Sermon

"Why Israel?" | Guest Speaker Ps. Jim Stretchberry | AEBM (American European BETHEL Mission)

Calvary Chapel Secret Harbour

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  1. I am delighted to be here again. You know, when you come to WA,

  2. it's like no place on earth. And I've been to a lot of

  3. places. Just as Pastor Keith said, just

  4. last month I was in Israel for a short visit.

  5. We had some issues there that we're trying to deal with and

  6. I'll be speaking more about that tonight about what's going on in

  7. Israel and my perspective and also what's going on with our

  8. ministries there and also bringing a message about how

  9. good our loving Father is talking about our Father.

  10. Just before I start this morning, excuse me, I have a

  11. couple of things that I brought here for you.

  12. As I did last year, I bought actually my, my wood maker is

  13. back in business. So I brought you some really

  14. better crosses than I did last year up here and a little prayer

  15. card. And please help yourself after

  16. the service on the condition that you take this.

  17. So that and you'll keep it somewhere that you'll pray for

  18. Israel. And that's kind of our heart is

  19. that we just get people just to pray for Israel.

  20. It is the only really, really viable.

  21. Solution. Also there there's a few maps of

  22. Israel and a few little gifts that we had I brought for the

  23. people that are interested in going on the Israel tour that we

  24. couldn't be here yesterday. And please come talk to me

  25. afterwards. I'll be glad to give you any

  26. information as far as our feelings about going to Israel.

  27. I have a tour in Israel right now as we speak.

  28. I just talked to Garrett this morning.

  29. They're having a wonderful time. The weather is beautiful and

  30. they feel that they're supposed to be there.

  31. So that group is doing well. So you can see that there's

  32. there's some movement forward. Your past is looking at a trip

  33. for January 27. And you know, by that time

  34. certainly we'll know what what's really going on in Israel and

  35. what it would look like. For me, it's been a busy year

  36. this year. Ever since October 7th, I've

  37. really been called to really try to communicate about Israel more

  38. and more. I mean, I love to teach the

  39. Bible as, as, as a coward Chapel verse by verse, but I like to, I

  40. feel the Lord's really leading me to do what I'm doing here

  41. today. Your pastors have invited me to

  42. do specifically what I'm doing today and I'm really encouraged

  43. to be able to do that because I just feel that it's just so

  44. important that we understand why Israel, you know, and my, my

  45. title for you today is actually why Israel and the purpose of

  46. Israel, because I think the purpose of Israel has a great

  47. purpose for all of us as believers in Jesus Christ.

  48. Before I start, I want to just thank you so much for your

  49. commitment to us and to our our well to be a partner with us in

  50. our ministry, your commitment to us, to inviting me here, your

  51. commitment to us and your support of our ministry, our

  52. vision, our purpose. It means a great deal to us.

  53. And believe me, it really does. I look forward to and we're

  54. developing kind of some ideas or maybe doing some other things

  55. together in the next couple of years.

  56. So we're looking forward to that opportunity and maybe I'll

  57. bring. Some more charming personalities

  58. than myself. The anti Semitic anti Israel

  59. sentiments have been growing rapidly it.

  60. Seems monthly. The attitudes are changing every

  61. day. I spent about 45 minutes kind of

  62. reading the papers from from Germany to England to New York

  63. to Los Angeles and to Asia and, and you can see that there is a

  64. thread in there of anti Semitic sentiment that is pretty

  65. incredible and I'll talk to you more about that this morning and

  66. why that has come about. I'll be speaking more directly

  67. about what we're doing and what we can do this evening.

  68. I want to mention to you as I begin this morning that in my 36

  69. years in ministry, difficult times and situations seem to

  70. come to me quite often. But you know, for me, I have

  71. never seen these these situations or circumstances as

  72. nothing more than opportunities, opportunities to proclaim the

  73. message of an endlessly loving God, opportunities to to

  74. communicate that are loving. Saving is the premise and the

  75. priority of life. And the Holy Spirit will always

  76. allow us to be everything we could never be in a very

  77. complicated world. And I think that's the problem

  78. from the mental gymnastics that go on in our world today with

  79. the current events is just incredible.

  80. And I spend much, much of my time speaking to people.

  81. About that but. Hopefully, I'm always bringing

  82. it back to the beacon. The beacon is right here in the

  83. Word of God. So why Israel and the purpose of

  84. Israel? And my message today is I've

  85. been encouraging it pastors, many pastors, to really address

  86. this and use this title. For the message.

  87. It's a little controversial in our culture, but it's something

  88. that basically the church, it needs to address.

  89. It's essential for us as believers to really understand

  90. this issue that has become so prominent and basically.

  91. Is kind of a runaway issue is I would define it.

  92. We need to remember and understand that Israel with a

  93. clear and concise narrative. It's not just a land that's

  94. unique, it's a people. That are unique.

  95. And most of what I'm going to say today is it's, it's not from

  96. my tiny brain, but it's from a lot of study, a lot of research,

  97. listening to a lot of people. I, I really try to digest all

  98. that's going on and come to some conclusions that are accurate,

  99. number one. But #2 follow along with what

  100. the Word of God would say about these issues that have become

  101. such a problem. History can give us nothing that

  102. is even remotely comparable to the history of the Jews.

