Sermon
Names | Jesus - Philippians 2:5-11 | April 5
Publisher transcript
Transcript
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You are listening to Teaching from Mountainside Church in Boone,
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North Carolina, where we live as real people who are a part of a real family
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serving a real God in the high country.
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To learn more about our church, stay connected, or partner with us, visit mcboone.com.
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Y'all didn't even need to know whether we were going on one or on go or whatever.
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You got it. So let's say that name again together. Ready? Jesus.
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Okay. So Deer Valley is closed. So nobody's going to like be upset by the name of Jesus this morning.
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So really go for all you've got. You ready? Should I count us in on this one?
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Three, two, one. That was amazing. We need Ron. We need you in our life more.
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So there is power in the name of Jesus.
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This isn't just an exercise where we say some character from history.
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There is real tangible power in the name of Jesus.
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The Bible tells us that there is no other name as great as that name.
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That there is no other name that is above every other name than the name of Jesus.
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That at the name of Jesus, demons flee.
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That at the name of Jesus, the sick are healed. That at the name of Jesus, the lost are saved.
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There is no other name than the name of Jesus. That all authority in heaven
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and on earth falls under the mighty name of Jesus.
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That there is power in this name. I'm going to trip over this thing.
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So once more, well, not once more, we're going to say his name a lot.
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But once more, three, two, one. Jesus!
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Awesome. Keep that in mind as we read here. Sam's going to read Philippians
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chapter 2, verses 5 through 11 for us.
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Okay, I don't think I need a mic. You must have the same attitude that Christ
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Jesus had, though he was God.
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He did not think of equality with God as something to cling to.
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Instead, he gave up his divine privileges, he took the humble position of a
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slave, and he was born as a human being.
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When he appeared in human form, he humbled himself in obedience to God and died
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a criminal's death on a cross.
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Therefore, God elevated him to the place of highest honor and gave him the name
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above all other names that at the name of Jesus,
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every knee should bow in heaven and on earth and under the earth and every tongue
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declare that Jesus Christ is Lord to the glory of God the Father. The word of the Lord.
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Amen. Thank you. There is power in the name of Jesus.
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As we think about the name of Jesus, so what we've been doing the last several
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weeks is looking at the names of God, the different names of God,
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how God chooses to identify himself. And we're continuing that this morning
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as we look at the name of Jesus.
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And what we have talked about is how through his names, God reveals something
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about his identity. He reveals something about his character.
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And they're not, most of them aren't names. In fact, they're just kind of like
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titles or positions or descriptions. but he adopts them as names because what
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he does is he actually fills them full of meaning.
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So when we say that God is love, he calls himself love because it is the standard
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by which we measure all love.
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And so God takes these identities upon him in a sense.
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And what we've been talking about is when you know who he is,
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then you can know who you are.
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When you get to know him through his names, you begin to know who he is as he
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reveals his identity to us. And then we begin to know who we are through that.
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And as Sam just read through Philippians, it begins that passage by saying,
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have this same mind that is in Christ Jesus.
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That Jesus was not in confusion about who he was when he was on this earth.
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He's not in confusion about who he is today.
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Jesus knew exactly who he is.
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And because he knows who he is, then we can be sure to know that He is speaking
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in truth and He's speaking in all the fullness of that it can be when He calls
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us who we are, when He tells us who we are.
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When He says who we are in Him, we can know that it's truth because Jesus knows who He was.
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And he has this name we're going to keep going back to, this name that is above
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every other name because he had a purpose that is above every other purpose.
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And he holds a position that is above every other position.
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There's never been another one like him. No one who lived like him.
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No one who loved like him. No one who could do what he did.
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No one who could possibly lay down their life for another.
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Now, we can lay down our lives for each other, but not in the cosmic sense, right?
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And not only did Jesus lay down his life for you and me, for people in general,
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he didn't lay down his life for us because we were good enough to deserve it.
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He laid down his life for all of us, even when we don't deserve it.
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And especially given the fact that none of us deserve it.
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No power, no position, no purpose greater than his. His name is above every other name.
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He holds the world record for not staying dead and no one can surpass it.
