Sermon
"Who Is the Holy Spirit and What Does He Do?"
Publisher transcript
Transcript
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Good evening again, welcome. Ordinarily we teach through book
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in the Bible. We finished our series through
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First Corinthians. We're taking six weeks to do a
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study on the Holy Spirit, and then we'll be back in the book
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of Second Corinthians. So tonight I'd invite you to
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open your Bible to John chapter 14.
John 14 chapter mention
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Let's move this down a bit. I'm going to read a number of
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scriptures to begin with and now again form a bit of a backdrop
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tonight. The title of the message is who
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is the Holy Spirit and what does he do?
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We'll revisit a little bit of what we covered last week.
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So if you missed last week, that's OK.
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You'll get a nice little summary as we're looking at the Holy
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Spirit who's who's often been titled the Forgotten member of
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the Godhead. John 14 verse 16.
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Jesus said I will pray the Father and he will give you
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another help at capital H that he may abide with you forever.
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The Spirit of truth, whom the world cannot receive because it
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neither sees Him nor knows him, but you know him, for he dwells
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with you and will be in you. I will not leave you orphans, I
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will come to you. Verse 18, Move ahead to verse
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25. These things I've spoken to you
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while being present with you. Verse 26 But the Helper, the
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Holy Spirit, whom the Father will send in my name, He will
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teach you all things and bring to your remembrance all things
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that I said to you. We've head into chapter 15 and
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verse 26. When the Helper comes, whom I
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shall send to you from the Father, the Spirit of truth who
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proceeds from the Father, He will testify of me, and you also
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will bear witness, because you have been with me from the
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beginning. And then move ahead into John 16
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and last verses We'll read together verse 7.
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Nevertheless, I tell you the truth.
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It is to your advantage, maybe your Bible translation, as it is
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expedient or it is beneficial for you, that I go away.
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And the disciples would have been shaking the head going, ah,
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I don't think so. Look what he says.
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For if I do not go away, the helper will not come to you.
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But if I depart, I will send him to you.
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We'll explain this a little more later on.
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When he has come, verse 8, He will convict the world of sin
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and of righteousness and of judgement of sin, because they
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not, do not believe in me of righteousness.
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Verse 10 Because I go to my Father, and you see me no more,
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there's 11 of judgement, because the ruler of this world is
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judged. Verse 12 I still have many
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things to say to you, but you cannot bear them now.
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However, when He, the Spirit of truth has come, He will guide
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you into all truth, but He will not speak on His own authority.
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But whatever He hears, He will speak, and He will tell you
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things to come. He will glorify Me, for He will
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take of what is mine and declare it to you.
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Jesus. In these words, in what is
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called His farewell discourse, which is from John 13 through to
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17. He's preparing His disciples for
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His departure, first of all by way of the cross and His death
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and His burial, and then His resurrection, but then His
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ascension into heaven, and readying them for the fact that
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He must depart, but that in order for Him to go, somebody
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else would come. And His name is the Holy Spirit.
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We commence this last week and he introduces that is Jesus, the
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Holy Spirit as another helper. The word in Greek is paracletos
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who will come to comfort, guide and empower them to come
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alongside is literally what it means.
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I don't know if you've ever experienced that, where somebody
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has been of great comfort to you and for you maybe in time of
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mourning or in time of doubt or uncertainty, and they've just
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been able to to just be there to be alongside you, to support you
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and to help you in that way. And Jesus said that he would not
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leave his disciples as orphans. And so the Holy Spirit would
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bring comfort to them. He would come alongside and be
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there in the absence of Jesus, that Jesus would not leave them
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without some help, without some assistance.
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And the Holy Spirit is in mind that he would come and that he
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would be with them. Billy Graham in his book I
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recommend to you on the Holy Spirit, observe that that
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humanity, mankind has 2 great spiritual needs.
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He said firstly forgiveness and secondly goodness.
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The forgiveness we experience through the finished work of
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Jesus Christ on the cross that what Jesus did and accomplished
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there brings to that great need for you and I forgiveness in our
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lives. Christ's work at Calvary but
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goodness comes to us at Pentecost through the falling of
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the Holy Spirit where the Holy Spirit is in US and working out
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that sanctification process making us more like Jesus Christ
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and again the Holy Spirit is is often a misunderstood entity
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being people have this vagueness about him.
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What, what is the Spirit? What is the Holy Ghost is the
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King James words him and emotionalism and mysticism seem
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to abound. And we must remember that we're
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not guided by our experiences, though valid at times they they
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are and might be. But we must think biblically and
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theologically about the Holy Spirit in particular.
