Sermon
Made for Mission Week 2: What is my Mission?
Publisher transcript
Transcript
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Welcome back to the Generations Church Podcast. We're so glad you're tuning in today.
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This week, we're continuing our brand new series, Made for Mission.
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In week one, we saw that Jesus doesn't just call the qualified,
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he qualifies the called.
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And in this second message, we're digging deeper into what it really means to follow Jesus.
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Pastor Jeff takes us into Luke chapter 9, where Jesus lays out four bold,
Luke 9 chapter mention
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uncompromising truths.
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You must want to follow him. you must deny yourself. You must take up your cross
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daily, and you must be willing to lose your life in order to gain it.
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Today's message is a powerful reminder that following Jesus means fully surrendering
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your life to his mission, not just on Sundays, but every single day.
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Let's jump into the message now, Made for Mission, week two.
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Well, it has been an incredible week here at Generations Church.
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Last Sunday, we kicked off a brand new series entitled Made for Mission,
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and we learned that each one of us has been called by Jesus.
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We looked at Matthew 9, where Jesus called Levi, or also called Matthew,
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the tax collector, to follow him.
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And we saw that when we answer the call of Christ, he begins to transform us from the inside out.
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He transforms the way that we view our finances. He transforms how we view our
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relationships. He transforms even who we begin to seek approval from.
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So that was Sunday morning, and we just had an amazing time together.
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And then Sunday night, our life group that we're a part of, that Jen and I are
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a part of, which she's at home with a sick child this morning.
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Easton's running a fever.
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But we kicked off a brand new study that's called Leverage Your Life.
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And you're going to be hearing about that probably in the new year as I'm just
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so overwhelmed and loving myself.
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The fact that we partner with the SEND Network and that they are pushing us
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to leverage our lives for the sake of the gospel.
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And so I'm putting together a sermon series for the new year,
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and it's a call to action for all of us.
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And that time for action is now. Then on Monday and Tuesday,
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the Lord allowed us to help a family that was in need.
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And I'm just so thankful that we have people here in Generations Church that
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want to help and that are able to help.
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And so my friend, Jeff Hutton, I want to say thanks to Jeff because he came
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out on Tuesday twice to help move someone out of their house that needed to be out.
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And we hauled stuff into storage and we got to be the hands and feet of Jesus.
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We get to, it's not a have to, it's a we get to.
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And then Wednesday night, we kicked off our summer programming for Next Gen
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Youth, which again is this week. We're having it every week during the summer.
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And we had 22 kids at the falls at the pool, and we had a great time.
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And some of the things that we talked about in our devotional,
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I'm going to touch on a little bit this morning.
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And so honestly, I'm just so thankful that we have people that love to serve,
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that love to be the hands and feet of Jesus.
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And almost everything that I was able to be a part of this week.
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The phrase from that video clip that we watched from Hacksaw Ridge, you remember that?
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For those of you that were here, we watched a short video clip,
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and this army medic, a military medic, through the night was going back,
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and his prayer was, Lord, help me get one more.
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He kept rescuing people and carrying them and lowering them over the cliff.
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And he was exhausted and he was tired. And his prayer was, God,
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Lord, help me get one more.
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Help me get one more. Help me get one more. And that should be our prayer and
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the desire of our hearts as we walk, as we work, as we do everything that we do in life.
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Help me get one more.
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Let me give you the big idea for this morning's message. You should have been
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handed a sheet when you walked in this morning.
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If you didn't get one, go ahead and raise your hand and we'll get you one. Got a couple down here.
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If we could get, thanks, Tom and Danny.
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But here's the big idea for this morning. Following Jesus means fully surrendering your life,
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daily denying yourself, taking up your cross, and living for God's mission over your own.
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Following Jesus means fully surrendering your life, daily denying yourself,
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taking up your cross, and living for God's mission over your own.
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This morning, if you have your Bibles, I want to invite you to turn to the book
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of Luke, and we're going to look at Luke chapter 9, and we're going to walk
Luke 9 chapter mention
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through verses 23 through 26 together.
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And let me give you just a little bit of background on the context of what's
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going on of what we're about to read.