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That's who Jesus is. Power above every power.
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It says in John chapter 10, Jesus said, no one takes my life from me,
John 10 chapter mention
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but I lay it down of my own accord.
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I have authority to lay it down and I have authority to take it up again.
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He has the power that is above every power because he has the power to not only
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lay down his life to give it up freely, but he also has the power to take it back up again.
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I don't know if you guys have grasped the impact of what that means.
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Not just that death didn't take him, that he walked freely into it.
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Not just that death couldn't hold him, that he walked out of it.
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We talk about how you and I are dead in our sins and trespasses, right?
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And it's not that we can't climb ourselves up to God. It's that we were dead
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and dead people can't do anything.
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This verse just tells us that Jesus, when he was dead, had the power to raise himself back up again.
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We cannot even hope to do that. This is the power of Jesus.
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So when we say that name, when we pray in the name of Jesus,
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when we say the name of Jesus, when we sing in honor and praise of Jesus,
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we are speaking the name of the one who has authority over life and death,
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the one whose purpose cannot be stopped, and the one whose position is above every other.
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Let's say his name together again. Ready?
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I didn't even have to count for that one. You don't have to be so loud anymore, guys.
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No, I appreciate it. I appreciate it. And so here's the question for us this morning.
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Last week, we talked about when you're alone, how do you worship? How do you relate to God?
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How do you imagine God as you worship when you're by yourself?
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Today, I want us all to kind of ask this question, who do you say that Jesus is?
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And this is the question that Jesus asked his disciples, of course,
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who do people say that I am? And they had all sorts of answers.
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And he said, who do you say that I am?
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And they said, or Peter stepped up and said, you are the Christ,
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son of the living God, right?
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Jesus said, blessed are you for flesh and blood did not reveal that to you.
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Who do you say that Jesus is? And what do you call him?
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What do you call him? Who will we say collectively that he is together?
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Who will we choose to say that Jesus is?
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Because what you call someone reveals something about how well you know them.
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It reveals something about your relationship with them. So when my kids,
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they call me dad, it reveals something about our relationship.
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Some of you call me pastor. Josh calls me al pastor.
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I don't know. I'm just a delicious cut of meat that didn't intend to be the way that it said.
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Even though I don't want to be called pastor. Some of y'all still call me pastor. Um,
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Wasn't that funny? Most of you just call me Zach because that's my name.
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Or sometimes Zachary, if somebody's angry with me. Jenny has all sorts of names
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with me, depending on what I've done to her that day.
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She's pretty. Canaan calls me mom all the time.
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And I'm like, I'm not mom. He's like, I spend more time with mom.
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I'm like, do you call your teachers mom? No. I don't know.
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What you call somebody reveals something about that relationship.
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It reveals how well you know them, how close you are with them.
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And before we get too far into that name and what it means, I just want to lay
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a little bit of foundation, just real quick.
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Jesus is not a myth. He's not an idea. He's not a religious symbol that we've created.
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He's a real person in history.
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He's a man who walked real roads, who spoke real words, who was executed under
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the Roman governor Pontius Pilate.
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We have records of this outside of the Bible.
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There's more written about the person of Jesus than the emperor of the Roman empire at that time.
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We have so much historical evidence that there's practically no historian,
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even who doesn't believe in Jesus as God, who doesn't admit that,
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yes, he lived, he did these things, he was crucified in this way under Pontius Pilate.
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Then something happened after that. Something changed.
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We have these 12 guys, these 120 disciples who are all hiding away in rooms, afraid to go out.
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His followers, these are ordinary people. They're not powerful.
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They're not influential.
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They didn't make the best of the best. They were just fishermen and tradesmen.
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But then something shifted in them where they began to boldly declare that Jesus is alive.
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They began to boldly say that he is God, that he is Lord, that he is risen.
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That was your opportunity to say he's risen indeed, but sorry.
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And they didn't just hold fast to this belief, this conviction,
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this proclamation, this declaration when it was easy and they were favored.
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All of them but one died horrible deaths, holding firm to what they believed.
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And not just what they believed, but what they knew to be true and what they had seen.
