Sermon
“What Awaits Us In Heaven?” | Revelation 21 | Pastor Keith | Sunday Morning
Publisher transcript
Transcript
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Chapter 21, the Book of Revelation, verses 1:00 to 8:00.
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I've been praying hard and long. I don't want to get in the way
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of how wonderful this passage is.
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So I I need to pray again. Lord, you are my strength.
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You've become my salvation. I'll give thanks to the Lord for
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his good, for His mercy and Jews forever.
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Lord, let our ears hear from you.
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Holy Spirit, teach us the wonder.
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Help us to see and hear the wonder of the scriptures as they
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reveal to us this passage. Father of Heaven, pray and ask
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this please in Jesus name, Amen. So we come near to the end.
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We're close. We've had the tribulation
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period, 7 year period. Then Jesus came second coming at
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the end of the tribulation. Then there was 1000 year reign.
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It's called the millennial reign.
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And now we look at a new heaven and a new earth.
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The word heaven in the Book of Revelation is mentioned 55
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times. The Bible speaks of heaven 532
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times. So heaven is a very real place.
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It's just not a thought or a concept.
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It's our ultimate home. We're citizens of it.
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If you're a born again Christian, Paul wrote to the
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Philippians. He said for our citizenship,
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where we belong, our passport, our heritage, our who, who I am,
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where's home is in heaven, from which we also eagerly wait for
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the Saviour, the Lord Jesus Christ.
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Our reward is there eventually will be rewarded there every St
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everyone from the beginning of creation right through everyone
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who has received Christ as the Lord and Saviour will be in
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heaven. And it says let's read verse one
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now I saw a new heaven and a new earth for the 1st heaven and the
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first earth had passed away and there was no more sea.
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No more sea always freaks out the surface.
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They go oh man, but please listen.
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There are many people here who love the beach, love the ocean,
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but whatever you loved and enjoyed in this current world,
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heaven will be seismically better and beyond than which you
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could currently fathom. So if you love the ocean,
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fishing, the the beauty of the ocean, listen, heaven is going
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to be way beyond. It'll be like looking back at
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the sea now and going that's like Lake Munga.
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It's, it's, it's, it's no comparison.
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And we, we try to compare good things here on Earth and we say,
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well, how will heaven? It's beyond that.
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It's so beyond that words can't describe.
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The oceans currently cover over 75% of our planet.
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This mass of water separates the continents, doesn't it?
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Australia, we're way down the bottom here, away from everyone
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else. Well, that separation will be
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gone on the new heaven and the new earth, but there's more.
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Verse 2 Then I, John saw the holy city, new Jerusalem coming
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down out of heaven from God, prepared as a bride adorned for
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husband. I saw this, this new city.
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It's just dazzling. And I heard a loud voice from
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heaven saying, behold, the Tabernacle will explain that
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simply means the dwelling place or the tent of God is with men.
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He will dwell with them. God will dwell with them, and
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they shall be his people. To explain it even deeper, John
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says God himself will be with them and be their God.
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You know God has desired in his heart to enjoy with you, yes,
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you, you and I and his church intimate fellowship.
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Remember in the book of Genesis and Revelation is is is not only
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winding the clock back putting things right, but he's making
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everything new that we had in the beginning and was ruined,
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damaged and made sin. Now we're we're getting the
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rewrap, but a far better deal. God walked with Adam, remember
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in the cool of the evening, Imagine walking with God.
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Yeah, look at that flower. That's amazing.
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Look at that plants and talking with God face to face.
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Commune with him. Or God wants to do that with
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you. He wants to have fellowship and
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not fellowship. We kind of use a a churchy word
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fellowship, but it's it's, it's much more than that.
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It's it, we can't describe it. It's more intimate.
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And we we use the word communion when we have communion.
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God wants to have communion, but it's, it's more than just being
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in the same communion, like hanging out with someone who has
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the same thoughts and ideals. It's, it's a bond that is only
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found in heaven by God and he desires to have that with you.
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We don't have that just yet because sin has always been in
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the way for that relationship to be possible.