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So two key questions guide this message tonight.
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And again, revisit some territory from last week.
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Number one, who is the Holy Spirit #2 what does the Holy
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Spirit do? Firstly, the Holy Spirit, He is
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a person. The Bible tells us in no
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uncertain terms when Speaking of the Holy Spirit that He is a He,
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not an It. There are personal pronouns that
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are utilised in discussion about the Holy Spirit used in our
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reading that we just went through.
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He will be with you. The Greek ikanos means a He, not
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an It, and many people talk about the Spirit in that way, as
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an it, as an entity, in that, in that vagueness of terminology.
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Secondly, the name paracledos in Greek again that Jesus gave of
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the Holy Spirit, it implies personhood, because the very
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functionality of paracledos is to bring comfort.
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A force has great difficulty bringing comfort into our lives,
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but a comforting presence, a person who walks alongside us,
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paracledos can do that. Thirdly, he speaks.
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Revelation chapter 2, verse 7 says he who has an ear, let him
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hear what the Spirit says to the churches.
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As we've been studying through the Book of Revelation, we've
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been seeing that repeated again and again and again in Christ's
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messages to the church. The Spirit communicates to us
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through God's Word. John 1613 says he will not speak
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on his own authority, but whatever he hears he will speak.
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Did you know that the Holy Spirit speaks?
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That it is possible for you and I to hear the Holy Spirit
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communicating to us? When the Bible is taught, when
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the Bible is preached, when the Bible is heard, when you read
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the Scriptures, the Spirit of God takes the word of God and
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speaks to the child of God. You are hearing God the Holy
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Spirit speak to you when you read the Bible.
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Some people say, well, I want to hear God speak to me audibly.
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I want to hear the Holy Spirit speak to me audibly.
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Let me tell you, read the Bible out loud then and you'll hear
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God speak to you audibly. If you want to hear God speak to
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you, get into the word and the Holy Spirit is speaking as we
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study God's word. Fourthly, he testifies of Jesus
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Christ. John 15 verse 26, you know the
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Holy Spirit never points to himself, He always points to
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Jesus. John 1526 says the Spirit of
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truth that proceeds from the Father.
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He will what testify, witness, declare of me.
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You know that means that the Spirit is always talking, is
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always pointing, is always directing you towards Jesus, who
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he is, what he has done, what he has accomplished.
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You know, one of the most important roles of the Holy
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Spirit is to point people to Jesus Christ.
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We'll get into that later. That's part of his convicting
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work in wooing people and in drawing them unto salvation.
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And the Holy Spirit never points people to himself.
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And so when the Holy Spirit is moving in a church or in a
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person's life, again, all praise, all focus, all glory is
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on who Jesus Christ, the Holy Spirit witnesses, the Holy
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Spirit testifies, the Holy Spirit points to Jesus.
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And so if you ever go to a church service where the focus
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is on an individual or on a person or on a group, anything
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other than Jesus Christ, and the Holy Spirit is not a part of
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that. The Holy Spirit's focus is about
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drawing our attention to worship and to honour and the praise of
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Jesus. Fifthly, the Holy Spirit, he
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leads, he actively guides us as believers in decisions and
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direction. If you're ever lost and, and
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wandering around and and trying to figure out what to do and
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where to go, seek out the wisdom, the guidance, the
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leading of the Holy Spirit. Remember the story in the book
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of Acts where Philip is being used by God mightily in a
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particular area and the Holy Spirit draws him to to head to
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encounter a fellow, an Ethiopian eunuch had gone to Jerusalem to
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seek out God and Jesus, namely, and he's reading and it.
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And it tells us there in in the book of Acts, verse 29, that the
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Holy Spirit said to Philip go up to the chariot and and speak and
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minister to this bellow. And it was the leading of the
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Holy Spirit in that situation. Romans 814 puts it this way.
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As many as are led by the Spirit.
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These are the children of God. So you and I, our lives as sons,
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as daughters of God are to be LED, are to be guided by the
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Holy Spirit. And in that guidance, sixthly,
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he guides us into truth. If you're trying to figure out
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in a day and age where there's so much fake news, so much false
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information, so much misinformation, I don't know if
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you've ever been duped or if you've ever been conned in any
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particular way and, and how you feel robbed of, of innocence
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and, and robbed of certain sort of faculties in your mind.
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I can't believe I was deceived or duped in that way.
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The Holy Spirit will never do that to you.
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The Holy Spirit speaks, He leads and he guides into truth.
