Sermon
"What Does the Holy Spirit Look Like." **Please note: this is a partial recording due to technical issues**
Publisher transcript
Transcript
-
Tonight, would you open your Bible to the book of Ephesians
Ephesians 5 chapter mention
-
chapter 5? This is the third message in our
-
series focusing in on the Holy Spirit.
-
The title of tonight's message is What Does the Holy Spirit
-
Look Like? Our first message.
-
We asked the question and hopefully answered it.
-
Who is the Holy Spirit? We saw that he is a divine
-
person, often referred to as the forgotten member of the Trinity,
-
but He is God nonetheless. Last week we built on that and
-
considered what does the Holy Spirit do?
-
Tonight I want to ask the question and answer what does
-
the Holy Spirit look like out of Ephesians 5?
-
We'll start in verse 15 and probably unlikely that we'll get
-
into chapter 6, verse 9, but that's that's kind of the the
-
parameters of the, the passage that we'll look at and consider.
-
And I'm asking this question, what does the Holy Spirit look
-
like? Because you may have come out of
-
a church background where some bizarre things perhaps took
-
place as an apparent evidence of what's called Holy Spirit
-
feeling. Maybe you've seen a, a church
-
service where it's like there's an athletic running track in
-
there and people are running around.
-
Or if it's not that, then it's like they're trying out for, for
-
gymnastics and they're flipping and doing things or, or waving
-
banners or it's like a cheer club.
-
I don't know what your experience is.
-
Maybe you've not experienced that.
-
Maybe you've at least seen it or witnessed it on TV or certainly
-
on online on YouTube or the like.
-
And often in those type of scenarios when you would ask
-
somebody, what are you doing, what happened then why are you
-
doing those things? They would almost give a
-
response like, you know, don't dare question and challenge.
-
The Holy Spirit made me do it, you know, as if that's like a, a
-
get out of gaol free pass on why the behaviour that just took
-
place is justified. And it's a little difficult to
-
try and argue against that. At least that's what they
-
surmise. But I'm a very practical person.
-
I think many of you are practical people.
-
And so if the Spirit of God is to come upon me, is to come upon
-
you, is to fill you, then it begs the question, what would
-
that look like? That's really what we're
-
considering tonight. And the question is probably not
-
so much what it's a Holy Spirit look like, but what does a
-
spirit filled believer look like?
-
That's that's really what is before us as we consider this,
-
you know, if you're I say that the Spirit of God is in me and
-
that's what this message is all about tonight.
-
How can we witness that, observe that, see that in somebody's
-
life. So what does the Holy Spirit
-
look like in a person's life? Paul says, as we're going to
-
read this passage is that he says, here's what it looks like.
-
It looks like everyday transformation.
-
It looks like there's something different in you.
-
It's evident in a heart for the lost.
-
We'll see. It's evident in a heart that is
-
filled with worship unto God. It's evident in a life that is
-
thankful, grateful unto God for who He is and what He has done.
-
It's it's evident in how we love our spouse.
-
It's evident in how we raise our children.
-
It's evident in how we as children respond to our parents.
-
It's evident in how we conduct ourselves in the workplace.
-
These are all that's before us in Ephesians chapter 5, verse 15
-
on and through chapter 6, verse 9.
-
And this is what we would call the Spirit filled life.
-
This is what the Spirit looks like.
-
This is what's before us. Maybe you've heard that the
-
Christian life is a walk. You know, you ever ask somebody
-
and the men we went up on Friday to out in Victoria Park to grab
-
a bite to eat and part of the the point of the evening was in
-
the carpool right up having met here at the church was to
-
converse one with another, see what God is doing.
-
Maybe maybe you ask one another on on that night in the car.
-
How's your walk with the Lord going?
-
We use that terminology. You know, it's part of our
-
Christianese. It's built out of what the Bible
-
teaches us. Here we go all the way back to
-
the book of Genesis and we see in Genesis that Adam and Eve,
-
what walked with God, It says there in Genesis 3, and we come
-
across a fellow called Enoch whose life was marked by this
-
fact that he walked with God. And it says that he was not for
-
God took him home. It's a pretty cool story in
-
Enoch. And then God told Abraham also
-
in Genesis chapter 17, Abraham, walk before me and be blameless.