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But through the journey through the Bible, God has set the path
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forward because He wants to be close to you.
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He wants to hold your hand. He wants you to see His face.
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He wants you to hear His voice. He wants you to be present with
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Him personally. In the Old Testament, God gave
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to Moses a plan and it was a a tent, a flash tent didn't look
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very flash on the outside, but it was awesome on the inside and
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it was called the tent of meeting.
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It was the first Tabernacle, Tabernacle, place of dwelling,
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tent of meeting during the great Exodus, as the children of
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Israel were led by Moses out of Egypt on their way and they
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wandered through the desert to the Promised Land.
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They would erect this Tabernacle and God would meet Moses in that
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place and talk with him the things that were needed to to go
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on at night. Each of the tribes, the 12
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tribes had a designated position around the camp and in the
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centre of the camp at night, there was this massive pillar of
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fire that just charged up in the air.
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And that every tent as they are allocated, no matter whether
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you're the tribe of Judah or Benjamin, whenever, when you got
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went to the front of your tent and you put your head out, the
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kids put their head out. They could look directly and
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they would see the centre of the camp and they would see this,
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this pillar of fire charging in the air.
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That was God saying, I'm with you, I'm here.
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During the day as they journeyed, there would be a
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cloud that would keep them cool and would lead them and guide
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them, and they could see the gods with us.
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Then Solomon built the temple. The children of Israel arrive in
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the promised land. Time goes on.
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Solomon decides to build a temple.
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David couldn't this magnificent temple, it was a tent of meeting
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to to replace the tent of meeting.
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And in one Kings chapter 8 we have the description on the day
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that the temple is finished, the workers are finished.
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Solomon dedicates it and it says and when the priest came out of
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the holy place, a thick cloud filled the temple of the Lord.
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The Bible calls it the Shekinah glory, the very presence of God.
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The priest couldn't continue the service in the temple because of
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the cloud. Why?
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For the glorious presence of the Lord filled the temple.
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God was there. Then Solomon prayed.
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Oh Lord, you've said that you would live in a thick cloud of
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darkness. Now I've built a glorious temple
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for you, a place where you can live forever.
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So God was dwelling in the temple.
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It was a meaning place, but there was still separation
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between God and man and the temple, because there were
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rituals that had to go through sacrifices and in the temple.
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The priest could work in the holy place, but then only one
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day of the year into the holy of holies.
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Dividing a veil between the holy of Holies and the holy place.
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The priest could go, the high priest one day a year.
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So there was this still separation from God, and God
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moved to the next thing he did. He sent his son into the world.
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Matthew 123 Look, the virgin will conceive a child, she'll
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give birth to a son, and they will call him Emmanuel.
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Not because he's Spanish, which means God is with us and in one
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John, and I'll read it to you. When Jesus came and the
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disciples followed Jesus, hear what John says, that which was
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from the beginning, which we've heard, which we have seen with
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our eyes, which we've looked upon, our hands handled, they
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touched Jesus concerning the word of life.
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The life was revealed, we've seen, we bear witness, we
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declare to you that eternal which was with the Father was
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revealed to us. That which we have seen and
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heard, we declare to you. The disciples touch God.
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And then John tells us in John 114.
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So the Word became human and made his home tabernacled among
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us. He was full of unfailing love
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and faithfulness. And we have seen his glory, the
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glory of the Father, one and only Son.
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We saw God's glory in Jesus on the mount of Transfiguration,
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Peter, James and John. So Jesus transfigured in all his
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glory with Moses and and and and they're talking of Elijah.
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They're talking of the death, the coming death of Jesus.
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But you know, for you and I, they had that.
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But you and I, we still ache within us.
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There's something about wanting to see God face to face, to
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touch him in heaven. Time will be no more.
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We are living in eternity. Solomon wrote about heaven and
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eternity. He said and Ecclesiastes 311 Yet
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God has made everything beautiful for his own time, and
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he has planted eternity in the human heart.
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Your heart, my heart. But Even so, people cannot see
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the whole scope of God's work from beginning to end.