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And this particularly isn't an in illumination.
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That's the word I was trying to spit out illumination and
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application of Scripture. Jesus said John 1613.
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When he, the Spirit of truth has come, He will guide you into all
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truth. 7th we touched on this again last week.
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He can actually be lied to. The story in the book of Acts
Acts 5 chapter mention
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chapter 5 of Ananias and Sapphira who conjured up this
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story to try and deceive the early church and Peter when
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questioning them on it said that you have lied to God and namely
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you have lied to who? The Holy Spirit.
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You know you can't lie to an it, you can't lie to a force, but
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being a person, the Holy Spirit was lied to in that example, in
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the book of Acts chapter 5 and in our lives.
Acts 5 chapter mention
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The 8th point on this is that he can be grieved.
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You know, our sin, our sins of Commission, what we commit, our
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sins of omission, what we failed to do can actually cause grief,
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hurt, wounding to the Holy Spirit who indwells us.
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Ephesians 4 verse 30 to 32, it says do not grieve the Holy
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Spirit of God. And then in those verses Paul
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tells us what will grieve the Spirit of God.
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He says it's bitterness, it's wrath, anger, clamour, evil
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speaking, malice, and then he says to offer a flip side of of
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what we're to focus on instead that what would please the Holy
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Spirit. He says instead be kind to one
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another, tender hearted, forgiving one another.
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Why even as God in Christ forgave you.
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These, you see, are the attitudes of the hearts and
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lives that please the Spirit of God.
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But the flip side of that, when we hold bitterness, when we have
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wrath, when we have anger, when we're not forgiving, when we're
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evil, Speaking of others, particularly brothers and
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especially brothers and sisters in the Lord.
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Oh, it grieves the Holy Spirit. Many of you who are parents, you
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know, when your children fight with one another, how that
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breaks your heart to see that conflict in the home.
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And I think that's just a, a glimpse of the Holy Spirit's
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heart towards us as, as the people of God, when there are,
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are those attitudes in our hearts towards each other as the
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family of God. And so these attitudes in our
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hearts cause grief to the Holy Spirit of God.
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And, and like a dove that he was, he's very sensitive and
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he'll fly away. And, and there's in that sense,
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a sense of, of, of losing the presence of the Spirit in our
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midst as a consequence. So we don't want to grieve the
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Holy Spirit, rather instead be kind and forgiving and
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tenderhearted. 1 towards another.
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And ninthly, on this point of the of the Spirit's personage,
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he can be blasphemed. Matthew 12 verses 31 to 32.
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Jesus said that a rejection of the Holy Spirit's work of
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conviction would be attributed to, and he calls it blasphemy of
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the Holy Spirit. And that is the unforgivable,
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unpardonable sin that that any human being can commit.
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Jesus, in fact, said that if you were to sin against the Son
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himself, Speaking of Himself, then it can be forgiven if you
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desire and seek it. But if you reject and are
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dismissive of the Holy Spirit's work, and He's convicting power
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in the way that He points to Jesus as the need and as the
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solution for salvation, if you reject that, then then that
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rejection is unforgivable. Persistent rejection of His
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conviction can harden a heart beyond repentance.
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So if the Holy Spirit in this way with all of those elements
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is a person, then that means that He deserves our respect,
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our attention, our focus, our reverence, our worship when we
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dig into the the divine personage that He is, our honour
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and devotion and love and obedience.
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So let's look at this other aspect, the divine person that
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is the Holy Spirit, because Jesus firstly called him when
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Speaking of the Holy Spirit, another of the same kind in John
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14 verse 16. And what that means is that the
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Holy Spirit is equal in nature to the Son Jesus and equal in
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nature to the Father God. You know, that's why when we
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baptise, we baptise what we do it so in the name of the Father
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and of the Son and of the Holy Spirit.
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It would in fact be blasphemous of us to bring the Holy Spirit
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into that if he were not divine, wouldn't it?
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It would be an insult to God the Son.
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It would be an insult to God the Father for us to bring in the
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Holy Spirit and equate Him as divine if He were not so.
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And so Jesus said another of the same kind, a helper I will send
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and the Father will sin. So let's look at some of the
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attributes of deity that are in the divine person of the Holy
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Spirit. He is eternal.
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Hebrews 9 verse 14 makes reference to the eternal Spirit.
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He is omnipotent. That means all powerful.
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We attribute that to God the Father.
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We understand the power of Jesus as we read through the Gospels,
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but the Holy Spirit is all powerful.