  103. It is one of wonder. It is one of tragedy.

  104. It is one of defying worldly expectations.

  105. Let me give you a reminder and I will do that several times this

  106. morning because we need to remember what we're talking

  107. about here. Stretching back 4000 years to

  108. the patriarch Abraham, it traced forwards in time through his son

  109. Isaac, his grandson Jacob, then Jacob's twelve sons, the years

  110. of slavery in Egypt, the wilderness wanderings unto

  111. Moses, the taking of the promised land under Josiah, the

  112. rise of the monarchy under Saul and David, the splitting of the

  113. kingdoms N Israel and S Judah, the Assyrian, Babylonian

  114. captivities, and the long waited return to the land under Asia

  115. and Nehemiah. The unbroken story of the Jewish

  116. people continued and continued into the days of the Maccabees

  117. and the heroic fight for freedom.

  118. Then came the mighty Roman Empire.

  119. Yet still the Jews remain. During the Roman occupation, as

  120. we all know very well, the birth, death, and resurrection

  121. of our precious Jesus took place.

  122. The story continues with the great Jewish Revolt of AD 70,

  123. when the Temple was destroyed and the Jewish people were

  124. scattered throughout the world. Yet unlike many nations in

  125. history who have been conquered, who have been exiled among the

  126. nations, the Jewish people maintained and basically kept

  127. their distinct identities wherever they went.

  128. The story continues throughout the worldwide diaspora at times

  129. of the great sages of Israel into the Talmudic era.

  130. And now we continue to witness today the story this day with

  131. the reestablishment of the state of Israel in 1948 after nearly

  132. 1900 years of exile and the regathering of Jews from the

  133. Diaspora is nothing short of miraculous.

  134. If you kind of look at that timeline all the way from

  135. Abraham right here into 2025, there is no precedent in history

  136. for something like this. In fact, there are really no

  137. earthly explanations, no earthly explanation how this happened

  138. other than the God of heaven is in charge.

  139. God made a covenant with Abraham.

  140. God made a covenant with Abraham all those ages ago, and that

  141. covenant stands to this day. And we'll talk about that today.

  142. Why is it Israel, as I said, is a title that I encourage.

  143. I've seen so many passes being able to do this, embrace this

  144. idea, and really have rectified a lot of questions within

  145. congregations. I don't believe that we're

  146. trying to be anybody that's divisive, but we're trying to

  147. be. We're trying to be people of God

  148. that would follow the Word of God and try to understand what

  149. the Word of God says about this very complicated issue.

  150. It shouldn't. It certainly should cause us to

  151. pause and again to consider the powerful truth that we can find

  152. in this word regarding this issue that has become so

  153. prominent in all our cultures. Paul writes to us in Romans 11,

  154. and my message today will be from Romans 11 chapter, verses

  155. 24 to 29. He write.

  156. Paul writes to us in Romans 11. I say then, God has not rejected

  157. his people, has he? May it never be Romans 11/1.

  158. The gentle, the Gentile church needs to understand that this

  159. present state of hardening, the hardening that you see and

  160. people talk so much about in Israel was necessary, is

  161. necessary for the salvation to come to the Gentiles.

  162. Given this situation that Gentiles must be careful not to

  163. become foolish or arrogant about this as we see today as many are

  164. embracing the culture, many are embracing progressive thought

  165. and thinking towards those natural branches.

  166. You know just. Let me a little little.

  167. Side thing here, we got bad people.

  168. We got bad people everywhere. I'm a history nut.

  169. We have bad people since the days of Cain and Abel.

  170. And we can't, because bad people are bad today.

  171. We can't basically dismiss everything that God says about

  172. them. There's bad people within

  173. Judaism, lots of bad people in our history.

  174. You see, the Jews are here for God, then here for God, here for

  175. God, then here for God. But that's, that's who we are.

  176. That's who we are. Think about us.

  177. Think about Christendom for the last 2000 years.

  178. That's who man is. The heart of man is exceedingly

  179. wicked and deceitful, says the word of the Lord.

  180. That isn't that isn't just say speak about us.

  181. It speaks about all, all men, including Israel.

  182. So it's important to understand that Israel is the apple of

  183. God's eye, and understanding and accepting the fact needs to

  184. provoke a response from unbelieving Israel and make them

  185. jealous. You know, because of our

  186. intimate relationship with the loving God, they think they're

  187. the only. Ones that have that intimate,

  188. intimate relationship. And I'll speak a little bit more

  189. about that in a moment, but look at 11, Romans 11 and 11 when

  190. when Paul says that, he clearly speaks it out.

  191. Romans 1111 say then, have they stumbled that they should fall?

  192. Certainly not. But through their fall to

  193. provoke them to jealousy, salvation has come to the

  194. Gentiles. You, you see this whole thing

  195. and, and it is a reality. It just is a reality today.

  196. I mean, all my life, going to Israel, living, growing up as a

  197. Jew, but as a believer in the last 30 years going to Israel,

  198. I'll tell you, I could feel the antagonism 30 years ago.

  199. I'm a believer. You're what, what would your

  200. grandmother say type of thing. But now, and I really am

  201. purposeful of trying to find Jewish people.

  202. When I'm in Jerusalem, I find 1 taxi driver that I feel I can

  203. connect with. And with that taxi driver,

  204. basically, we eventually get to, you know, if you're a Jew,

  205. where's your mother from, Where's your grandmother from?