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We can't see it yet that we have this big hole in us.
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We each long to know God. It's built in our DNA.
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That's why even an atheist, when they're about to die or they're
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they're scared to death, they'll go God help me.
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But that closeness that you and I want, it still evades us.
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Well, the New Jerusalem had been prepared as a bride.
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That means now I saw new heaven and new earth for the 1st heaven
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and the first earth that passed away.
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Also, there was no more sea than I John saw the holy city, New
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Jerusalem coming down out of heaven from God, prepared as a
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bride, adorned for a husband. Why would he say that?
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Prepared as a bride? Speaking of a city, well it's
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identified with the residents that are going to be there.
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The residents are the bride of Christ.
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You and I are going to be in this New Jerusalem, and there's
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another loud voice, an important announcement.
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Because there will be now no separation forever between the
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Saints and God. John now describes heaven by
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telling us what it is not like. He describes it in the negative
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way. Why would John do that?
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Why wouldn't John tell us what it's like when he says these are
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the things that won't happen here because heaven is like
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nothing. We know we can't, we can't
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fathom it. The apostle Paul, he had a time
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and he said, I don't know whether I was in a vision or
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what happened to me, but I was taken to heaven.
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And hear what Paul wrote 2 Corinthians 12 verse 4 as he had
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a glimpse of heaven that I was caught up to paradise and heard
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things so astounding that they cannot be expressed in words.
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Now Paul was a university graduate, a man of high degree
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of learning, yet he had no and he spoke many languages Aramaic,
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Hebrew, Greek, but he couldn't find words.
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He says, I cannot express in words no human is it able to
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tell what heaven is like. This is why I believe John
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describes heaven as he does. He says in verse 4, And God will
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wipe away every tear from their eyes.
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There shall be no more death, nor sorrow, nor crying.
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There shall be no more pain for the former.
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Things have passed away. They're gone, done.
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Each and every one of us here this morning, especially those
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older in years, usually to a greater degree, have experienced
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tears when we've had great sorrows.
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The phone rings. Dad's dead.
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Granddad's dead, your brother's been killed.
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The doctor rings and said the tests have proved that's not
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good. We've experienced tears when
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we've had great sorrow, we've experienced tears and I think
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everyone has in this area too, of being alone.
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There's a moment that voice that's risen up in you.
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You can be in a happy marriage, have a good job, be of good
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health, or you're going to have a whole stack of things going
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against you. But for all of us without
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Christ, does anyone know I exist?
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Does anyone really know out of the eight point 9 billion people
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that on this planet, does anyone know that I exist?
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We've had tears of misfortune. Things just went wrong.
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Some have had tears of poverty, lost everything.
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Some of you have come from South Africa.
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Many South African farmers have just left everything.
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Zimbabwe as well. People have left countries and
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come to Australia. They come from a refugee camp,
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lost everything. We've had many tears of
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sympathy. We've sat with the broken, we've
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sat with the morning, those who have lost their loved one and
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we've had tears of regret. I have as a father, as a husband
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and I look back at my life to be Christ and and I look back at I
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can't believe what sort of a person I was.
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I wasn't a killer or anything like that in that sense.
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And we kind of think, oh, why? How bad were you?
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You know, No, no, I was just a selfish, inconsiderate, rude,
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well accepted person by everybody else.
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But I was all the all those things, tears of regret.
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How could I have done that? How could I have acted that way?
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How could I have been so selfish, absorbed?
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But in heaven, all of that will be gone forever.
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Praise the Lord. God will whisper in your ear,
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I'm sure. Because it says God will wipe
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away every tear. That's an action, isn't it?
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God wiping away a tear. And I'm sure there will be many
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of us when we get to heaven that will have the wonder of God
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saying to us privately, personally, it's all over.
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No more tears, my son. No more struggle for my
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daughter. You're my child.
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That's the intimacy that awaits us.
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God will wipe away every tear. It's all over.
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In heaven we will have nothing to cry about.