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In Luke chapter one, verse 35, when the Angel Gabriel visited
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Mary and gave the promise of of the what we call the Immaculate
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Conception, Gabriel said that it would be the work of the Holy
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Spirit in bringing about this Immaculate Conception, that the
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Holy Spirit in power would come upon you, Mary.
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We're told in Psalm 139, verse seven that the Holy Spirit is
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omnipresent, that there is nowhere that we can go on the
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face of this planet that we can escape from the presence of God,
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namely the Holy Spirit. Where can I go from your Spirit
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or flee from your presence? Psalm 139, verse 7.
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And in that the same attributes that we've spoken of God's
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omnipotence, God's omnipresence, and now we have God's
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omniscience that He is all knowing one.
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Corinthians chapter 2 verse 10 to 11, when Speaking of the Holy
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Spirit, says God has revealed them to us through His Spirit.
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For the Spirit searches all things, yes, the deep things of
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God. For what man knows the things of
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a man except the spirit of a man, which is in him?
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Even so, no one knows the things of God except the Spirit of God.
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So the argument that Paul has there of the Holy Spirit is
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this. Maybe you've had conversations
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with people where you go, you don't know what I'm thinking.
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And they presume to assert certain thoughts into your, you
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know, vocabulary as you've expressed things, but they don't
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know exactly your thoughts. And so Paul says just as a man
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knows their thoughts and the spirit of the man knows that, so
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too the Spirit of God knows the deep things of God, possessive
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of that all knowing capacity of God, the omniscience, He is in
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fact called God. In Acts 5 verse 3 to 4, when we
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spoke of the example of Ananias and Sapphira lying to the Holy
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Spirit, Peter again said you've been lying to God, emphatically
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declares the Holy Spirit is God in that.
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And then going all the way back to the book of Genesis, we see
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that he is involved in creation, active in creation alongside the
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Father and the Son, the Holy Spirit.
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It's said there in Genesis one verse 2 was hovering over the
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waters. And so to again, like I said
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last week, to deny the personhood or deity of the
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Spirit, the Holy Spirit is heretical.
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It's not optional for us as as those who name the name of
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Christ to purport to be believers, to deny that the Holy
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Spirit is God. He is essential to Christian
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faith and our lives as followers of Jesus.
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So that's to revisit some territory from last week and now
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for the rest of our time together.
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Let's let's really dive into in a bit more detail.
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What does the Holy Spirit do? We've understood that he's a
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person, that he's a he, that he is divine.
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And we could take many weeks to answer this particular question
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about what it is that the Holy Spirit does.
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Again, we could go all the way back to Genesis chapter one,
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verse 2, where he's part of the creation of the heavens and the
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earth. We could go all the way through
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the Old Testament and into the Gospels and see the way that the
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Holy Spirit worked in humanity and in the world.
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An amazing study would be to actually look at the Holy
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Spirit's work in the life of Jesus here on earth, and that
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might be a wonderful study for us into the future how it was
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that Jesus was led by the Spirit.
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How it was that Jesus was filled with the Spirit, how he was
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anointed by the Spirit. So what does the Holy Spirit do
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again? Jesus said in John 16 verse 7, I
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tell you the truth, it is to your advantage that I go away.
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And the disciples again shaking their heads, freaking out,
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misunderstanding that. How could that possibly be so
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Jesus? Jesus, did you just say that it
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would be better for us that you go away?
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I don't understand. I can't compute that.
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How? How would that be?
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And that's why Jesus later sorry earlier said John 14 verse 27.
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Let not your heart be troubled, neither let it be afraid.
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And then in verse 3 of John 14, I go and prepare a place for
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you. I will come again and receive
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you to myself that where I am there you may be also.
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So in in that text, what we read earlier, what I'm reminding you
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of here in John 14 and and into 16, Jesus really wants his
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disciples to know something significant, don't you think?
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He said it was important, beneficial, advantageous
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expedient that I go away and that somebody else come in my
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stead. So why is it that for Jesus to
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go away the the comforter who is the Holy Spirit to come?
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If Jesus departs, the Holy Spirit would be there.
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Why is that beneficial? I don't think we think about
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this or fully understand this a lot.
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So let me hopefully help explain it.
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Why was it better expedient, advantageous for Jesus to go
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back to the Father and not stay with the disciples?
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I mean, he could very well have in resurrected form, could be
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here on the earth now for some 2000 years in his physical
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resurrected body. So let me explain this two
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reasons. First, if Jesus went back to the
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Father and sent the Holy Spirit, then here's what happens.
