Sermon
Joy Week 4: "Joy in every circumstance"
Publisher transcript
Transcript
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Music.
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Us that joy isn't tied to our situation. It's anchored in our Savior.
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Let's discover how we can live with that same kind of unshakable joy.
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And now, here's today's message.
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This morning, if you have your Bibles, I want to invite you to turn to the book of Acts chapter 16,
Acts 16 chapter mention
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and we're going to be talking about
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how we can be joyful in every single circumstance that we ever go through.
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How many of you know that life is full of circumstances,
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ups and downs, there are mountaintop experiences, and there are valleys and
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deserts and droughts and floods, but in Christ,
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you and I can have joy in every circumstance.
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Every circumstance. I want you to say that with me.
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In every circumstance, right? Repeat after me. In every circumstance,
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this is how repeating works. I'm going to say it, and then you repeat it.
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In every circumstance, I will have joy.
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See, that's so much better when we're all together. Let's try it again.
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In every circumstance, I will have joy.
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Man, it's almost like you believe it. Almost, almost.
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I know you do, brother. I know you do. If you're looking for someone who's been
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in some incredibly awful situations in scripture, you don't have to look much
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further than the apostle Paul.
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Paul had been shipwrecked. He'd been beaten time and time again. He'd been left for dead.
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He'd been imprisoned on many occasions.
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And if ever there was someone who, who the Lord could have looked at and said,
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all right, man, I know what you're going through. I see it.
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I'm going to give you a free pass. You don't have to be joyful in every circumstance.
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If ever there was someone that deserved that free pass, it would have been Paul.
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But Paul, more than anyone else, continues to tell us to be joyful in every circumstance.
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Paul tells us to be content in every situation and have joy in the midst of life's struggles.
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And so in Acts 16, we see a story about Paul and Silas, and it's being told
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by one of Jesus' disciples, Dr. Luke.
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And so follow along as we read this together. And we pick up the story in verse 16.
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It says, once as we were on our way to prayer, a slave girl met us who had a
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spirit by which she predicted the future.
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And she made a large profit for her owners by fortune telling.
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Let me pause there for just a moment.
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Isn't it always when we're about to go and approach the throne of God that things start to happen?
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Isn't it the times that we are getting ready to go to church.
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That's when the kids start acting, or that's when I have car trouble,
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or that's when I have issues with my spouse.
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It's right when we're approaching the throne room of God that things like that begin to happen.
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And so Luke says, we were on our way to prayer when a possessed girl met us.
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That's no coincidence.
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Paul and Silas encountered a slave girl who was possessed by a spirit of divination.
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And because of that spirit in her, she was able to tell fortunes.
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And Acts tells us that she made an incredible amount of money and profit for
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her owners by fortune telling.
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And let me remind you why we're told to stay away from psychics and fortune
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readers and palm readers and anything close to that.
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Because it's not of God. Now, there might be psychics out there that are just,
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you know, they just do it for fun or whatever.
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But psychics that have supernatural power like this, there's something going
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on deeper, and there's a possession that's enabling them and empowering them
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to work according to the purposes of the devil.
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They are not on your side. They are not for you. They do not have good intentions for you.
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And scripture strictly forbids us to inquire of them.
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We continue in verse 17. As she followed Paul and us, she cried out,
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These men who are proclaiming to you a way of salvation are the servants of the Most High God.
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Almost sounds like John the Baptist here. Like she's, isn't this a good thing?
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She's proclaiming that they're of God and they're proclaiming the way of salvation.
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Verse 18, she did this for many days and Paul was greatly annoyed.
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So turning to the spirit, he said, I command you in the name of Jesus Christ
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to come out of her. And it came out right away.
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Isn't it interesting that a demon-possessed girl was pointing out that Paul
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and Silas were servants of the Most High God and that they were proclaiming a way of salvation?
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You know, in my mind, when I read that, it reminded me of a verse that talks
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about the fact that even the demons and the devil, the demons, they know the truth.
