Sermon
"Building Through The Battle" | Nehemiah 4 | Pastor Israel
Publisher transcript
Transcript
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Good evening again. Would you open with me your
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Bible in the Old Testament book of Nehemiah?
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We've been studying through the book of Nehemiah.
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We find ourselves tonight in chapter 4 and just talking with
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somebody this morning, and each time that I study a book of the
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Bible, I find myself saying it's my favourite book.
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It's my favourite book and I'm definitely enjoying our study
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through Nehemiah. God's Word is so wonderful, so
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amazing, so pertinent and applicable and relevant to our
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lives today. It's the living, breathing Word
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of God. And that's why we honour God's
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Word. That's why we open it and have
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him teach and speak to us through His Holy Spirit.
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And so Nehemiah chapter 4 tonight, the title of the
Nehemiah 4 chapter mention
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message is building through the battle.
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So it's how you and I as God's people are able to overcome
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opposition and discouragement because here's what you've
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probably discovered just as much as I have.
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And that is that when you have commenced or begun something in
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your what with God, with a, with a real passionate and a real
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desire to serve him in and through it.
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Maybe it's a fresh start in your marriage.
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Perhaps it's a renewed commitment to prayer.
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And we're about to have a new year upon us and we'll make many
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New Year's resolutions, a new ministry idea maybe, or even
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just a a personal resolve to, to break a sinful habit, to be free
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from that in your life. And no sooner does that desire
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birth within you, then it seems that there is opposition and
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resistance against that. No sooner do you seem to try to
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rebuild some area where everything almost seems to push
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back and work against that in your life.
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And you can guarantee that no sooner do you begin to become
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serious about something with God that the enemy desires to
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counteract that, to block that, to, to resist that, to bring an
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end to it. You may or may not know this in
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1937 during the construction of the Golden Gate Bridge in San
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Francisco. And I've been there personally.
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It's just this massive engineering feat.
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And some of you have probably visualised it in person.
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Certainly you've seen it in movies or in pictures, but the
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first half of the project of this building was marred
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terribly by tragedy. 23 workers fell to their death during the
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beginning parts of the construction.
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And so you can understand as a consequence of that, that morale
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amongst the workers was pretty low.
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Fear dominated the site. Then halfway through the
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project, something changed. That attitude changed that work
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ethic and approach. Engineers built a large safety
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net, the largest ever made, and suspended it under the workers
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as they were completing their task.
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And it saved 10 more lives. So 10 fellows fell and landed in
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that net, and they would have been so grateful and thankful
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for that, you can imagine. But the most remarkable outcome
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of having that safety net in place now was that the project
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finished some 75% faster than they had anticipated because of
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the consequence of that net being there.
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Why is that, do you wonder? I would submit and it's
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something that we're going to lead into in our passage
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tonight, is that once the fear was removed for the workers that
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they now built with greater confidence as a consequence,
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desired to put their hand all the more to the task, knowing
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that they were safe from having fallen to their death as a
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consequence of the task before them.
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So Nehemiah chapter 4 Now moving to that is the story that will
Nehemiah 4 chapter mention
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read of God installing what we could call his own safety net
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for the workers of the wall of the city of Jerusalem and his
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people here. They're going to encounter fear
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and opposition. We've already had hints of that,
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but it really intensifies in the chapter before us tonight.
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And it's not that God removes the opposition for them.
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It's not that that is eliminated and that they conduct the
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business of the rebuild of Jerusalem with without any
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opposition. No, that's not the case.
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But what is the case is that God strengthens them in the midst of
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their task and the work before them and the opposition that
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they're experiencing. Again, the Jews, they're
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rebuilding the walls of Jerusalem.
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The goal is to restore security, to re establish the identity of
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God's people in the land. The the worship of God
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ultimately leading towards the temple being rebuilt and of
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reclaiming an identity as God's people representing him and
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loving him and being a point of attraction to the surrounding
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nations. But at this point in time in the
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history of the people of Israel, there are a land and a people of
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derision, and it flows on to the God that they purport to be of
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and to serve. But now as Nehemiah has come
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onto the scene and there's this sense of revival stirring up
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amongst the people, and they put their hand to the work of the
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task that we looked at last week in chapter 3.