  206. Where do they start to live? It's a very common thing.

  207. And then eventually we get to the fact that I'm a believer.

  208. The openness today is 180° to what it was 30 years ago.

  209. And pretty much across the board.

  210. I can talk to hyper religious Jews, black hats, little curls.

  211. I can. And they and they talked to me.

  212. I sat with next to one on an aeroplane 2 trips ago.

  213. We talked the entire time about his faith and my faith.

  214. Never before have we seen this. But basically what what?

  215. Is this it? Is this jealousy?

  216. That Paul has talked about is this jealousy because you have

  217. to be blind to see, not to see what's going on in the world of

  218. Christendom today. I mean, there is a revival going

  219. on in the world today. Everywhere I go in Germany, in

  220. our congregations, I see it in churches and what it is, it's

  221. young people. Young people like this are

  222. finally seeing that this world is hopeless and Jesus can bring

  223. the response with this response in mind.

  224. What Paul was just saying, it's important to understand how the

  225. church has become foolish against the natural branches

  226. because Israel in their unbelief has caused them to think they

  227. don't exist, they don't matter anymore.

  228. And this actively promotes a theology that is anti Semitic,

  229. stands little chance of provoking Israel in a state of

  230. jealousy. You know, Pastor Keith was

  231. telling me this this week that you know what's happening, What,

  232. what, what that is. And there's many, many

  233. congregations in my city. We have 160 congregation.

  234. I would say that basically 90% of not not pro Israel, 90% are

  235. either pro Palestinian or don't want to talk about the issue

  236. anymore. They're totally replacement

  237. theology. It's interesting how often

  238. unintentionally we don't as a body of Christ recognise these

  239. issues. We just turn a blind eye to it.

  240. And this jealousy, basically this jealousy of the Jews is

  241. part of end time scenario. It will usher in, as I would

  242. demonstrate this morning, it will usher in the Kingdom.

  243. And yet the church has some for some reason taken this position

  244. that is really very problematic. Israel that remains at the elect

  245. nation beloved by God for the sake of the fathers on account

  246. of the promises of God were made to Abraham, Isaac, and Jacob.

  247. The dual status of Israel is key to understanding the the mystery

  248. that we talked about in the Scripture.

  249. Let me give you a couple of wonderful quotes that I

  250. discovered Mark Twain. I don't know if you in Australia

  251. you know Mark Twain, but he's one of the phenomenal writers of

  252. of my lifetime. I maybe one of some of you young

  253. people don't connect with Mark Twain, but I would suggest he

  254. wrote some things that would really, really delight you.

  255. Mark Twain. Miss Arthur wrote the Egyptian,

  256. the Babylonian and the Persian rose, filled the planet with

  257. sound and splendour, then faded to a past dream and passed away

  258. to nothing. The Greek and the Roman followed

  259. and made a very vast noise, and they are gone.

  260. Other people have sprung up and held their torch high for a

  261. time, but it burned out, and they sit in twilight now, or

  262. have vanished. The Jew saw them all, beat them

  263. all, and is now what the Jew always was exploiting,

  264. exhibiting no decadence, no infirmities of age, no weakening

  265. of its parts, no slowing of its energies, no dulling of his

  266. alertness and aggressive mind. All things are mortal but the

  267. Jew. All other forces passed, but he

  268. remains. What is the secret of this

  269. immortality? We will consider this today

  270. because I think we need to really understand these people

  271. have been around for 4000 years and my friends, I will tell you

  272. these people will be around till the day that the Lord comes back

  273. and claims His Church. The controversy surrounding is

  274. it will continue, it will continue in a world and it will

  275. continue in the church. This I can tell you.

  276. I'm not a prophet, but I can tell you it will continue.

  277. Politically, the nation of Israel remains in a very

  278. precarious position, surrounded by all sides, by those who want

  279. to eradicate them. We see that Israel is surrounded

  280. by hundreds of millions of people who desire this

  281. eradication. And Israel still stands as a

  282. nation with only 7 million Jewish people in this country.

  283. The remainder is 8 million Jewish people around the world.

  284. So we have a world today that has 15,000,000 Jewish people.

  285. Friends, this is extraordinary. We live in a world today with

  286. 8.26 billion people. You can never pick up the news

  287. any day. You could not pick up the news

  288. where there's something isn't about Israel.

  289. I was talking to one of your cognizants outside before and

  290. they said show me that I just picked up.

  291. I had this this thing on my phone which has a headlines of

  292. that day. Two things about Israel in there

  293. 8.26 billion people 15,000,000 people.

  294. Why is this such a such a prominent issue in our news

  295. religiously within Jerusalem's wall.

  296. They are eclectic mix of ancient traditions.

  297. Jerusalem is the epicentre of three monolithic faith and the

  298. home of a largely secular population who simply desire to

  299. live in peace with all their neighbours.

  300. We need to clearly understand that the security concerns are

  301. enormous and basically the attempted political situations

  302. are enormous, the solutions are not coming and the inevitable

  303. clashes from time to time. Will continue.

  304. This I'm sure of. I've seen it for 30 years.

  305. We've gone here, we've gone here, we've gone here, we've

  306. gone here. The influence of opinions, of

  307. people's opinions matter. But there is something here far

  308. larger than man can control that doesn't actually make sense.

  309. And I'll talk more about that tonight.

  310. What is the essential task of the church?

  311. It's to make sure that we can see all this with spiritual

  312. eyes, and it means that we understand the role of Israel is

  313. to play in God's larger redemptive plan for the

  314. nation's. Only then can we truly interpret

  315. the world around us and basically what Scripture is

  316. trying to tell us. Let me just remind you again

  317. what Moses said in God's Word about Israel in Deuteronomy

  318. 11/8. Observe therefore, all the

  319. commands I have given you today, so that you may have the

  320. strength to go in and take over the land you are crossing the

  321. Jordan to possess, and so that you may live long in the lands

  322. of the Lord, swore to your ancestors to give to them and

  323. their descendants a land flowing with milk and honey.

