Sermon
Covenant Marriage: A Sacred Bond
Publisher transcript
Transcript
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Music.
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Is it just a piece of paper, a contract, or is it something much more serious?
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Find out today in Pastor Jeff's message entitled, A Covenant Marriage.
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And now, here's Pastor Jeff.
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And I hope, above all else, that you walk away from this place hearing this above everything else.
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God loves you so much that He sent Jesus to die for you. And we're going to
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be talking and we're going to be continuing this morning.
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And what we're going to be talking about is having a covenant relationship,
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a covenant relationship. That's what marriage is all about. And here's today's big idea.
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Marriage is a sacred covenant designed, witnessed, and modeled and honored by God.
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Well, that sounds great, Pastor Jeff. What's a covenant?
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What does that mean? How do we live this out? As with everything else in life,
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we need to turn to Scripture to get a picture of what marriage is supposed to look like.
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And I want to preface this before we dive in, because we're talking about marriage.
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And obviously, when you talk about marriage, it's the union we've talked about,
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it's the union of two sinners, right?
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After sin came into the world, it's not pure bliss and harmony when you get married.
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It's the union of two broken and sinful people.
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And so I think before we dive into what a covenant relationship is,
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there has to be a foundation of love, and there has to be a foundation of forgiveness.
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You need to know this morning that there is no limit to God's forgiveness.
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In a room this size, there's people in this room who have been through divorce,
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and I recognize that that happens.
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People sin in this world.
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People sin against you and have hurt you, and divorce happens.
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And I want you to know that there's not an ounce of judgment coming out of my mouth this morning.
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At the foot of the cross, it is level ground.
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I heard a pastor just say last week, listen, God is the judge.
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It's God's job to judge. It's the Holy Spirit's job to convict. And it's our job to love.
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Okay? Now, here's where the rubber meets the road. Yes, it's our job to love.
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Why am I a little harsh about baptism or harsh about giving?
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It's because I love you so much that I want you to know God's hand of blessing on your life.
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And this morning, I want you to know the blessing of having a covenant relationship.
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And here's what I want to do. If you're single, I want you to determine in your
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heart to do things God's way.
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In all you do, at work, at school, in your relationships, in class,
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with your sports, with your families,
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even with those hard to live with siblings that get on your nerves,
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resort to honor God and do things God's way.
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If you're married, here's what I want you to do.
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Determine in your heart to do things God's ways.
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If you're divorced, here's what I want you to do.
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Determine in your heart to do things God's ways.
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That's what I want for your relationships. That's what I want for your families.
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That's what I want for you.
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Isn't that what life really is all about? Living out God's purposes in obedience for Him.
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And so today we're going to talk
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about being covenant keeping in our relationships and how we live it out.
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If you have your Bibles with you, I want to invite you to turn to the book of Matthew.
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It's the first book in the New Testament. and let's look at chapter 19,
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and we're going to read together verses 3 to 6.
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Matthew 19, verses 3 to 6. Here's what it said. Some Pharisees approached him, talking about Jesus.
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Why did they approach him? It says to test him. Most of the times in the New
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Testament, when you see the Pharisees or Sadducees, it's not like they're coming
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to Jesus just to hang out and to have a good time.
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They're coming to trap him. They're coming to illegitimize him as the Savior.
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They're coming to test him and hopefully find some fault in him, which they never do.
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But it says the Pharisees approached him to test him, and they asked him,
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is it lawful for a man to divorce his wife on any grounds?
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Sounds like these guys are looking for a loophole in their marriages.
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They're looking for a way out.
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And he replied, haven't you read?
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I love that. Have you not read? Like you, you're the religious people.
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You don't know what scripture says about it.
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Haven't you read that he who created them in the beginning made them male and
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female and also said, for this reason, a man will leave his father and mother
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and be joined to his wife and the two will become one flesh.
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So they are no longer two, but
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one flesh. Therefore, what God has joined together, let no one separate.
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Again, the Pharisees are here to trap him. And let me give you just a little
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historical or cultural context.
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During this period of time, the Jewish law was guided by teachings of two rabbinical schools.
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There was the Hillel and Shammai schools. Now, the school of Hillel was more
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lenient, and they basically permitted divorce for any reason.
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You burn your husband's toast? Divorce.
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You bleach his red shirt? Divorce.
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She's not making you happy anymore. Divorce. So basically any reason you could
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get a divorce for, and they were fine with it. Your wife nags too much.