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The work is moving forward beautifully.
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In verse 6, we see of chapter 4. And if we were to have it be
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etched in film, you could imagine the type of musical
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score that's at work here and just this sense of optimism and
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hope in their midst. But then suddenly conflict
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arises, opposition intensifies and discouragement starts to
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spread amongst the people and fear begins to take root in
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their hearts to the point that many are ready to abandon the
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task altogether. It's all too hard, it's all too
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difficult. Let's stop this.
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The enemy comes against them and seeks to frustrate the plans of
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the people of God at this point in time.
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But what we'll see by the end of the chapter when we get to it,
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is that the people somehow stand firm, somehow the work
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continues, and somehow the enemy's plans are frustrated.
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So we want to look at what that somehow is or who that somehow
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is. So here's the main idea of the
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passage before us and the message tonight.
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When God's people engage in God's work, they will face real
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opposition and deep discouragement, but by God's
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strength, God's truth, and God's help, they can persevere with
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courage and finish the work. So that's that's up on the
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screen for you if you're taking note.
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And here's how we're going to move through this chapter.
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As we look at the verses ahead, we need to, if we have any kind
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of opposition, any kind of discouragement, take a hold of
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us when we're desirous of, of just moving ahead in the things
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of God in our lives and just living for him and honouring
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him. Then when that comes, we need to
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recognise the reality that there will be opposition and and not
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see it as altogether foreign or or weird that it's happening
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that secondly, we need to identify what those routes of
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discouragement are and we'll see them through and I think we'll
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relate with the common causes of discouragement that came upon
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them because they come upon us importantly.
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Lastly, we won't want to be able to apply the remedies for
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victory, to be able to overcome the opposition, to overcome the
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discouragement that sometimes takes root in our hearts, and to
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be able to to live for the Lord and honour him with our lives.
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So let's walk through these together.
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Let's consider the first in verses one through to 8 to
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recognise the reality of opposition in our lives.
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It's so important, but it so happened.
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Verse one, I'm reading from the New King James Version when Sam
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Ballot, we've been introduced to to this fellow already, He's the
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head honcho of the opposition for the people of Israel.
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Now when Sam Ballot heard that we were rebuilding the wall, he
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was furious and very indignant and mocked the Jews.
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And he spoke, verse 2 before his brethren and the army of Samaria
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and said, what are these feeble Jews doing?
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Will they fortify themselves? Will they offer sacrifices?
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Will they complete it in a day? Will they revive the stones from
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the heaps of rubbish stones that are burned?
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And his words here, you can tell, are just dripping with
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mockery. And then verse 3, Tobiah is like
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that, that dorky sidekick that we so often see in the movies.
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Yeah. And you can imagine him popping
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up here after Sam, Sam Bell has said these things.
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And he's. Yeah, whatever they build, if
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even a fox goes up on a, he'll break down their Stonewall.
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That's how I picture this guy talking here.
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Oh, God. Now, Nehemiah responds, verse 4,
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For we are despised. Turn their reproach on their own
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heads and give them as plunder to a land of captivity.
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Do not cover their iniquity. Do not let their sin be blotted
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out from before you, for they have provoked you to anger
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before the builders. So we built the wall, verse 6,
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and the entire wall was joined together up to half its height.
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So that's some significant progress for the people had a
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mind to work. Now it happened, verse 7 when
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Sam Bellot Tobiah, and then it says now the Arabs, the
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Ammonites, the Astridites heard that the walls of Jerusalem were
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being restored and the gaps were beginning to be closed, that
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they became very angry. And all of them, verse 8,
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conspired together to come and attack Jerusalem and create
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confusion. So now it's escalated from words
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and mockery to to now physical expressions of we've got to
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attack them and defeat them to stop the work.
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So let's consider this and our point again.