  324. The land you are entering to take over is not like the land

  325. of Egypt in which you have come when you planted seeds and

  326. irrigated it by food, as in a vegetable garden.

  327. But the land you are crossing the Jordan to take is in

  328. possession of its land. There are mountains and valleys,

  329. and that drink the reign of heaven.

  330. It is the land of the Lord your God.

  331. And the land the Lord your God cares for, the eyes of the Lord

  332. your God are continuously honoured from the beginning of

  333. the year till the end of the year.

  334. And I would suggest to you the eyes of the Lord on that land

  335. from the beginning of the time of Abraham till the end of all

  336. time as we know it. There's another powerful

  337. statement that I'll share with you.

  338. I don't know if you have ever read Leon Tolstoy.

  339. He's a quite a renowned Russian author and it's I was kind of

  340. digging around looking to many, many different things, but I

  341. found this very interesting and so complementary with his

  342. perspective. He says the Jew is the sacred

  343. being who has brought, who has, who has been brought down from

  344. heaven, the everlasting fire and has illuminated it with the

  345. entire world. He is the religious source, the

  346. spring, the fountain out of which all the rest of the

  347. peoples have drawn their beliefs and their religions.

  348. The quote from Tosa basically praises Jewish people for

  349. several quantities, qualities that we need to really think

  350. about. The source of divinity describes

  351. a Jew as a sacred being who was brought down from heaven, like

  352. everlasting fire to illuminate the world.

  353. The moral source It portrays Jews as a religious spring from

  354. which other people have drawn their beliefs.

  355. A symbol of eternity. The text emphasises the Jewish

  356. nation was a remarkable nation that would survive despite

  357. centuries of persecution, murder and oppression.

  358. A guardian of prophecy. It highlights the role of the

  359. Jewish people in persevering and transmitting prophetic messages.

  360. Now I'm going to given a great deal of thought to people's

  361. writing and people's opinion. I've given, given a great deal

  362. of thought to toast those words. And I was thinking where, where

  363. does he come from this? Where does that all come from?

  364. Well, obviously it's not all inclusive, we know that.

  365. But it was his observation with a very large, large Jewish

  366. communities within the Russians. He observed this, what he

  367. observed in those communities, many dating back all the way to

  368. the diaspora in 70 AD. So this morning I'm going to

  369. focus on 4 verses. This is the biblical theology of

  370. Israel in my opinions, Romans 1125 to 29 Romans 11/25.

  371. For I do not desire, brethren, that you should be ignorant of

  372. this mystery, lest you should be wise in your own opinion.

  373. The blindness in part has happened to is until the

  374. fullness of the Gentiles has come. 26 And so we all, and so

  375. all Israel will be saved, as it is written, The Deliverer will

  376. come out of Zion, and he will turn away ungodliness from

  377. Jacob. 27 For this is my covenant with them when I take

  378. away their sins. 28 Considering the gospel, they are enemies for

  379. your sake, but concerning the election, they are beloved for

  380. the sake of the fathers or the patriarchs.

  381. And finally, 29 For the gifts and the calling of God are

  382. irrevocable. 29 The gifts and the calling of God are

  383. irrevocable. This section of Romans is the

  384. final. Portion of a much larger.

  385. Communication through chapters 9 through 11, which expounds on

  386. the subject of God's dealing with Israel.

  387. But let's consider these 4 verses quickly this morning,

  388. verse 25, and I will read this a few times because I think it's

  389. pretty predominant in these 4 verses.

  390. For I do not desire whether that you should be ignorant of this

  391. mystery. Let's you should be wise in your

  392. own opinion. The blindness in part has

  393. happened to Israel until the fullness of the Gentiles has

  394. come. Excuse me?

  395. As I mentioned before, the text states that the Church must be

  396. careful not to display an attitude of ignorance concerning

  397. Israel's current position of blindness.

  398. Now are we to allow this position on an attitude?

  399. To show us that we're superior, that we have some kind of

  400. knowledge with God that basically they've lost.

  401. No, never be its soul. Unfortunately, today as far as

  402. Israel's concerned, the ugly mixture in my opinion of

  403. foolishness, arrogance and ignorance is part of this.

  404. The attitude of the church with Israel.

  405. Much of history indicating that Paul's writings here in these 4

  406. verses have basically gone unheeded and you can see that if

  407. you study church history. The theologic position that

  408. replacement theology has been a majority view.

  409. Since the 4th century. Creating quite a problem within

  410. Christendom. This changed around the 8th

  411. century and now basically the idea that the Church has

  412. replaced Israel in the future of God's plans is a debate with

  413. many, many congregations and many, many congregations are

  414. going on the move that the Church has replaced Israel.

  415. Those who hold this view believe that the promises regarding

  416. Israel's future has been transferred to the Church or the

  417. of Christendom. It has become the new spiritual

  418. Israel. The position quickly became

  419. dominant in the stance post Apostolic times and the

  420. influence of super replacement theology gurus.

  421. They brought it into a shameful legacy of Christian anti

  422. semitism that persisted and some would say culminated in the

  423. terrible events of the 20 and 21st century.

