Sermon
“After the Walls: Building God’s People” | Nehemiah 7 | Sunday PM | Pastor Israel
Publisher transcript
Transcript
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Title of the message is After the Walls Building God's People.
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The work looks finished at this point in time, at least on the
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outside. The walls have gone up in the
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city of Jerusalem, but God isn't done.
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There is still much work to be done in the hearts and lives of
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the people of Israel at this point in time.
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Nehemiah Chapter 7 comes at a moment of success and like I
Nehemiah 7 chapter mention
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said, the walls have been rebuilt, the gates are now in
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place, the the city seems secure, the opposition around
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has has fallen silent somewhat, and if the book were to end at
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chapter 6, we might think that the job was finished.
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You go, OK, great, great story. Nehemiah came over from Persia
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and he functioned as governor in Jerusalem and rebuilt the wall.
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Great, great little story. But Nehemiah knows something and
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then goes through him wants to speak to you and I about this
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tonight. Nehemiah knows something that I
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think many times we can be forgetful of and that is this
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that God's work is never finished when the structures are
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complete, but only when people are transformed.
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So that's really what's before us in this chapter as as this
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now transitions through to the the rest of the book of of
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chapters one through to six being about rebuilding the walls
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and the practical work there in Jerusalem and dealing with
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opposition as a consequence of that.
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And now from 7:00 through to the end of the book, it's about
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rebuilding the people, about setting in place the very things
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that we're missing that cause them to go into exile in the
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first instant and led to the deterioration of God's people
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there in Jerusalem. And the people of Israel are all
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along God's chosen people and they were chosen to be a light
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and an indication to the nation surrounding of what life was
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like to be lived, loving God and serving him and honouring him
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there to be a a people of attraction to say what is
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different about the God that you serve.
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And so now this is the work that is before us as we read in these
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chapters. It's instructive for you and I
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and the chapter might look if you've skipped ahead as another
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list of names and there are plenty and we'll not read all of
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them. So don't worry about that.
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When I said 73 verses, Oh my goodness, I gave up the tennis
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for this. But it is actually a blueprint
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here for a thriving community. And that's what it's about.
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It's about people. It's about a group of people
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coming together to serve the Lord and honour Him both then
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and now. So the big idea is this, after
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God rebuilds, these people must reorder their priorities around
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and we'll see godly leadership first.
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We'll spend a bit of time in verses one to three.
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Our first two points will be drawn out of those verses.
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They need to rebuild around vigilant protection and not just
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rest and hang back on their laurels and say, oh great, the
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walls built, the gates are hung, That's it.
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We're mission accomplished. And then we'll we'll see a
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living legacy that carries us from verse 4 through to the end
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of the chapter. So let's consider verses one to
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three in our first two points in Nehemiah 7, again, I'm reading
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new King James Version. It says, then it was when the
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wall was built and I had hung the doors, when the gatekeepers,
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the singers, and the Levites had been appointed, that I gave the
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charge of Jerusalem to my brother Hananiah and Hananiah
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the leader of the citadel, for he was a faithful man and feared
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God more than many. And I said to them, verse 3, Do
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not let the gates of Jerusalem be opened until the sun is hot
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and while they stand guard, let them shut and bar the doors and
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appoint guards from among the inhabitants of Jerusalem, one at
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his watch station and another in front of his own house.
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We want to look at the first point being this that that
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leadership is important when a people are coming to be
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positioned for change and transformation towards
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seriousness of a life lived loving the Lord and and so
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leadership that fears God is put into place here by Nehemiah with
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the walls complete. Nehemiah's first move is not
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celebration. Hey, let's have a party.
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Let's let's send out word to everybody and look at what we've
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accomplished but appointment. So I I need to appoint some
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leaders in some particular positions here in Jerusalem to
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protect the people to bring about transformation says in
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verse 2, I put in charge of Jerusalem this men of integrity
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who feared God more than most. I want you to notice that
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because Nehemiah when looking for people to appoint to
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leadership, he's not looking for personalities.
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He's not looking for people with charisma, with a whole heap of
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social media followers. What he appoints and what he
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looks for is faithful character, and especially mentioned is
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integrity. Now, integrity is this.
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It means reliability. It means faithfulness, it means
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people who show up. It means dependability.
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It meant that you could count on these individuals that were
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appointed into these positions of leadership.