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Recognise the reality that opposition, if you're a follower
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of Jesus Christ, if your desire is to live your life according
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to God's word and what he has outlined in it, you are to
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expect opposition. There will be resistance and
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challenge to that. To grow spiritually, to repair
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broken areas of your life, to again strengthen your marriage
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to to raise your children after the things of the Lord, or to
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allow faith to take hold in your life where you consider ministry
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seriously, you must expect resistance.
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In fact, Jesus told us that, didn't he?
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He said, look, to paraphrase, they were against me and they
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will be against you. He said to his disciples and the
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flow on is to you and I as his disciples today.
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In other words, Jesus says to you and I tonight opposition is
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a given. It's a guarantee expected.
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They had opposition here in Nehemiah 4 and there's this very
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predictable pattern all through the scriptures whenever God is
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at work, Satan just doesn't go Oh that's great God.
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I'll I'll give you a Barley's I'll allow you you to, you know,
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have your people work in and through this.
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You know, the enemy attacks seeks to stop it to stir up
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opposition. And it's very common what we
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experience as to what they experience.
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Often opposition comes through words, through mockery and
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through ridicule. San ballot here we read of him.
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It says that he effectively explodes with rage.
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That's the description, verse one.
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The Hebrew words indicate that this anger that he has is like
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this boiling, kind of snorting, fuming anger that's come on him.
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You ever had somebody do that when you've expressed the name
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of Jesus to them and there's just been this almost like
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volatile physical reaction in the way that they've articulated
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the words. Don't say there's Jesus near me.
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This is Sam Bell. And then he stands before his
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army of Samaria and he mocks the Jews.
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What are these feeble Jews doing?
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Will they restore the wall? Will they offer sacrifices?
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He cries out. Will they finish in a day?
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Can they revive the burn stones? I mean, look at the building
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material that they're trying to use.
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It's just burnt out rubble. He's pointing out all of these
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things and using his voice and mock mockery and ridicule.
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And as I said to Bayer, that the sidekick just pipes up and
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throws out this line with reference to the Fox boxes.
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And so really what is in these words, in this ridicule is, is
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targeting the people of Jerusalem in these ways, their
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identity. They're feeble.
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Look at these feeble, weak Jews. Their skill.
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What do they know? Look at them trying to build the
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wall. They can't do it.
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They can't even tie their own shoelaces.
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You can imagine all of those sorts of things being thrown
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out. The words attack their faith.
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Will they offer sacrifices? Is that what they're trying to
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do? They're trying to restore
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worship in the land. He attacks with his words, their
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resources. Look at these burned stones that
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they're trying to build these walls up with.
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And then he attacks the future. They think that this wall is
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going to last. This won't even last a day.
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It's the idea behind it, ridicule in your, in my, in
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their lives. Haven't you found that's often
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Satan's first weapon against us? It's the language of the devil.
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It's what's coming through here in this opposition.
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I don't know about you, but I would hazard a guess that if I
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would ask, have you ever been mocked?
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Have you ever been ridiculed for being a follower of Jesus?
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You don't believe that Bible nonsense, do you?
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I mean, who can trust it anyway? I mean, it's just all inventions
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of man. And it's so antiquated and so
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outdated. And maybe if you've been
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desiring to honour God with some of the life choices that you're
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making as you read the Word and you want to be obedient to him
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and somebody points out and says, you, you, you're trying to
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change your life, that'll last a week.
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Now all of a sudden you think the Bible's real and you're
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going to live that out and be obedient to that.
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And it, and it hurts this, this ridicule, this scorn because it
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seeks to mock our insecurities and cause us the doubt and the
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question. But then if that doesn't work,
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what happens is what we see happen here is it escalates and
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opposition intensifies and can become physical.
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But certainly what will happen is that there's this thing where
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where if if an enemy in their goals to attack isn't
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successful, what do they do? They start to bring in others
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and find others who agree with them, and then all of a sudden
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these people who were at once enemies become united in their
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opposition against you because of your, your obedience to
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following Jesus Christ. And that happened here, verses 7
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and 8. The conflict, as I say,
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escalates. We have the Samaritans in the
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north, we have the Ammonites in the east, the Arabs in the
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South, and then the Astridites from the West.