  424. Confronting the theological anti semitism today is a very big

  425. issue, for it tells us especially that there is trouble

  426. here. See it, there is trouble here.

  427. If you're a war student, there is trouble here.

  428. And for messianic believers like myself and Jewish believers, we

  429. see trouble, we feel trouble. It's it's it's disheartening.

  430. It would not be accurate to characterization to imply that

  431. everyone who holds some sort of replacement theology is guilty

  432. of anti Semitism. This is definitely not the case.

  433. Yet at the same time, as biblical scholar Michael Vlog

  434. concludes, it's undeniable that anti Jewish bias has gone often

  435. hand in hand with replacements theology views.

  436. As Jewish authors Prager and Toskan have written no,

  437. Christianity did not create the Holocaust, but it made it

  438. possible. Without Christian anti Semitism,

  439. the Holocaust would have been inconceivable.

  440. They continued that for nearly 2000 years the Christian world

  441. dehumanised the Jew, ultimately helping lay the groundwork for

  442. the Holocaust. Much of the external imagery

  443. that is associated with traditional anti Semitic actions

  444. are a tragedy, but they owe their origins to the Third Reich

  445. and the Muftis, the Islamic Jewish but not the church.

  446. We have a wonderful ministry in Germany.

  447. I love it. I I revived it in my January is

  448. my 2520 fifth year at AEBM and over the years I've been able to

  449. revive that ministry. It was really big pre World War

  450. 2 and we have a wonderful ministry there now.

  451. But what's incredible to me as I travel and see the endless

  452. number of cities around Germany as we minister to is the endless

  453. number of churches. There are churches.

  454. Practically on every square mile you'll find a church, old

  455. churches, church buildings that have been there forever.

  456. And you have to ask yourself, and I do often, what happened

  457. for nearly 25 years, 1923 to 1947, for 25 years.

  458. Whatever was going on in those churches seem to change in a way

  459. that should be very sobering for us as we Live Today.

  460. The ghettos in reinforce the meaning of what it meant to be a

  461. Jew, the yellow star. And by the way, let me just show

  462. you something. I brought this the yellow star

  463. was a badge that you were Jew and you would separated from

  464. society. Here's one my mother's and

  465. before the yellow star there was this emblem was before this

  466. became the prominent symbol. But they still had to wear this

  467. before that, and I bought that because I want to really speak

  468. to Holocaust deniers. You cannot deny the Holocaust

  469. when you see this. And when you touch it, you'll,

  470. when you see it, you'll see that it is 70 years old.

  471. What went on after that? Pointed hats?

  472. Segregation banishment, job restrictions?

  473. Synagogue booth burnings all had distressing historical

  474. precedence throughout Christendom, but it happened

  475. slowly, slowly, slowly. It progressed from 1923 until

  476. the horrors of the late the mid 1940s.

  477. After the tragic events of the Holocaust, many churches

  478. actively sought to remove any trace of replacement theology

  479. from their myths, and in the most part, they let a successful

  480. reappraisal of Christian theology in many areas.

  481. However, Christians need to be aware that there is a new form

  482. of replacement theology and it's gaining popularity all over the

  483. world and especially in the evangelical church in recent

  484. times. They run the risk of reviving,

  485. as I said, the shameful legacy of Christian anti Semitism which

  486. will affect the entire world. One social commentator suggests

  487. that the ancient doctrine of superseding, superseding Israel,

  488. which has only been suppressed after the Holocaust, has now

  489. been revised under the influence of the Middle East conflict.

  490. And that's the elephant in the room.

  491. The Middle East conflict, the resurgence has been inflamed by

  492. the ongoing Israeli Palestinian conflict and the support of

  493. those advocates imposing social justice and a narrow social

  494. justice narrative that basically supersedes scripture.

  495. It puts it portrays the Palestinians as helpless

  496. underdogs trying to resist the mighty power of Israel and their

  497. imperialist overlords. In Israel.

  498. The moment the movement is known as the new superseding Israel

  499. and fuses together traditional replacement documents with

  500. Palestinian nationalism and Palestinian liberation theology.

  501. The move is unapologetically anti Zionist.

  502. It is politics and their new problems have arisen.

  503. Listen, I work with Arabs, we work with a lot of Arabs.

  504. We have a big heart for Arabs. I work in Jordan, I work in

  505. Syria, I have friends in Saudi Arabia.

  506. I'm not an anti Arab Jew. I love Arabs.

  507. I preach in Arab churches. They welcome me, but there is a

  508. big, big issue going on here, not only with the idea of what's

  509. going on in Palestine, but what's going on in the world

  510. around us as we see this. But there are many, many Arabs

  511. that we need to really, really be sensitive to, and that is the

  512. Christian Arabs. They have the worst of the

  513. worst. The majority of the help that we

  514. were able to provide this lat this last two years went to Arab

  515. congregations because that's where we felt the majority of

  516. the need was. Because in Israel, the Arab

  517. congregations that we work for, and I've been working with some

  518. of these congregations for 15 years, the Jews hate them, the

  519. Muslims hate them, and the secular people hate them.

  520. So they get hate them. They get 33 bangs.

  521. And hopefully I'm going to be taking your pastor to Israel

  522. soon. I'm going to have them teach at

  523. the biggest Arab congregation in Jerusalem.

  524. These people love Jesus, but the politics of course is something

  525. that makes life very messy. The line between anti Zionism

  526. and anti semitism has quickly become blurred and dangerous.

