Sermon
"Parable of the Persistent Widow" | Luke 18:1-8 | Pastor Keith
Publisher transcript
Transcript
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There's a lot of garage sales signs always up around Secret
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Harbour and the devil decided to have a garage sale and it was
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advertised that he was putting a lot of these old tools up for
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sale. On the date of the sale, the two
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tools were placed out on tables for public inspection, prices
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next to them, each marked with its sale price as I said, And
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there was a treacherous lot of implements for sale.
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You could buy hatred, envy, jealousy was for sale, doubt,
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lying, pride and so on all Satan's tools.
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But laid apart from the rest of the pile was a harmless looking
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tool, well worn, priced extremely high.
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The name of the tool wasn't on there.
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So one of the buyers said, what's what's that one over
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there and why is it so pricey and what is the name of that
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tool? Or said the adversary saying he
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says that's discouragement. Why have you priced it so high?
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The buyer said well, he said, because it's more useful to me
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than than the others. I can pray open and get inside a
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person's heart with that one when I cannot get near him with
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other tools. Now once I get inside, I can
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make him or her do what I choose.
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It's a deadly word tool because I use it on almost everyone.
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Very few people know that it belongs to me.
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I want to ask you tonight, have you ever felt like giving up?
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And you got to that place and went, Nah, I'm just done.
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Some have gone to church with the thought of giving up on
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their marriage. Some have sat in a church
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concerned about their son or daughter that's just gone one
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too many times. And I thought of giving up on
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their son or daughter. And others have come to church
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and gone. You know, this is the last time
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I'm coming. I'm giving up on you, God.
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I've tried everything. I've tried this, tried that.
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I'm giving up on you, God. Well, tonight in our series on
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the parables of Jesus here in Luke's Gospel, we see the
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amazing power of prayer not spoken so much by humanity.
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Not many people got the shops gone.
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You know, I was at prayer meeting the other day.
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I was praying for this. I just think that what I will
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fix everything but the Bible. The Holy Scriptures repeatedly
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proclaim the power of prayer to us and the Bible repeatedly
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proclaims the importance to God and ourselves of prayer.
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I'm reading just finished first Chronicles and now I'm going
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through second Chronicles. And you know, every bad king
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never sought the Lord. Every good king sought the Lord.
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When they didn't seek the Lord, they lost in the battle.
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And actually first and second Chronicles could be called
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called the books, books of wars and mass deaths.
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Soldiers here hundreds and thousands just battle after
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battle dying when they haven't sought the Lord.
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In this parable, the aim of Jesus.
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And remember parable has one point.
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It's a earthly story with a heavenly meaning.
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The parable, the aim of Jesus, the whole thrust of this one
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parable, just 8 verses, is God proclaiming to us tonight and
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you're at a prayer meeting. So it's amazing the willingness
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of God, our loving heavenly Father.
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Remember those words. He is our loving heavenly
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Father, urging us, calling us to come to him in prayer and to
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seek his help. Isn't that what parents do with
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their kids when they what don't you tell me when you ask why
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don't you come to me? You know I would have God's the
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same when you come and seek his help.
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Why don't you come and ask for my strength?
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Why don't you come and ask for my power in the situation?
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Why don't you come when you're when you were in pain, when
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you're frail, when you were teetering on the edge, on the
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precipice of giving up? Let's read the text.
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Luke 18 one. Then he spoke a parable to them
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that men. Now notice this.
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This is what Jesus says. Notice the first verse.
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If you don't get any of the other verses, look at the first
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verse and it's a memory verse for you to learn.
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Then Jesus spoke a parable to them.
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What? That men always ought to pray
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and not lose heart? I'm going to read that again.
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Men always ought to pray and what not lose heart.
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And the old King James, I like it better and not fight saying
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here's the story. There wasn't a certain city, a
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judge or a magistrate who did not fear God nor regard men.
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So he wasn't really interested in anyone, just that he did his
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job. Now there was a widow in that
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city, and she came to him saying, get justice for me from
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my adversary. And the judge would not for a
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while. But afterward he said within
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himself, though I do not fear God nor regard man, so he's an
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atheist, yet because this widow troubles me, I will avenge her,
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lest by her continual coming she weary me.
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Then Jesus said, hear what the unjust judge said.
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There's your focus. Focus on what?
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The unjudge unjust judge said. And shall God not avenge his own
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elect, who cry out day and night to him?