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Jesus and his disciples had just retreated away from the crowds and were finally in private.
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They just needed a break, right? There were no crowds around,
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And in verse 18 of chapter 9, we find that Jesus is privately praying and talking with his father.
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Now, they had just had some incredible ministry and some miracles.
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And thousands of people had been watching Jesus and had been watching the disciples.
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And so Jesus turns to the disciples and he has a question.
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And he says, who do those people in the crowd, who do they, like,
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what do they say about me?
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Who do they think that I am?
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And they had answers for him. Like, I think, you know, some of the crowd probably
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thinks you're John the Baptist.
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John the Baptist had been beheaded by the king.
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Maybe it's the second coming of John the Baptist. Others may think that you're Elijah.
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Elijah never died, right? He was taken up to heaven.
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And so some of them thought, man, maybe Jesus is Elijah.
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And then he turns to his disciples. And he says, but what about you guys?
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Who do you say I am? Who do you say I am? Who do you think I am?
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And Peter, I love Peter. He's one of my favorite.
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He's, I think he's fiery. You know, he tried to chop off a guy's head in the garden.
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That's a fiery guy. And he says, Jesus, I'll tell you who you are.
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You are the awaited Christ.
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You are the Messiah.
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You are the son of God. And so immediately after Peter's confession in verse
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22, Jesus tells his followers, this is what's going to happen to me. I'm going to suffer.
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I'm going to be betrayed. I'm going to, I'm going to die. I will raise again on the third day.
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And all of this would have been incredibly shocking to the disciples.
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And it's in that context of him talking about his demise and being arrested
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and being beaten and the trials and suffering that he offers the invitation to join him.
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Not the kind of setup that I would probably want to put together if I'm going
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to invite someone on my mission.
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I don't want to, I don't think I would want to invite them the way that Jesus
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did. I would want to invite them in to good stuff.
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I don't want to invite them to, hey, this is what you're being invited to. You're going to suffer.
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You may die. It's great. Come on.
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So this is his invitation. And Luke records it in verse 23.
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Then he said to them all, excuse me, if anyone wants to follow after me,
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let him deny himself, take up his cross daily and follow me.
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For whoever wants to save his life will lose it, but whoever loses his life
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because of me will save it.
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For what does it benefit or profit someone if he gains the whole world and yet
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loses or forfeits himself.
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Verse 26, for whoever is ashamed of me and my words, the son of man will be
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ashamed of him when he comes in glory and that of the father and the holy angels.
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So in the time that we have this morning, I simply want to pull out some important.
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Observations from the text that we're studying.
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And the first one is this, in order to follow Christ, there must be a personal desire.
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That sounds really simple, really elementary. But how many people in the world
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today think that they're Christians or that they're followers of Christ because
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their grandparents went to church or their grandparents or their parents took
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them to mass or to church and they claim to be Christians,
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but they've never yielded.
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They've never died to themselves.
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I remember there was an old Southern gospel song that said, God doesn't have
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any grandchildren. And that's true.
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You have to accept him personally. There must be a personal desire to follow Christ.
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Doesn't matter if you went to a Christian school. Doesn't matter if you went
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to a Christian camp and you cried around the campfire as you stared across the
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embers and the flames at some pretty girl also crying and giving her life to Christ.
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Great memories, important things, but it's not good enough if you don't have
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a personal desire to have a relationship with Jesus Christ.
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I think so many people want to follow Christ, but Jesus implies in verse 23
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that you have to have a personal want to or personal desire to follow after Christ.
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And when it comes to being fully engaged with the mission of God, excuses abound.
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I've heard that the word but completely impacts whatever was said previously. Just think about it.
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I'm pregnant, but I love you, but I want to get married, but I'm pregnant.
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I'm all in, but I'll follow you, but I came across a video.
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It's pretty funny and it's okay to have fun in church. Okay.
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It's okay to laugh. I think Jesus laughed.
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I think Jesus, you know, we know that God gave us our sense of humor.
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So check this video. It's all about excuses.
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I got a, got a big butt.