  527. Too often the 2 are seen as one in the same.

  528. My cousins in England were very prominent Jewish people.

  529. In London they could see that there was always a big

  530. difference between the whole position about Israel and

  531. Zionism and them as Jews. Now it's all in one.

  532. Basically, they are enabled just as well as anybody in Israel

  533. regarding those issues today. Anti Semitism sheltering under

  534. the banner of anti Zionism is now referred to as the New Anti

  535. Semitism. Israel is now seen as the

  536. collection of Jews that can be hated there or anywhere in the

  537. world. This is not my opinion, this is

  538. a general consensus among those I read.

  539. The late Professor Robert Welsh Dick was the world's foremost

  540. authority on anti Semitism as the head of the International

  541. Centre of Anti Semitism at Hebrew University.

  542. Here's the way he put it. You have the denial for

  543. instance, that there is any relationship between the so

  544. called criticism of Israel and anti Semitism.

  545. But in fact, most of what goes by the name of criticism of

  546. Israel is feeding on a daily basis the growing demonization

  547. of the Jewish state and Jewish people, which in turn spills

  548. over, I would say, almost with mathematical inevitable

  549. inevitability into the form of dislike, of hostility, and even

  550. today of loathing of Jews. But regardless of this,

  551. regardless of the culture, regardless of progressive

  552. thoughts and thinking, God's plan for Israel includes the

  553. restoration of Israel. Psalm 251125 to 27 says that the

  554. promises for that all Israel will be saved.

  555. Again. Romans 11/25 For I do not

  556. desire, brethren, that you should be ignorant of this

  557. mystery, mystery, let, lest you should be wise in your own

  558. opinion. The blindness in part has

  559. happened to Israel until the fullness of the Gentiles has

  560. come in, and so all Israel will be saved as it's written.

  561. Isaiah wrote that so clearly in Isaiah 5920.

  562. The delivery will come out of Zion, and he will turn away

  563. ungodliness from Jacob for this. This is my covenant with them

  564. when I take away their sins. Looking at these few verses,

  565. let's just unpack them a little bit more.

  566. But think about this, lest you be wise in your own opinion.

  567. This is a warning. It's a warning to be sober as

  568. Christians, and we must not be ignorant of this mystery,

  569. because it is. It is a mystery, and we need to

  570. really consider it and think about it.

  571. We live in a world today which is driven by events, which is

  572. driven by this. What happened October 7th has

  573. forever, forever changed the feelings about Israel and the

  574. Middle East. For the rest of my life.

  575. The entire question of the Israel Palestinian conflict is a

  576. monster. The first week of that horrific

  577. event, many comments I made to Israel, to others.

  578. Here's my heart. I am the son of a survivor.

  579. I have lived with the memories of what these people went

  580. through my whole life, killed 13150 Jews.

  581. Hell will visit you because as I told you, the population

  582. numbers, just think of what 13150 represent to that

  583. population number. And secondly, the majority of

  584. the people that make the decisions in Israel are me.

  585. They're children of survivors and I don't want to go into the

  586. whole thing, but being a child of a survivor was not an easy

  587. life. My sister and I am the only

  588. believer in my family. My sister and brother, they

  589. still live in the bitterness of our childhood to this day, 70

  590. years later. So we need to understand that

  591. these people that are making these decisions are people that

  592. are products of parents who've suffered under the Third Reich.

  593. I have lived and heard so much of the strong sentiments of my

  594. life. It is really big.

  595. And I also will say the response from Israel was also horrific

  596. and has renewed a hate for Israel and Jews, which is

  597. considered unprecedented since the 1930s.

  598. We as believers must embrace this precious word regardless of

  599. the world events. That never changes God's plan

  600. for Israel and for Jews. In spite of the foolishness of

  601. man. The Scripture goes on to tell us

  602. blindness in part has happened to Israel.

  603. Paul summarises this in Romans 1111 through 24.

  604. God's purpose for allowing blindness in part to come to

  605. Israel is for the fullness of us, for the fullness of the

  606. Gentiles to come in. And I love what the pastor Keith

  607. was telling me this week, but he could considers as there are

  608. those that are for and those that are against and this this

  609. is really setting the stage for what it's basically talking

  610. about in my opinion, in New Omens 11.

  611. In part the idea of temporary blindness is there.

  612. It's temporary blindness. One day the Jew will realise

  613. that their blindness and folly and they will accept Jesus

  614. Christ as Lord and Saviour and the the glorious national

  615. restoration that is written here in the word will bring about the

  616. Kingdom age. So the more we understand these

  617. things, we're moving forward the Kingdom age, the more I think we

  618. what are we doing? Going the other way is a good

  619. question that we should ask yourself.

  620. So until the fullness of the Gentiles has come at that time,

  621. God will once again restore Israel to his attention.

  622. Think about this. God's full attention will be on

  623. these people for His plan for the ages, specifically for

  624. Israel again, so that all Israel will be saved.

  625. Basically, we need to see that God has a plan for Israel and

  626. the Jews will be saved. We read in the text that in the

  627. text that all Israel will be saved.

  628. This all is not spiritual Israel.

  629. It isn't spiritual Israel as we read in Romans 1125.

  630. You have heard this verse many times.

  631. It's purposeful that I read it to you, that it speaks loudly

  632. for our, for our attention. For I do not desire, brother,

  633. that you should be ignorant of this mystery, lest you should be

  634. wise. In your own opinion, that

  635. blindness in part has happened to Israel until the fullness of

  636. the Gentiles has come. We can see so clearly because

  637. Israel is spiritually blind. They are spiritually blind.

  638. You know the way I love the Lord with all my heart.

  639. I love the Lord. I could never be here today

  640. without the Lord. I can't imagine what I who I

  641. would have been. And my family sees this always.