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In other words, I imagine that when Nehemiah arrived and when
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he was observing the different people that were out there in
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Jerusalem that were helping in the building of the walls, that
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the guys he appointed, I think were these guys.
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They showed up each day with chow and sword in hand, ready.
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Nehemiah, where, where are we repairing the wall today?
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That they may have even been there early before Nehemiah
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arrived and and had shown some initiative and started labouring
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hard and and saw the purpose in the work at hand.
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Why is it that they possess such integrity?
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Why is it that they were reliable and dependable?
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It says because they feared God more than many more than the
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others around them. And some translations even have
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it that they feared God above how they perceived others
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perceptions of them. So their priority was how does
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God view me? It's an interesting way to think
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of it, and I think they're related.
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Fearing God here means living with a sober awareness that
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particularly now leadership is actually exercised before God,
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that you serve in such a position that comes with a
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responsibility unto God. You might serve other people,
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you might be accountable to people, but ultimately such
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people who are fearful of God more than many are those that
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recognise that this role, that this task that I am about, I'm
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responsible, I'm accountable to God, you know, So there's a fear
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of God there in that. Now these attributes that
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Nehemiah looked for that that that we're reading, I'll
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certainly apply in a modern context to elders and pastors in
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church. And we see that all through
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Scripture. I think of the book of Acts in
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chapter 6, when the early church was looking for people to
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appoint to the service of the needs of what's called the
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Hellenist, who were among the group there who were complaining
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about the what they perceived to be the unfair distribution of of
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the food and on all of the the other essentials that they
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needed at that point. And so they looked for faithful
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men that they could appoint. Stephen, the first martyr of the
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church was one such, Philip another.
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Think of Ephesians chapter 4 and first second Timothy and Titus
Ephesians 4 chapter mention
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that outline the qualities, the attributes of what it means to
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be an elder, to be a pastor, to be a leader of God's people in
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such a fashion. But also I want you to see this
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that that such qualities, such attributes apply to whatever
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phase of life you find yourself in.
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It applies to you tonight. If you're a parent, fathers and
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mothers, you are leaders in your home.
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Your children are watching. They're looking to you and, and
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not for your perfection, but your consistency.
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It's so important, you know, do they see repentance when you
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fall? You know, Dad blew it.
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I'm sorry. You know, Mum was wrong when she
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said that or when she did that. And the way I handled it wasn't,
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wasn't good. It wasn't right.
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It wasn't appropriate. Do your kids hear that from you?
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Do they see prayer as normal, not exceptional?
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Wow. Mum's praying.
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Must be something serious going on or is it just like mom's
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praying again or dad's praying again, just par for the course
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in the household? Do they see God feared in the
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home more than comfort more than sport, more than success in in
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the fields that the world estimates?
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And so in looking at who Nehemiah appointed as we
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consider points of application in our lives, it's it's parents
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as godly leaders shaping households.
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But you know, it's also this, it's also older believers
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modelling faithfulness year after year after year, day after
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day after day, serving the Lord, loving Him, honouring him.
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Let let me tell you about what God has done in my life.
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I hear that you're going through such and such an experience or
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that you've encountered that. Let me tell you how God moved in
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our life or what he did when we prayed, when we sought Him.
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That's leadership, it's youth influencing peers.
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Paul said to a young Timothy in Timothy, he said, Timothy, I
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need you to be an example in your youth.
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Don't let people despise you for your young age, but you, you be
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an example unto others of what again life is like loving the
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Lord, serving him and honouring him.
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It's you and I as as professionals in our workplaces
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functioning as Christians in those workplaces because we work
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as unto the Lord. That's what the Bible tells us.
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So leadership in Scripture is never about only a title.
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It's about trustworthiness, it's about integrity, it's about fear
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of God. And that's what Nehemiah looks
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for in these appointments that he makes.
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And then verse 3, notice that he was careful about some
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instructions concerning the gate when it was to be opened.
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It's to be open late, closed early, guarded deliberately.
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And the city is protected in this, the people, the
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inhabitants of it with the walls and with the gates in place.
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But you know, it's still needed to be guarded.
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There still needed to be a carefulness in this.
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The strong walls would mean nothing if they were left
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unattended. These gates with people posted
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on there. And it's important because many
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times in our lives, victories can be lost if left unguarded.
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If we can rest on our laurels and say, God, you know, God
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moved in in my life or in our family's life or in, in the
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church's life back then. And people could have said,
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yeah, God moved in our midst for the last 52 days.