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That Jesus was alive.
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Now, 2000 years later, or however many years later, his name has outlasted every empire.
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His name has outlasted every king. It has shaped the course of human history.
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His name is just as powerful today as it was back then.
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And if Jesus is really who he claimed to be, and he really did all this stuff
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that I believe that he did, and I'm telling you that he did,
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then knowing who he is and what you call him is perhaps the most important question of your life.
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We throw his name around all the time. People use it casually.
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No other deity, I think, is used as an expletive except for the name of Jesus,
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which is a weird, weird turn of phrase there.
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It's not so weird when you think about how can the devil minimized the effects
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of the powerful name of Jesus.
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The scripture gives us such weighty language, such heavy language to understand
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him by. He says that Jesus is Lord.
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We just read that in Philippians chapter 2. Sam read that, that every tongue
Philippians 2 chapter mention
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confesses that Jesus is Christ, is Lord to the glory of God the Father.
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Jesus is Lord. In 1 Corinthians chapter 12, it says, no one can say Jesus is
1 Corinthians 12 chapter mention
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Lord except by the Holy Spirit.
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That's how powerful it is, is that even uttering Jesus is Lord as a phrase requires
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the something of the Spirit in you to acknowledge the truth of that.
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Acts chapter 2, it says that God has made this Jesus whom you crucified, both Lord and Messiah.
Acts 2 chapter mention
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John 20 and Thomas finally believed and didn't doubt, that's another thing is,
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as we know that some of these guys didn't just believe, there was a journey
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that brought them to belief after Jesus's death.
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And Thomas finally confesses my Lord and my God.
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Jesus is Lord is perhaps the most offensive phrase that they could have uttered
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at that time. It was offensive to the Romans.
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The Romans believed that Caesar was a God. In fact, only Caesar was Lord.
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And so to say Jesus is Lord was political heresy or whatever you might call it, insurrection.
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It was offensive to the Jews to say that Jesus is Lord, because what they're
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saying is not just master.
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They're saying he is Yehovah.
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He is Yahweh. Jesus is God. Jesus is Lord. And they said this so often.
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If you read the book of Acts, it's funny.
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Peter, especially, but Stephen as well, they give a couple of these kind of long sermons, right?
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And they just won't stop saying that the Jews killed Jesus.
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It's like, bring it up over and over again. You're like, guys,
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come on, Like maybe they would respond if you stop saying this.
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Over and over again, they held firm to this confession that Jesus is Yahweh. Jesus is Yehovah.
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Jesus is Lord. He is God.
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And for us, if Jesus is Lord, if he is Lord, then it demands all of our lives.
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It is still just as powerful today.
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If he's not, then go and do whatever you want. But if Jesus is Lord,
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then it demands all of us. So who do you say that he is?
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I don't know what that was. Now we got a buzz.
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Let me just tell you who he is real quick. The Bible says he is king.
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Revelation 19 calls him king of kings and Lord of lords.
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Psalm 2 says, I have set my king on Zion, my holy hill.
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So Jesus doesn't become king. He's not king when you bow just because you say that he's king.
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Jesus is king whether you believe it or not, whether you bow or not.
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He is savior. Luke 19 says, the son of man came to seek and save the lost.
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The Bible is one unified story from start to finish.
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It is the greatest love and rescue story of all time.
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It is all about a God who pursues his people, even though they continue to turn
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and run away from and he provides a way, a rescue plan it is the greatest rescue mission of all time,
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as I mentioned earlier, we are not drowning and there is a life preserver nearby.
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We are dead and he makes you alive.
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He is judge, which means evil will not win.
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Acts 17 says that he has fixed a day on which he will judge the world and righteousness
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by a man whom he has appointed by Jesus.
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In 2 Corinthians 5, we must all appear before the judgment seat of Christ.
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Every injustice in this world is answered.
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Nobody else has a solution.
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All other people who don't believe in Jesus have no solution for the evil in this world.
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It's unfortunate, but that's all it is. Every hidden thing is revealed.
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Think about how that affects the way that you pray, the way that you confess.
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You're not telling God something new that he doesn't already know.
