Sermon
Sent with a Purpose - Matthew 9:35-20:8
Publisher transcript
Transcript
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Music.
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Prominent and widely publicized search and rescue efforts ever attempted was
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the search for Malaysia Airlines flight MH370.
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The flight disappeared on March 8th, 2014, while en route from Malaysia to Beijing,
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China, with 239 people on board.
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239 people. That's a lot of people. The initial phase involved extensive multinational
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search and rescue operations across the South China Sea and the Strait of Malacca.
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Satellite data later revealed the aircraft's possible trajectory into the Indian ocean.
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And so the search shifted dramatically to one of the most remote and challenging
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ocean regions in the world.
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The operation spanned years, involved dozens of countries, and became the most
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expensive search in history, costing over $150 million.
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Despite using advanced deep sea search technologies and combing thousands of
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square miles of ocean floor,
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only scattered debris from the aircraft was eventually found washed up on the
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shorelines, actually thousands of miles from the suspected crash site.
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The scale, the international coordination,
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the oceanic challenges, and mystery surrounding flight MH370 make this one of
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the most significant search and rescue efforts in modern history.
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Despite all of the efforts, the crash site was never discovered.
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Let me tell you about another rescue. More recently, you may remember another mission.
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It was the largest and most intense search and rescue missions ever attempted for lost people.
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And it was in 2018 in the rescue of 12 boys and their soccer coach trapped in
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the cave system in Thailand. How many of you remember that?
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It was all over the news and in the papers, right? What's a paper?
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The boys were ages 11 to 16 and their coach was a 25 year old young man.
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And they all became trapped when a sudden monsoon rain flooded the cave on June 23rd of 2018.
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The search and rescue operation grew into a massive international effort involving
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more than 10,000 people.
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Can you imagine? 10,000 people.
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It included Navy SEALs, cave diving experts, military teams,
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and volunteers from over a dozen countries. Nice.
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The cave presented immense challenges. Narrow, flooded passages had developed strong currents.
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There was no to low visibility and unpredictable conditions.
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It took nine days just to locate where the group was in the cave system.
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They used incredible technology. They used search dogs and drones and underwater robots.
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And once they were found alive on July 2nd, that's when the rescue planning began to happen.
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And so what they ended up doing was they had to sedate and transport the boys
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through a complex underwater cave system assisted by professional cave divers.
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And all 13 boys were successfully rescued between July 8th and July 10th.
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This captured global attention not only because of the conditions that they
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were in But because of the age and the youth of them,
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One Navy SEAL lost his life during the effort And a second diver later died
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to a blood infection contracted during the mission,
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This rescue remains one of the largest and most challenging search and rescue
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efforts for a lost group of people in history.
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It's incredible the lengths that we go to rescue people.
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But this morning, I want to tell you that you and I have been called to an even
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greater rescue mission, the most important mission of all eternity.
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And there's more at stake in this mission than any one mission that's ever come before.
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There are lives that need to be rescued. we lose people to death and eternity
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every day but we can save those who are still alive and who are holding out hope to be rescued.
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But we have a serious problem. There aren't enough people who have responded
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to be sent out on this critical recovery mission.
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Some of us were afraid.
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Some of us were tired. Some of us were too busy or lazy or for whatever reason,
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people choose to sit out and they're content and comfortable while the waters
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rise and the people perish.
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If you have your Bibles this morning, turn with me to the book of Matthew.
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It's the first book in the New Testament, and we're going to be in chapters 9 and 10 this morning.
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And I really want to encourage you to bring a physical copy of God's Word with you on Sundays.
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If you don't have one, we have some at the Welcome Center.
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We would love to get you a copy because I want you to write in it,
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and I want you to circle and underline and highlight it.
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We want you to fall in love with God's word because it never returns void,
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and it will accomplish so much more than anything else in your life.
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Follow along. Matthew 9, we're going to start in verse 35, and we're going to
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be reading a lot of scripture this morning, and we're going to break it down verse by verse.
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Verse 35, Jesus continued going around to all the towns and villages,
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teaching in the synagogues, preaching the good news of the kingdom and healing
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every disease and every sickness.
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When he saw the crowds, he felt compassion for them because they were distressed
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and dejected like sheep without a shepherd.