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And look how wonderful it is the wall and the gates and if they
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just sat back and relaxed. And that's, that's when the
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enemy strikes, isn't it? We can never afford to drop our
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guard in the battle that is the Christian life because the enemy
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is like a roaring lion, constantly seeking those whom he
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made a vow. So Nehemiah is very practical in
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this point and it's very true in this sense for churches, it's
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true for families, it's true for you and I as individuals.
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I think many times we as parents, we can kind of work
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hard to build good foundations in our kids lives while they're
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young and we might send them off to Christian schooling, have
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them involved in church and think about youth group and so
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on. But we can, you know, as time
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rolls around, get a little slack or relaxed in things and we can
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neglect to guard what has been built.
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You know, conversations go unmonitored, screens go
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unchecked, hearts go unpasted. And so faith rebuilt.
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And this is what it's about here.
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Faith rebuilt after hardship must be protected.
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That's what Nehemiah sees as important.
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And growth in our lives after repentance must be guarded, must
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be looked after, must be protected.
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You see, success without vigilance breeds a spiritual
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drift, and that truth applies to every stage of life.
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No matter who you are, no matter where where you're sitting
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tonight, you are here in this. You know young people tonight
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the choices that you make when no one is watching will often
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shape the direction of your life.
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Singles professionals. Success without spiritual
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vigilance can slowly erode the soul.
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Parents again I've mentioned a little bit.
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Foundations laid early need to be guarded intentionally for
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years to come. You know, I, I thought when, you
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know, commencing parenting with the kids that they, they needed
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me the most when they were younger, You know, those primary
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school years and especially in those toddler phases where
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they're just so, so needy of you as parents.
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But man, they need you in such different ways as they age, you
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know, in different capacities and so on.
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So our jobs never done and we need to guard that.
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And older Saints, faith is to be watched even in later years.
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You know, many falls happen not in youth, but after long seasons
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of faithfulness. So, you know, it broke my heart
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to read of a fellow whose readings I liked a lot who was
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having a secret affair for eight years in his life.
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You've heard of Philip Yancey, you know, and he was, I think,
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68, the story went, when he commenced this affair.
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Now, victory is not all lost at once.
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It's lost when we stop paying attention, when we stop putting
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guards in place. And the gates, they're not
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closed permanently, but they are watched carefully here.
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It's not like Nehemiah shut the city down.
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He's not being oppressive in that.
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And sometimes we can swing the other pendulum way, especially,
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you know, as parents in our households, we can become very
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oppressive. And no, you're not going here.
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You're not doing that. You're not doing this.
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And no one's coming over. And you can be like the gates
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closed. But Nehemiah, he put some some
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mechanisms in place to protect the inhabitants.
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Watch carefully. There's cheques and balances put
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in place because the walls don't protect themselves.
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And likewise, faith is to be watched over.
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Let's move on to the second point again in verses one to
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three. It's that protection that guards
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what matters is important. The gates represented entry
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points into the city. And so they couldn't be careless
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in that that was most often where when a city would come
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under attack, that the the points would be harnessed to
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break down the gates. So protection here isn't
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paranoia on Nehemiah's part, It's Love.
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Actually, you know, Jesus warned, Paul warned as well the
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the early Church of wolves coming in sheep's clothing.
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Nehemiah here, I think, models the same wisdom some centuries
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earlier. And protection then isn't about
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fear, but about faithfulness. So building on the appointment
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of faithful leaders in verse one and two, Nehemiah now turns to
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the practical mechanisms of protection, verse three with the
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gates. But then in doing so, he made
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some other appointments that are really focusing in on the
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spiritual health of the people of Israel, of God's people.
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Verse one explicitly lists some key appointments.
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Notice the three roles named together.
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He said gatekeepers, those who would control who and what
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enters the city. And then don't you think it's
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odd that early on in the re establishment of a city, he
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goes, you know what we need musicians, singers, let's
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appoint them, let's pay them, let's give them that, that
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capacity to sustain what and what they were specifically to
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be about was not, you know, to have music playing on the radio
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there in Jerusalem, just to to provide the ambience and the
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atmosphere, because that'd be nice while we're working.
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You know, it was about the worship of God.
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These were the singers and the leaders and the musicians who
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would be there for corporate gatherings of worship, to remind
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the people of God's faithfulness, to encourage and
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stir up the hearts of the people, to to have their
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affection and their energy brought unto God.