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There's nothing to cry about. Death will be dissolved,
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banished, the last great enemy. Paul speaks of 1 Corinthians 15,
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verse 26. The last enemy that will be
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destroyed is death. Paul says that now at the second
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resurrection of the unsaved. We dealt with that the other
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night. You need to watch that at the
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great white throne Judgement Revelation chapter 20, verse 14.
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It says back there then death and Hades were cast into the
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lake of fire. Death is no longer now.
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In the beginning, in the book of Genesis, death wasn't the plan
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for Adam and Eve. It wasn't God's plan for this
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planet, for this world. Adam and Eve were born into this
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world, created in this world to live forever.
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They disobeyed God. Sin entered the world.
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Satan said you won't die if you ain't this.
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Then in Genesis chapter 5, the first obituary column, then he
Genesis 5 chapter mention
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died, then he died, and then he died.
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It says in heaven, sorrow will also pass away.
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We have our trials, our storms, our heartaches.
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Don't we sorrow sometimes, you know, we have such situations.
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And I'm reading through Charles Spurgeon again about his life.
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And he was a man that suffered fits of depression.
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Luther did as well. Martin Luther Sometimes we have
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sorrows and sometimes these drive us into the pit of
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depression. Even the apostle Paul, great man
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of faith, had this experience, he says in Two Corinthians,
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chapter one, verse 8 For we do not want you to be ignorant,
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brethren of our trouble which came to us in Asia, that we were
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burdened beyond measure above strength so that we despaired
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even of life. You thought, Oh my goodness,
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you're going to die. Remember Elijah, the great
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property. Elijah called stop the the the
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rain coming down and he took off.
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He said, God, kill me. I'd rather you kill me because
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Jezebel wants to kill me. It's a bit funny that isn't it.
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He's taken off because Jezebel wants to kill him.
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And he says, God, you kill me. And God said to Elijah, what are
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you doing here in this cave? Even Elijah, great man of
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prayer. So God, take my life.
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I can't do this. You see, when people feel this
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depression and struggle so much, they want to end it all.
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It's a massive problem in our world today.
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People say it's a mental health problem.
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The heart of the problem is the problem of the heart.
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It's our hearts. We need God.
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It's a soul problem because you see people looking for
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everywhere to find their identity.
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I think, well, if I choose this different lifestyle, if I, if I
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put this term upon myself, if I call myself this, this will,
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this will help my identity. Now your identity, you're
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trampling over it. Your identity is that you are
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made in the image of God. You're a creation of God.
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He formed you, and when he made you, he said it is good.
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In fact, he says it's very good. In heaven there'll be no more
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sorrow. Therefore we will weep no more,
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because we'll have nothing to cry about.
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There shall be no more pain. Wow.
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For the former things have passed away.
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Pain will be a thing of the past, of the old world,
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banished, never to be felt anymore.
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No more pain. The pain of a death, of the
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death of a loved one. I've seen it.
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I've done many funerals. The pain of the death of a loved
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1 words can't describe the herd. See a little child sitting in
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the front row at a funeral at their granddad or the dad's
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funeral. Heartbroken death rips your
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heart apart because it's separation.
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That person's gone. Can't touch them, can't hear
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them, can't hold them. I don't look into their eyes
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anymore. Oh, the enemy.
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Satan brought that death in and it's a savage pain.
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Yeah, so many today are living with chronic pain.
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Not an hour without it now. Paul wrote Romans chapter 8
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verse 18. He says, for I consider that the
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sufferings of the present time are not worthy to be compared
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with the glory which shall be revealed in US.
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And he's Speaking of heaven. And when we read this, we think,
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no, no, let's listen. Nothing can can compete with the
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the hurt and the pain that I feel.
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Now, how can Paul write that? Paul saying, listen, he's not
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putting down what we feel, how we hurt.
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It's very real. Paul's sense that he knew that
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himself. But what he is saying is when we
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get to heaven, Heaven will open up something to us that will
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help us look back on those things.
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And it would be like a fire blanket on a raging fire.