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So Jerusalem is fully surrounded by those who are in opposition
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against them. Sounds eerily similar to today.
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You know, groups it's so common that are normally opposed to
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each other often unite to stop the work of God.
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Warren Wisby observes this. He says God's people sometimes
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struggle to work together, but the enemy never seems to
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struggle to unite against God's work.
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It's an interesting observation. So we will encounter opposition.
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It might be words at it, it may be physical, it might be a
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united front of opposition that comes against us.
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But what are we to do with that knowledge?
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I want you to tonight to to see it as a sign not that you're
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doing something wrong. It's often evidence that you're
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finally doing something right, that God is working in you and
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through you. You know when you decide to
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rebuild your faith, the enemy becomes furious.
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When you start wanting to repair your marriage, you can expect
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resistance and opposition in that.
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When you take holiness and desire to live a pure life in
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obedience under God, you take that seriously.
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Whispers of you'll never change. You're kidding yourself.
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They'll rise up. And when a church strengthens
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its ministry efforts in certain areas, you can you can
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understand and expect that new tensions will emerge.
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The devil is perfectly happy with a lukewarm Christian at the
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moment you decide to rebuild what sin has broken.
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Oh, his rage is ignited. And that's what's going on here.
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So what do we do? What we do is we imitate
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Nehemiah. What does Nehemiah do when this
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opposition arises and escalates again, verse 4 hear us, O God.
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He takes it to the Lord in prayer.
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He prays not argues against them.
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He doesn't get onto his social media and I'll show them and and
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retaliate to every every jibe and Barb that's been thrown at
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them. He talks to God, not to his
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critics. He talks to the Lord about it.
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Hear us. Oh God, I bring you this
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situation and what is going on. And he mentions, you know, what
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is taking place. No doubt.
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I, I imagine Sam Bellot's name pops up in Nehemiah's prayer and
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Tobiah and, and again, and, and that's what you and I need to
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do. When that opposition comes, we
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bring it to the Lord in prayer. So expect opposition and take
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that opposition to God and see what he does with it as we move
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ahead. I want us to be able to identify
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something that happened here because it happens in our lives.
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Because many times when opposition comes, we'd like to
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think that we're very stoic and brave and and admirable in our
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conduct against that. But you know what happens when
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conflict comes, when resistance comes against us, we take a hit,
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don't we? We get discouraged, we get
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deflated. And so I want us to be able to
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identify the roots of that discouragement in our lives
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because they're they're evident here in the people's response to
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this opposition. Verses 9 to 12.
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Nevertheless, we made our prayer to our God and because of them,
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we set a watch against them day and night.
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And then Judah, now Judah, anytime Judah is mentioned, this
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is the the tribe that is to be understood as kind of the the
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best of the best. And if Juda is impacted, if the
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leadership of Juda is starting to become discouraged or
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fearful, then it's indicative of of that having spread amongst
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the rest of the people. It's kind of like the captain of
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a team starting to doubt whether they can be a premiership
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contender. If we were to put it into
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sporting terms, you know, when those interviews happen and they
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asked, you know, So what do you think of your chances this year?
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And if the captain of the team said, yeah, I don't think we're
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going to to win very much. And that's going to be a thing
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where Right. So now if Judah pipes up and
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says, as they do here, the strength of the labourers is
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failing and there is so much rubbish that we're not able to
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rebuild the wall. Verse 10.
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And our adversary said they wouldn't either know nor see
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anything till we come into their midst and kill them and cause
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the work to cease. And so it was verse 12 when the
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Jews who dwelt near them came, that they told us 10 times from
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whatever place you turn there will be upon us.
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So the external opposition here, as we pause for a moment,
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triggers internal discouragement in the people.
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It's then verbalised from the tribe of Judah in particular.
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Just as it happens in our lives, you know, we get pressure from
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the outside. And often it produces despair on
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the inside. We might not express it and,
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and, and word it, but you know, people will look at us and go,
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what, what's wrong with you? And why are you sort of down
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and, and, and, and our visage takes a hit.
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Our body language expresses that something's going on with us as
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a consequence of the opposition. Verse 10, I think is one of the
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most honest statements in the whole book.