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Then he said to his disciples, the harvest is abundant.
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But the workers are few. Therefore, pray to the Lord of the harvest to send
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out workers into his harvest. Chapter 10, verse 1.
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Summoning his 12 disciples, he gave them authority over unclean spirits to drive
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them out and to heal every disease and sickness.
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Then he goes on and Matthew names the 12 apostles here.
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First, Simon, who's called Peter, and Andrew, his brother, James,
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the son of Zebedee and John, his brother, Philip and Bartholomew,
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Thomas and Matthew, the tax collector, James, the son of Alphaeus and Thaddeus.
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Verse four says, Simon, the zealot and Judas Iscariot. We all know that name,
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right? Who also betrayed him.
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Verse five, Jesus sent out these 12 after giving them instructions.
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Don't take the road that leads to the Gentiles. And this is very important here.
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Don't take the road that leads to the Gentiles and don't enter any Samaritan town.
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Interesting instructions Jesus
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is giving here. Instead, go to the lost sheep of the house of Israel.
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And as you go, proclaim the kingdom of heaven has come near.
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Heal the sick, raise the dead, cleanse those with leprosy, drive out demons.
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Freely you received, freely give.
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So here in the gospel of Matthew, we see this. This is a pivotal transition
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moving from Jesus's ministry of just personal ministry of him doing it by himself
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and alone teaching and healing to now sending out the 12 apostles to extend his mission.
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What was and is the mission of God? What's the mission of God throughout scripture?
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Luke 19.10 sums it up in this way.
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For the son of man has come to seek and to what?
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Save the lost. The mission is to seek and save the lost.
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That's the mission, to seek and to save the lost. The Father sent Jesus to earth
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to seek and save the lost.
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Get that into our minds. That's our purpose, to seek and save the lost.
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And that's what Jesus is doing in verse 35. Jesus was teaching in the synagogues,
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and he's preaching the good news of the kingdom, healing every disease and every sickness.
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In the New Testament, we read a lot about the kingdom of God.
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But what exactly does that mean?
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Well, if we're looking at scripture, verse 35 says that Jesus was preaching
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the good news of the kingdom.
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Teaching the good news of the kingdom. Was announcing that God's reign was breaking into the world.
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That God was bridging the distance between God and man. Right?
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Jesus had come. That's what we celebrate at Christmas.
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Emmanuel, God with us.
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And God is now bridging that distance. the kingdom of God, God's plan is coming
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into fruition, and it's showing up here on earth now.
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And he's offering the forgiveness of sin, and he's giving us the hope of eternal
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life through repentance and by the turning away from our sin.
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And so here in Matthew 9 and 10, we see a summary of Jesus's threefold ministry.
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Jesus had a teaching ministry and a preaching ministry and a healing ministry. That's what he did.
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Teaching, preaching, healing. And Jesus addressed spiritual and moral and physical needs.
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That is the mission of God, to seek and save the lost. That's what we do.
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That's what we do. Now, let me talk to you for a moment about the motivation of God.
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Follow along in verse 36. It says, when he saw the crowds, he felt what?
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Oh, come on, church. He felt what? Compassion. Why?
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Because they were distressed and dejected like sheep without a shepherd.
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The motivation of the mission is compassion. It's compassion. It's love.
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When you dig into this, this word distressed here, it refers to the condition
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of a people who are weary, who are troubled, who are burdened, who are lost.
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And it conveys the idea that they were harassed and oppressed by difficult life
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circumstances, even spiritual confusion, and most definitely lack of guidance.
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And Jesus saw that his people were suffering and without direction and in need
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of care like a sheep without a shepherd.
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And so this word expresses not just physical hardship, but also emotional hardship,
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spiritual hardship, spiritual exhaustion.
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You ever get exhausted emotionally, physically, spiritually?
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It goes just beyond their immediate needs and it focuses on their lostness.
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See, everything that Jesus did, he did it motivated by compassion.
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What fuels us with every ministry that we take on here at Generations Church,
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it better be fueled out of compassion for those people.
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Our student ministry better be motivated for compassion for those boys and girls.
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Compassion. Some of us, we need a little bit more compassion and love for people.