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Every wrong is made right. And this is either terrifying news for you,
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or it is the most incredible hope-filled thing that you've ever heard.
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That Jesus is judge. That he's the light of the world, which means darkness
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doesn't get the final word.
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John chapter 8, I am the light of the world. Whoever follows me will not walk
John 8 chapter mention
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in darkness, but will have the light of life.
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John chapter 1, the light shines in the darkness and the darkness has not overcome it.
John 1 chapter mention
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Darkness doesn't fight against light. When light enters the room, darkness flees.
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It disappears when light shows
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up. And so does your sin. So does your shame. So does your confusion.
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They don't stand a chance where he is.
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You don't have to clean yourself up in the dark to come to God.
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You come into the light and he changes who you are and what you care about. He is the living water.
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You drink from him and you will never be thirsty again. John chapter 7,
John 7 chapter mention
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if anyone thirsts, let him come to me and drink.
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John chapter 4, whoever drinks of this water that I will give him will never
John 4 chapter mention
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be thirsty again. And everyone.
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Every well, every other well in this world that we try to drink from runs dry.
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Success, relationships, achievement, pleasure. You keep coming back time and
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time again, still thirsty.
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But Jesus says, come to me. I satisfy completely.
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He also says he's the bread of life. He doesn't just give you this second chance,
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but he satisfies your soul.
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He nourishes your soul. John chapter 6, I am the bread of life.
John 6 chapter mention
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Whoever comes to me shall not hunger.
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It continues that idea of satisfaction, of being filled, that he is life,
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that he is sustenance, that you don't just add Jesus to your life.
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Whatever you're doing, whoever you are, you don't just add Jesus.
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This is what people have tried to do for centuries.
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This is what really annoyed the Romans.
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This is what really annoys other empires and cultures that are just like,
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just, yeah, come on, add Jesus to the pantheon.
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Add Jesus to one of the gods.
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You can't just add Jesus to your life. You build your life from him.
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You build your life on him.
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It says he's the lion of the tribe of Judah.
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Power, authority, victory. Revelation chapter five, behold, the lion of the
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tribe of Judah has conquered.
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This is strength. This is authority that crushes evil.
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This is victory already won. There is no enemy equal to him.
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No one even stands a chance.
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He's the lamb of God who was slain. Humility, sacrifice, love.
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Isaiah 53, like a lamb that is led to the slaughter, it says Jesus.
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John chapter 1, behold the lamb of God who takes away the sins of the world,
John 1 chapter mention
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which the kids already read this morning.
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The lion conquers, but the lamb was slain. The lamb was killed.
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He laid his life down for you.
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The one with all power, all authority chose on the cross to lay his life down
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for you, which means that your salvation, this rescue story is not rooted in any form of obligation.
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Jesus wasn't forced into it. He wasn't coerced by it. He laid it down willingly.
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In other words, he didn't have to, but still he chose the cross.
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This is who Jesus is. You don't get to pick which version of him you like most.
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You don't get to call him by whatever name you want to. That's not how this works.
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But the question is still the same. Who do you say that he is?
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Because who you say he is changes the way you relate to him.
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And if this is who he is to you, then it doesn't just deserve your attention, it deserves your life.
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So what is his name? What do you call him?
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There are many, many more names that I haven't mentioned.
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The second Adam, Advocate, Anointed, Author, Amen, Alpha, Ancient of Days.
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Begotten, Beloved, Branch, Bread, Bridegroom, Bright and Morning Star,
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Captain, Consolation, Cornerstone, Counselor, Covenant,
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Chosen of God, Christ Deliverer, Door, Dear Desire of Every Nation Elect,
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Everlasting Father, Emmanuel, Father of Our Faith Firstfruits, Faithful Witness,
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Fountain of Life God, Gift of God Guide, Governor, Our Glorious Lord Help,
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Hope, Horn of Salvation healer, head of the church, heir of all things,
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high priest, the Holy One.
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I am immortal, invisible, Lion of Judah, just.
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He is Jesus. And we are just to the letter J.
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And I didn't even say all of them for the other letters.
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From the moment he humbled himself and entered into the world, it was clear.