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Here it says the strength of the labourers is giving out.
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There's so much rubbish that we cannot build the wall, they say.
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So I want us to see four roots of discouragement that surface
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here in the text and for us to be aware of in our lives too.
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Because I think if we're, if we're honest, we would see that
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yes, that that happens to me and I and it annoys me that it does.
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And I want to change that. I want to be better able to to
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live my life for God without this taking a hold of me in such
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situations. So in verse 10, the first thing
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and again these notes are up on the slide, is that fatigue can
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often be a cause and a route of this.
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They're they're exhausted. Here it said that the strength
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of the labourers is giving out. You imagine having built the the
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way that they have up to verse 6 where it says that half of the
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wall is complete. And it's like this almost 24/7
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effort that's been going on the families and maybe eating on the
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run and just the the perspiration and the endeavour
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and the effort and, and it all started with this wonderful
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bang. And yeah, we can do it.
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Let's rebuild the wall and, and everybody's just chipping in
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and, and putting their hand. And this adrenaline of the new
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beginnings has now faded for them.
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And in our lives, I think this is where many of us as
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believers, we hit the halfway point of things and we quit as
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fatigue takes a hold halfway through a marriage repair,
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halfway through again, you know, New Year's resolution.
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I'm going to read the Bible every day and, and man, we get
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fatigued. You know, we, we restart work
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after the holidays and the grind of the 9:00 to 5:00 and I'm just
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so tired the halfway through a recovery or halfway through a
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ministry involvement. I'll sign up, sign me up for
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that. I'm I'm all about serving the
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Lord and then I'm just tired. I'm just worn out and or halfway
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through parenting challenges, Man, we just really need to just
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help our son or our daughter in this and this, this way.
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And, and things go good for a while and we build the wall to
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the halfway point. And then all of a sudden what
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was working is not and it's oh, it's all too hard and fatigue
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says I just can't do this anymore.
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You ever had that ever experienced that?
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And because they're fatigued, you know what they do instead of
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looking at the the wall halfway built and celebrating that they
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go, we can't go on. And they're discouraged.
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And that discouragement now that fatigue starts to lead to
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frustration. There's so much rubbish they say
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in verse 10. And now, instead of seeing the
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progress made, all that they see is the rubble that's left still,
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You know, before completing any of the building, they'd have to
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remove broken stones and the hardened mortar and all of the
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debris and everything that's lying around in these ruins.
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But now the debris looks far bigger than any progress that
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they've made up until this point.
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The debris was a challenge. And, yeah, we can do it.
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Let's move this out, and let's use that to rebuild this wall.
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And now they're looking at the rubble going.
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I quit. I'm done.
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I'm through. I'm finished.
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There's so much rubbish, you know, in the Christian life.
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What does rubbish look like? It looks like unresolved sin.
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You know, I just feel like I'm, I'm praying to God and I'm
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confessing this sin and I promise him I'll never do it
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again. I'll never do it again.
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And sure enough, I do it again. And, and the rubble of that is
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all that we see of unhealthy relationships or of cluttered
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schedules and the busyness of life, especially at this time of
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year and emotional baggage or, or past wounds that we carry.
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And you know, here's what happens in those circumstances.
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And, and when that discouragement is what's taken a
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hold of us is when we focus on the rubble, we lose sight of the
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Redeemer, we lose sight of God and we're discouraged through
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the frustration that's maybe come about as a consequence of
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fatigue. And and then it flows on into
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failure for us. We can't rebuild the wall, they
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say in verse 10. And these same people who in
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verse six said that they worked with all of their heart.
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Now they declare we're not able where one time they felt that
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they could do it and everybody was on board.
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Now the next day this this opposition, these challenges
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have come upon them and we can't do it anymore.
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And what they've done here is they've agreed with the lies of
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the enemy, they've internalised the mockery, and they've allowed
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that that wording to now become a part of their identity.
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Yeah, we're they're right. We, we can't build the war.
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And we're just kidding ourselves if we think we're going to be
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able to offer sacrifices and worship God.