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Look with me in Luke and in Matthew. And I just want to give you a couple times
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that Christ said he was moved with compassion.
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When the Lord saw her, he had compassion on her and said, don't weep.
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Matthew 15, 32, Jesus called his disciples and said, I have compassion on the crowd.
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Why? He says, because they've already stayed with me three days.
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They've been following me and they have nothing to eat.
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I don't want to send them away hungry. Otherwise, they might collapse on the way.
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Listen, Jesus cares about physical needs and spiritual needs.
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He cares about your struggles with depression. He cares about your struggles
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with being alone or anxiety.
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He cares about your prayer life. He cares about how you serve, how you give.
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He cares about your family and your kids. And he cares about your marriages.
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He cares about every aspect of your life.
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And Jesus was sent to seek and save the lost.
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And he was and is and always will be motivated by compassion.
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He loves us so much.
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Verse 36 says, he saw the crowds, he felt compassion for them.
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Verse 37 says, then he said to his disciples, the harvest is abundant or plentiful,
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but the workers, they are few.
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Therefore, which just means because of that, pray to the Lord of the harvest
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to send out workers into his harvest.
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And Jesus shifts from this metaphor of sheep to that now of a harvest and the
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harvest, it symbolizes an urgency that the product,
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the fruit, the vegetables,
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the whatever it is, the wheat, that it's ready to be picked.
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There's a readiness and an urgency to receive the kingdom a message that salvation has come.
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Jesus said the harvest is abundant, but the workers are to bring it in, but they're few.
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Why pray for more workers?
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Why? Because God's mission requires human participation.
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That is both a responsibility and it's also an honor that the God of the universe
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who spoke everything into existence wants to use you and me, this broken,
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sinful dude.
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He wants to use you for his kingdom. It's one of the greatest and coolest things
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about the gospel is that he allows us to be part of saving the lost.
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So now we move into chapter 10, and we see this transition that I talked about
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of he's now commissioning the 12.
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Follow along. Verse 1, summoning his 12 disciples, he gave them authority over
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unclean spirits to drive them out and to heal every disease and sickness.
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And then he goes through the names and he gives them instructions.
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I want to stop here for a moment. We've seen the mission of God.
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We've seen the motivation of the mission that's compassion and love.
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But I want to talk about the mandate of the mission.
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And the mandate of the mission is that we go in authority.
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He's given us the authority, and now we go and we move in authority.
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I like that word mandate because it's both a noun and a verb.
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And here it's a verb that means to give someone authority to act in a certain way.
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So here we read in verse 1 of chapter 10 that Jesus gave the disciples authority
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in every situation there over unclean spirits to heal every disease and sickness.
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And then Matthew lists these names of the 12 apostles. Notice at the beginning, they were disciples.
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Now they're referred to as apostles here for the first time.
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And the word apostle simply means sent ones. And I love this.
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Sent ones with the authority of the sender.
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Sent ones with the authority of the sender.
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Christ selected these 12 to be his apostles, whom he sent out to take the message
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to the world and then raise up churches.
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Later, we find out that Paul has been selected by Christ to be an apostle as
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well, and you find that in Acts 9.
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But to be an apostle, and I'm going to take just a teaching moment,
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and I don't, my intention is not to,
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we're all about love, we're all about unity, but this is what I believe is taught
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about apostleship when we read about it, when we read about it.
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According to scripture, a man had to have two things. The first one was a direct
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witness of the risen Christ.
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The apostles had to have seen Jesus after his resurrection.
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This is clearly outlined in Acts 1.22 when the remaining apostles looked to replace Judas.
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The candidates had to have been with Jesus from his baptism to his ascension
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and were required to be witnesses of his resurrection.
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And then secondly, an apostle had to have been a personal selection by Jesus.
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The original apostles were chosen by Christ during his earthly ministry.
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And then Paul is considered an apostle because he had a direct call from Christ
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on the road to Damascus in Acts 9 and Galatians 1.
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And I know there are a lot of denominations and faith backgrounds that we've been associated with.
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And like we said last week, there are essentials and non-essentials.
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If you call your pastor or if you've known someone and they're apostle so-and-so,
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I'm going to disagree. They're not an apostle.