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Notice what does a Christian do? Cry out how often, day and
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night, though he bears long with them, I tell you that he will
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avenge them speedily. Nevertheless, when the Son of
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Man comes, will he really find faith that is US trusting in Him
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on the earth? Doctor Luke teaches often
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stories about widows. As a matter of fact, he mentions
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widows more than any other gospel writer.
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In fact, he mentions more of them than all the other gospels
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combined. He talks about widows.
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Widows in that day had a most difficult time simply surviving.
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We read in the book of Acts that the early church was very
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serious about the care of a genuine widow.
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Paul even wrote in his pastoral epistles how and what sort of
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capacity we need to look at caring for widow who is a widow.
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Indeed, the background, the culture, the aroma to this, the
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setting of our text is important for us to know.
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This is Eastern culture. We need to understand that the
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courtroom was in fact a tent that was moved from place to
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place around Israel. As the magistrate, as the judge
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moved from town to town and people brought their cases to
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him, anybody could watch the proceedings.
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They were open to the public, but only those who were approved
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and accepted could have their cases officially tried.
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So not everyone, but you had to be except like, I'll deal with
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your situation. This usually meant in these
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times, as we sing about the character of the judge here,
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because he didn't care about anybody.
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He usually meant a bribe to the judge's assistant.
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So he he would call the judges attention to the case judge.
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I've got a great the lady she's giving me, be good to hear it.
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No worries. Bring her in.
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So the widow, assistant widow had three obstacles to overcome
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at this time, however. One, she was a woman.
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Therefore, she had little standing before the Lord, Law,
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the law, because in those times women and what they said was not
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received or allowed in court. They didn't go to court.
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Two, since she was a widow, her husband had died, she had no
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husband to stand with her in court.
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She went in alone. Three, finally, she was poor,
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could not pay a bribe even if she wanted to.
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Now Jesus teaches us beautifully tonight in this parable, 3
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things we need to know about why God wants so, wants us to seek
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him in prayer, and why it matters so much to God that he
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would, that we would or should come to him and pray it.
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It matters to God. Firstly, if we don't pray, we'll
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fight the old King James, you King James, we lose heart.
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He spoke a parable unto them. Men ought, always ought to pray
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and not lose heart and not faint.
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The word faint or lose heart means to be utterly spiritless.
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No gas in the tank, just deflated.
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It means to be wearied out. It means to be exhausted.
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Aren't we living in a world today that is absolutely gassed?
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One thing you want to do one day, and I do it.
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Helen often goes into the shop where there's no chair.
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So the shop, it's not been designed by a man and I'll find
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a chair to sit down and I'll watch people in and out walking
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through a shopping centre and everyone's yawning, they're all
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yawning, they're gassed. But also have you ever fainted?
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You know, actually the blood pressure drops, you feel
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yourself going and there is nothing you can do about it
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today. I believe because the church
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doesn't pray, much of the church doesn't pray today.
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The church has lost its heart. The church is is this case.
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People coming to church on a Sunday, many of them and they
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are spiritless. They are wearied out.
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They just trying to make it from day to day, week to week and
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they're exhausted. People coming to church and
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often they'll just sit. They're exhausted.
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You and I live in a world that is totally opposed to the things
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of Christ. Totally.
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Paul warned us not to be conformed to this world.
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Don't be like the world. Don't be moulded by the way of
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the world, moulded by its power. Don't be moulded into its
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philosophies, into its fashions. Paul taught us in Romans one a
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12 verse one. I beg you, therefore, brethren,
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by the mercies of God, that you present your bodies a living
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sacrifice, holy, acceptable to God, which is your reasonable or
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logical service. And do not be conformed.
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Don't be like the world to this world, but be transformed.
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How? By the renewing of your mind,
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the reading of the Scriptures that you may prove that would
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prove in the in the Greek means test whether genuine or not.
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What is that good and acceptable and perfect will of God.
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He says live in God's will and show the world this is the right
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way to live because look what at what God does in my life.
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Look at how I can live in a fallen world.
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Living in this world will affect you, and it's just like our
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breathing in polluted air. When we pray and believe, God
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hears our prayer and answers our prayer.
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It is like us filling our lungs with the pure air direct from
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heaven, and this in fact keeps us from fainting.
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Pray God energises us. He strengthens us.
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He breathes into us. We're not going to faint now.