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And we are just feeble Jews. And Sam Bellot's right.
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And we're just stupid for continuing this work and let's
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just stop all together. I knew we shouldn't have tried.
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And they believe all of these lies of impossibility.
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And this happens in our lives too, doesn't it?
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When we when we start to measure the task ahead by our own
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strength. And the reality is that we can't
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do it in and of ourselves. We need God's help.
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And we forget the calling and the promises of God and we start
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to compare ourselves to others and maybe we expect instant
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results. And so this failure thinking
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starts to paralyse any progress. And then lastly, fear takes a
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hold. Wherever you turn, wherever we
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go, they're going to attack us. Doesn't matter if I'm going down
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to the marketplace or down to the river to draw the water or
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or whatever. You know, they'll, they'll come
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upon us and we're, we're doomed and we're done for.
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Many times fear multiplies faster than faith in our lives.
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And it's said that the Jews living near the enemy repeated
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the rumour 10 times. This is what fear does often.
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It exaggerates threats, minimises who God is.
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It amplifies uncertainty. It freezes obedience in our
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lives. And so in reality here, with
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this fear gripping their hearts, here's here's what's true.
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Satan didn't need to attack them because fear was causing them to
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stop. So in your, in your life, in, in
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my life, ask as we think of this and opposition's come to us, you
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know, am I, am I tired, am I fatigued?
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Am I, am I physically just drained and worn out?
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Am I frustrated by the rubbish? Am I being governed by fear?
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And sometimes discouragement can be like that.
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And it's very common to us, and it's certainly the case here.
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And wasn't something that they just dealt with once only.
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Yeah, we can be discouraged and you can say, yeah, I was
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discouraged once. No, you'll be discouraged again
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and again. It's a it's a recurring thing
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that we constantly have to deal with.
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It can be contagious, too. Oh, you're discouraged.
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Yeah, I'm discouraged too. Let me tell you about what's
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going on in my life. Oh, that is bad.
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We start to just accelerate it all the more.
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And. And haven't you found others can
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buy into discouragement pretty easily?
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But here's the last thing for us, discouragement is also
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curable and and they they obtain victory through God's hand and
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help in this. We're going to read now from
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verse 13 through to the end of the chapter and finish on this
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last point. With that, therefore, Nehemiah
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speaking, I position men behind the lower parts of the wall at
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the openings, and I set the people according to their
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families with their swords, their Spears, and their bows.
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And I looked verse 14 and arose and said to the nobles, to the
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leaders, to the rest of the people, do not be afraid of
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them. Remember the Lord great and
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awesome and fight for your brethren, your sons, your
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daughters, your wives, and your houses.
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And it happened, verse 15, when our enemies heard that it was
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known to us and that I've underlined this, that God had
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brought their plot to nothing, that all of us returned to the
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wall, everyone to his work. And so it was from that time on
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that half of my servants worked at construction, or the other
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half held the Spears, the Shields, the bows, and wore
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armour. And the leaders were behind all
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the House of Judah, those who built on the wall and those who
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carried burdens loaded themselves so that with one hand
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they worked at construction and with the other held a weapon.
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That's pretty awesome. It's like the sword in one hand
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and the trowel in the other. Every one of the builders had
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his sword, verse 18, girded at his side as he built.
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And the one who surrounded the trumpet was beside me.
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Then I said to the nobles, verse 19, the rulers, the rest of the
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people, the work is great and extensive.
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We're separated far from one another on the wall.
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So whenever you hear the sound of the trumpet rally to us
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there, our God will fight for us.
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So in other words, if it happens that they attack us over here
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and you hear the trumpet come and let's all gather together
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and, and resist and fight over there and vice versa.
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So there's all these plans and processes put in place by
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Nehemiah here. And so, verse 21, we laboured in
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the work, and half of the men held the Spears from Daybreak
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until the stars appeared. At the same time I also said to
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the people, Let each man and his servant stay at night in
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Jerusalem, that they may be our guard by night, and a working
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party by day. So neither I, my brethren, my
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servants, nor the men of the guard who followed me, took off
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our clothes, except that everyone took them off for
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washing. In other words, they lived, ate,
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breathed with their boots on, constantly ready for the work
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and the possibility of attack should it come.