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They may have the gift of apostleship, which just means they've been sent out,
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but I'm not going to refer to
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them as a pastor or as an apostle because Scripture teaches against that.
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Again, non-essential. Verse 2, let's continue. These are the names of the 12
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apostles. He lists them.
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And for time's sake, I'm not going to list them again. But why is it significant
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that Matthew gives us a specific list of the apostles?
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He gives us the names. He gives us families of origin for some of them.
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He talks about their economic statuses, jobs, the diversity of their backgrounds,
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even the vast range of their cultural backgrounds of those whom Jesus chose for his mission.
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And I think it serves to underscore the fact that Jesus calls individuals from
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every walk of life. I'll see you next time.
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Every walk. It doesn't matter what their background is.
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Jesus calls them, whether they were a fisherman making an honest living or whether
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they were a tax collector and were struggling to be honest before they met Jesus.
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God takes all of us and he calls us all to repentance, to the lordship of the
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kingdom of God, and then he sends us out.
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So that's encouraging to me. God can take anyone and use them for the kingdom of God.
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Now, Jesus instructs the 12 apostles,
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and he gives them some very specific instructions for this mission.
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If you look at the text, who did he commission them to go to?
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He says, go to the lost sheep of Israel.
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Indicating that the initial focus of God's plan here where we find ourselves
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in the timeline of the Gospels was to plan to go to the Jewish people first.
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Later on, it would extend universally to the Gentiles, praise God,
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because that's the rest of us.
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But here in Matthew, which is a Jewish book written to Jewish people,
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the apostles are supposed to take the Gospel to the lost sheep of Israel.
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And their ministry was to mirror Christ's ministry,
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healing the sick, raising the dead, cleansing those with leprosy,
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driving out demons, in order to demonstrate the validity and deity of Jesus
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Christ, that he indeed was God.
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He wasn't just a carpenter's son. He was and is the King of kings and the Lord of lords.
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And their ministry of miracles were a sign to the unbelieving Jew.
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Now, if they had power to perform miracles, it showed the Jews that there was
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hope for life transformation.
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Remember just a couple chapters earlier, didn't Jesus have a man lowered through
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the roof? And he said, what do you want?
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Would you rather, is it more, you know, should I raise you to walk or do you
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want your sins forgiven? Which is easier.
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So what did he do? He did both.
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Jesus was concerned about his physical well-being, but he was after his heart.
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I want you to notice finally the manner of the mission.
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The manner of the mission is grace. Jesus said, freely you received, freely give.
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And what Jesus is reminding the apostles of is the impending soon to come cross.
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You see, they weren't going out quoting John 3, 16 to people.
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They didn't have it yet. Telling them what Jesus had done for them on the cross.
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No, they were telling them the kingdom is here. this long-awaited Messiah that
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our ancestors have prophesied about, have been praying for and begging God for. He's here.
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We know him. His name is Jesus.
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And then they perform the miracles to validate that he was the true son of God.
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So now here we are 2,000 years later on the other side of the cross,
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on the other side of the resurrection.
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The Holy Spirit has been given now and is at work in our lives.
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And we too have a mission.
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What is it? Matthew 28 says this, go therefore and make disciples of all nations,
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all nations, baptizing them in the name of the Father and of the Son and the Holy Spirit.
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That previous chapters nine, that was given specifically to the apostles to
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go to the people of Israel.
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And now it's to all of us.
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Go, make disciples, baptize them in the name of the Father, Son,
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and the Holy Spirit, teaching them to observe everything I've commanded.
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And remember, I am with you always to the end of the age.
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If you've accepted Christ and you've made him the Lord of your life,
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you have been given a mission.
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You've been given a mission. You have the motivation of the love of God.
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1 John says we love him because he first loved us.
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Our motivation is compassion for the lost, compassion for the weary,
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compassion for the dejected.
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You've been given a mandate. You have the authority and you have the power of the indwelling spirit.
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And the manner we will do it in is freely by grace.
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Romans says, how then can they call on him they've not believed in?
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How can they believe without hearing about him and how can they hear without?
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Music.
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There are people that are lost and dying out there.
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They're not going to just magically appear in our church.
