on anyone again. I have to stay in control.
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I can't let people see my weakness.
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If I'm not impressive, I'm invisible.
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These are things that can be beneath our own awareness. What belief is driving
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my pattern? What do I feel compelled to maintain? What feels unsafe to surrender?
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What would I be afraid to release? What fear would surface if I stopped this behavior?
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Identifying the agreements that we've made, these strongholds.
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Because ultimately, this is where part seven comes in.
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Ultimately, what fruit is it producing in our lives?
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Jesus said that a tree is known by its fruit, right? We hear about that from Jesus.
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We hear contextualize it a little bit for us, though. A banana tree produces
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bananas. It can't produce anything else.
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And if you say you're an apple, but you're producing bananas,
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you're really a banana tree, not an apple tree, right?
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James talks about thorns and vines and things that might be more contextually
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relevant to people who grow grapes and stuff, but we eat a lot of bananas and apples.
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What fruit is it producing? Is it leading us towards God? Is it driving us away?
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Does it lead to peace or anxiety, connection, isolation, honesty or hiding,
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freedom or compulsion, trust or control?
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What has this agreement cost me relationally? I just had this thought the other
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day at the funeral that I was with Terry.
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The funeral I was at with Terry wasn't one of our funerals.
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And I just thought about the, Terry said this morning, you know,
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funerals are celebrations of the best of who we are, but there's always relational friction.
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But what I thought about at the funeral, what relational, what was I being robbed
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of by letting relational friction keep me from that relationship?
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What is it costing me? Has it cost me my joy?
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Has it drawn me closer to God or further away? If nothing changed today,
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Where would this pattern lead me in five years?
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We want to see clearly this pattern
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and what it's producing so that we can answer these final questions.
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Specifically these, what does God want to heal in me?
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Where is the freedom that I'm missing out on? I promise you this,
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God wants you to walk in freedom.
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Even if over the years we've taught ourselves and believe that that's not possible.
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And this is the turnaround. This is Jenny's recommendation. Actually,
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I already had this written down, but I really want to emphasize the upside to this.
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This battle isn't just against the enemy around you. It's about breaking these
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agreements within you so that the spirit can lead you into real freedom.
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Whether it be a daily encounter with the truth, renewing our minds,
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whether it be the occasional power encounter that needs to break up strongholds
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so that we can live in the truth.
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Freedom comes by breaking up these agreements, these lies and choosing truth.
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What the problem is and why it feels so impossible sometimes is that we have
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a lifetime of telling ourselves a lot.
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We have a lifetime of repeating it over and over again.
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But Jesus said in John chapter 8, if you abide in my word, you are truly my
John 8 chapter mention
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disciples and you will know the truth and the truth will set you free.
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If you abide in my word, then you are truly my disciples and you will know the
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truth and the truth will set you.
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Jesus doesn't stop there though. He goes on a few verses later.
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Everyone who practices sin is a slave to sin. So if the Son sets you free, you will be free indeed.
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There is real freedom. Notice this progression. Abide in my word,
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know the truth, be set free.
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A disciple is someone who knows Jesus, who follows Jesus, who leads others to
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do the same. as we know more who Jesus is, as we follow him,
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as we abide in his word, as we know the truth, we walk in freedom.
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As we abide, as we remain, as we live inside God's word, we are rewired.
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We are reshaped. We are reformed.
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Most of us, because it's easy, we interpret our circumstances through trauma,
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through rejection, through cultural messages, through survival strategies.
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And the more trauma and the more wounds that we have, the easier it is and the
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more we hold on to and the more we react in situations.
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Because here's the thing that always happens with patterns is it starts to feel
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like the same thing's happening again.
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But there's a lie there as well because just because something looks the same
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doesn't mean it is the same.
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And the other lie is that you've probably heard, time heals all wounds.
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That's not how wounds work.
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Don't treat them, they fester, and they become infected.
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And God wants to heal your wounds. We have that verse, by his stripes,
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we are healed. God's all about healing. God's all about freedom.
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As we replace the truth, the lies with the truth. And this is what I want us to end in for today.
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Knowing that your identity is anchored in the cross of Christ.
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This is what we're going to talk about next week. As a preview,
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we're going to talk about the victory that Christ brings in the fact that spiritual
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warfare is not fought to gain the victory,
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but we are fighting these battles in ourselves and amongst us,
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walking in freedom because the victory has already been won.
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We fight from a place of victory, not to earn victory.
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Knowing that your identity is anchored in the cross of Christ.
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You are who Christ says that you are.
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You are not the things that you wrote on this piece of paper.
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That's the biggest uplift from this whole thing. And again, you didn't finish
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writing these things down. I understand.
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Please write them down. Please, this week, name the lie, break the agreement,
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talk to someone else who's trusted.
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If there's freedom there, talk to your family group, which is a little larger, I understand.
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So that's not necessary. But talk to a couple people that are trusted.
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Ask for prayer, pray together, break these agreements this week,
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because we are not stuck.
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And if the Son has set you free, you will be free indeed.
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That's the truth that we all have to believe. That's the first step to walking in freedom.
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What we're going to do is we're going to stand And we're going to sing We're
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going to sing an older song Those are coming back I hear Which I'm very thankful
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for Maybe we'll sing Mighty to Save one day You guys remember that song?
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What do people say? That's a vibe, that's a banger I don't know, I'm not cool enough.
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We're going to sing an old song But sing it as a prayer Especially if you do
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know it And it's words that you're familiar with Already Sing this as a prayer
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we're going to take communion and respond to that.
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We'll sing another chorus. I just pray that if you've experienced slavery with
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regard to these mentalities, these patterns, I just pray that this is the first step for all of us.