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The presence of Jesus is universalized.
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You know, when Jesus was on earth in his resurrected body,
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if he was in Galilee, he wasn't in Jerusalem.
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If he's in Jerusalem, he wasn't in the Galilee region.
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That means if he was still on the earth now, 2000 years later,
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in Galilee or in Jerusalem, he wouldn't be in secret harbour.
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But when he went back into heaven, sent the Holy Spirit,
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wherever you go, wherever you travel, Jesus is there.
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Isn't that awesome? And so it universalizes the
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presence of Jesus, and hand in hand with that second, it
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internalises the presence of Jesus.
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Christ is now in every believer. And we talk about Jesus Christ
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being in US, right? Christ goes with you wherever
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you go. That couldn't happen if Jesus
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didn't go back to heaven and send the Holy Spirit.
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That's why Jesus said it was better for you and on top of
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that final preparatory comment before digging into this further
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John 1412. Again, he's upper in discourse.
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Jesus told his disciples that through the Holy Spirit coming
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upon them greater works than these.
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All that Jesus had done individually present on earth.
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You will do because I go to my father.
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He didn't mean greater in equality, but greater in
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quantity because the disciples, they, you and I, the disciples
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today will take the Holy Spirit with us and go around the world.
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That's why in Acts One, verse 8, He told them not to move out of
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Jerusalem until what? Until they had received the Holy
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Spirit, that He had come upon them, and then they would be
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witnesses in Jerusalem, Judea, Samaria, and to the uttermost
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parts of the earth. And so the coming of the Holy
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Spirit was significant. On the day of Pentecost, the
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Church was born. Christ's presence was
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universalized and His presence was internalised in every
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believer. So the first category of the
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work of the Holy Spirit I want to focus our attention on now is
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the Holy Spirit and the Scriptures.
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Let's look at the Holy Spirit's work in the Scripture.
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The Holy Spirit is instrumental, is pivotal, pivotal in the
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inspiration that makes these more than just words on a page.
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That makes this the living Word of God, the divine Word of God.
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John 14, verse 26. Jesus said to his disciples the
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help of the Holy Spirit, whom the Father will send in my name.
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He will teach you all things and bring to your remembrance all
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things I said to you. So this is a reference to their
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ability to have Holy Spirit recall in writing the Gospels
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that we read of Matthew, Mark, Luke, John, and then on through
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into the epistles as Paul would write, as Peter would write, as
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James would write, and so on. And to write about Christ and
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the words that he spoke and revealed that ability, that
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capacity was through inspiration of the Holy Spirit.
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Now, it could secondarily be applied to you and I to us, but
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it's primarily applied to the apostles in their work in
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writing the Scriptures. They would have perfect recall
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of everything Jesus said, of everything Jesus did, and of
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everything that he taught them that would be applicable and
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beneficial for us to receive as the word of God as we know it
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now in the Canon of Scripture. The classic passage on the
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inspiration of the Holy Spirit in the Scriptures is this second
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Peter chapter 120 to 21. And Peter says this, knowing
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this first, that no prophecy of Scripture is of any private
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interpretation, which means that they, when they wrote the
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Scripture, didn't make it up and didn't invent it and didn't
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write out of their own mind. Oh, I think this will be good.
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I think this will be beneficial and helpful for them to know.
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It was the Holy Spirit. Four, he goes on.
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Prophecy never came by the will of man, but holy men of God
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spoke as they were moved. And what that phrase meant means
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moved there, means carried along or borne along by the Holy
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Spirit. And so when the Scriptures were
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written, the writers were carried along, were borne along
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by the Holy Spirit in that process.
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And what that picture is, is of a sailboat with the wind filling
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its sails and carrying the boat over the water.
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And so when they wrote the Scripture, the writers were
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being born along, carried along, guided, directed by the
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Comforter or Helper, the paracledos, the third person of
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the Trinity, who would bring to remembrance all that Jesus
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spoke. And so we can say and know that
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all Scripture is given by the inspiration of God, the Holy
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Spirit. And not only inspiration, but
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secondly, on that illumination he reveals God's truth to us
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from Scripture. One Corinthians chapter 2, verse
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9 to 13. There are two important
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doctrines of the Holy Spirit in relation to this in in the
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inspiring and illuminating of the Scripture.
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You see, the Holy Spirit gives revelation, that means unveils
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what was mysteriously unknown before and makes it apparent,
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makes it evident for us. And he gives illumination.