Genesis 17 chapter mention
-
David said in Psalm 23, Yeah, though I walk through the valley
-
of the shadow of death, I shall fear no evil because you're with
-
me. And we love Micah.
-
Chapter 6, verse 8, it says that our lives were to be about this,
-
to do justly, to love mercy and to walk humbly with your God.
-
So we can see that through the Scriptures Old Testament, New
-
Testament, that our, our life is described as a walk with God in
-
the New Testament, 2 Corinthians chapter 5, verse 7 says that we
-
walk by faith and not by sight. So the life lived with God is a
-
walk. And what this speaks of is, you
-
know, when you walk, you're in continuous movement, right?
-
There's there's action in a direction and it speaks
-
specifically in the Scriptures of our conduct of life.
-
What marks, what are the features, what are the
-
attributes of our life here on earth?
-
That's our walk. So now that we know what it
-
means to walk with God, the walk is to be the lifestyle, is to be
-
the action, is to be our conduct, is to be empowered by
-
the Holy Spirit, our lives as Christians, our walk with God is
-
to be spirit empowered. You see, we need the Holy Spirit
-
in us to live this life that we're called to live.
-
We can't do it in our own strength.
-
We need some supernatural empowerment to make possible
-
what we read of in the Scriptures to be those features,
-
those attributes, those marks, those characteristics of the
-
Christian life, the Christian walk.
-
We're about to see this now in Ephesians 5.
-
We're not reading it, but in in verse 2 and Paul, the writer to
-
the church at Ephesus, he asked them to walk in love in verse 2.
-
So all through this chapter, there's this idea of walk in
-
verse 8 there to walk in the light.
-
And verse 15 where we're going to start tells us he says, see
-
then that you walk circumspectly, not as fools, but
-
as wise. Now once again, walk, walk, he
-
starts with in verse 15, the Greek word.
-
There'll be a little, little bit of Greek language tonight
-
because it just helps to enhance the meaning of some of the
-
phrasing that Paul utilises here in our English, the word is
-
peripeteo. Peripeteo for walk.
-
And again, this speaks of conduct, of life.
-
So it's not just a a walk on a Sunday to church.
-
It's not just when we come back to church on a Wednesday
-
midweek. It's our whole conduct of life.
-
That's what's wrapped up in this Greek word, peripeteo, this
-
English word walk. See then that you walk.
-
It's the 24/7. It's the 365.
-
It's the every day of the week. Here is what your life is to be
-
marked by. Here is what your walk is to
-
look like. And so it says here, walk live.
-
May your conduct, may your action walk.
-
Live circumspectly, Circumspectly.
-
That's not a word that we typically use.
-
It's not part of my everyday vocabulary.
-
I don't know if it's a part of yours, but good luck to you.
-
If it is circumspectly, what does that mean?
-
Mean here? The Greek, again, the word
-
meaning to walk very carefully. Maybe your translation has that.
-
Maybe it's walk deliberately or with deliberation, walk with
-
focus, walk with discipline, walk with intentionality.
-
And so now we're starting to put it together that that my
-
Christian life, my Christian walk in the spirit is not just
-
this kind of haphazard bumbling about, you know, sometimes you
-
might go for an afternoon stroll.
-
We would say that physically and we've got no direction, no
-
purpose to it. It's just I'm going for a walk.
-
That's not what our Christian life is about.
-
We're not bumbling and fumbling our way through our days here.
-
Our walk, our our motion, our movement, our experience with
-
God, our life with God. There's some deliberation to it,
-
some intentionality, some focus, some deliberation.
-
There's a a purpose and a goal. It's careful.
-
That's what circumspectly means. So he says walk carefully, work
-
circumspectly. It's get this, it's watching
-
Jesus, watching Jesus. My wife and I, we've, you know,
-
dabbled with walking over the years.
-
And it's very, very tricky walking with her because she's
-
always about, you know, 5 to 10 steps ahead of me.
-
I'm like, I thought we were walking together.
-
Just slow down a bit. Oh, you're walking too slow.
-
And we have this and so I'm watching April in my walk to see
-
where we're going. It's just slow down a bit,
-
honey. And it's like, no, I'm not
-
walking with you if you're going to race.