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We have to go out and we have to bring them in.
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We pass them by every day.
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In 2006, there was an English climber by the name of David Sharp.
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David Sharp. That's a picture of him right there.
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He stopped to rest during a climb up on Mount Everest. He was exhausted.
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He was cold. He was tired.
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He sat down, and before long, his body froze in place.
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Though he was still alive, he sat there, and he was unable to move.
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As over 40 climbers passed by him on the hike, the trek to the summit.
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They believed he was just another body of someone who had passed away on the journey.
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Here's the thing. If you Google this or if you study this, there are over 300
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bodies on Mount Everest from people who have gotten stuck along the way and
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froze to death or fallen to their injuries.
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And they believed that he was a man who had died 10 years earlier on the mountain.
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When some of the climbers passed by him, Sharp quietly moaned.
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And they raced over to help him. But their assistance was too late.
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He soon died. The hikers who had passed by did so because he didn't look like
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he needed any help. He just looked like he was resting, like he was trying to catch his breath.
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It was only those who stopped to listen that heard his faint moaning,
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and then they realized that something was wrong.
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There were actually members of a commercial expedition that encountered Sharp
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and that's a picture of him. That's the last picture of him.
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He froze in that position.
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And then died. But there was a commercial expedition that encountered him,
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and they felt that they would be unable to help him effectively because of the
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critical state that he was in but also because of the expedition's priorities,
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that didn't line up with stopping and taking time out.
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So they continued on by.
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Are you kidding me?
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He's sitting here frozen and
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moaning and you have other priorities or you think they're too far gone.
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Got to be kidding me.
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We're just as guilty. How many people do we look at in our daily lives and we
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say, that person, they're an addict. They're too far gone.
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That person, they could never come to Christ. They're too far gone.
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Or what about this? Man, I'd invite someone to church. I'm just too busy.
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I'm just too busy.
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And so we move on.
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And then they can go on to eternity in hell.
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People are trekking on in this journey. And we ignore the fact that they've
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sat down and they're dying.
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2 Corinthians 5 says this, therefore we are ambassadors for Christ since God
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is making his appeal through us.
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You see, God wants to use us. God wants to use you.
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Are we too busy to talk to them?
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Are we too busy to invite them because of our priorities?
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He wants to use us and this is we plead on christ's behalf we plead we beg we,
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angel please come to christ come to church with me be reconciled to god.
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We are his presence here on earth and in the Cedar Valley.
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And we must plead with people with urgency to come and to be reconciled to God.
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Listen, look up here.
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This isn't a message about church growth.
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This is simply a reminder that we must plead with people to be reconciled to come to Christ.
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We have a mission. We have a motivation. We have a mandate.
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You have been sent with a purpose to seek and to save the lost with the compassion of Jesus Christ.
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We are to reconcile men and women and teenagers and children and youth and elderly and everyone.
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We're to reconcile them back to Christ to God,
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Luke 14 says this I'm going to end with this and Adam's going to come and we're
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going to partake in communion,
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says this go out into the highways and hedges I love I love this Dr.
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Luke doesn't say give them an invitation give them an invite card No,
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he says, make them come in.
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That's a little forceful than what we're used to. Go out and make them come in. Why?
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So that my house may be filled.
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Look around you. Last week, we took out probably 20, 30 chairs.
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Look how many are empty.
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Go out and make them come in,
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that the house may be filled so that we can preach the good news that they can
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have life and have it abundantly and know joy and know hope.
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You can change their life forever. God wants to use you as an instrument of
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reconciliation. Let's pray.
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Father, we love you so very much.
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And we long for you to do something in the Cedar Valley.
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We long for you to do something in our lives.
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God, we are all guilty. I am just as guilty of not making people or bringing people in.
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No, we can't make people come in.
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But God, forgive us for not being bold witnesses.
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Forgive us for trekking by someone who might be minutes from hell.
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Forgive us for not having the priority to stop and to listen to the pains of
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those around us give us ears to hear give us a sensitivity to your spirit that we can win some for you,
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father thank you for sending jesus out of the compassion of your heart.
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Thank you for sending Jesus to die for us so that we can live forever with you.
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We want to be obedient to your mission, to your mandate.
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Music.