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So revelation and illumination, Paul says, but as it is written,
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eye has not seen, nor ear heard, nor have entered into the heart
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of man the things which God has prepared for those who love him.
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Now this verse is often quoted. You might have it as a memory
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verse and know it right. And many people stop right there
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on that verse and they say that, well, when we get to heaven, you
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know, we can't imagine what we'll see there.
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And you know, it gives us hope in that way.
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We can't imagine what we're going to hear or what it'll be
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like. We can't imagine in our hearts
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what God has prepared for us. But you know, that's actually
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not what that verse is about because notice verse 10.
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But God has revealed them to us through His Spirit.
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Why? For the Spirit searches all
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things, yes, the deep things of God.
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For what man knows the things of a man except the spirit of the
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man which is in him? Even so, no one knows the things
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of God except the Spirit of God. And so the natural mind, the
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natural eye of the human heart, the human eye cannot imagine the
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things of God. But God has revealed them to us
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by His Holy Spirit, illuminates for us.
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Where once before it was a mystery, unknown, we couldn't
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ascertain it, but now through the Scriptures we have that.
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And so verse 12, now we have received not the Spirit of the
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world, but the Spirit who is from God, that we might know the
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things that have been freely given to us by God.
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So this is the doctrine of illumination.
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The Holy Spirit gives us the things of God.
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Verse 13 These things we also speak not in words which man's
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wisdom teaches, but which the Holy Spirit teaches, comparing
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spiritual things with spiritual. So this is teaching that the
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Holy Spirit not only inspires Scripture, but also illuminates
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it for us. You have as as a child of God
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with the the Spirit within you, you have the Spirit of God
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explaining the word of God to you.
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That's why before you were a Christian, when you tried to
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read the Bible, it was like gobbledygook.
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What is this about? And, and your mind would just
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fog over and, and the words would be difficult to ascertain.
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Or you could maybe deduce bits and pieces of narrative and
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characters and who said and did what.
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But the the power of the word of God needs the Holy Spirit, the
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regenerative work that happens. Thirdly on this transformation
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happens. You know the Holy Spirit makes
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us more like Christ as we behold him in the word. 2 Corinthians 3
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verses 17 to 18. Now the Lord is the Spirit, and
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where the Spirit of the Lord is, there is liberty, freedom.
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But we all with unveiled face, beholding as in a mirror, the
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glory of the Lord, are being transformed into the same image
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from glory to glory, just as by the Spirit of the Lord.
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You know what that means? That means that when a Christian
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reads the Bible, you not only have illumination, oh, I see
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that, I understand that, I know that, but you have
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transformation. Now because of that, God's word
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starts to do a work in your life to bring about change that is
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radically for the better and for the good in your life and flying
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on out to others. It's like seeing Jesus in a
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mirror and we're transformed into his image and likeness.
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I, I, I want that. I need that God help me to be
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more like this in that way. And the Holy Spirit enables,
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empowers you to do that. He transforms you and I.
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So that's His work in the Scriptures.
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Let's look at His work in salvation.
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Conviction takes place in John 16 verse 8 to 11.
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Jesus spoke of the Holy Spirit convicting of sin, convicting of
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righteousness, and convicting of judgement that would be brought
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to light in our lives. You know you cannot become a
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Christian apart from the Holy Spirit.
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You can't think yourself, Oh, I've, I've studied all of the,
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the religions of the world and I've read so many books and I, I
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feel like that this is probably the most sensible thing, not to
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dismiss the intellect in that, but it is, it is the divine work
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of the Holy Spirit in, in bringing about the convicting
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work in our lives of sin and of righteousness and of judgement
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that sits upon us. You don't just try Jesus.
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You don't just give him a chance in your life.
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You don't come to Jesus because you want to be wealthy or
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healthy or wise. You know, I think there's some
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good words here in that and you know, I'd like to apply that
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now. You come because the Holy Spirit
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identifies of sin in your life and identifies of God's
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righteousness and if he standard and of the judgement of God that
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sits heavy upon sinful, depraved humanity, that the heart is
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deceitful and desperately wicked and that without a Saviour we're
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lost and, and, and we're doomed in our sin and in our depravity
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and, and, and the failings and fallings of humanity.
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And so the Holy Spirit convicts or convinces you that you need
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salvation and that Jesus is the answer your Saviour.
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That's the work of the Holy Spirit in convicting and then in
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doing that, the Holy Spirit secondly brings about the the
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regeneration. Jesus said to a fellow called
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Nicodemus who knew all of the Scriptures.
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He had been studying the Old Testament.