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They tremble at the truth.
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But don't think for a minute that they were evangelizing and trying to help
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Paul and Silas spread the gospel.
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There's always something else going on when the devil is involved.
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And sometimes the greatest tool is to closely mimic the gospel.
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Look at all the cults that are out there. They look like they're great people.
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But there's a little division or they're a little off from scripture,
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just enough to lead people astray.
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And so Paul was annoyed and he turned to the spirit and he cast it out in the
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name of Jesus Christ. And it left her.
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In verse 19, we continue and it says, when her owners realized that their hope
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of profit was gone, they weren't going to make money anymore because she wasn't possessed anymore.
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She had no ability to do this apart from the demonic influence and the demonic
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possession that was going on.
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They seized Paul and Silas and they dragged him into the marketplace to the
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authorities, bringing them before the chief magistrates.
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They said, these men are seriously disturbing our city.
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They are Jews. You find out later in the chapter, that's not correct at all. they weren't Jews.
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Verse 21, and are promoting customs that are not legal for us as Romans to adopt or practice.
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So they seize the potential earnings of this girl's owners and they retaliate
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and they drag them before the authorities and they accuse them of promoting
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customs unlawful for Romans to adopt.
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Verse 22, the crowd joined in the attack against them and the chief magistrates
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stripped off their clothes and order them to be beaten with rods.
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I mean, this isn't just a little tiny retaliation.
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This is all in like they're going after him.
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They strip them naked and they beat them all because Paul cast out a demon from a young girl.
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They were attacked, stripped down naked and severely beaten.
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After they had severely flogged them, verse 23 says, they threw them in jail,
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ordering the jailer to guard them carefully.
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Receiving such an order, he put them into the inner prison and secured their feet in the stocks.
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You know, I started to look at this passage. And as you look at,
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what is the difference between the prison and an inner prison?
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And so I studied it and I found this, you know, it wasn't like being thrown
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in Andy and Barney's jail cell, like Otis for the night to sleep it off.
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They were thrown in something called the inner prison. Listen to this description
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of what the inner prison was.
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The inner prison in Paul's time was a grim and for biding place designed not
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for rehabilitation, but for maximum security and often psychological and physical punishment.
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The inner prison was typically buried deeper within a larger prison complex.
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And access required passing through multiple levels or gates.
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They're getting the book thrown at them here. They're taking it to the nth degree.
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It goes on and says, There were rarely any windows, and if any existed,
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they were small slits or high openings, offering no view and almost no light.
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The absence of natural light meant days and nights began to blur together,
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contributing to a sense of complete despair and loss of time.
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The environment inside was damp and moldy.
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Stone walls would be sweating with moisture from the ground,
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and it created a clammy, suffocating atmosphere hard to breathe.
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The floor might be dirt or rough stone, but it was littered with filth and vermin,
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that's animals, and human waste, as sanitation was almost non-existent in the prison.
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Foul smells from bodily fluids, rot, and unwashed prisoners clung to the air.
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Prisoners were often chained or placed in stocks.
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And the Roman stocks were not simple wooden devices. When I hear this,
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I just think, you know, they were chained up.
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They were sitting there chained up. But that's not the picture that we're given from Scripture.
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The Roman stocks were not simple wooden devices, but could be adjusted to incredibly
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uncomfortable positions, stretching their limbs and causing cramps and incredible pain.
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These stocks were meant not just to restrain, but to inflict suffering.
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Paul and Silas would not have been lying or sitting comfortably in prison.
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Their feet were likely forced apart awkwardly, causing great pain and ongoing agony.
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Rats and insects would have been common, adding to another layer of misery,
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along with the ever-present threat of infection and disease.
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Their injuries, even minor ones, could become life-threatening due to poor hygiene
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and a lack of medical care.
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And in terms of psychological conditions, the inner prison was designed to isolate
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you, not just physically, but emotionally and in your mind, and it would degrade you.