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Divorce her. Whereas the Shammai, they held a stricter view,
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and they only allowed it for very significant transgressions.
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And so the Pharisees' question here is an attempt to get Jesus to pick sides.
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Are you going to support our school of religion or are you going to support
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our school of religion? And what does he do?
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Every time Jesus, not every time, but most of the time when Jesus was talking
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to the Pharisees and Sadducees, or even when he was tempted, what did he do?
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He always pointed back to Scripture.
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And if Jesus answered cultural questions by referring to Scripture,
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then don't you think it would be a good habit for us to get into when things
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of today are brought to us that we go back to Scripture to define right and wrong?
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Always go back to Scripture. Why? Because for followers of Christ,
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Scripture is the final authority over our lives.
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And if it's not, you might not be a Christian because a Christian submits to
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the authority of Scripture.
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And so here in Matthew, Jesus is referencing two passages in Genesis.
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He's talking about Genesis 1.27, and then he also quotes Genesis 2.24.
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And he points back to these passages to emphasize the original divine intention for marriage.
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So let's look and see what the created design for marriage is.
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This is what he was quoting, Genesis 1.27. So God created man in his own image.
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He created him in the image of God. He created them male and female.
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We talked about this last week. If you missed it, go listen to it on the podcast
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or the church center app.
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God created two genders, male and female.
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Again, my intention is not to stir up emotion or division.
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I'm simply doing what Jesus did. And I'm pointing you back to the authority of God's word.
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And we see that marriage is between a man and a woman. Scripture defines marriage.
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Culture does not define marriage. Governments do not define marriage.
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Schools don't define marriage.
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Republicans don't define marriage. Democrats don't define marriage.
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Not even you or I can define marriage because it's already been defined.
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God defined marriage himself. Again, this isn't just my view or just my opinion.
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It's what scripture says.
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And that's why we're able to speak with authority on it.
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You should speak with authority on the thing scripture speaks about with authority. Okay?
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Don't shy away. Look at the second verse, Genesis 2.24.
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This is why a man leaves his father and mother and bonds with his wife,
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and they become one flesh.
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The first thing we need to understand about marriage this morning is that God
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is the creator of the marriage covenant.
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Marriage began and begins with God's design to become one, not just physically,
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but spiritually and emotionally.
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And I've heard people argue, but that's just the Old Testament and we're under
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the New Testament. We're under grace. Listen to me.
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Everything in the New Testament is built on the law and the prophets,
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even though we're under grace.
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So yes, we are under grace, but Jesus doesn't just dismiss the Old Testament.
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He points people to the authority of the Old Testament.
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In Matthew 19, he points back and says, this is your authority.
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This is the place to go when you want to know and learn about what marriage is.
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And before we move on, I think it's important to pull out two important teachings
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from this passage also that Jesus is quoting.
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You're going to have a successful marriage if you understand these two things,
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that marriages involve, number one, a leaving, right?
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You have to leave, and then a cleaving or a uniting.
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How many marriages have been torn apart because one or both of these things never happen?
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When two people are married, there's a new family that is created.
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You are the new family. It doesn't mean you forget about your old family.
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Don't use this as an excuse to never come home at Christmas again,
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but your primary family unit is you and your spouse and your children. That's the primary.
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How many marriages have been torn apart because the mother-in-law's involved
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or the father-in-law's involved or Aunt Susie, if you're Susie, I'm sorry.
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They, no, there's gotta be a leaving and a cleaving.
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There's a new priority. There's a new family identity.
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Secondly, you're no longer two, but you are one. You're one flesh,
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the Bible says, which means there's a permanent bond, not a temporary arrangement.
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Marriage is a permanent bond, not a temporary arrangement. Man, man.
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Quickly, I just want to give you three different approaches to marriage,
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and we see these all around us in our culture. The first one is this.
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There's the casual approach.
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Marriage, it's not a big deal. It's just a piece of paper. It's casual.
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The second one would be a contractual approach. Marriage is a contract.
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We sign on the dotted lines. Here's our agreement.
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There's a casual approach, and there's a contractual approach.
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And then thirdly, the covenantal approach.
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And that's the idea that marriage is a holy covenant established by God.
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Let me talk about these three and unpack them for just a moment.
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So a casual approach to marriage, a marriage isn't that big of a deal.