-
So all of these sorts of conversations happen with us,
-
right? It's supposed to be a walk, but
-
our walk is with Jesus. And so our walk is that we're
-
watching, we're careful, we're focused, we're disciplined,
-
we're connected to Jesus. That's our our walk
-
circumspectly. And so Jesus told us to watch
-
and pray, to be focused in that way that, you know, enter into
-
temptation. That's what he said to his
-
disciples. So there's something to this.
-
And so the first mark of a spirit filled life, what does
-
the Holy Spirit look like? The spirit filled person.
-
So the spirit in US is that our lives are intentional that that
-
it's about wise God conscious living.
-
And Paul says that our walking should not be as fools, but as
-
wise, building on this in verse 15.
-
Now we know because we're we're good Bible students here that
-
the best commentary on the Bible is the Bible.
-
And so when we're looking at a term like fools, we go, what's
-
the Bible definition of what a fool is?
-
And the Bible tells us Psalm 14, verse one, Psalm 53, verse one,
-
this, that the fool has said in his heart that there is no God.
-
There's the definition of a fool.
-
And so the fools here are the unbelievers.
-
And so here he's starting to paint a contrast going on.
-
OK, the Spirit filled life, The Walking circumspectly with Jesus
-
is to be wise and not as foolish.
-
But the foolish, they're walking, they're living, they're
-
conducting their lives. There's action, there's certain
-
things going on, but there's to be a marked difference between
-
our lives as believers and the the fool, by definition, the
-
unbeliever in God. That's what he means here by
-
saying walk wisely, not as fools.
-
So the contract contrast is that our walk, our lifestyle, our
-
conduct is to be different to the world around us.
-
That's different. You know, you're here Sunday
-
night. For some of you, this is the
-
second time that you've been in church.
-
Probably your neighbours. No, that's not a part of their
-
walk, their experience. So there's something different
-
going on here and he continues and builds on.
-
So here's why our lives are to be marked with this difference.
-
Verse 16 now not as fools verse 15 but as wise redeeming the
-
time because the days are evil. The Greek word for the phrase
-
redeem there exaggerazo comes from 2 words Ek even though it's
-
EX in the the condensed form, the combined form which means
-
completely out of and agarazzo, the second part means to buy up
-
the opportunity. So here's why I highlight this.
-
It was used back then. So the audience they would hear
-
this, it's written in Greek and they would hear it and they
-
would immediately understand Paul's reference.
-
The reference was its use was in the buying of a slave out of off
-
the slave market. You know the 1st century Roman
-
Empire 10 Many speculate more like 20% of the population were
-
slaves. As Rome would conquer and defeat
-
various nations, those defeated peoples would become slaves of
-
the Romans. And so slavery was something
-
that was very well known and the people versed in the language
-
and terminology and the experience, particularly in this
-
time. And so this process of buying a
-
slave off the market is, is what Paul uses metaphorically here in
-
the language to describe how we need to buy up in our walking
-
the opportunities that we have for us in our lives as
-
believers. Making the most of the time,
-
buying out of slavery every minute, every hour is to be
-
focused on that which we're called to as believers.
-
Because the days are evil and we're walking amongst fools.
-
And man, you don't have to watch the news for very long to figure
-
out that the days are evil, right?
-
There's a whole heap of tomfoolery going on out there.
-
If there's anything needed right now in this chaotic world, it's
-
this. It's believers walking in the
-
light, empowered by the Holy Spirit, focused in on the
-
mission of Jesus. Right?
-
Because there is a messed up world out there of people
-
bumbling and chaotically walking in the dark.
-
But we're walking in the light with the Spirit guiding us,
-
taking and making the most of the time that we have in the
-
days in which we we live. OK, so to do what?
-
With that time, Paul gives us the answer.
-
Now you know, here tonight, we're here to worship God.
-
We've done that in song. The Bible tells us that we're
-
made to worship. Revelation 411 gives us an
-
indication of that, that we're that we're made to glorify God.
-
We're here tonight to study God's word and we need his daily
-
bread. Jesus said that man shall not
-
live by bread alone, but by every word that precedes mouth
-
of God. We're also called to the mission
-
that Jesus called his disciples to.
-
It's called the Great Commission that we're called to declare the
-
good news of Jesus Christ, the gospel.
-
Now here's what I want to say in that, you know, when we are in
-
eternity, we're going to be able to worship God, right?