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He strengthens us, gives us the wisdom to know what to do.
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He answers our prayer. That's why Jesus taught in the
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same verse that we ought always to pray that word always means
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at all times, ever, and not to faint.
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Or what does Jesus mean by this? Or Paul picked up the same
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thing. He said that we should be
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constantly in prayer. He said in One Thessalonians
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517, we are to pray without ceasing.
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Now people who look at that and it's just individually out of
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context, I think, well, I can't do that.
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I'm driving a car. I got to do a job, you know.
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No, no, no, you're missing the point.
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Because Paul says pray without ceasing, it does not mean that
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we should constantly be repeating prayers.
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You remember Jesus taught against that very kind of
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praying back in Matthew 6 when he gave us the Lord's Prayer.
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He says verse 7, when you pray, when you pray, that means you do
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pray. Not if you pray, but when you
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pray. Do not use vain repetitions as
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the heathen do, for they think that they will be heard for
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their many words. So what it does mean is this.
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It means to make our praying as natural as our regular
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breathing. How does that you don't think
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about breathing, but you breathe.
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We just breathe. So too, this is how we should
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all be about prayer without thinking about it.
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That means every moment you as you, maybe even as a scripture
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comes to you and you go, Lord, that's the scripture for me.
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Help me to help me to get that. Help me to live that way.
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That's me as you drive out in the car, Lord, guide me.
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It's just be talking to the Lord.
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You can do it at work. You can do it while you're doing
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your job. Praying should be the ongoing
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atmosphere in which we live constantly.
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So that say you're in a work meeting, you're sitting there,
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no one's coming yet you sit there.
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Lord, just give me wisdom to know, help me to, to represent
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you, even though it's not a it's got nothing to do with the
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church or the gospel or Christ. You're you're in a work meeting
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about what we're going to do next week.
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Pray. Praying is more than words from
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your lips, as important as they are.
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It is the desires of your heart, US desiring to please God in
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everything to honour him, to be thinking of him.
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That's what praying is to be thanking him and to be seeking
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him Today I I thank the Lord for for a number of things.
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You know, I get up, do Helen made me breakfast.
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Lord, thank the Lord, she's a blessing.
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I go in the room the bed's made. I thank the Lord.
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Praying. Praying is linking your life to
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God and everything. It's walking with God.
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Abraham did that, Enoch did that.
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It means walking. And if you walk with someone,
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how do you walk with someone? You walk behind them.
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You walk in front of them. You walk with them in step.
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It means you're in step with where God is going.
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You're always aware of His presence.
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Without living in this way that is praying, you will fail.
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You will faint. Your work, your job, your
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marriage, your kids, your life, everything will cause you to be
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exhausted, to be spiritless. Oh, I just quit.
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I just can't do this anymore to be wearied out.
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Tonight I want to ask you, are you praying or are you more
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fainting? This is a matter of choice in
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your life. The first point to bring you
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back from the edge of giving up is to pray, and then you will
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not fight. We see this persistent widow
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back to our text. In contrast with God's elect,
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God's children, there was a certain city, a judge who did
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not fear God nor regard man. There was a persistent there was
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a widow, she came to him, she was persistent, asking for
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justice. He said Though I don't fear God
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nor regard man, I'm just this widow troubles me.
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She annoys me our avenger. Let's do by continual coming.
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She wears me then in verse 6. Then the Lord said hear what the
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unjust judge said. That's the point of the story
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and shall not God avenge his own elect who cry out day and night
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to him. There's a good point in there.
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Vengeance is mine says the Lord. When someone upsets you, it's
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not your job to be the sheriff. You give them to the Lord.
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Actually, you're to pray for those that are your enemies,
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that despitefully use you, see. So you give them to the Lord.
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Vengeance is mine, says the Lord.
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Jesus did not say God's people. You and I are like this woman,
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this widow. I've heard sermons preach on
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this. So say you got to get out there
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and you got to just keep going and persisting and acts like
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God's. Yeah, come on, more, more.
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That's not that's not a loving father.
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That's the judge. We're the very opposite.
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This is in contrast. That's what this parable is
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about. Because we are not like this
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persistent widow, Jesus urges us to pray.
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Why? Because we have a loving father,
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not an unjust judge. Jesus argues from the lesser to
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the greater. Jesus is saying if a poor widow
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got what she deserved from a selfish judge, And here's the
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point. How much more will God's
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children receive from what is right, what is needed from their
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heavenly loving Father? That's the point of the parable.