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He knew it inside and out. And he came into the cover of
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night and Jesus said to him, Nicodemus, you what?
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You must be born again, and to be born again you must be born
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of the Spirit. Where once you were born of
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water, now you need to be born of the Spirit regenerated anew.
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That, that. That's what we're talking about
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here. It's not by works of
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righteousness, Titus 35 says, which we have done, but
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according to his mercy. He saved us through the washing
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of regeneration and renewing of the Holy Spirit.
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This is one of the great verses of the work of the Holy Spirit
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in our lives. He washes us, cleanses us,
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regenerates us, makes us new. That means to give new life,
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literally to regenerate. So before you were saved, the
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Bible declares that you were dead in trespasses and sin.
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Oh, you were alive physically, but you were like a walking
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zombie, dead on the inside, and you needed to be born again in
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your spirit. And the moment you believed and
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trusted in Jesus as the Christ, you were regenerated.
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And that regenerative work is the work of the Holy Spirit.
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And Jesus told Nicodemus that unless one is born of water and
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the Spirit, he cannot enter the Kingdom of God.
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That's what constitutes being saved.
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It's a divine work. It's the work of the Holy
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Spirit, who is God. He does what God can only do.
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He gives life to dead sinners. He regenerates and then we're
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indwelled. That means that the Holy Spirit
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comes and sets up residence in our lives.
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The Bible tells us that every believer is the temple of the
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Holy Spirit. A temple was in ancient times a
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place physically on earth, set aside as a sacred space, where
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it was felt that whatever deity was worshipped there was
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actually present in that place considered a holy ground.
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And so for the Bible to declare that now you and I as believers,
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as followers of Jesus, that our bodies are now temples of the
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Holy Spirit, it tells us that the presence of the divine in
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the Holy Spirit indwells us. Romans 8 verse 9 says you are
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not in the flesh, but in the Spirit, if indeed the Spirit of
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God dwells in you. Now, if anyone does not have the
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Spirit of Christ, he is not His. It's pretty clear.
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And in that indwelling the the next component of the work of
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the Spirit in our salvation is of what's called sealing and
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guaranteeing. This speaks of security and
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assurance of salvation. And you can read into Ephesians
-
chapter one, verse 13 and 14 in detail about this.
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But let me explain that in in those times, particularly if
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you're a merchant, but if you're an owner of any any property or
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goods and you were shipping said property around parts of the
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empire, you would seal it with your mark as a sign of
-
ownership. And it would also function as a
-
guarantee in in many contractual arrangements that you would
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follow through on on words agreed upon as a part of that
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contract that that you know, my word is my bond.
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And so for the Holy Spirit to be a seal, a guarantee is in our
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lives as believers that just as Jesus said, I've begun a good
-
work in you, I'm going to be faithful to complete it here,
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have the seal, the guarantee of the Holy Spirit.
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And he said that I will go and prepare a place for you that
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where I am, you may be also. Let me give you the guarantee
-
that you will arrive, that you will get to the destination of,
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of being with me for all of eternity.
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That's the seal, that's the guarantee, the work of the Holy
-
Spirit. And so at times when you doubt
-
or when you question or you wonder, am I saved?
-
Is, is God really real? You know, is, is what the Bible
-
says and speaks of? No, you must remember that.
-
The seal and the guarantee of the Holy Spirit's presence in
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you. No, He's there, He's present and
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he's going to get me through to the end.
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He's promised it. It's as good as done.
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The seal, the guarantee of the Holy Spirit.
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And we have fifthly and finally on, on this particular point,
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the filling of the Holy Spirit, Ephesians 5, verse 18, where it
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speaks of being not drunk or controlled by wine.
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And, and Paul uses that example. We all know what somebody looks
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like and sounds like an axe and behaves like when they're
-
intoxicated, when they're under the influence of alcohol.
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And it starts to take control over their faculties, effects
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their movement and their thinking and their behaviours.
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And, and some people become all sorts of things that they're not
-
ordinarily when they're under that, when they're not under the
-
influence of alcohol. And so using that understanding,
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he is saying not to get out of control, though some people
-
misinterpret that text in the way of, of saying, well, you
-
know, see, I'm, I'm filled with the Holy Spirit and they start
-
acting all crazy and weird. But the opposite is that a life
-
that is filled by the Holy Spirit is controlled, is under
-
the influence of the Holy Spirit and, and the fruit, the the
-
evidence of the Holy Spirit is that we have a life that is
-
filled with the fruits of the Spirit.