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The pain is a raging fire in our heart, like a raging Bush fire
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and then a sudden thunderstorm and it just go, it's out, it's
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done. Heaven will envelope us like a
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blanket and our hurt and our pain will be gone, will be done.
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And heaven in its vastness and it's wonder will, will just so
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overwhelm us with the joy and the wonder of it.
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That the comparison. Because Paul's saying the things
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that you feel they're real. Yeah, we know how they hurt.
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But the he says will not be compared.
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Heaven just over overwhelms it. No hospitals in heaven, no
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funerals in heaven, no broken homes in heaven, no broken
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hearts in heaven, no rehab centres in heaven, no Hospice
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care in heaven, no dementia in heaven, no Alzheimer's in
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heaven, no wheelchairs in heaven.
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It seems as if John is completely overwhelmed by all
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the that he sees as he describes us.
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And he, he stops riding. He says there shall be no more
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pain for the former things have passed away.
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Then notice verse 5. There's this kind of like
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strange thing coming from the throne.
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Then he who sat on the throne said, behold, I make all things
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true, new. And he said to me, right.
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For these things are true and faithful.
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In other words, John's going, oh man, you mean no more pain, no
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more sorrow, no more tears. Oh, and he's, he's thinking
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about all that and he stops, he's overwhelmed by the wonder
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of heaven. And he stops, he says, John, God
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says to John, I make all things new.
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And he said to me, write, write it down, John.
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For these words are true and faithful.
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Remember they were the words on Revelation chapter 19 when Jesus
Revelation 19 chapter mention
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wrote back faithful and true on his thigh.
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John and God said to me, it's done.
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In other words, as you write it down, you're writing it down.
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It's, it's done in other words, to God, it's happened, it's
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going to happen. It's happening.
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It's it's concrete. I am the alpha and the Omega.
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I am the beginning and the end. I've got all this covered, John.
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It's done. It's going to happen.
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All that you're writing down heaven, it's real, God on the
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throne, tells John. But we're not finished, John,
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Don't stop. Keep writing.
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There's more, God declares. I'm going to do all this.
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I'm going to make all things new.
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What I'm telling you, John, what you're writing down is true.
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I guarantee it. It's all done.
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And then he says I will give of the fountains of the water of
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life freely to him who firsts, he who overcomes shall inherit
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all things. And notice God.
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He's notice how intimate he's saying I'll be his God.
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He shall be. Notice the intimacy of the
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change now of the talking of you and I and God.
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And he shall be my son. That word son there means my
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child. God's saying you're, you're
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going to be my child. God now describes 2 groups of
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people in these verses and the ones that come those who will be
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in heaven and those who will not be in heaven.
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What's the requirement for heaven according to our text?
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The answer You go to the text to get the context.
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What's the answer to those who will be in heaven?
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I will give of the fountain of the water of life freely to him
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who 1st Who first? The word first here defined it
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means those who painfully feel their want of they long for
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things which the soul needs refreshing.
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To get into heaven you must be thirsty to get into heaven you
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must be thirsty. You must see your need to drink
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from God's well. How do I explain that?
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Well, Jesus sent his disciples on.
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He said, you guys go ahead, I'm waiting here at a well and a
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woman came John chapter 4. And he asked the woman, can you
John 4 chapter mention
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give me a drink out of them? Well, what you, you're a Jew,
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you're asking me, a woman, a Samaran.
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And then they had this discussion.
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It was an arranged meeting. Jesus said to her, Whoever
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drinks of this water will thirst again, but whoever drinks of the
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water that I'll give him will never thirst, but the water that
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I shall give him will become in him a fountain of water,
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springing up into everlasting life.
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And the woman said to him, Sir, give me this water, that I may
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not first, nor come here to draw.
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And there Jesus had spoken to her, and he said, Don't get your
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husband. Actually, you haven't got a
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husband at the moment, have you? You've had five men
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relationships. The one you're with now is not
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your husband. And he pulled down her mask.
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You see, she had tried with the ache, with the thirst in her
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soul. She had tried to find it in men.
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If you just tell me you love me, I'll be with you.
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She's just looking for protection.