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It's gigantic. if I'm going to be blunt about it. And you know what?
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The funny thing is I got several big butts.
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And before you discard me or wince at the disgusting notion of that,
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I'm going to go out on a limb here and suggest that possibly you have at least
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one big butt as well. Yeah, you like that? Hurts a little, huh?
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Let me tell you something. Let me just tell you something, okay?
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Everybody we know has a big butt. And more often than not, it's the thing that
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actually gets in the way of us living a consistent life for Jesus.
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I think you know what I'm talking about. I'm going to expound a little bit,
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okay? See if you can recognize some of these buts.
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Music.
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But I have to work more. But my favorite TV show is on. But my kids have practice.
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But I've got to tweet something.
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But it's such a beautiful day. But I'm just not in the mood.
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But I deserve a break today.
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You see, everything kind of interferes with my life of just living an authentic life for God, okay?
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And more often than not, it always has something to do with some sort of but,
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okay? Even the littlest of but can distract me.
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It really can. and the littlest butt can make me think, well,
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I'm not going to pray today.
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I'm not going to think about it today. I'm not going to deny myself.
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I'm not going to read the Bible, blah, blah, blah. Whatever God asks me to do,
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I seem to have a butt for it and get away, okay?
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And the most horrendously big butt of all time is the butt that gets in the
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way of me just hanging out with God and reading his word.
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It's true. Think about it. All the times you're about to open that,
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and all of a sudden, a big, giant butt gets in the way. A butt, much like one of these.
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But I got a farm bill. But I'm tired. But the game's over. But I read last Tuesday.
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But I got to check Facebook. I don't like Leviticus, but it's too hot in here.
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Music.
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But I just don't like books, but I don't understand it, but it's boring,
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but what does that have to do with me in the 21st century?
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Those are some ugly butts, people.
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Let's just call them what they are, ugly. Ugly butts, okay? And there's a lot
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more to them, sad but true.
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Here's a list, although not exhaustive, of some of the most popular butts known to mankind.
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But I don't have enough money yet, but others will think that I'm a nerd if
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I carry the Bible, but they won't like me if I talk about Jesus,
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but I don't know if I'm a nerd.
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Music.
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Else is having fun. Butts abound, friend. But, but, but, but. Here a but, there a but.
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Everywhere, a but, but. Okay? And the most overused but of all time,
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but I just don't have enough time.
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Really? Oh, come on. We have a lot of buts. God has given us a real simple word.
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Okay? If we learn it and we share it and we teach it and we live by it,
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then see, God gets glorified, people benefit, and then we get blessed.
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That's why we do what we do. That's the why behind the but.
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Okay? And ultimately, that's the whole point I'm trying to make here,
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my fellow butt lovers, is if your butt is bigger than your why,
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then your butt's too big.
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Okay? It's time to, metaphorically speaking, snap into a Slim Jim.
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Okay? Let's slap on some spiritual shape-ups and hit the road a little bit so
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we can just manage the butts a little bit.
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That's all we're trying to do. That's what we're talking about.
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Let's minimize the excuses.
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Let's shrink the butts. Shrink the butts. Say it with me.
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Shrink the butts. That's what we need to do. And you and I can do that together.
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We can conquer this. You and I can do it if we start the day. Okay? I know we can.
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Let's just do it. No ifs, sands or yeah i
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think you get it it's time
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that we shrink our butts that's the
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truth we have to shrink our butts i love that phrase he said your why has to
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be bigger than your butt we have the biggest why that is out there the cross
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the cross should overshadow every butt never thought i'd say that before.
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But the truth is we have to stop with the excuses.
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Stop with the excuses of why we haven't invited someone to church.
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Stop with the excuses of why we're not witnessing.
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Stop with the excuses of why we can't serve or why we can't do this or why we can't.
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We are called to, and our why is the cross of Jesus Christ.
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You and I are going to give an account for our lives one day.
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Romans 14, 10 through 12 says this, but we will all stand before the judgment
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seat of God. How many of us?
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All of us will stand before the judgment seat of God.
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For it is written, as I live, says the Lord, every knee will bow to me and every
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tongue will give praise to God.