  642. We have we go to annual Shabbat celebrations in London blind,

  643. blind, blind. It just is like these verses

  644. come alive. Woman's 1126.

  645. The delivery will come out of time and he will turn away

  646. unguarded. This from Jacob.

  647. This is a distinction between national and ethnic Israel and

  648. spiritual Israel. Paul makes it clear in Galatians

  649. 37. Therefore, know that only those

  650. who are faith are sons of Abraham, and we see this in

  651. Paul's writing and other passages.

  652. Nonetheless, God, God still has a purpose and a plan for ethnic

  653. Israel and salvation for them all.

  654. We also note that the spiritual Israel, because Paul says that

  655. it is a mystery, it's a mystery and it is now mystery that

  656. basically spiritual Israel will be saved.

  657. We don't know. Speaking of all Israel, it was a

  658. view of Calvin, for example, that the entire company of the

  659. redeem, both Jew and Gentile, is intended but Israel.

  660. And as you read the Scripture, it's not use of Gentiles.

  661. It's basically Paul's talking to Jews.

  662. These chapters in the Scripture are to Jews.

  663. And such is the case in the majority of Paul's writing.

  664. He's not talking to Gentiles. The no Gentiles.

  665. It's practically at that time it's impossible to entertain the

  666. idea that the X to Jesus understands Israel in a

  667. different sense that we read again and again from Romans

  668. 1125. So they will be saved as we

  669. finish here today. Think of this.

  670. This states clearly for us that God is not finished with Israel.

  671. And if you don't leave with anything else here today, leave

  672. with that. God is not finished with Israel

  673. as a nation or as a distinct ethnic group.

  674. And I know it. I mean, it's hard.

  675. You watch these things that are going on.

  676. It's hard. But if you want to put some

  677. credibility to it all, start watching some of the October 7th

  678. clips that are coming out and watch it this way.

  679. I've seen clips from October 7th.

  680. I don't wish anybody to ever see never you want to see.

  681. But look at those clips for one reason.

  682. Your parents, you have brothers, you have sisters, you have

  683. mothers, you have grandmothers. Look at those clips and just

  684. imagine what that would do to your heart and your mind and put

  685. on top of that 70 years of life that has been less than

  686. wonderful as a result of the last great horror to God has

  687. turned His focus on saving mercies from us right now.

  688. Israel specifically will be saved because He will turn them

  689. back as He says in His Word. The simple passage refuses those

  690. who insist that God is forever done with Israel, and basically

  691. it is. But let me remind you just one

  692. more time before we finish it today in Genesis 1315, for all

  693. the land which you see is given to you and your descendants

  694. forever. Secondly, Romans 17, seven and

  695. eight, and I will establish my covenant between me and your

  696. descendants after you in their generation, for an everlasting

  697. covenant to be God, to be God to you and your descendants after

  698. you. Also, I give to you and your

  699. descendants after you the land in which you are a stranger.

  700. All the land of Canaan has an everlasting possession, and I

  701. will be their God. God is not finished with Israel.

  702. Israel is not spiritualized as the church.

  703. What we see and rejoice in God's continuing work in the church,

  704. God will do such a marvellous work with Israel that it will be

  705. incredible in Matthew 2329. For I say to you, you shall see

  706. me no more till I say, blessed he who comes in the name of the

  707. Lord. And basically the Scripture is

  708. telling us that until these things happen, we won't see him,

  709. we won't see Jesus. And we need to really consider

  710. what's our role in this. Zechariah 12/10 and 12 says, And

  711. I will pour out on the House of David and the inhabitants of

  712. Jerusalem the spirit of grace and supplication.

  713. When they look on me whom they pierced, we're talking about

  714. Jesus whom they Pierce. Yes, they will mourn for him as

  715. one mourns for his Son, and grieve for him as one grieves

  716. for a new first born. And verse 11, In that day there

  717. should be a great morning in Jerusalem, like the morning of

  718. Haddad Haman and the plain of Megiddo.

  719. Jesus will not return again until God turns the focus of

  720. saving mercies on Israel again. And Israel responds only one

  721. way. Only one way.

  722. Not this religious Israel, only one way.

  723. Salvation only comes through God, through the salvation of

  724. our Lord Jesus Christ. They must confess Jesus as

  725. Deliverer. The Deliverer will come out of

  726. Zion is a scripture that we've had.

  727. The questions from Israel show that God has a redeeming work to

  728. accomplish yet in Israel and it will not be left undone.

  729. Finally, Romans 11/28 and 29 for God's love and calling for

  730. Israel is still endures. Considering the gospel, they are

  731. the enemies of the gospel. I would suggest these guys that

  732. talk to me most are secular. They're the enemies.

  733. They just want to know they they're jealous.

  734. They want to know how we can live this kind of life when they

  735. don't see it within Judaism, this kind of life.

  736. But they're the enemies for your sake, considering the election.

  737. They are the beloved for the sake of the fathers, for the

  738. sake of the patriots. We can never forget.

  739. They are the beloved for the gifts of calling of and calling

  740. of God are certainly irrevocable.