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Prisoners would feel completely cut off from the outside world.
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The darkness, the silence, and physical suffering were intended to humiliate
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and break the person's spirit.
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When we read Scripture and we see that Paulus, I guess if you combine their names,
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Paul and Silas were there together in the inner prison, that's a more correct
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view of what we're finding them in, in their situation.
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And I think it's important that we read that because it gives us a true picture
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of what we're going through.
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I love that God is a God of detail and description because whatever situation
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you find yourself in today,
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I promise you it's not as bad as what Paul and Silas were going through that
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night stripped naked beaten bloodied put in the inner bowels of this inner prison
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bleeding from the wounds all over their bodies.
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For what? For trying to preach the gospel and for casting out a demon from a girl.
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Verse 25. It's incredible. After everything we just heard, everything that we
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just thought about, the picture that's painted of that prison,
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about midnight, Paul and Silas, what were they doing?
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They were praying and singing hymns to God.
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That's where we find them, in the midst of pain.
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And being bloodied and being tortured and being in darkness.
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We find them singing and worshiping and praying to Almighty God.
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And it says this, and the prisoners were listening to them.
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It may be midnight right now in your life, and you may feel as if you're in an inner prison.
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You might be in bondage, and you may feel like there's no hope to ever see daylight
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again. You may feel like you're stuck, and there's no hope of getting out of
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the mess that you find yourself in.
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Maybe you caused it because of your consequences of sin.
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Maybe you've been greatly sinned against by someone else.
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Maybe it was a spouse or a child or a grandchild.
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I don't know where you find yourself today, but I do believe that there are
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two incredible principles that we need to take out of verse 25.
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And the first one is this, the time for joy is now.
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The time for joy in your life is now.
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I love this quote by Rick Warren. It says, the ultimate test of faith is not
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how loudly you praise God in happy times.
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Because isn't that easy? When we're happy and life is good and there's food
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on the table, there's plenty of money in our bank account, the cars are running
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good, everyone's healthy, our relationships are good, I'm in a happy marriage.
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Life is good. It's easy to praise him when we're on the mountaintop.
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He says, the ultimate test of faith is not how loudly you praise God in happy
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times, but how deeply you trust him in dark times.
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If you're in a dark time, how are you doing trusting God right now?
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Takes no faith to praise God when things are good.
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It's a whole nother story when life is hard.
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I mentioned this verse a couple of weeks ago, as we've been in this series for four weeks on joy.
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Habakkuk 3, 17 to 18 says, though the fig tree does not bud and there is no
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fruit on the vines, though the olive crop fails and the fields produce no food,
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though the flocks disappear from the pen and there are no herds in the stalls.
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Yet I will celebrate in the Lord.
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I will rejoice in the God of my salvation.
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Some of us, we need to tattoo that on our hands or on our arms or put it in
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the mirror or put it in our car.
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Yet I will. Those three words.
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Where do you find yourself this morning? Yet I will.
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And maybe you're doing good and maybe everything's great.
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But it's well known that you're one of three places this morning.
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You've either gone through a storm, you're in a storm, or a storm's coming.
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We're not immune to the storms of life.
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Listen to me. If your eyes are on your situation rather than your Savior, joy will never come.
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In week one, we said that joy is the presence of God.
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It's literally doing life face-to-face with God in every aspect of your life. It's that journey.
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So if you want to have joy in your
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life, you have to keep your eyes on the Savior and not your situation.
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Keep your eyes on the Savior, not your situation. When we keep our eyes on our
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situations, it's easy for us to get down.
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It's easy for us to get depressed and to think we have no hope.
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Have no joy. But if you keep your eyes on Jesus, you will always, always have joy.
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Keep your eyes on the Savior, not your situation.
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That's why Paul could pen the words of 1 Thessalonians 5, which says, rejoice always.
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It doesn't just say in the good times. It says always, pray constantly,
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Give thanks in everything. Why?