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From the moment that the angel spoke to Mary and said, in Matthew chapter 1,
Matthew 1 chapter mention
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you shall call his name Jesus, for he will save his people from their sins.
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Jesus comes from the Greek Isus. The original Hebrew is our name, Joshua.
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It's the same name. It's the same name, the prophet Hosea. It's the same name.
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The name Jesus means Yahweh is salvation.
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Yehovah is salvation. The wonderful name tells you about his wonderful purpose,
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about his credible mission, what he came to do.
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Paul says in 1 Corinthians 15, that I pass on to you what is of most importance,
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that Jesus died and that Jesus lives again,
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that he was resurrected, that this is everything.
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This is everything. How do you know him? There's this moment in the book of
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Luke, I think, where Jesus is brought to the temple.
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And Simeon is this very devout and religious man who God had revealed to him
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that he would meet the Messiah before he died.
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And so he's holding this baby Jesus and he sings this song, thankful and glorious
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that God had given him such a blessing that he gets to look at the face of the Messiah.
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So he holds the baby Jesus and he says, my eyes have seen your salvation.
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He doesn't say that his eyes have seen the bringer of salvation.
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He doesn't say that his eyes have seen the teacher of salvation.
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He looks at this baby or two-year-old, however old he was, and he said, I have seen salvation.
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That salvation is a person.
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He is salvation. Salvation is not just something that we receive.
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It is a person that you know. It's not just merely a collection of experiences,
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but an intimate, transformative encounter between you and the divine.
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As we come to a bit of an end, I want to tell you my mission today is whatever
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you think about Jesus, however long you've been a Christian,
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if you're not a Christian, if you haven't believed, wherever you're at,
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I want you to encounter the Jesus who is better than you ever thought.
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So as you ask that question, who do I call Jesus?
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I want your answer this morning to be whatever pieces you've picked up,
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that he is better than you could imagine.
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There's that question that people have asked for years. You've probably been
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asked it. If you grew up in the church, you probably asked it at a youth camp
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and a really awkward moment.
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And somebody's laying it down thick and there's emotional stuff going on.
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And they asked this question, right? if you died tonight, where would you go?
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Nobody's ever experienced a emotional badgering into Christianity.
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It's an important question. If we were to die right now, what would happen to us?
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And not just the spiritual answer. We know the spiritual answer or the answer
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we should say, but what's underneath that answer.
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If we were to stand before God at the gates of heaven, I know that's not how
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it works, but if we were to stand before God at the gates of heaven and he asked
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us, why should I let you in? What would we say?
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If your answer starts in the first person, you've already got it wrong.
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If it is because I believed, because I had faith, because I tried,
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because I endured, because I, you've already got it wrong.
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The only right answers are in the third person. Because he, because Jesus saved
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me, because Jesus died, because Jesus lives and conquers death and sin, because Jesus.
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This, some of y'all are like, yes, I believe that. This is better than you know.
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This is better than what you're thinking right now. I promise you that.
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When Jesus was crucified, there was this man, there's two men that were crucified
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with him, right? And they kind of both make fun of him.
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And then at some point, the one man has a change of heart and chastises the
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other dude for making fun of him, right? And he's like, don't you know who this is?
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And Jesus says to him, right? Today you will be with me in paradise.
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He had no resume. He had no history of faithfulness, no church attendance.
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He might not have even been a Jew. We know nothing about this guy.
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No good works that he could have pointed to. He was on a cross because he was
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a criminal and somehow he makes it.
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Imagine that conversation in heaven. This guy shows up, you know,
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Jesus is still doing his thing.
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This guy walks into heaven and the angels are like, what are you doing here? He's like, I don't know.
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They're like, what do you mean you don't know? What are you doing here?
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Maybe they asked him, on what basis are you here?
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And the guy's like, look, all I know is that guy who was hanging next to me,
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that guy that they called Jesus, he said I could be here.
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That's the powerful truth of what that is. He's there because Jesus said he could come.
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The only reason any of us are here. Not because we earned it.
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Not because we figured it out. Not because we were born in the right country
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to the right family. Not because we grew up in church.