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And then hand in hand with that Levites.
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Levites were those that were the teachers of the scriptures, of
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the law, of the Bible, who would offer the sacrifices, who would
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preserve the doctrinal purity of the people.
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So these aren't random add ONS that Nehemiah is thinking.
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You know what we need? Because we need to pay the
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Levites, We need to pay the singers.
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No, Nehemiah isn't just securing a physical city again.
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He's safeguarding the spiritual health, the vibrancy of the
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people, a covenant community, a body of believers.
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So the walls and the gates protect the body physically, but
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these appointments protect the soul spiritually, and that's
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what it's about. So without them, Jerusalem could
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stand strong outwardly, physically, yes, but be decaying
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inwardly. Exactly what happened in
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previous generations when false teaching, when idolatry, when,
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when compromise came in unchecked.
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So Nehemiah knows that more than the gates are important, I need,
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yes, gatekeepers. I need the singers, the
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musicians, we need the Levites as I like a church with great
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facilities. We can have air conditioning, we
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can have walls, we can have, you know, new buildings coming in as
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our plans are this year. And it can be impressive on the
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outside, but vulnerable within without the right guards and
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checkpoints. The same enemy that Nehemiah was
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dealing with here who mocked the builders in Chapter 4 and
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schemed in Chapter 6, they would try to infiltrate and they would
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do so to try and bring in false teachers, divisive influences,
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you know, moral compromise or, or spiritual apathy.
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So the principle carries over into the New Testament.
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We read again and again and again.
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And I think you're, you're seeing the, the modern
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connection to who these gatekeepers, who these
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musicians, these singers, who these Levites and teachers are
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the gatekeepers in the body of Christ.
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You know, the scriptures tell us are the elders, the deacons, the
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ministry leaders, the, the mature believers who discern who
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or what influences the community, the body of believers
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of God. If they say no to false
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doctrine, toxic relationships, or cultural idols that erode the
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faith, the musicians, the singers, it's pretty obvious The
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worship leaders, the composers, the the singers, the
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songwriters, anyone who helps the church sing truth and
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declare that in our hearts and without our voices unto the
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Lord. And guard against shallow
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sentimental worship by anchoring it in scripture and doctrine.
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The Levites, the teachers are the pastors, the Bible study
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leaders, the the Sunday school, the youth group teachers, the
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mentors, the parents who faithfully teach God's word,
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preparing truth, cripping believers to stand firm.
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And we'll see that in action next week in Nehemiah chapter 8.
Nehemiah 8 chapter mention
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It's one of the greatest chapters.
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Read ahead. It's so beautiful.
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But here's what I want you to see that every Christian, you
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and I plays a part in this protective ministry.
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Protection is not just the job of the professionals alone.
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It's the shared responsibility of all of us as the body of
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Christ. Now, when each of us faithfully
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gathers. And guards our assigned gate.
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The whole community thrives, protected, blessed, worshipping,
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growing, growing, honouring God. So whatever you've been called
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to, may I encourage you tonight in this to serve faithfully in
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the role that you have been appointed in the body of Christ.
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And when we studied through First Second Corinthians, we
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learnt about the different members of the body, right?
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That we're not all ears, that we're not all noses, that we're
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not all eyes and some are visible and some are invisible,
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but they're all an important part to play.
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We can't all be an eye, We can't all be an ear.
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That would be an odd looking body.
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We need everybody to play their part as as a member of the body
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for the protection and the guarding and the blessing of the
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body of believers. So guard personally Philtre what
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shapes your thinking, your music, social media friends that
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you associate with guard what forms your affections guard what
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enters into the home and guard corporately.
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We we pray for the church. Lord God, I pray for the body of
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believers at Calvary Chapel Secret Harbour support and
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encourage the leaders and the elders and support the the
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worship team and, and sit under sound teaching and and be a
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student of the word yourself. So overall in Nehemiah in these
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first 3 verses and we're going to move on now from verse 4 to
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the end of the chapter. I want you to see in this that
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protection isn't about fear. It's what not Nehemiah is is
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urging here and pushing, but it's about faithfulness.
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Nehemiah appoints these roles so that the city could be rebuilt
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and importantly, that the inhabitants of the city could
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grow spiritually and thrive spiritually.
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So in the same way, the body of Christ, we need to guard what
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matters most so that we can remain spiritually healthy and
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effective for the gospel. All right, last point.