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So then each of us will give an account of himself to God.
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The only person who can be saved is the person who has a personal desire to follow Christ.
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I can't save you. Mom and dad can't save you.
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Grandparents can't save you. Church attendance can't save you. Tithing can't save you.
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The only thing that can save you is a personal relationship and dying to yourself to be reborn.
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The second thing we see here is that in order to follow Christ,
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number two, we must deny ourselves.
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We have to deny ourselves. What does that mean to deny ourselves.
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Let me give you a working definition that might help you put it into perspective.
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To deny ourselves means to intentionally put aside our own desires.
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Now, this sounds easy, but it's the hardest thing we'll ever do.
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We're selfish. I'm selfish. We like our own way, don't we?
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To deny ourselves means to intentionally put aside our own desires,
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our own preferences, and our own ambitions in order to follow Jesus wholeheartedly.
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Listen to me, you cannot say you wholeheartedly follow Jesus when you're still
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living for your own purposes and living for your own desires.
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If you haven't attended Generations very long, you may not be familiar with
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our mission statement, but it includes four things.
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Our desire is that everyone knows God. They come to know him.
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They have that personal relationship with him. They find freedom.
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They discover purpose.
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It's not our purpose. It's not my purpose. It's God's purpose for their lives.
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Each person's discovering God's purpose for their lives. And then they use their
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spiritual gifts to make a difference. And here's the thing.
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They're all connected.
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We all want to live a life of meaning and of purpose.
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We want to make a difference with the life that we've been given,
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but you'll never make a difference and you'll never discover what your purpose
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is in life unless God's purpose has been put into your life and into your heart by himself.
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When we deny ourselves, we're saying, God, your purpose is now my purpose.
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I no longer live to fulfill my purpose in life.
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I live to fulfill your purpose in life. And it's a journey.
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It's a path of sanctification that begins at the time of salvation,
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the time that we give our lives to Christ.
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Jesus gave an incredibly stern and scary warning to us in Matthew when he said this.
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Matthew 7, 21 through 23, Not everyone who says to me, Lord,
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Lord, will enter the kingdom of heaven, but only the one who does the will of my Father in heaven.
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You can come to church and you can say a prayer, but if it's not real and it's
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not in your life and you're not putting it into practice, on that day,
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many will say to me, Lord, Lord, didn't we prophesy in your name?
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Didn't we even drive out demons in your name and do miracles in your name?
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Then I will announce to them, I never knew you.
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I never knew you because you lived for yourself. You didn't live for me. You called me Lord.
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Maybe you did it all the time. Maybe you were in church every week.
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Lord, Lord, Lord, Lord, I lift your name on high. There's an old one for you.
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Lord, I love to sing your praises.
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And then I walk out of the church and I live for me, myself, and my purposes.
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And he says, if you're not living for him, if you're not surrendered to him,
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he doesn't know you. That's scary.
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That's a really stern warning. You can profess that you're a Christian your entire life.
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You can be at church every single week and hear the word of God preached every week.
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You can serve in everything and you can volunteer and you can give away all
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your money to missionaries. And guess what? You can still go to hell.
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The repetition of the phrase Lord there in Matthew signifies a fervency and
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continual profession of faith. It's a continual thing. It's a lifestyle.
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And sadly enough, so many people have a lifestyle of professing Christ who will
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be denied entrance to heaven.
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Profession does not equate to true discipleship.
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Profession does not equate to true discipleship. The kingdom of heaven is reserved
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for those whose actions align with God's will and God's will for your life is that you deny yourself,
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that I deny myself.
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Aren't you thankful for grace and for mercy? I fail at denying myself every day.
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But that's my goal. That's what I'm trying to attain every day.
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Not attain. That's a terrible word. That's the practice that I have in my life.
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Paul says he crucifies himself every day.
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And that's what we have to do. We have to deny ourselves every day. It's a call to holiness.
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It's a call to live according to scripture, not to culture, to scripture.
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We're call to look different than culture. It's a call to stand with God's word
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rather than the changing of society or the changing of morality.
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It's living in humility, yet loving.