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Look at the contrast with me in relation to you and I and the
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woman's widow, the persistent widow.
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In the story. The widow was a stranger to the
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unjust judge. He didn't know it from from
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Adam. But we are the children of God.
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God knows us. 2 The widow had no access to the judge, did she?
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But God's children, what do you and I have?
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Resurrection death on the cross vile, torn and two open.
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Now we may come how boldly that's not arrogantly boldly
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because we know what the truth boldly into God's presence when
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in Hebrews says when do we come in time of need.
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You know I'm always in need. Aren't kids always in need?
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Hebrews 416. Let us therefore come boldly to
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the throne of grace, that we may obtain.
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What mercy? Find grace?
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When to help? Oh, that's what I need in time
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of need. Thirdly, this widow had no
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friend in court to help get her case to the judge.
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She just annoyed the dialects out of him.
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But God's children, you and I have Jesus Christ.
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And what is He? He's our advocate, He's in the
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presence of the Father. We pray in his name, We come in
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his name. 1 John 21. My little children, these things
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are right to you, that you may not sin.
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And if anyone sins, we have an advocate with the Father, Jesus
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Christ the righteous. For when this widow came to
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court, she came before a court of law.
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It was a court of law. But you and I, as children of
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God come before what? Not a court of law, a throne of
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grace. What do you get at the throne of
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grace? You get what you don't deserve.
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Lastly, she pleaded to the judge out of her poverty she had
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nothing. But you and I as children of God
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have all of God's riches available to us to meet our
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every need. Philippians 419 And my God shall
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supply all your need according to his riches in glory our by
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Christ Jesus. So Jesus is teaching us in this
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parable, urging us here tonight in His word.
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If we fail to pray, if only people would grasp that our
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condition spiritually will be just like that of the poor
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widow. He urges us, therefore, to pray
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because of who we are, what we have, what He desires to do for
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us as His children. The difference between the Judge
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and God our Heavenly Father is immense in this passage.
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Hear what the unjust Judge said, and God shall not avenge His own
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electric. Cry out day and night to him,
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though he bears long with Him. The story is not about arguing
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with God. That was in church.
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As a woman, you know God. You know I'm a King's kid.
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I demand. No, you don't.
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I never demanded anything of my dad.
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Otherwise it was committing suicide.
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I demand. Oh, OK.
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You don't argue with God. Nor is it bribing.
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Oh, God. I've been to church three times.
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I'm reading the Bible, man. I'm giving.
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Well, my giving is really up. Look Lord look or pestering God
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until he does something people think, oh I'm just going to
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pester or pastor pester. That is not what this parable is
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about in order for almighty God to hear and answer your prayers.
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It's not like the persistent widow.
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This is a story This is a parable about contrast.
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God does not like the judge, for our God is a a loving heavenly
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Father. Do you know him?
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That's why people don't pray. You know why people don't pray?
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They don't know that God is their heavenly Father.
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They just know him as God. I think, well, he won't.
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Why should I bother praying? Because he loves you.
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You don't know him as your heavenly Father.
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He hears every, every cry we utter, even though so deep and
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so troubling that it's our very soul calling out, crying out
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God, He hears them all. Romans 820-1825 But if we hope
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for what we do not see, we eagerly wait for it with
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perseverance. Likewise, the Spirit, that is,
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the Holy Spirit also helps us in our weaknesses.
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For we do not know what we should pray for as we ought, but
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the Spirit Himself, Holy Spirit, makes intercession for us with
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groanings which cannot be uttered.
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Oh God. Exodus chapter 2, verse 23.
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Now it happened in the process of time that the king of Egypt
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died. The children of Israel groaned
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because of the bondage. No more Joseph.
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And they cried out, and they cry came up to God because of their
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bondage. Exodus 3, verse 7.
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The Lord said, I have surely seen the oppression of my people
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who are in Egypt, and heard they cry because of their
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taskmasters, for I know their sorrows.
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Exodus 2222 You shall not afflict any widow or fatherless
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child. Exodus 2223 If you afflict them
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in any way, and they cry at all to me, I will surely hear their
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cry. Psalm 7212 For he will deliver
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the needy, when when he cries, the poor also, and him who has
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no helper. In the New Living Translation,
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verse 7 says it this way. Even this judge rendered a just
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decision in the end. So don't you think God will
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surely give justice to His chosen people who cry out to Him
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day and night? Will he keep putting them off?