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So, Nehemiah, what's his response in this?
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And how is the victory won in this opposition that's
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encountered? No, Nehemiah, he's not panicked.
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He hasn't withdrawn from his responsibility.
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All right, see, everyone, I'm. I'm off.
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Back to Persia. That's me.
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Done. This cupbearer business sounds a
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whole lot better than what I'm dealing with here.
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No, there's none of that. And at this point in time, he
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doesn't rebuke the people. He leads with this God infused
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clarity, this conviction of the call that God has upon him and
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the remedies that are evident here that I want us to to focus
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on and highlight are I think a spirit filled pattern for all of
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us tonight. There's a reordering that
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happens. It says I position men verse 13
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and by the families. So he's reorganising the people
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having the families serve together.
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The the weapons are assigned and the vulnerable points in the
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wall are reinforced and and guard duty has established very
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practical things put in place here.
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But what I want us to understand in, in this, in what's going on
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in the application, the connection to our lives is this
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when discouraged, don't quit. If God's calling you to
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something to to focus in to press into the things of God
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more deeply and more more earnestly and more urgently in
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your life and, and discouragement's coming and, and
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you're tempted to go, well, see, I've tried all of this and it's
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not working. No, don't be discouraged, but
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instead take a, a lesson out of Nehemiah here.
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Reorganise your life around what matters.
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It may be practically that that you, as a consequence, need to
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rearrange your schedule in your week or in your day to protect
-
spiritual disciplines. You know, instead of me doing
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this at this time, I'm going to set that time aside to be in
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church. I'm going to set that time aside
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to open up God's word or to to listen to those message podcasts
-
or to turn on the worship music and and have that take my
-
discouragement away and further can convict in my life the call
-
that God has placed upon me. It might be the re establishment
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of family rhythms of worship and of devotion in the home or the
-
removal of distractions in your life or the invitation of
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accountability. Hey, what would you, would you
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as a friend just sort of ring me every day and, and just call me
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and say, Hey, have you read your word today?
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Have you read God's word today? And would you be a, can I be
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accountable to you in that way? And, and these are ways that you
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reorder your life to be about the importance of living life
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for God and do not allow discouragement to take a hold
-
again. Sometimes the issue is not the
-
size of the task, but the structure of our lives.
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So Nehemiah, he reorders the people, sets them up practically
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in different parts and spots. And then I love this next one.
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He says, remember, remember what?
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Take your eyes off the rubble. Take your ears away from what
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the enemy is saying. And here's what I want you to
-
do. Remember the Lord, remember God,
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who it is that that we're called to be a part of what he is
-
doing. Remember the Lord who is great
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and awesome. Verse 14, and I think this verse
-
is the heart of the chapter. He shifts their eyes again to
-
focus not on the rubbish, not on the enemies, not on their
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threats, not on their lack of strength or the enemy's apparent
-
strength. But here's what he says.
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Focus on God. Remember God, remember the Lord
-
who is great and awesome, He says, and I think that echoes
-
Deuteronomy 10, verse 17, a reminder of the mighty deliverer
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that woke you up, didn't it? And so for you and I and allies,
-
we need to remember God's power, the God who spoke the earth into
-
existence and the heavens were made and the earth was made.
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That's the God that we need to remember, the God who performed
-
miracles in the Old Testament, of Jesus in the New Testament,
-
who rose again three days later. Remember his promises.
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Think of all of the fulfilled prophecies throughout Scripture.
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We we learnt of some this morning.
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It's the same God that is alive and real today.
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Remember that God remember his past faithfulness specifically
-
in your life where God has miraculously intervened in
-
individual circumstances in your life and go, OK, if he's done
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that in the past, why won't he do that into the future.
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His covenant of love and that he is a God of his word.
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You know what happens is discouragement starts to shrink
-
in your life when God begins to grow in your sight and becomes
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your focus and then he calls them to resist, fight for your
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brothers, your wives, your homes.