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I mean, if I get married, I get married. If I don't, I don't.
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I might get married somewhere in the future.
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It's just a piece of paper anyway, so it really doesn't matter.
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And whenever we have a casual approach to marriage, guess what?
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It usually is closely aligned with a casual view of sex.
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And if you look at someone with a casual approach to sex, then that would probably
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say something like this.
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As long as we're two consenting adults and we agree, then it's nobody's business
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anyway. We're not hurting anyone.
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And so we can do whatever we want with whomever we want, because really it's
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not that big a deal and marriage isn't that big a deal.
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Then the thinking tends to evolve. And since marriage isn't that big a deal
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and sex isn't that big a deal, why don't we move in together?
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Let's just live together.
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It's convenient, might save us some money.
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After all, doesn't matter that much. It's interesting that they did a study,
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the Barnas group did a study in 2017 and reports that 57% of all people said
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they've either currently or previously have lived with a boyfriend or girlfriend.
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And it's easy to say, you know, this is just the most convenient thing for us to do.
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We can, you know, it just makes sense for us. We're testing things out.
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We plan, hopefully this will go well and we'll be able to get married in the future.
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Essentially, you're doing married things even though you're not married.
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But if things don't work out, you take your toothbrush and you take your clothes
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and you break up and you go along and you find somebody else until things don't work out with them.
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And so you move out from that relationship.
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And then maybe one day you find the perfect person and you're like, oh, this is the one.
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And we get married. But then you find out that the toilet paper that's supposed
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to go over is not put on the right way.
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And they squeeze the toothpaste from the middle, or they do this,
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or they leave their socks everywhere. And they look like they just exploded
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instead of, you know, they look like our kid's room. you're just like, what happened?
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Are they okay? Like, I don't know.
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Because divorce becomes so common.
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It's just associated with breakups. I'm not happy.
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Let's just break it off. Let's just get a divorce. And so if marriage is only
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a piece of paper and sex isn't that big of a deal, we can live with multiple
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people as we go through life and we end up divorced.
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It could be a consequence of casual approach to marriage. Then there's what
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we'd call contractual approach.
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If you get married in most states, you have to have a pastor sign off,
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right? And you have to have the witnesses sign off.
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But the problem with a contract, have you ever read a contract?
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Like most contracts say, if you do not fulfill this obligation,
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this contract is null and void, blah, blah, blah, blah.
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But that's what we go. We're like, okay, we're contractually going to be together.
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However, you know, if you break the contract, we're done.
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And that's not really a biblical view of marriage either.
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They limit our commitment, and they limit our obedience to God and each other.
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Now, I'm not saying if your spouse goes out and has an affair that you should
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never get divorced. I'm not saying that.
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But I will say in the life of a Christ follower, there are specific circumstances
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when you should remarry and should not remarry.
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And I was talking to Jen about this yesterday. I was like, man,
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there's so much I need to say about this, but I don't have time.
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So you're lucky. so I'll save it for another day.
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So what is the covenant view of marriage?
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Covenant, it's not a commonly used word today, but it's a very important biblical
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word that we need to understand and we need to talk about when it comes to marriage.
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The word covenant comes from an Old Testament word called breathe.
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And breathe, it means a cutting, a bleeding.
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And when you see a covenant established in scripture, there's always a shedding of blood.
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In the Old Testament, if two people were to enter into a covenant,
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they're going to get married.
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There would always be the shedding of the blood of a bull or maybe even seven lambs.
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But if two people were entering into the covenant, and I know this sounds really
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gross, but this is what happened.
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They'd have a bowl and they would cut it down the middle.
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Just think about that. I could have put pictures up. You're welcome. I didn't.
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They would cut the bowl in half, and this is gross, but here's what they do.
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They'd cut it in half, and two people would walk around the bowl,
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both of them seven times.
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Seven times, and this is what they're essentially saying. What happens to the
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bowl, what happened to this bowl should happen to me if I don't live up to my
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oath and my mate and my God.
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That's a little bit more than shoving cake in people's face do you catch the
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seriousness of what a marriage covenant is,
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is. This is a covenant of bloodshed, giving my word that I'll stick by it no matter what.
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If you were to go to an Old Testament Hebrew wedding, you'd see a powerful covenant ceremony.
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And some of Jewish people will still do this, where the priest,
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or I guess it would not be a priest, the rabbi would cut both the husband's
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hand and the wife's hand so that they're both bleeding.