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We'll spend a bit of time on this legacy that remembers that
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registers and responds. Verse four and five we'll read
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and then we'll we'll move through the remaining verses
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touching base on a few of them. Says Now the city was large and
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spacious, but the people in it were few and the houses were not
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rebuilt. Then my God put it into my heart
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to gather the nobles, the rulers, and the people that they
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might be registered by genealogy.
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And I found a register of the genealogy of those who had come
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up in the first return and found written in it. 1st floor kind of
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sets the scene, provides the tension for us.
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The city was large, it said spacious, but there were few
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people in it. Walls without people are hollow.
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You know, there's times through the week coming into the church
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here and you know, we're, we're just setting some things up and
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doing some work and without the people and it's, it's kind of
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empty. I love the vibrancy of the body
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gathered here in this place. And so Nehemiah now pauses and
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the progress is there, but he's remembering and reflecting the
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past. And it said, verse five, my God
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put it into my heart so that now we know that what Nehemiah's
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actions and what he's about here are directed by God.
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He says, I found the genealogical record of those
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who'd come prior in the exile and where it says, my God put it
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in my heart. This is often how God speaks,
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not through spectacle, but through scriptures, through
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prayerful prompting, through wise counsel, and through
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present need. That's what's happening here.
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Now we're going to look and there's a long list of names,
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and it's not a filler. It's not like, you know, God the
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Holy Spirit was going. I need to kind of flesh out two
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or three pages, you know, just to fill up space.
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I'm kind of running out of my word count and the publishers
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pushing me for this deadline. I need to pump out the words and
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that's not what's going on. These names are important.
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It's an honour roll. It says.
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I found a register of the genealogy of those who'd come up
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in the first return. And this is actually copied
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almost verbatim from the book of Ezra, which is the book prior to
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Nehemiah here in chapter 2. Ezra was a priest Will will come
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across him in a few chapters time.
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He'd been sent earlier to help rebuild the temple and then it
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says and found written in it verse 6.
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These are the people of the province who came back from the
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captivity from Babylon, the Persian Empire, at the time of
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those who had been carried away, and Nebuchadnezzar, the king of
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Babylon had carried away and who returned to Jerusalem and Judah,
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everyone to his city. Verse 7, Those who came with the
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rubber bell were these eleven guys.
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Let me read them quickly because that's how you do it fast,
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confident when you don't know how exactly to pronounce them.
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Jeshua, Nehemiah, Azariah, Ramaya, Nahemani, Mordecai,
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Bilshan, Mitzbreath. Big VE.
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I like that one. Big VE.
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That's, that's a name for a dog. If you're ever looking for a
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dog, give me a big VE Nihum and banar, the number of the men of
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the people of Israel. Verse 8, the sons of Porosh,
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2172. Verse 9, the sons of Shephatiah,
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372. Verse 10, the sons of Arah, 652.
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So we're not going to read all these names, but we are going to
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read a few of them because I want you to notice something in
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this. Some of these families have big
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numbers. That's a big Christmas do for
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some of these. In verse 11, look at this the
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sons of Pahath, Moab, of the sons of Joshua and Joab 2818.
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Verse 17 The sons of Asghad, 2322, and this one.
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Verse 38 The sons of Senna, 3930.
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But by comparison, some families were tiny.
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Verse 25 The sons of Gibeon 95. Verse 28 The men of Beth as
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Meveth 42. Verse 33 The men of the other
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Meebo 52. So here's the point.
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It doesn't matter if there's a whole crowd of people with you
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or if you're practically going it alone.
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When you're serving God, all that matters is what you're
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doing. Whether these families had many
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people with them, or only a few, at some point all of them had
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set off to the unknown, living in in Babylon, surrounding areas
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in the Persian Empire, and headed back to a city that
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they've never seen, they'd heard of in stories told amongst the
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people. Or if they'd visited, they
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hadn't seen it in years. And they arrived back
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altogether, some large families, some small, just to be there for
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whatever God might do in and through them.
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And that might be you tonight. You might come with a family
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and, and be blessed in that way. And, and it's large and you have
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that, that blessing of, of, you know, the Blood Brothers,
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sisters, parents and so on coming together and worshipping
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and serving the Lord. And you might come and you might
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be the only one in your household.
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But if you're coming to serve the Lord and to love the Lord
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and to honour him, and to present yourself and say here I
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am, Lord God, use me, God knows your name, you're numbered
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amongst these people. It's a valuable and worthwhile
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commitment in service of him. And so God is saying in this
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list of names, these people mattered.