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Lovejoy, peace, all of those fruits that we read of being
-
attributed to the Holy Spirit. That's how you know, oh, I'm
-
filled with the Holy Spirit. Not because you're flipping
-
around and rolling around on the floor and, and doing cartwheels
-
and speaking all sorts of weird things saying, oh, I'm, I'm Holy
-
Spirit controlled here. That's out of control.
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We're to be controlled by, filled by the Holy Spirit.
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That means that he influences our thoughts, our actions.
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Our attitudes, they're all under the power of the Holy Spirit.
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It's about surrender, it's about our emotion being guided and
-
directed by Him. So that's the work of the Holy
-
Spirit and salvation. And then lastly, we'll look at
-
his work in sanctification and service.
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Sanctification John 1717 Galatians 522 to 23 in our lives
-
the Holy Spirit is transforming us, is making us more like
-
Christ he produces fruit evidence in our lives that we
-
are no longer what we used to be.
-
Many of you here could testify of the work of the Holy Spirit
-
in your life. Where if you were to have
-
somehow time travelled back to yourself five years ago, 10
-
years ago, and were to tell that former self that you would be
-
what you are now, or you'd be scoffed, you'd be laughed out,
-
you'd be derided, you'd be mocked.
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But now the Holy Spirit is doing the work in your life,
-
sanctifying you, changing you, transforming you, making you
-
more like Jesus Christ. And again, it's evident by the
-
fruit of the Holy Spirit. Galatians 522 to 23 of love, of
-
joy, of peace, of long suffering, where previously you
-
would have flipped out and gone crazy and just doing all sorts
-
of things where where there wasn't kindness, but now you
-
found it within yourself, man, that that colleague at work or
-
that boss, they've said something insulting
-
deliberately. They're being passive aggressive
-
and now you just don't. I don't know why.
-
I just feel like I need to be kind to them.
-
That's the Holy Spirit in you, transforming you, faithfulness,
-
gentleness, self control, all of those things as evidence of the
-
transforming work, the sanctifying work of the Holy
-
Spirit. And then the the empowering
-
lastly on this now of the Holy Spirit for you and I to be
-
about. We learnt this morning of the
-
Great Commission that we're called to the mission that Jesus
-
has given to us. You know what?
-
We can't do that in our own strength.
-
We need the Holy Spirit's help to do that again.
-
That's why Jesus told the disciples explicitly, don't go
-
out yet until the Holy Spirit comes upon you.
-
And it's with the Holy Spirit's power that then we're able to
-
serve in the mission that God has called us to go out into all
-
of the earth and make disciples of all men, teaching and
-
preaching and declaring the things of Jesus, the gospel
-
message. So the Spirit is active in our
-
lives. His work, what is it?
-
He grows us, He matures us. If we're unsaved, He witnesses
-
to us and woos us and draws us to the need of a Saviour.
-
And then he transforms us. He regenerates us.
-
And so again, we, we must not resist or quench the work of the
-
Holy Spirit or grieve Him. All of these are wrapped up in
-
what it is that the Holy Spirit does.
-
I want to close with John 16 verse 13 to 14.
-
Again Jesus said, however, when he, the Spirit of truth has
-
come, He will guide you into all truth.
-
He will not speak on His own authority, but whatever He
-
hears, He will speak and He will tell you things to come.
-
He will glorify me. So He will take of what is mine
-
and declare it to you. Again, the number one purpose of
-
the Holy Spirit is to glorify Jesus.
-
Holy Spirit's ultimate purpose, goal, reason for doing all that
-
he does, motive is to go. How can, how can I get them
-
closer and more connected to Jesus?
-
You know, there's the love that exists in the Godhead between
-
the Father and the Son and, and the Holy Spirit.
-
The Holy Spirit loves Jesus and he loves nothing more than us as
-
believers, that the sons, the daughters of God to fall all the
-
more in love with Jesus and to experience that which the Holy
-
Spirit knows about Jesus. And so the question is this, not
-
just do you have the Spirit, but does the Spirit have you have
-
you yielded control of your life to him?
-
John 737 to 39. Jesus said a number of things,
-
but particularly out of his heart will flow rivers of living
-
water. You see that the water is the
-
Spirit's power flowing in and out through you.
-
So today, I hope that you've been more than informed about
-
who the Holy Spirit is, more than just understanding what the
-
Holy Spirit does, but that you, as a consequence of this, invite
-
more and desire more the fullness and influence of the
-
Holy Spirit in your life. Become more intimately
-
acquainted and aware of Him and of His power, available to you
-
as a son, as a daughter of God.