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And then they would put the hand, he would put the hand together,
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and he would tie a cloth around it, signifying the oneness of flesh and blood.
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Covenant is always involving bloodshed.
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So we see that God is just not the creator and the designer of the covenant,
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but number two, he is the witness who holds us accountable.
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Malachi 2.14 says this.
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You have to excuse me i'm still fighting a little bit of stuff,
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you cry out why doesn't the lord accept
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my worship i'll tell you why
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because the lord witnessed the vows you and your wife made when you were young
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but you have been unfaithful to her though she remained your faithful partner
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the wife of your marriage vows here malachi confronts contemporary tendency
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to treat commitments lightly.
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And he's urging the people of Israel to return to faithfulness,
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to return to the covenant.
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Did you know that if there's sin between you and your spouse or your sin or
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you and anyone else, it affects your worship?
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It affects your worship.
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That's why the prophet says, why doesn't the Lord accept my worship?
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Maybe you're here and he's not accepting your worship and you feel so distanced
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because there's still sin between you and him or sin between you and your spouse
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or sin between you and someone else.
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In the New Testament, didn't Jesus say, hey, if you've got sin,
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leave your offering there at the altar.
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Go make things right with your brother or your sister who you've sinned against
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and then come back so that your offering will be received.
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Your relationship with your spouse matters to your relationship with the Lord Jesus Christ.
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The way you treat your spouse or even your ex or anyone else affects your relationship with the Lord.
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In Scripture, we see that a covenant is a solemn agreement or promise between
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a man and a woman witnessed by God.
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God is the witness of the marriage covenant.
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Marriage isn't private. It's a vow before God.
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Think of it this way. What if you're having your wedding and you come down and
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Jesus Christ is right there and he's marrying you and he signs your certificate?
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He's witnessing this covenant decision.
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He's the creator of it. He's the witness of it. And number three,
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Christ is the model of the covenant.
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Ephesians 5, 22 through 25 says this.
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We touched on it last week a little bit. Wives, submit to your husbands, how?
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As to the Lord. Because the husband is the head of the wife,
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as Christ is the head of the church.
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He is the savior of the body. Now, as the church submits to Christ,
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so also wives are to submit to their husbands in everything.
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Husbands, love your wives, just as Christ loved the church and gave himself for her.
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And I joked last week, hey guys, not a big assignment. Just be Jesus.
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Just be Jesus to your wife. Love her.
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And here Paul addresses the relationship between husbands and wives,
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and he's setting a framework for a Christian household that reflects the relationship
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between Christ and the church, the bride of Christ.
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I want to read from one exegetical commentary that I think really addresses
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these verses so much better than I could do, especially regarding verse 22,
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which often can be a hard verse.
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Husbands and wives. There are some preachers, there are some husbands that will
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degrade their wife and push them down below them as if they are better and higher than their spouses.
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Yes, there is an authority dynamic there.
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Yes, the husband is the head of the household, but this is just going to—let me just read it.
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I'll stop mumbling. Read this. I put it up there for you.
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It says, this verse often stirs significant dialogue concerning the role and
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status of women in Christian households.
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The Greek term for submit is hypotasso. It's not hippopotamus.
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Hypotasso, which implies a volunteer readiness to support.
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Hear me? Support? When I read this, what did that sound like?
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Sounds like Genesis and the King James Version.
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A help meet. Do you remember that?
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Eve was created as a helper, a supporter, a helpmeet.
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Readiness to support rather than a forced subjugation, a keeping down, right?
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That's not what marriage is. The phrase, as you do to the Lord,
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denotes a spiritual parallel indicating that this submission is part of one's service to Christ.
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It is crucial to understand that this directive is contextualized with a larger
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framework of mutual submission prescribed in verse 21.
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What did he say in verse 21? Submit to one another out of reverence for Christ.
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Wives, you are called not to be subjects, but rather supporters and partners with your husband.
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Are wives supposed to submit to the husband as the leader? Yes, it's biblical.
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But the picture is that both husband and wife mutually partner with each other.
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They mutually submit to one another.
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I submit to Jen in some things that she wants to do. I sacrificially love.
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That's what sacrificial love is, right?
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There are times I'm gonna want to do something other than she wants to do. a lot of times.
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But guess what? Because I love her, I'm going to serve her, and I'm going to,
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support her in that way, and I'm going to do what she wants to do.