  741. So what should we do? Well, let me share with you, I

  742. think it's imperative that the church models the heart of the

  743. Apostle Paul for Israel. And listen what Paul said.

  744. Do you know that in Romans 9, three, he said, for the sake of

  745. my brethren, cut my, cut me off, God be done with me for the sake

  746. of Israel. I mean, think about that.

  747. He he offered to separate himself for the love of God, for

  748. the sake of Israel. In the same way that Jesus wept

  749. over his people's unbelief in Jerusalem in the Mount of

  750. Olives, we should weep over unbelieving Israel at this time.

  751. The Church should have a theology that acknowledges the

  752. future role of Israel in the plan of God and actively

  753. promotes Jewish evangelism while simultaneously standing against

  754. both theological and political anti Semitism.

  755. A rich, robust theology needs to take place and it will

  756. contribute to the global health of the Church of Jesus Christ,

  757. which is a larger picture of what will happen.

  758. How can you bless Israel? The Gospel in light of theology

  759. is what I discussed today. It is important that the Church

  760. thinks clearly of what it means to probably bless Israel and the

  761. people of Israel. Unfortunately, we've seen this

  762. command as simply a call to support Jewish charities, many

  763. secular, many secular initiatives.

  764. This may be commendable. It causes many worthy of worthy

  765. support that they cannot be seen as the primary fulfilment of

  766. what the Church needs to do to bless Israel.

  767. We must avoid any simplistic understanding which causes some

  768. kind of blind allegiance, that everything that is overtly,

  769. overtly Jewish. As often is the case with many

  770. evangelical churches supporting causes in Israel that have

  771. nothing to do with the gospel and Jesus Christ.

  772. We need to be clear that the greatest need for the people of

  773. Israel is only one need. We will always have the hungry.

  774. We will always have the poor. But the one need that we need to

  775. recognise is we need to recognise the people of Israel

  776. need the Lord Jesus Christ as their Messiah.

  777. That was the heart of Paul and that's what he said in Romans

  778. 10/1. My hearts desire and my prayer

  779. to God for them is for their salvation.

  780. They should not be our attitude. That would entail

  781. acknowledgement of rabbinic or Talmudic Judaism.

  782. It's not sufficient. This religion, Israel, is not

  783. sufficient. The Rabbi and the Talmud,

  784. Talmudic scholars will not bring Jesus in.

  785. We will bring Jesus to them. We have the message, the only

  786. clear message. That means that the church

  787. should be supporting those ministry who are actively

  788. involved in taking the good news of the Messiah in, even in the

  789. sense of their humanitarian help.

  790. Listen, we've given a tonne of humanitarian help for this over

  791. 20 years, once a year we do it, we do.

  792. It's what it's called our food project.

  793. But every bit of food, every cent we give goes with the fact

  794. this is from believers in Jesus Christ, with tracts, with

  795. survivals at times. We don't want to alienate that.

  796. We've been able to penetrate places in Israel that you would

  797. think it was an exaggeration if I told you this morning.

  798. So this is a biblical mandate. It's a biblical mandate for

  799. supporting Israel. We see that in Romans 15 as we

  800. see the contributions that came from Macedonia for the poor

  801. Saints of Jerusalem. And believe me, the Saints in

  802. Jerusalem, the Saints in Israel are persecuted for the cause of

  803. the gospel. This is a good model.

  804. Thank you. I went a little over, sorry.

  805. Thank you for honouring me this morning.

  806. Thank you for invited me again this year.

  807. It's really a pleasure, a delight.

  808. I'd love to be here, love to be here.

  809. There's nothing as peaceful for me as being here.

  810. This is just WA is like Chillville.

  811. It's it's it's very, very nice just to be down about four

  812. level. Very dear to my heart to be

  813. here, but very dear to my heart to be able to share with you

  814. this message. And thank you, Pastor Keith and

  815. Pastor Israel for inviting me to TUSO.

  816. I basically told them that this is kind of what it was my

  817. thinking before I did. So I hope that you can really

  818. understand that what I'm trying to bring is the gospel of Jesus

  819. Christ. In the midst of all this

  820. confusion. I just want to share with you

  821. that the Lord has shown me, my wife and with the blessings of

  822. our Governing Board of ABM, that I will continue in this message

  823. and will continue to teach His precious word until I fail or

  824. have my last breath. Let's pray.

  825. Father, thank you for your love today.

  826. Thank you for for your mercy for each one of us today.

  827. Thank you, Lord, that you, you, you sought us, Lord, if you, you

  828. found us, Lord, then Lord, we're, we're, we're yours, Lord,

  829. we belong to you. We belong to the Kingdom of God.

  830. And Lord, thank you that we can address these complicated

  831. issues. And our heart, Lord, is that

  832. just? Lord, your word would speak to

  833. us the truth, and Lord, we would not be impacted or moved by the

  834. world that endlessly promoting culture in a way that conflicts

  835. with you. So, Lord, I pray for each one

  836. here today. Lord, I pray that you've spoken

  837. to them in some way in this issue.

  838. Lord, I pray you just give them wisdom and guidance.

  839. Fill them with your spirit. Lord, I pray for each one in

  840. this congregation. Lord, bless them.

  841. Lord, bless. Bless this congregation as they

  842. move forward. Lord, bless them in their plans

  843. for their expansion. Lord, bless them in their

  844. ministry. Lord, bless them, especially

  845. Lord, as they bring the good news to children.

  846. Father, Lord, thank you. Thank you for Calvary Chapel WA

  847. Lord, give them, give them, give them the power to make a

  848. difference in their community. We love you in Jesus name, Amen.