-
We're going to join with all of those that have been washed by
-
the blood of the Lamb before us to worship Him and to sing and
-
to lift our voices in our resurrected bodies.
-
No, no restrictions in our voices.
-
To be able to praise him, to sing on key, to sing with all
-
that's within us, to not have, you know, emotions get the
-
better of us and be able to just declare how good and how
-
wonderful he is. We get to do that for eternity.
-
How awesome that will be. When we're in eternity, we're
-
going to be able to sit at the feet of Jesus.
-
John chapter 1 tells us in the beginning was the Word, and the
John 1 chapter mention
-
Word was with God, and the Word was God, or is God.
-
And so we're going to be face to face with the very Word that we
-
devour and that we love and that we enjoy studying for all of
-
eternity. But you know what we cannot do
-
in eternity, that we can only do here now on earth, is to win
-
souls to Christ, is to share the good news of Jesus.
-
So that's what we buy out the opportunity to do now for the
-
days of evil to be about winning souls under Jesus, to make the
-
most of the time. A Holy Spirit filled life is one
-
that is burdened for the lost. This is what the Spirit filled
-
life looks like. Is is Paul's first port of call.
-
It's not wandering aimlessly through life.
-
It's knowing that your time matters, that your days are
-
short, and that your life is part of God's saving plan.
-
So what does that look like? Buying up the time with that as
-
a focus. Maybe it's instead of bingeing
-
Netflix and devouring the next series, it's going, you know,
-
I'm going to, I'm going to give my mate a call.
-
It's been a while since I spoke to him.
-
He's an unbeliever. He needs Jesus.
-
I might use that time to just catch up with him and just
-
continue to share the good news of Jesus.
-
Maybe instead of scrolling for 30 minutes through my social
-
media feed, it's maybe, yeah, I'm going to take 5 minutes to
-
pray for someone and redeem that time and commit them to the Lord
-
again. You see the the spirit filled
-
person sees time as precious because verse 17 he says,
-
therefore do not be unwise, but understand what the will of the
-
Lord is. Oh, and they're the most popular
-
sermons, aren't they? What is the will of God for my
-
life? And people come and they go, oh,
-
they want to find out. It's a wonderful study.
-
God's will for my life. Absolutely.
-
And I'll connect it to these verses here tonight.
-
God's will is that souls get saved.
-
God's will is that souls get saved. 2 Peter 39 He says God
-
isn't willing that any should perish, but for all to come to
-
repentance. That's God's heart, that's God's
-
will. On Timothy 2 verses 4 to 5 it
-
says this God desires all men to be saved and come to the
-
knowledge of the truth. So the will of God, what God
-
desires is souls to be saved. And he has chosen us for
-
whatever reason. And the angels look at it and
-
go, they're just mind blown. Why has he chosen them?
-
But he has chosen you and I, spirit filled believers to be
-
about the business of connecting souls to Jesus, of redeeming the
-
time for the days of evil. Walking is wise, carefully,
-
circumspectly, for this is the will of God.
-
Verses 1516 and 17 and now verse 18, the power for this Christian
-
walking and really the verses that have come before that have
-
kind of been a little bit of the entree.
-
This is the main course now, right?
-
This is really the meat of the message.
-
Verse 18. Here it is.
-
Paul now shifts from describing how we walk to what empowers.
-
That walk and so this verse, think of it as as the engine of
-
everything that follows. You know, you're thinking,
-
hearing this. Yeah, I want to be wise.
-
I want to redeem the time. I want to walk circumspectly,
-
but I don't know how to do it. I can't do it in my own
-
strength, my own energy. I see it as important.
-
But help me God now, verse 18, here it is.
-
Do not be drunk with wine in which is dissipation, but be
-
filled with the spirit. It's what we've been focusing
-
on. This is what we've been teaching
-
through and studying. So the word dissipation in
-
English, again, probably not part of your regular vocabulary,
-
but in the Greek asotia, the A at the beginning means without.
-
And so Tia, the root of that word is where we get salvation
-
from. All right, so to put the 2 words
-
together, associa dissipation, it means without salvation, do
-
not be drunk with wine. Wherein is dissipation without
-
salvation, Not salvation as in the saving of our souls, but
-
without deliverance. So he said don't be drunk with
-
wine where you aren't like you look like you are anymore.