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You see, God is our loving Father.
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He hears every cry, every prayer you make, the ones that fill
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your heart. Even now, the only reason the
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judge helped the widow was because he was afraid she would
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weary him. Oh, she's a pest this far.
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Our Father answers our prayers. Why?
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Because He loves us and for His glory and for our blessing, he
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wants to bless us and he is never weary to have his children
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go to him. Now all of us parents, we fail
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sometimes when the kids are Dad, dad, dad can have a look at
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that. Mum, Mum and we're I'm too busy
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at the moment. You've said that, you know, God
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never says that he's never too busy.
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He is never weary to have his children go to him.
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Well, that's all good, Keith, but I've been praying for so
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long and yet God seems to be delaying answering me.
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And I read here that he promises to avenge them.
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That's justice. Speedily per SE.
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Well, listen carefully. God's delays are not delays of
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inactivity, but of preparation. God is always answering prayer.
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Otherwise, the Scripture found in Romans 828.
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And we know that all things work together for good to those who
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love God, to those who are the called according to his purpose
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is wrong. God works in all things at all
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times, causing all things to work together to accomplish his
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purpose back. You remember the story of an old
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couple in Luke chapter one, verse 5.
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The name's Zacharias and Elizabeth.
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Elizabeth was barren. They were elderly.
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Zechariah, he's a husband. They've tried for years and
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years to have a child. Never been able to have a child.
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Zechariah goes to do his business as a Levite in the
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temple and an Angel appeared to him.
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Do not be afraid, Zechariah, for your prayer is heard.
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And your wife Elizabeth will bear you a son.
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You shall call his name John. John the Baptist.
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I want to ask you tonight, how long do you think Elizabeth and
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Zechariah had prayed? Well, let's just guess she's
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1314 when they got married. He's maybe a little bit older
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now. They're elderly statesman.
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How long have they been praying? But you see, God needed John the
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Baptist, God needed this couple who would raise him in the right
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way and to to be born at the right time when Jesus was about
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to come. That's why the prayer was
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delayed. Your prayers are delayed for a
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purpose. God is in control.
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The moment we pray according to to His will, God begins to work.
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We may not see it now, but in God's perfect timing, the answer
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will come in Daniel 10. It was 12.
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Daniel had prayed. Then the Angel appeared to him
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and he said, do not fear Daniel. For from the first day that you
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set your heart to understand and to humble yourself before God,
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your words were heard, and I have come because of your words.
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Winston Churchill was quoted to say never, never, never give up.
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Finally, notice with me we close in verse 7.
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God's elect are a people who cry out of him day and night.
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God's elect. I'm going to say it again.
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Christians are a praying people. You know, a few years back on a
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Wednesday night, we had a couple of three or four kids riding
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bikes out and we were just in here praying on a Wednesday
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night like this. And so I went out to talk to
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these kids. I said, oh, I got here going, Oh
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yeah, what's no, we're just 1314 riding their bikes around out in
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the front. And they said, what's what's
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what's going on in there? I said, well, it's Chapel 9.
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It's Wednesday, and Wednesday is when we, the church gathers to
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pray. Here's what this kid said.
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I'll never forget it, He said, How come then more people aren't
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praying? How come then more people aren't
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praying? When the Son of Man comes, Jesus
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said, shall he find faith on the earth?
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You see, you pray because you have faith to believe that your
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Heavenly Father hears your prayer.
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You pray because you have faith to believe that your Heavenly
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Father will answer your prayer. You pray because you know you
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believe undeniably that God will answer your prayer and bring a
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resolution, a help, a miracle into your very situation.
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Otherwise, you'd fix it yourself.
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That's why you pray. You believe God loves you and
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wants the very best for you and for His glory.
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And that's why you pray tonight. God is speaking to you directly
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and urging you to not give up, but to pray.
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And if you haven't been praying to start to pray.
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Speak to Him as you live and battle through your day.
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Ask Him to lead you to guide you, to heal you, to protect
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you, to forgive you, to help you.
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You are His child, He's your heavenly Father.
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From the moment your heart began to beat and he instigated that,
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he had an amazing plan for your life.
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Psalm 139, an amazing journey, but it's a life lived by faith
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and prayer is the heir for that fight.