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Because this is God's will for you in Christ Jesus.
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You want to know what God's will for your life is? It's to have joy right now.
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It's to be thankful right now. It's to do life with him in every moment.
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Philippians 4, he says it again. Rejoice in the Lord always.
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Again, I will say rejoice.
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I'm sorry. I just hear little children say.
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I'm ADD. That's all right. But if you've experienced salvation from eternity
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in hell and you have the Holy Spirit within you, you have a reason for joy.
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No matter what circumstance you go through, the time for joy is now.
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The second thing I want you to see from verse 25, is that as Paul and Silas
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were praying and singing, notice what was going on.
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It says the prisoners were listening to them.
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You see, whether you know it or not, your response to trials always influences others.
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The way you walk through suffering is a testimony of God's goodness and faithfulness or your disparity.
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What are your trials telling those around you?
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The way you walk through trials and the attitude that you carry through trials
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throughout your day amid the hard stuff, it's a testimony to those who see you,
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to those who hear you, to those who observe you.
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So I want to ask you this. If your response to trials, pain,
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and hard situation is speaking to others, what do others hear when you are experiencing suffering?
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Are they hearing complaining?
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Are they hearing blame? What is your testimony in the midnight hours?
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What do others see you doing?
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Do they see you rejoicing? Do they see us praying?
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Do they see us leaning on the Lord for strength? Do they see us worshiping through the pain?
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Do they see us getting angry and lashing out?
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Do they see us wanting to get even at those who did those things to us?
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Always testifying to others. In the good times, we're testifying.
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In the bad times, we're testifying.
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What are you testifying? I hope you're testifying of God's goodness.
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I hope you're testifying of God's faithfulness, even in the midnight hour.
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Others took notice.
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See, faith under pressure speaks loudly.
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Your faith, when it's under pressure, speaks loudly. You may invite people to church and get a no.
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You may try to talk to people about Jesus, and they may just be like,
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I don't really want to talk about it.
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But when you walk through a painful situation,
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and you're able to glorify God, and even more than that, you're able to have
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joy in the midst of what you're walking through,
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they're going to notice, they're going to hear your life, and they're going
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to respond, what's different about this person?
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How can they walk through this and still have joy?
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And sometimes the greatest testimony that anyone will ever see from a friend
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or relative is when they're walking through pain and they're able to have joy in the midnight hour.
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People hear when your faith is up against the wall. Now watch what happened.
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Verse 26, suddenly there was such a violent earthquake that the foundations
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of the jail were shaken and immediately all the doors were opened and everyone's chains came loose.
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The jailer woke up and saw the doors of the prison standing open.
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He draw his sword and was going to kill himself since he thought the prisoners
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had escaped. Now watch this.
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But Paul called out in a loud voice, don't harm yourself because we're all here.
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The jailer called for lights, rushed in and fell down trembling before Paul and Silas.
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He escorted them out and said, sirs, what must I do to be saved?
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See, there was that testimony, right? He's watching them. He's hearing them.
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They had character and they had integrity. They could have bolted,
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but they didn't. They stayed there. And here was their response.
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Excuse me. They said, believe in the Lord Jesus and you will be saved.
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You and your household. He's saying, this message isn't just for you.
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It's for your household. It's for everybody you know. And he took them the same
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hour of the night and washed their wounds.
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Right away, he and all his family were baptized. Verse 34, he brought them into his house.
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He set a meal before them and rejoiced because he had come to believe God with his entire household.
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Number three, God desires to use your circumstances to spread the gospel.
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We believe it's all about the
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gospel. and God desires to use your circumstances to spread the gospel.
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As Paul and Silas were praying and worshiping through their circumstances,
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the other prisoners were listening, and the jailer was listening too.
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God supernaturally brought about an earthquake, and instead of running,
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they had character and integrity, and Paul and Silas stayed.