-
That's kind of the the point behind it.
-
And that really makes sense to us now when we hear it that way,
-
because we all know, we've all seen, we've all experienced
-
people, you know, a timid person.
-
Couple of drinks in, it's like, man, that's got the better of
-
them in a pretty powerful way. Wherein is dissipation.
-
But notice he says that we would be filled with the spirit.
-
Don't be drunk with wine where you aren't looking like who you
-
should be, where you're without salvation almost, but be filled
-
with the spirit. Now that word filled again.
-
The Greek play OO is how you pronounce that.
-
Even though it looks like Pleeru play OO, there's a few different
-
uses of it. And I think they're all kind of
-
helpful for us in understanding what it means to be filled by
-
the Spirit, because immediately our minds go to those kind of
-
hyper Pentecostal experiences of filled with the Spirit and out
-
of control, right? They would use it.
-
Back then sailors had a use for it, that Greek word play, to
-
describe how the winds filled the sails of a boat, carry that
-
boat on to its destination and so to the picture, The imagery
-
connected to the life of the Spirit, the walk of our lives,
-
our conduct is that we allow the Spirit of God to fill the sales
-
of our lives and carry us to the destination of becoming like
-
Christ. That sanctification process at
-
work in us. The second use of this word play
-
row OO was used by by bakers or or or cooks to describe often
-
their use of salt and it's permeation through through meat
-
in particular. You know, in the days of lack of
-
refrigeration back then, salt was a great preserver, but also
-
we enjoy it today and they would use it back then for the same
-
reason for flavouring. And so too, we should allow the
-
Spirit of God that the filling of the Spirit to permeate our
-
lives, to give our lives flavour, the flavour of Christ
-
in particular, so that when people come around us, they
-
should be kind of taste a bit but different, right?
-
There's is that salt in you? There's different to to you in
-
the way that you respond to situations, to circumstances.
-
Your colleagues at work, they notice that they sense that
-
your, your family, your loved ones, the people that you come
-
in contact with that there's something, I don't know, just it
-
tastes different about you. So they would use that.
-
You got a different flavour than everybody else has.
-
That's why Matthew 513, Jesus uses this language that we're to
-
be the salt of the earth. So that's the second use of the
-
word. Now the third use of the word is
-
really more what's used here and it spoke of total control.
-
Total control. The Spirit filled life is a life
-
that is totally controlled by the Holy Spirit, just as alcohol
-
controls an individual. So we should allow the Holy
-
Spirit to have total control of our lives.
-
So who's controlling your life today?
-
You know, as you're as you're looking at your life, as you're
-
examining your walk, thinking about the day to day, the 24/7,
-
the 365, what those hours look like circumspectly, carefully,
-
who's controlling it? And because what I'm about to
-
say to you in in verses and what's ahead, what's the flow
-
there and how far we get into these verses, time permitting,
-
is not even possible without the Holy Spirit play 00 filling you.
-
You have to be filled. You have to be empowered by the
-
Holy Spirit. If this is in any way possible,
-
you and I we need to be empowered and that word power
-
used in Acts chapter one verse 8.
-
Remember Jesus said to the disciples that they were to wait
-
in Jerusalem, He would ascend into heaven, that the Holy
-
Spirit would come upon them and he would fill them with power.
-
Again, the Greek word is dunamis, where we get in English
-
the words dynamite dynamic from. So you can really understand
-
that the power here that's utilised in that terminology is
-
that when the Holy Spirit would come upon them, there would be
-
this dynamic shift transformation in their lives
-
that would come from God, the Spirit in them.
-
And so to even do anything that we're about to read about, it's
-
impossible without the dynamic power of the Holy Spirit filling
-
our lives, controlling us. And So what does the Spirit look
-
like in the believer, You know, running around doing cartwheels,
-
flipping on the stage, me swinging off the the lights up
-
here at the front, no rolling on the floor and laughter.
-
Now it's all as we're about to read here from verse 19 in
-
chapter 5 through into verse 9 of chapter 6.
-
It's evident in our worship under God.
-
It's evident in our interactions one to another in the church.
-
It's evident not only in the church life, but in the home
-
life, in our marriages. It's evident in our parenting.
-
It's evident in our response to our parents.