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Verse 14 and Nehemiah's call here is one of holy resistance.
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This isn't a passive waiting, not a a resignation or a thing
-
of defeat here, but an engagement to courageous
-
perseverance that he's calling them to.
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And you know similarly, we're encouraged to fight to contend
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as believers to contend for the faith.
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The scripture says to contend, to fight for our marriages, to
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fight for our children's faith, to fight for our purity, to to
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fight for our church unity, to fight for our gospel witness to
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have these been be things that we're we're firm on our
-
conviction to be solid in and we do this, this this fight through
-
what? Through scripture, through
-
prayer, through holiness, through obedience, through
-
humility, through community, through endurance and
-
perseverance. James 4, verse 7 comes to mind
-
on this point and it commands actually it says resist the
-
devil, submit yourselves to God, resist the devil and what he
-
will flee from you. And then lastly rely our God
-
will fight for US. Verse 20, you know the trumpet
-
system that Nehemiah set up, Yeah, that's going to unite them
-
and bring them together. But it also expresses their
-
faith that when we blow the trumpet, know this, God's going
-
to fight for us. And this is the theology of
-
Nehemiah 4. God doesn't remove the battle
-
from them. God joins his people in the
-
battle. The result we read it verse 15
-
is that God frustrated the plans of the enemy, brought them to
-
naughty the plot to nothing and God bless what they did.
-
And we see that the builders, they held a trail in one hand, a
-
sword in the other. They were constantly ready.
-
They they slept with their clothing on in, in the case that
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the enemy might attack in verses 22 and 23.
-
And the idea was that that building and battling were
-
happening at the same time, that working and watching were taking
-
place, that praying and persevering in what God had
-
called them to was all a part of them.
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And so Nehemiah's people here in verse 9, they had a heart to
-
pray in verse 6A, mind to work in verse 9, an eye to watch in
-
verse 20, an ear to hear. Isn't that cool?
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And it's no wonder that the work succeeded when God was in it in
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this way. So Nehemiah 4, as we finish,
-
calls us to recognise that opposition is a reality in our
-
lives and not to be seeing that as foreign or weird that it's
-
happening in our lives. But then to identify if
-
discouragement comes as a consequence of that and the
-
roots of that in our lives and and apply God's remedies out of
-
his word here in Nehemiah 4 to that.
-
Again, the chapter and all through this I'm going to take
-
us back to Jesus. Nehemiah is not the hero, though
-
as admirable and individual as he is, and we can certainly
-
learn lessons. The greater rebuilder is Jesus
-
the Christ. And so, like the people in
-
Jerusalem, Jesus faced mockery, didn't he?
-
Jesus was surrounded by enemies. Jesus was ridiculed by crowds.
-
Jesus bore the weight of sins, rubble and the destruction of
-
humanity. And Jesus entered the battle for
-
our souls. But unlike them, unlike you and
-
I, here's what Jesus didn't do. He didn't grow weary.
-
He didn't lose focus. He didn't surrender confidence
-
or bow to fear. And on the cross, Jesus bore the
-
ultimate opposition and discouragement, not to rebuild a
-
wall, but to rebuild broken people.
-
That's you and I. And so through his resurrection,
-
he now fights for his people. Through his spirit, he
-
strengthens his people. For his promises, he steadies
-
his people through his presence. He stands with his people.
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So if you belong to Jesus tonight, your life has a safety
-
net far more secure than that of the Golden Gate Bridge.
-
It's his everlasting arms that are beneath you and around you
-
and will protect you forever. I'm going to give a final
-
application for you this week before we pray.
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Maybe this week, identify one area of opposition that you're
-
facing, be aware of it and bring it to God in prayer.
-
And then secondly, spot the root of discouragement.
-
Is it fatigue? Is it frustration?
-
Fear of failure? I quit and then choose a remedy
-
that we see in Nehemiah. Maybe it's the reordering of
-
some things, setting up some structures in place that you
-
certainly need to remember God, resist the enemy, rely upon the
-
Lord's strength, and trust that God will frustrate the enemy's
-
plans as you keep building that which God has called you to.