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It's letting go of our pride and serving others.
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It's putting the needs of those around you above yourselves.
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It's a complete surrender Of our own rights.
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Came across one commentary, and it says this about this verse here in Luke.
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It says, this passage serves as a cornerstone of Christian discipleship.
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Jesus addresses a universal invitation that anyone desiring to follow him must
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engage in a personal daily commitment.
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The act of denying oneself is not merely a passive rejection of self-interest,
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but an active choice to prioritize Christ's will above one's own.
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We have to deny ourselves.
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Number one, we have to have a personal desire, a personal relationship.
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Number two, we have to deny ourselves and take up our cross daily is number three.
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We must take up our cross daily.
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Verse 23 says, if anyone wants to follow after me, let him deny himself,
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take up his cross daily and follow me.
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What in the world does that mean in the 21st century?
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How do you and I take up our cross in the 21st century?
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Jesus said, if you want to follow him, you must be ready to give up your life for his sake.
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Because some will give their lives up and some give their lives up every day
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and are killed for naming the name of Jesus.
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There are people who are in prison and beaten and tortured because they have
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one sheet of paper from a Bible.
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You know what they do in the underground church in China? They gather together
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in someone's house and they'll rip out a page from, they might have one Bible
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among a thousand people, and they'll rip out a page and they'll pass it around
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and each week they'll memorize it.
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They will memorize. Some of these pastors in China have the entire New Testament
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memorized and committed to Scripture, and they're in jail, and they're in prison,
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yet they have the Word of God in their hearts and in their minds.
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And yet we have excuses why we're not in our Bibles every day when we have—I
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probably have 20 Bibles—and we make excuses for why we are not in our Bibles.
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I came across an article in Christianity Today this week.
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Listen to the statistics for just the last year and a half. Just the last year
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and a half. I think I put it up here.
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As of early June 2025, that's where we're at, at least 4,476 Christians have
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been killed worldwide for their faith, according to Open Door's World Watch List 2025.
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Nigeria continues to be the most dangerous country for Christians,
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with 3,100 faith-related killings reported during this period.
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However, violence has also intensified in other regions.
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In the Democratic Republic of the Congo, over 100 Christians were killed by
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Islamist militants between December 25 and January 15.
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A massacre in Kasanga DRC on February 12 resulted in the beheading of 70 Christians
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by allied democratic force militants.
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In Syria, secretarian violence has surged with over 1,300 people killed in coastal
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towns since March 7th, including Christians targeted by Islamic groups.
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We don't know what it means to deny ourselves and follow Christ compared to these people.
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When it says take up their cross, guess what? They literally are taking up their
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cross, knowing that if they gather together to worship Jesus,
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whether in a hut or in the jungle or in the desert, they are putting their very
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lives and well-being at risk.
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We have it so good that we don't understand what it means to take up our cross daily.
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But here's what it does look like for us. And I'm not meaning to step on any toes.
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All I'm doing is bringing the word of God.
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But you know what it looks like sometimes? It means fleeing for our lives like
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them, but we have to take up our cross in different ways.
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Taking up our cross today means that you call sin, sin.
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That homosexuality, guess what? Don't tell me, oh, that person's a homosexual,
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but they're a great Christian.
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That is a lie from the pit of hell.
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It's God's word. You cannot go along with the world and go against scripture
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and believe that you're fine. and I know it's offensive.
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Gender dysphoria, premarital sex, gossip, sticking up for the inspiration of the word of God,
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that it transcends time and that it's applicable today, that 100% of it is God
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breathed an inspiration from him.
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This is the truth of the word of God.
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That's what it means taking up your cross, that I will lift high the word of
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God when it's unpopular, when it makes you be called names or say, oh, you're not loving.
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The most loving thing we can do is to hold fast the word of life.
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Taking up your cross means that we must willingly deny ourselves and live with
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sacrificial obedience.
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It is a sacrifice for me to get up here and say the things that I'm saying.
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I know that people won't like me.
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I know that people will be displeased with what I say, but I have to stand before
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God because I'm going to give an account for what comes out of my mouth.