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Their obedience mattered, their sacrifice mattered.
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Think of maybe what many of them had back in Persia and they
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travel months and then they arrive at Jerusalem with the
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walls deteriorated in such a fashion.
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And, and they, they lump there with all their belongings and
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go. There's a certain pioneering
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spirit that needed to be amongst them of trust and, and faith in
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God that well, it might not look like much, but this is what God
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has called us to and, and we're committed to put our hand to the
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task and to serve God in this. And so that's why their names
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are listed. Names matter to God.
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And I think that truth lands everywhere here tonight because
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you know, children, many times you can feel unseen.
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I've been coming along to this church for my whole life, 10
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years and they still don't know my name.
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Hey, boy, hey kid, how are you mate?
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Names matter to God. And I think parents, this is a
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huge reminder to you and I, your, your children live in a
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world that constantly reduces them to performances, to to
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grades, to how they are in sport or their popularity or
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achievement. But you know this, God doesn't
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treat his people just as numbers.
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He knows their names. It's recorded for us in His word
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here and we're reading it in 2026.
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I bet you these people when they were trotting their way from
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Persia into Jerusalem, never thought that in Secret harbour
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in WA in 2026 they're going to read my name.
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So these names represent people who left comfort in Babylon to
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return to hardship in Jerusalem. And again, life was easier
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there, but it's better here for them as the people of God.
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And this is a powerful lesson, again, for families.
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Following God does not promise ease, but it does promise
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meaning. But also these names here are a
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reminder to not just families, but to, you know, adults here in
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our myths whose faithfulness feels unnoticed, to singles who
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sometimes feel overlooked, to elderly Saints who wonder if if
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their season is over, how does it remind us that because God
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again recorded their names. And likewise you, you need to
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know tonight that you are known by God, you belong to God.
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And just on that belonging, I want you to notice something in
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verse 61 and verse 64 and 65. Verse 61 says, and these were
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the ones who came up from Tel Melah, Tel Harsha, Cherub Adon
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and Imab, it says, but they could not identify their
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father's house nor their lineage, whether they were of
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Israel. So there's this group that's,
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you know, from areas and maybe as the people from Babylon were,
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were journeying through and, and word gets around about they're
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going to rebuild that these people, they hear it.
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Oh, well, let we'll go too. And they join in and well,
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they're curious or they just think, you know, I'm tired of
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where we're at. And anyway, whatever reasons
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they, they join in, but their lineage couldn't be ascertained
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as to whether in fact they were of tribes of Israel.
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And then verse 64, these sought their listing among those who
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were registered by genealogy, but it was not found.
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Therefore they were excluded from the priesthood as defiled.
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And the governor said to them that they should not eat of the
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most holy things till the priest could consult with the Urim and
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the Thummim. So that was a means of
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consulting direction and leading from God back then.
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So some in this list of names from verse 4 through to the end
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of the chapter and those pointed out here, they could not prove
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their identity, who they were, where they'd come from, who they
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were connected to, their ancestry.
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And they were restricted as a consequence, not as punishment,
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but for clarity. And so in that know this, you
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cannot serve boldly if you are unsure where you belong.
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And here the chapter quietly points us to Jesus, the true
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high priest who secures our place before God and writes our
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names in his book, just as they were to a wait for the the
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priest to come with the Urim and the Thummim.
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The principle is not exclusion, it's identity.
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And so in other words, there are many times over the years, and
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I've seen it in years of ministry and and in Christian
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service, where people have have come and they've put their hand
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to the task, but they don't belong to the body of Christ
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because they're not believers. They're not saved and they've
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they've had some kind of appeal or attraction to what's going
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on. And you know, I'm able bodied
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and I'll help and I'll serve and I'll do such and such.
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But they're not rightly a part of the body of Christ to serve
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in such a capacity because their identity is not sure in, in
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Jesus Christ as their Lord and Saviour.
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And I think parents, you and I, we need to know the greatest
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gift that you can give your children is not moral behaviour,
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but gospel assurance that your kids know who Jesus is, what he
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has done, and and then therefore what they do is because they
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belong to him. And ultimately our confidence
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does not rest in our family line, but in Christ, the true
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high priest who secures our place before God.
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So if if we're looking to serve in the church in the body of
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believers, we go am IA believer, am IA follower of Jesus Christ,
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do I belong is my identity in him.