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And there are other times when we both are kind of like, eh,
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and she'll say, you're the leader, you make the call.
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But guess what? I would never make a call if I didn't have her full support
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on that Because we're a partnership.
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We are best friends and we are partners in that together.
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We're equal, but different, equal in value, equal, equal in worth,
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different roles, different roles.
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And guys, like we said yesterday The role to be the leader In loving The role
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to be a leader in sacrificing That falls on us We have to lead the way In loving
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and sacrificing For our wives and for Our families And then number four.
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All to honor the covenant. Marriage matters to God, and marriage should matter to us.
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So does the gift of sex, which is a gift from God to his kids.
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Read this verse with me. Marriage is to be honored by all, Hebrews 13 says,
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and the marriage bed kept undefiled because God will judge the sexually immoral and adulterers.
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Who will judge them? God will judge them.
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We love them. We absolutely love them.
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God will judge them. I'll speak truth because I'll say, hey,
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this is what Scripture says, and this is what I believe because Scripture says it.
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But again, I'm not the judge. God's the judge, and so we love them.
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There's a difference between loving and accepting. Marriage is to be honored
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by all. What does that mean?
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It means if you're a kid, you honor the covenant of marriage.
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If you're a teenager with raging hormones, you honor the covenant of marriage.
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If you're 22 and single, you honor the covenant of marriage.
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If you're 31 waiting and dating and hoping to be mating, you honor the covenant of marriage.
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If you're 57 and divorced, you honor the covenant of marriage.
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At every aspect of your life, you honor the covenant of marriage and you keep
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the marriage bed pure because marriage matters to God.
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A covenant demands fidelity. A covenant demands that we honor the marriage bed.
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We honor God's view and the biblical view of sexuality.
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Not only that, but we honor God by honoring our marriage covenants.
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This morning, I just want to challenge you to see marriage as a covenant that
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God designed, God modeled, God witnessed, and God honored.
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And I want to give you a challenge this morning.
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Regardless of where you're at in life, I want you to see marriage as holy.
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It's not always going to be times of joy. There's going to be some road bumps.
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There's going to be times where you want to give up. There's going to be times
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when you want to throw in the towel and quit.
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But it's a commitment between you and God.
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I don't want to get too far into the weeds, but there are times when I've seen a husband cheat,
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on a godly woman,
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and I've told her you need to stay you will win that person to Christ and guess what,
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it happened,
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God's.
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Music.
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And because he died and he sacrificed his life for us, I want to give him my best.
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I want to honor him. I want to love him with the way I lead my family.
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I want to love him with the way I treat my spouse.
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Music.
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I want to model for my kids.
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And again, I am human and I make mistakes.
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Poor Lisa. Lisa just rode in a van with our kids. All the way down to Texas.
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And it was snowing in Texas and snowing in Missouri and snowing in Iowa.
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I'm surprised she's even at church today. We may never see Lisa again.
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But I hope over the past four weeks that you've taken more out of this than
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just, I'm supposed to be marrying a godly person or I'm supposed to do things right.
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I hope you understand that God is the center of it all.
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Music.
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And it's because he died for us and loved us.
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He is the center. And when you do things his way, your life is so much better.
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There's a protection that happens and comes by submitting to the authority of
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God in God's word. Would you bow your head and close your eyes?
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If you need prayer if you're just struggling with your marriage or if you're
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struggling with singleness or you're struggling with whatever,
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I want you to know that there are people that would love to pray with you would
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love to talk with you I'll be here as well down at the front if you need prayer,
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the teams are going to come and they're going to close out.
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Music.
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Heavenly Father, we love you and we thank you for being here this morning.
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We thank you for each person here.
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We pray that you would motivate us, that we would be motivated to live for you.
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Music.
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Out of the incredible love that you have for us.
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We want to please you. We want to live for you because of what you've done for us.
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And I pray that you would be with each single person here, that you would convict hearts.
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Holy Spirit, it's your job to convict I just tell him what you say,
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You convict, so you do the job of convicting And we'll continue loving Be pleased
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with everything we say and do this week And bring us back next week We love
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you We're so thankful for all that you've done In Jesus' name,
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amen You've been listening to the Generations Church Podcast If you'd like more
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information about Generations Church,
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feel free to get in touch with us at info at generationchurch.us or head over
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to our website www.generationchurch.us.
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Music.