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And so I have to say what he tells me to say. Young people, you want to take
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up your cross? Don't give into the way your peers talk.
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There's no room for foul language or cursing. taking the Lord's name in vain.
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Don't dishonor your parents. Don't dishonor your siblings. Don't dishonor your neighbors.
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Live putting other people above you. That's taking up your cross.
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Living a life of sacrificial obedience means that we obey no matter what it may cost us.
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And when we begin to live for Christ, your friend circle is going to change
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and your purpose changes.
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It changes every aspect of our lives. Before we move on, I think it's important
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that we emphasize one more thing in verse 23.
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I just want to invite you to read it out loud with me. Luke 9,
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23, we'll put it up there.
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Then he said to them all, if anyone wants to follow after me,
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let him deny himself, take up his cross daily, and follow me.
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How often do we do this?
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Not a trick question. How often do we take up our cross?
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Daily, hourly, every minute, every second.
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We live a life completely yielded to him.
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Listen, the commitment to follow Christ is not a one-time event,
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but a continual journey requiring perseverance and dedication.
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In other words, when I wake up, I'm going to wake up every morning and I'm going
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to put off my desires and my wants,
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and I'm going to determine within me to commit to obey Christ,
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regardless what it may cost me.
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We have to take up our cross daily.
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Finally, number four, we must lose our life to gain it. That's what it comes down to, doesn't it?
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If we want to gain life, we have to lose our own life.
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Verse 24 says, for whoever wants to save his life will lose it.
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But whoever loses his life because of me will save it. It's a paradox, isn't it?
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It's the opposite of what we would think.
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The world is all about self-preservation and pursuing gain.
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The world chases comfort. But here Jesus says that if you and I want to save
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our lives, we need to lose our lives.
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And those who lose their lives because of Christ will be saved.
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I know it's confusing, but here's what Jesus is teaching us.
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That true life is found not in gaining temporal comforts.
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It's found in surrendering to God's eternal purposes.
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It's not about what we gain. Scripture says we can gain the whole world, yet lose our lives.
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This idea or notion of losing one's life involves relinquishing our own ambitions
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and desires in favor of serving Christ and his kingdom.
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Because those who live a sacrificial lifestyle will discover a deeper, more fulfilling life.
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It's a life of significance.
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Listen, I think the mission that God calls us to has to be seen as a reward, not a regret.
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That's how Paul lived his life, that it was a reward to gain Christ.
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He said, brothers and sisters, I do not consider myself to have taken hold of
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it, But one thing I do, forgetting what is behind and reaching forward to what is ahead,
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I pursue as my goal the prize promised by God's heavenly call in Christ Jesus.
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There is a prize. There are crowns that will be given to us for the way we live
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and the way we serve and the way we die.
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The way we die daily.
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I've never felt more confident or passionate about the direction of Generations Church than I do today.
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There's been a confirmation in my heart that we are going back to the basics
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and we are going to serve, serve, serve, serve, serve.
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We are not too busy to serve. It's what we're called to. It's our purpose.
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And whether it's that Saturday serve or on a Monday or Tuesday helping out or
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a Wednesday night or a Thursday, whenever you do it, our lives are called to serve.
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May we be broken and poured out at the feet of Jesus.
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May we live on purpose for Jesus Christ would you pray with me,
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Father we love you and we thank you for what you're doing in so many people's
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lives here at Generations.
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What a privilege it is that you would call us at all you called us when we were
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full of sin and filth, headed for hell.
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May we see life through the lens of the cross.
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May we do everything through the lens of the cross because it is all about the gospel.
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Everything we do is all about the gospel. May it be our prayer.
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Lord, help me save one more help me get one more help me bring one more to you,
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because you desire that no man perishes but all come to repentance,
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fuel us with a holy fire and a holy passion get us out of our own way may we
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accomplish incredible things for the kingdom of God here in the Cedar Valley and around the world.
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We praise you. We praise you and give you honor and glory for all that you're
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doing, all that's been done, and all that you will continue to do.
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May Christ be glorified by our testimonies. In Jesus' name, amen.
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Music.