-
It's evident in the family. It's evident in the workplace.
-
That's what's before us. So what does a spirit filled
-
person look like? What does the Holy Spirit look
-
like in our lives? Not something wild or strange,
-
but someone deeply stable, Worshipful, thankful, submitted,
-
loving, reflecting God in what they do, in what they say.
-
So let's look at as many verses as we can in the time that we
-
have left. Verses 19 through to 21 to begin
-
with speaking to one another. So verse 18, don't be filled.
-
So don't be drunk with wine, which is dissipation.
-
Be filled with the Spirit. Now here's what that will look
-
like speaking to one another. Verse 19 in Psalms and hymns and
-
spiritual songs, singing and making melody in your heart to
-
the Lord, giving thanks always for all things to God the
-
Father. Verse 20 in the name of our Lord
-
Jesus Christ, submitting to one another in the fear of God.
-
Let's look at those verses. We want to know what does the
-
Spirit look like? What does the Holy Spirit look
-
like? We're we're really considering
-
what does the Spirit filled life look like?
-
Verse 19, it's Worshipful speaking in Psalms.
-
You know, the book of Psalms in the Old Testament was really the
-
hymn book for the nation of Israel.
-
These were the songs that they would sing as part of their
-
worship. These were songs that Jesus
-
himself sang with his disciples, with his family.
-
And hymns are those songs that you know, I, I handed down
-
through church history, those songs that that point to God
-
Almighty, that stir up within our hearts a passion for his
-
name. Spiritual songs are those songs
-
often birthed out of hurt, out of trial, out of tribulation in
-
our lives, our spirit crying out unto God, connecting our spirits
-
with with he's and saying, God, I need you, I need you in this
-
moment in this circumstance. And it's just that connection
-
that we're having bursting forth in song as as an expression of
-
emotion within us, singing and making melody in your heart to
-
the Lord, you know when you're Worshipful in this way.
-
And we know that worship is so much more than just songs,
-
right? But it's a whole attitude that
-
that all that we can do, it can be worship.
-
But there's something special in in singing in psalms and hymns
-
and making melody with our hearts unto the Lord.
-
There's something meaningful in that, right?
-
No matter what life throws at you, that capacity to be able to
-
worship in light of that in response to that ever found
-
times or experiences in your life where you go, man, I just
-
need to put on some worship music right now.
-
We'll we'll say I just need to steal and and quiet my heart in
-
the presence of God because man, there's just something that's
-
gone on at work or something going on in my family or in in
-
this relationship and I just need to connect with God and it
-
breaks out in worship within us and something happens within us.
-
There's something supernatural going on in that.
-
It's the spirit filled life at work.
-
And it's more than just, you know, because the world sings
-
songs too, doesn't it? But there's a difference in in
-
songs that we sing as worship to what the world sings as worship.
-
You can see what the world worships in the songs that they
-
sing. They're worshipping this
-
relationship, this experience and country music.
-
You know, my dog died, my pickup truck's broken down, and I don't
-
know what's going to happen, and woe is me and all of that.
-
But you and I, we worship. There's something different
-
going on in our songs. It's Lord.
-
I lift your name on high. Lord, I love to sing your
-
praises and worshipping songs. You know, like tonight.
-
It's not just a warm up for the message or just a thing where
-
you know, I can kind of arrive a little late.
-
No, it's there's something a little more significant.
-
There's intimacy and heartfelt expression going on connection
-
with God Almighty in worship, in psalms and hymns and spiritual
-
songs. Ever known someone?
-
Maybe you're it but and I just struggle to sing a song in key,
-
but boy, when I worship, tears streamed down my face because
-
there's a connection to the spirit.
-
Someone going through a difficulty illness, maybe it's
-
cancer, still lifting their hands in praise, worshipping
-
God. That's what the spirit filled
-
life looks like. Worship breaks forth and then
-
thankfulness. Verse 2020.
-
Now again a lot of people want to know what is God's will for
-
my life? God just direct me, guide me.
-
Here's 11 Thessalonians 5 verse 18 in everything give thanks.
-
And then Paul says, for this is the will of God, the will of God
-
to be thankful, to be grateful. God wants us so we are as spirit
-
filled people. One of the marks, one of the
-
attributes of us is to be Worshipful, yes, but is to be
-
thankful.