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She was trying to fill the hole in her with relationship with a
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man. Some people try it with career,
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some people try it with sport, some people try it with
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athletic, some people try it with health and we try and fill
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that first. Some people try it with drugs.
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Jesus said no, the water that I give you, that's the only thing
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that will quench your thirst. This poor woman, but however,
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was desperately thirsty for the things of God and Jesus said I'm
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the one I'm the Messiah, I am he and she went whoa.
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She received him as Lord and Saviour.
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She ran into the village. She says hey everybody,
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everybody you've got to come. You've got to come meet this
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man. Tell me everything about you got
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to meet him. Her first was quenched.
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Now out of her is bubbling this, this, this, this gallons and
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gallons of water. She's telling everyone I'm I'm
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no longer thirsty. You come, come and drink.
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She was never going to be thirsty again.
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Jesus said in the temple when he was teaching in John Chapter 7,
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verse 37, on the last day, that great day of the feast, Jesus
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stood and cried out, saying, if anyone first let him come to me
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and drink. You see only those, and you need
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to listen carefully to this part, only those who are
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dissatisfied with this present life.
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You're apart from Christ who are thirsty enough.
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How thirsty? The psalmist wrote it this way.
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Psalm 42 As the deer pants for the water brooks, so pants my
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soul for you. Oh God, a parched soul aching
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within will go to heaven and be in heaven.
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Heaven will be populated by those who thirsted after God.
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Are you thirsty for God? I remember being five years old,
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holding a Gideon's Bible, King James, Gideon's Bible, trying to
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read it and praying to God. God, please.
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And I cried and wept. I remember vividly.
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God, will you show yourself to me?
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Because in my heart, five years old, I needed to know God.
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I had an ache in my heart. There are those of you here
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today. You have an ache in your heart
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and you've filled it like the woman at the well.
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You've filled it with relationships.
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You've tried career, sports, you've tried health.
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You've tried all academia. You've tried many, many things.
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Your first can only be quenched by the water from Christ.
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How thirsty are you? Verse 7?
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He who overcomes shall inherit all things, and I'll be his God
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and he shall be my son. So you got to be thirsty and an
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overcomer to be in heaven. What's an overcomer, you ask?
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When you're born of God by faith, when you trust in Jesus
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alone and in his provision, you've received Christ as your
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Lord and Saviour, then God after you've done that enables you,
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empowers you to overcome sin and temptation through the power of
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the Son of God in your life. Revelation chapter 3, verse 12,
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Jesus wrote to the Church of Philadelphia.
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He says he who overcomes, I will make him a pillar in the temple
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of my God. He shall go out no more.
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He'll always be with me. I will write on him the name of
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my God, the name of the city of my God, the new Jerusalem which
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comes down out of heaven. Oh my God, it's linked.
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An overcomer. Well, what's an overcomer?
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The other group John mentions now are those who will not be in
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heaven. He says in verse 8.
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Now notes, notice this, and you probably stumble at the first
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one, but the cowardly, cowardly, unbelieving, abominable
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murderers, sexually immoral, sorcerers, idolaters and all
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liars shall have their part in the lake of fire, which burns
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with fire and brimstone, which is the second death.
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These are those who haven't received Christ, didn't become
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overcomers, but are overcome by their sin and would not trust
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the Lord. I heard about the Lord.
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Not interested, Cowardly. Now this is not Speaking of
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natural timidity, but of the cowardice which is the last
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resort where someone chooses self and safety before Christ.
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They won't deny themselves. Jesus said if you want to follow
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me, what are you going to do? You got to deny yourself.
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Take up your cross, which kills the old you and follow me.
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You see, there are people who go, well, you know, I, I know
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what you're saying is true and I believe Jesus is the Son of God.
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But you know, I'm, I'm not prepared to go that path, go to
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church, you know, turn over a new leaf, live that one.
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Nah, these people, the cowardly are those who refuse to take a
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stand for Jesus Christ. They don't endure, they quit,
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they walk away. They turn their backs on God.
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They never had a saving faith in the 1st place.