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I don't know that I would have stayed. I would have wanted to run for freedom,
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right? I want to get out of here.
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Have character and integrity in
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the midnight hour, because it will be a testimony to those watching you.
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That jailer was about to take his own life, but the actions of Paul and Silas
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spared not only the jailer's physical life, but it saved him spiritually as well.
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Our actions in crucial moments can be the very thing that God wants to reveal
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himself through you to others.
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That jailer could have heard priests his whole life, could have gone to the
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temple his holy life, or through his whole life.
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Was through painful circumstances of true believers that chose to have joy that
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led not only to his salvation, but to the salvation of his entire family.
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And that jailer, he brought them to his house and he cleaned up their wounds and he bandaged them.
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And verse 33 says, right away, they were all baptized.
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I love it. They didn't wait for a class on baptism. They believed and they were baptized.
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There is power in having joy in all of your circumstances.
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There is a testimony and a witness that will only be received from people a
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lot of times through your testimony as you suffer.
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I want to encourage you, whatever you're going through, wherever you're at,
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suffer through the trials with joy, with joy.
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They weren't worshiping God because of their circumstances.
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They weren't praying and worshiping because they were in prison.
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They were praying and worshiping because they know who God is and how great
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he is. This life is temporary.
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You will get through what you're going through.
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What will it say to others around you?
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Will you speak things that result in people coming to Christ or people being turned off to Christ?
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The way we walk through trials matters. The way we suffer in such a way that
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brings us joy, brings glory to the Lord.
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I read the story of a third century man who was anticipating death. He was dying.
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And he penned these last words to a friend. And this is what he said.
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He said, it's a bad world.
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An incredibly bad world. But I have discovered in the midst of it a quiet and
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holy people who have learned a great secret.
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See, he'd been living his life and he'd been watching Christians being beaten
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and being killed and being scattered abroad.
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He said, I've discovered in
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the midst of it a quiet and holy people who have learned a great secret.
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They have found a joy which is a thousand times better than any pleasure of our sinful life.
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I mean, isn't that what life is all about? how people are looking for pleasure
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through different types of sin, thinking that they're going to find joy,
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but that joy never comes.
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He says they are despised and persecuted, but they care not.
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They are masters of their souls.
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They have overcome the world. These people are the Christians, and I am one of them.
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If you know Christ, you've overcome the world.
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You're victorious. And when you walk through the valley and when you find yourself
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in the darkest place of life and you think that you're alone,
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remember that people are watching you. They're going to see how you respond.
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They're going to see what you do. They're going to see if your faith is real.
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When the rubber hits the road do they really believe in their hearts that God
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is good that God is faithful that God is love that God cares about them,
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and your reaction and your response to
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worship in the midnight hour to have joy in spite of your circumstance could.
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Music.
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Lead them to the knowledge and to the experience of having a relationship with
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Jesus Christ. Let's pray.
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Father, we love you. We love your word.
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Thank you for the examples in scripture. Thank you for inspiring Luke to write this in great detail.
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So that we know and understand that we can face things in our lives that aren't
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half as bad as what Paul and Silas went through that night they were arrested and beaten,
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and yet they sought you and they rejoiced and they worshipped through it all.
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Pray that when we suffer, when we walk through painful times,
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the message we send to those in proximity to us would be that God is good, God is faithful,
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He's with us, and we can have joy because our joy is not centered around our circumstance.
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Our joy is centered around our Savior who gave his life for us.
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Father, thank you for sending Jesus, your only begotten son,
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to die and to take our place.
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To rise again on the third day, to be victorious so that we too can walk through
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life victorious with our eyes on you.
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Help us to speak and to pray and to worship,
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an incredible testimony of who you are in the midst of our suffering may my
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friends leave this place encouraged this morning in their spirits we trust you,
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we trust you,
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thank you for allowing us to gather together this morning Would you be glorified
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in our hearts and lives As we leave this place today In Jesus name Amen.
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Music.