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Lastly, the chapter ends from verse 70 through to the end here
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with this generosity it says, and some of the heads of the
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father's houses gave to the work.
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So Nehemiah looks out, identifies need, and sees that
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man, this need to rebuild and to provide and supply to get this
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city back, vibrant and spiritually healthy.
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It's going to come with cost, with finances needed and
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required. And so some of the heads of the
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father's houses gave to the work, says verse 70, the
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governor gave to the treasury 1000 gold drachmas, 50 basins
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and 530 priestly garments. And we look at that and we go,
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we don't know what that is. Let me tell you, it's a fair
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amount. Verse 71, Some of the heads of
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the Father's houses gave to the treasury of the work $20,000
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drachmas, 2200 silver miners. Verse 72.
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And that which the rest of the people gave was 20,000 gold
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drachmas, 2000 silver miners, and 67 priestly garments.
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So verse 73, the priests, the Levites, the gatekeepers, the
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singers, some of the people, the nethanim, those who helped serve
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in the in the ministry of of the sacrifices and the worship of
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God and all Israel dwelt in their cities.
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That's how the chapter ends. The leaders gave first notice
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the order there, the families followed and everyone gave
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according to their means, not equal amounts, but equal
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participation. Recognising that in order for
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these gatekeepers, for these singers, these musicians, for
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these Levites to function in their roles, we need to enable
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them to do that. So let's let's give to help
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supply that. So some gave more, others gave.
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But in all of this, there was no fundraising pressure.
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It was an act of worship that the people did unto Lord at this
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time in their in their history. And God's work then is resource
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through God's people here, not because God lacks provision, but
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because he forms his people through generosity.
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And again, parents, it's, it's another formative moment in this
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as we're we're thinking about applications for this.
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You know, your children are learning about what matters most
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often about where your money goes.
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They learn priorities from your calendar.
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They learn values from your budget.
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And when children see generosity, they learn that the
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church then is not just a service we consume, but a
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mission that we share in and are part of.
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So giving is not about meeting a need, it is about shaping a
-
heart. Giving shapes a heart.
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Isn't that what Jesus said? Jesus said that where our
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treasure is there our heart will be also.
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And so Nehemiah records these gifts not to pressure future
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generations, but to to submit a question.
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Will this generation care as deeply as the last one did?
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And there's the legacy in that. Legacy is not about what we
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leave behind. It's about what we pass on.
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It's deliberate. It's intentional.
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And this is what Nehemiah is about here in this chapter.
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So tonight God invites you and I into his work.
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If you're a young believer, you you learn that faith involves
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sacrifice families. We we model generosity together
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in our workplaces in all that we have.
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We understand as the Bible teaches us, that we're stewards
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of what God supplies for eternal purposes.
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And even retirees can continue to invest in the Kingdom beyond
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working years. Nehemiah 7 teaches that once the
-
walls are finished, the real work begins.
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It's about people. It's about growing spiritually,
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It's about loving the Lord, It's about serving Him.
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It's about living for Him. And so God builds his people
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through. We saw faithful leadership
-
through vigilant protection and then living legacy.
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Not what just you leave behind, but being intentional about.
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This is who we are. And this is what I want to pass
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on should the Lord tarry to future generations of believers
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that this is what it is like loving the Lord and serving Him.
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And again, all of this finds its fulfilment in Jesus Christ.
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Jesus is the faithful leader. Jesus is the true gate.
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Jesus is the great High Priest. Jesus is the one who knows us by
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name. So wherever you are tonight,
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young, old, single, married, settled, searching, the
-
invitation is the same. In this guard what God has
-
built, Remember who you are in Him.
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Invest your life in what lasts. Walls can be built quickly.
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But God is still building a people who belong to him.
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Let's pray. Father God, thank you again for
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another wonderful passage out of your word tonight.
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Your word is timeless. It's not just about what
-
happened. It's about what always happens.
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It's so relevant and so real for our lives today.
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It's Your living, breathing word, so we pray that what you
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have taught us tonight through it and would sink into our
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hearts. The seed of your word would bear
-
much fruit for your glory and our good in our lives.
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May be Lord be your people busy about what you have called us
-
to, trusting in You, worshipping you, honouring you.
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Thank you Lord God for each person here tonight.
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May you bless their hearts. May you guide them and direct
-
them and do a great work in their lives.
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These things I pray in Jesus name.
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God's people said I'm in.