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Maybe they said the sinner's prayer at a church service.
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Maybe they had an emotional moment one time, but they never
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made a real commitment to Jesus Christ.
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You see, the Bible tells us here there is no second chance after
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death. There is no reincarnation.
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Let's have a crack. Come back the second time.
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Hebrews Chapter 9 verse 21 says as it is appointed for men to
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die once and after after that judgement, it says the
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unbelieving, the cowardly, the unbelieving.
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These people lack saving faith as demonstrated by their ungodly
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lives, the abominable. That's not talking about
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snowmen. It means polluted with sin in
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your mind and spirit. Murderers, sexually immoral,
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sorcerers, idolaters, all liars shall have their part on the
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lake, which burns with fire and brimstone, which is the second
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death. Adultery, homosexuality, incest.
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Sorcerers. That says it.
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Sorcerers. Well, is that someone wears a
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big hat and waves a wand around a gown?
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No, it's the term pharmakeias. When we get our English word
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pharmacy, it's the use of drugs associated with the worship of
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Pagan gods. In other words, you take drugs
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to worship Pagan gods in our day it's called spiritism and I just
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feel one with the universe might take idolaters.
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What is that? Those who give supreme devotion
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to anyone or anything other than God?
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Liars. This would include those who say
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they are Christians but fail to live in a way that honours God.
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Timothy wrote, sorry, Titus wrote about this.
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He says in verse verse 1, chapter 1, verse 16, he says
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they profess to know God. Paul writing to Titus, they
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profess to know God but in works they deny him.
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You can't see that they're a Christian being abominable.
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He uses that term again. Disobedient and disqualified for
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every good work. Heaven in heaven.
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I've done the funerals of many, and the hardest and most
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difficult are those of infants. I remember my nephew going to
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the back of the hearse. They had twins stillborn.
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He grabbed the 2 little caskets that were joined together by two
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bars and he carried them as we're doing the funeral, ready
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to be loaded into the grave. My brother in law, my nephew's
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dad, very strong man of Italian background culture strong.
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I mean really tough man. He's standing there.
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And it was at that moment, as his son carried those 2 little
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caskets, he broke and he burst into tears.
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Couldn't hold them, couldn't hold them.
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Heaven wipes away those tears. Heaven removes the herd of that
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situation. And I said to my nephew, after
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that service, your two little girls will be waiting for you in
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heaven. Heaven.
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In heaven we are all children of God and in heaven we are all in
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the arms of God. Finally, it's that place, it's
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that intimacy where actually God will hold us home as we rest in
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His arms. I'm looking forward to that
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rest. It's hard living here and He'll
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wipe away every tear from every one of His children.
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No more tears. Our eyes will sparkle in heaven,
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but not because of tears, because of joy, our broken
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hearts, our broken bodies. No more.
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We will be surrounded by our saved loved ones and reunited
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forever. No more death.
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You see eternity to live in the wonder and glory of God forever
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and to enjoy this new amazing life.
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I tell you, why would you choose to reject the offer of heaven
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through Jesus Christ? Why would you choose not to have
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all this that we can't explain because it's so good, so
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amazing, so wonderful that it's going to take all of eternity to
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unwrap for you to see, for you to touch, feel, enjoy, laugh,
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sing. Heaven, I want to ask you this
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morning as we close, are you this morning a citizen of
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heaven? Are you thirsty?
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Are you an overcomer because you've been invited?
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No more death, sorrow nor weeping and more pain.
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You see, when Noah had preached for 120 years and I feel a
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little bit like that today, people ignored his words.
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Is this kind of rain judgements coming?
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I laughed. Then there came a day and God
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said, Noah, get your wife, sons, they what?
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Their wife go into the ark. You know what happened?
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It says in Genesis, God closed the door.
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That was it. Noah didn't shut the door.
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God closed the door and the rain fell.
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I pray with all my heart that if you're here today and you don't
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know Jesus Christ as your Lord and Saviour, that this message
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today, this time that you're in church today, that you'll
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remember with regret was the time that you were invited and
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you said no and God closed the door.