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We're here because Jesus said we could come.
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Ephesians 2 says, for by grace, you have been saved through faith.
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And this is not your own doing. It is the gift of God.
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We have a few more minutes. I want to go down a rabbit hole for a second.
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Jesus tells another story. He tells the story of a wedding feast.
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And he tells a story that this man is celebrating his son's wedding,
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and he sends out the invitations.
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They invite all their family, all their friends, all the well-known people.
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And the day of the wedding, he says, come, come and celebrate with me.
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And they're like, too busy. They want to go work in their field.
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They want to go try out their new ox.
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One of them, strangely enough, I hadn't noticed until I read it through recently.
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One of them beats up and kills the guy who comes and invites him.
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How weird and random is that?
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So King sends out all these invitations and the people don't come.
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They treat the invitation as if it was nothing at all.
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The tragedy that we see is not just that they rejected it.
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It's that they missed out on the celebration. They missed out on the wedding.
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So the king tells his servants to go out, invite everybody else,
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everybody that's in the streets, everybody that didn't receive an invitation,
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all the outsiders, all the ones who weren't expecting it, all the people who
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didn't earn it, all the people who they didn't even know, and to bring them into this feast.
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And the room fills up and it doesn't fill up with those who are impressive.
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It doesn't fill up with those who you expected to be there, it fills up with
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those who were lucky enough to receive the call.
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Why are they there? They didn't earn it. They didn't clean themselves up.
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They didn't deserve to be in that room.
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They were there for one reason. The king said they could come.
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Are you invited to the kingdom? Why do you have a seat at the table?
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Why do you get to be a part of the celebration that never ends?
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Not because of anything you've done. Not because you figured it out.
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Because Jesus said you could come.
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What a celebration it will be. What a celebration it will be.
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Worship without distraction, joy without limit. It says no more sin,
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no more death, no more tears, no more pain, no more suffering.
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Just the presence of Jesus and the people that were lucky enough to be invited,
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which is everybody, which is you.
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So again, I ask you, who do you say that he is?
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Because if he is Lord, this is not just an idea to ponder and consider.
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This is the invitation to receive the open door for everyone, no matter what.
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Let's say that name again. Ready?
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Maybe I'll count again. It's been a while. Three, two, one.
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One day, every knee will bow. Every tongue will confess that Jesus Christ is Lord.
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You don't get to choose that. It's going to happen one way or another.
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One day, every knee will bow.
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He has the name above every name because he has the power above every other power.
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And as we started out this morning in Romans chapter 8, it says,
Romans 8 chapter mention
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If the spirit of him who raised Jesus from the dead dwells in you,
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he who raised Christ Jesus from the dead will also give life to your mortal
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bodies through his spirit who dwells in you.
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The same power that rolled the stone away, the same power that defeated death,
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the same power that raised Jesus from the grave.
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This is not just so that one day you will get to sit at a feast and celebrate.
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This is that right now, right now, you get to be raised to new life.
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So many of us, especially if we've been a Christian for a long time,
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we have stopped at forgiveness.
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Our story has ended at forgiveness, that Jesus forgave me and that's it, which is incredible.
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I don't want to diminish the power behind that reality.
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Didn't just come to forgive you. He came to raise you up.
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Not someday in the future, but right now.
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To bring you out of death to life. To bring you out of sin.
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From under sin's power into his kingdom. To give you a new heart.
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To actually transform you from the inside out right now.
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Because his name is above every other name. Above every sin that is holding
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you back. above every addiction, above every fear, above every label that you've
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ever believed about yourself.
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Remember, there's two things about identity. One is that identity is given.
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A lot of us have held on to identities that we don't deserve.
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And we've held on to identities from our past that we should have let go a long time ago.
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Identity is given. God gives you your identity.
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The other is that mankind is not the ultimate validator of who you are. Jesus is.
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He has a name that is above every other name. There's no power greater than
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his, no name that is higher.
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He is able not just to save you someday, but to change you today.
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So I'll ask you again, who do you call him? And whatever your answer is will change everything.
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So one last time, can we say the name Jesus together? Jesus.